84 Bible Verses about daughters

If you are cruel to my daughters, or if you take other wives in addition to my daughters, then though no man is there to see, God will be the witness between us.

Then the men said to Lot, Are there any others of your family here? sons-in-law or sons or daughters, take them all out of this place; For we are about to send destruction on this place, because a great outcry against them has come to the ears of the Lord; and the Lord has sent us to put an end to the town.

If a woman, being young and under the authority of her father, takes an oath to the Lord or gives an undertaking; If her father, hearing of her oath or the undertaking she has given, says nothing to her, then all her oaths and every undertaking she has given will have force. But if her father, hearing of it, makes her take back her word, then the oaths or the undertakings she has given will have no force; and she will have forgiveness from the Lord, because her oath was broken by her father.

See now, I have two unmarried daughters; I will send them out to you so that you may do to them whatever seems good to you: only do nothing to these men, for this is why they have come under the shade of my roof.

See, here is my daughter, a virgin, and his servant-wife: I will send them out for you to take them and do with them whatever you will. But do no such thing of shame to this man.

So Amnon went to bed and made himself seem ill: and when the king came to see him, Amnon said to the king, Please let my sister Tamar come and make me one or two cakes before my eyes, so that I may take food from her hand. Then David sent to the house for Tamar and said, Go now to your brother Amnon's house and get a meal for him. So Tamar went to her brother Amnon's house; and he was in bed. And she took paste and made cakes before his eyes, cooking them over the fire.read more.
And she took the cooking-pot, and put the cakes before him, but he would not take them. And Amnon said, Let everyone go away from me. So they all went out. Then Amnon said to Tamar, Take the food and come into my bedroom, so that I may take it from your hand. So Tamar took the cakes she had made and went with them into her brother Amnon's bedroom. And when she took them to give them to him, he put his arms round her and said, Come to bed, my sister. And answering him, she said, O my brother, do not put shame on me; it is not right for such a thing to be done in Israel: do not this evil thing. What will become of me in my shame? and as for you, you will be looked down on with disgust by all Israel. Now then, go and make your request to the king, for he will not keep me from you. But he would not give attention to what she said: but being stronger than she, he took her by force, and had connection with her.

But Hamor said to them, Shechem, my son, is full of desire for your daughter: will you then give her to him for a wife? And let our two peoples be joined together; give your daughters to us, and take our daughters for yourselves.

And Laban said, In our country we do not let the younger daughter be married before the older.

And Caleb said, I will give Achsah, my daughter, as wife to the man who overcomes Kiriath-sepher and takes it. And Othniel, the son of Kenaz, Caleb's brother, took it: so he gave him his daughter Achsah for his wife.

And Caleb said, I will give Achsah, my daughter, as wife to the man who overcomes Kiriath-sepher and takes it. And Othniel, the son of Kenaz, Caleb's younger brother, took it; so he gave him his daughter Achsah for his wife.

He had thirty sons, and thirty daughters whom he sent to other places, and he got thirty wives from other places for his sons. And he was judge of Israel for seven years.

Now the men of Israel had taken an oath in Mizpah, saying, Not one of us will give his daughter as a wife to Benjamin.

And Saul said to David, Here is my oldest daughter Merab, whom I will give you for your wife: only be strong for me, fighting in the Lord's wars. For Saul said, Let it not be through me that his fate comes to him, but through the Philistines. And David said to Saul, Who am I, and what is my father's family in Israel, that I am to be son-in-law to the king? But when the time came to give Merab, Saul's daughter, to David, she was given to Adriel of Meholath.read more.
And Saul's daughter Michal was in love with David: and Saul had word of it and was pleased. And Saul said, I will give her to him, so that she may be a cause of danger to him, and so that the hands of the Philistines may be against him. So Saul said to David, Today you are to become my son-in-law for the second time.

Now Saul had given his daughter Michal, David's wife, to Palti the son of Laish of Gallim.

And Saul said, Then say to David, The king has no desire for any bride-price, but only for the private parts of a hundred Philistines so that the king may get the better of his haters. But it was in Saul's mind that David might come to his end by the hands of the Philistines.

Now Laban had two daughters: the name of the older was Leah, and the name of the younger was Rachel. And Leah's eyes were clouded, but Rachel was fair in face and form. And Jacob was in love with Rachel; and he said, I will be your servant seven years for Rachel, your younger daughter.read more.
And Laban said, It is better for you to have her than another man: go on living here with me. And Jacob did seven years' work for Rachel; and because of his love for her it seemed to him only a very little time. Then Jacob said to Laban, Give me my wife so that I may have her, for the days are ended. And Laban got together all the men of the place and gave a feast. And in the evening he took Leah, his daughter, and gave her to him, and he went in to her. And Laban gave Zilpah, his servant-girl, to Leah, to be her waiting-woman. And in the morning Jacob saw that it was Leah: and he said to Laban, What have you done to me? was I not working for you so that I might have Rachel? why have you been false to me? And Laban said, In our country we do not let the younger daughter be married before the older. Let the week of the bride-feast come to its end and then we will give you the other in addition, if you will be my servant for another seven years.

Pharaoh, king of Egypt, came and took Gezer, burning it down and putting to death the Canaanites living in the town, and he gave it for a bride-offering to his daughter, Solomon's wife. ...

And Othniel, the son of Kenaz, Caleb's brother, took it: so he gave him his daughter Achsah for his wife. Now when she came to him, he put into her mind the idea of requesting a field from her father: and she got down from her ass; and Caleb said to her, What is it? And she said, Give me a blessing; because you have put me in dry south-land, now give me springs of water. So he gave her the higher spring and the lower spring.

And Othniel, the son of Kenaz, Caleb's younger brother, took it; so he gave him his daughter Achsah for his wife. Now when she came to him, he put into her mind the idea of requesting a field from her father: and she got down from her ass; and Caleb said to her, What is it? And she said to him, Give me a blessing; because you have put me in a dry south-land, now give me springs of water. So Caleb gave her the higher spring and the lower spring.

Solomon became the son-in-law of Pharaoh, king of Egypt, and took Pharaoh's daughter as his wife, keeping her in the town of David, till the house he was building for himself, and the house of the Lord and the wall round Jerusalem, were complete.

And at the end of years they will be joined together; and the daughter of the king of the south will come to the king of the north to make an agreement: but she will not keep the strength of her arm; and his offspring will not keep their place; but she will be uprooted, with those who were the cause of her coming, and her son, and he who took her in those times.

If any man takes a wife, and having had connection with her, has no delight in her, And says evil things about her and gives her a bad name, saying, I took this woman, and when I had connection with her it was clear to me that she was not a virgin: Then let the girl's father and mother put before the responsible men of the town, in the public place, signs that the girl was a virgin:read more.
And let the girl's father say to the responsible men, I gave my daughter to this man for his wife, but he has no love for her; And now he has put shame on her, saying that she is not a virgin; but here is the sign that she is a virgin. Then they are to put her clothing before the responsible men of the town. Then the responsible men of the town are to give the man his punishment; They will take from him a hundred shekels of silver, which are to be given to the father of the girl, because he has given an evil name to a virgin of Israel: she will go on being his wife, he may never put her away all his life. But if what he has said is true, and she is seen to be not a virgin, Then they are to make the girl come to the door of her father's house and she will be stoned to death by the men of the town, because she has done evil and put shame on Israel, by acting as a loose woman in her father's house: so you are to put away evil from among you.

Then the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh, the son of Joseph, came forward: their names are Mahlah, Noah, and Hoglah, and Milcah, and Tirzah. They came before Moses and Eleazar the priest and the chiefs and all the people at the door of the Tent of meeting, and said, Death overtook our father in the waste land; he was not among those who were banded together with Korah against the Lord; but death came to him in his sin; and he had no sons.read more.
Why is the name of our father to be taken away from among his family, because he had no son? Give us a heritage among our father's brothers. So Moses put their cause before the Lord. And the Lord said to Moses, What the daughters of Zelophehad say is right: certainly you are to give them a heritage among their father's brothers: and let the property which would have been their father's go to them. And say to the children of Israel, If a man has no son at the time of his death, let his heritage go to his daughter. And if he has no daughter, then give his heritage to his brothers. And if he has no brothers, then give his heritage to his father's brothers. And if his father has no brothers, then give it to his nearest relation in the family, as his heritage: this is to be a decision made by law for the children of Israel, as the Lord gave orders to Moses.

But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but only daughters; and these are the names of his daughters: Mahlah, and Noah, Hoglah, Milcah, and Tirzah. And they came before Eleazar the priest, and Joshua, the son of Nun, and before the chiefs, saying, The Lord gave orders to Moses to give us a heritage among our brothers: so in agreement with the orders of the Lord he gave them a heritage among their father's brothers. And ten parts were given to Manasseh, in addition to the land of Gilead and Bashan, which is on the other side of Jordan;read more.
Because the daughters of Manasseh had a heritage among his sons, and the land of Gilead was the property of the other sons of Manasseh.

Now the heads of the families of the children of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came to Moses, the chiefs and the heads of families of the children of Israel being present, And said, The Lord gave orders to my lord to make distribution of the land as their heritage to the children of Israel: and my lord was ordered by the Lord to give the heritage of Zelophehad, our brother, to his daughters. Now if they get married to any of the sons of other tribes of the children of Israel, then their property will be taken away from the heritage of our fathers, and become part of the heritage of the tribe into which they get married: and their heritage will be taken away from the heritage of our tribe.read more.
And at the time of the Jubilee of the children of Israel, their property will be joined to the heritage of the tribe of which they are part and will be taken away from the heritage of the tribe of our fathers. So by the direction of the Lord, Moses gave orders to the children of Israel, saying, What the tribe of the sons of Joseph have said is right. This is the order of the Lord about the daughters of Zelophehad: The Lord says, Let them take as their husbands whoever is most pleasing to them, but only among the family of their father's tribe. And so no property will be handed from tribe to tribe among the children of Israel; but every one of the children of Israel will keep the heritage of his father's tribe. And every daughter owning property in any tribe of the children of Israel is to be married to one of the family of her father's tribe, so that every man of the children of Israel may keep the heritage of his fathers. And no property will be handed from one tribe to another, but every tribe of the children of Israel will keep its heritage. So the daughters of Zelophehad did as the Lord gave orders to Moses: For Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, the daughters of Zelophehad, took as their husbands the sons of their father's brothers: And were married into the families of the sons of Manasseh, the son of Joseph, and their property was kept in the tribe of their father's family

And he had seven sons and three daughters. And he gave the first the name of Jemimah, the second Keziah, and the third Keren-happuch; And there were no women so beautiful as the daughters of Job in all the earth: and their father gave them a heritage among their brothers.

And the breast which is waved and the leg which is lifted up on high, you are to take as your food in a clean place; you and your sons and your daughters with you: for they are given to you as your right and your sons' right, from the peace-offerings of the children of Israel.

And the Lord said to Moses, Say to the priests, the sons of Aaron, Let no man make himself unclean for the dead among his people; But only for his near relations, for his mother or his father, his son or his daughter, and his brother;

And if the daughter of a priest is married to an outside person she may not take of the holy things which are lifted up as offerings. But if a priest's daughter is a widow, or parted from her husband, and has no child, and has come back to her father's house as when she was a girl, she may take of her father's bread; but no outside person may do so.

And this is yours: the lifted offering which they give and all the wave offerings of the children of Israel I have given to you and to your sons and to your daughters as your right for ever: everyone in your house who is clean may have them for food.

They are not to come near any dead person so as to become unclean: but for a father or mother or son or daughter or brother or for a sister who has no husband, they may make themselves unclean.

But our flesh is the same as the flesh of our countrymen, and our children as their children: and now we are giving our sons and daughters into the hands of others, to be their servants, and some of our daughters are servants even now: and we have no power to put a stop to it; for other men have our fields and our vine-gardens.

And if a man gives his daughter for a price to be a servant, she is not to go away free as the men-servants do.

And if he gives her to his son, he is to do everything for her as if she was his daughter.

Do not make your daughter common by letting her become a loose woman, for fear that the land may become full of shame.

And if the daughter of a priest makes herself common and by her loose behaviour puts shame on her father, let her be burned with fire.

Then Lot went up out of Zoar to the mountain, and was living there with his two daughters, for fear kept him from living in Zoar: and he and his daughters made their living-place in a hole in the rock. And the older daughter said to her sister, Our father is old, and there is no man to be a husband to us in the natural way: Come, let us give our father much wine, and we will go into his bed, so that we may have offspring by our father,read more.
And that night they made their father take much wine; and the older daughter went into his bed; and he had no knowledge of when she went in or when she went away. And on the day after, the older daughter said to the younger, Last night I was with my father; let us make him take much wine this night again, and do you go to him, so that we may have offspring by our father. And that night again they made their father take much wine; and the younger daughter went into his bed; and he had no knowledge of when she went in or when she went away. And so the two daughters of Lot were with child by their father. And the older daughter had a son, and she gave him the name Moab: he is the father of the Moabites to this day. And the younger had a son and gave him the name Ben-ammi: from him come the children of Ammon to this day.

Or with your daughter-in-law, for she is your son's wife, and you may not take her.

And if a man has sex relations with his son's wife, the two of them are to be put to death: it is unnatural; their blood will be on them.

And in you one man has done what was disgusting with his neighbour's wife; and another has made his daughter-in-law unclean; and another has done wrong to his sister, his father's daughter.

And the women said to Naomi, A blessing on the Lord, who has not let you be this day without a near relation, and may his name be great in Israel. He will be a giver of new life to you, and your comforter when you are old, for your daughter-in-law, who, in her love for you, is better than seven sons, has given birth to him.

And Judah took a wife for his first son Er, and her name was Tamar. Now Er, Judah's first son, did evil in the eyes of the Lord, so that he put him to death. Then Judah said to Onan, Go in to your brother's wife and do what it is right for a husband's brother to do; make her your wife and get offspring for your brother.read more.
But Onan, seeing that the offspring would not be his, went in to his brother's wife, but let his seed go on to the earth, so that he might not get offspring for his brother. And what he did was evil in the eyes of the Lord, so that he put him to death, like his brother. Then Judah said to Tamar, his daughter-in-law, Go back to your father's house and keep yourself as a widow till my son Shelah becomes a man: for he had in his mind the thought that death might come to him as it had come to his brothers. So Tamar went back to her father's house. And after a time, Bath-shua, Judah's wife, came to her end; and after Judah was comforted for her loss, he went to Timnah, where they were cutting the wool of his sheep, and his friend Hirah of Adullam went with him. And when Tamar had news that her father-in-law was going up to Timnah to the wool-cutting, She took off her widow's clothing, and covering herself with her veil, she took her seat near Enaim on the road to Timnah; for she saw that Shelah was now a man, but she had not been made his wife. When Judah saw her he took her to be a loose woman of the town, because her face was covered. And turning to her by the roadside, he said to her, Let me come in to you; for he had no idea that she was his daughter-in-law. And she said, What will you give me as my price? And he said, I will give you a young goat from the flock. And she said, What will you give me as a sign till you send it? And he said, What would you have? And she said, Your ring and its cord and the stick in your hand. So he gave them to her and went in to her, and she became with child by him. Then she got up and went away and took off her veil and put on her widow's clothing. Then Judah sent his friend Hirah with the young goat, to get back the things which he had given as a sign to the woman: but she was not there. And he put questions to the men of the place, saying, Where is the loose woman who was in Enaim by the wayside? And they said, There was no such woman there. So he went back to Judah, and said, I have not seen her, and the men of the place say that there is no such woman there. And Judah said, Let her keep the things, so that we may not be shamed; I sent the young goat, but you did not see the woman. Now about three months after this, word came to Judah that Tamar, his daughter-in-law, had been acting like a loose woman and was with child. And Judah said, Take her out and let her be burned. And while she was being taken out, she sent word to her father-in-law, saying, The man whose property these things are, is the father of my child: say then, whose are this ring and this cord and this stick? Then Judah said openly that they were his, and said, She is more upright than I am, for I did not give her to Shelah my son. And he had no more connection with her.

And Elimelech, Naomi's husband, came to his end; and only her two sons were with her. And they took two women of Moab as their wives: the name of the one was Orpah, and the name of the other Ruth; and they went on living there for about ten years. And Mahlon and Chilion came to their end; and the woman was without her two sons and her husband.read more.
So she and her daughters-in-law got ready to go back from the country of Moab, for news had come to her in the country of Moab that the Lord, in mercy for his people, had given them food. And she went out of the place where she was, and her two daughters-in-law with her; and they went on their way to go back to the land of Judah. And Naomi said to her two daughters-in-law, Go back to your mothers' houses: may the Lord be good to you as you have been good to the dead and to me: May the Lord give you rest in the houses of your husbands. Then she gave them a kiss; and they were weeping bitterly. And they said to her, No, but we will go back with you to your people. But Naomi said, Go back, my daughters; why will you come with me? Have I more sons in my body, to become your husbands? Go back, my daughters, and go on your way; I am so old now that I may not have another husband. If I said, I have hopes, if I had a husband tonight, and might have sons, Would you keep yourselves till they were old enough? would you keep from having husbands for them? No, my daughters; but I am very sad for you that the hand of the Lord is against me. Then again they were weeping; and Orpah gave her mother-in-law a kiss, but Ruth would not be parted from her. And Naomi said, See, your sister-in-law has gone back to her people and to her gods: go back after your sister-in-law. But Ruth said, Give up requesting me to go away from you, or to go back without you: for where you go I will go; and where you take your rest I will take my rest; your people will be my people, and your God my God. Wherever death comes to you, death will come to me, and there will be my last resting-place; the Lord do so to me and more if we are parted by anything but death.

And he had four daughters, virgins, who were prophets.

And after that, it will come about, says the Lord, that I will send my spirit on all flesh; and your sons and your daughters will be prophets, your old men will have dreams, your young men will see visions:

And it will come about, in the last days, says God, that I will send out my Spirit on all flesh; and your sons and your daughters will be prophets, and your young men will see visions, and your old men will have dreams:

Say to the daughter of Zion, See, your King comes to you, gentle and seated on an ass, and on a young ass.

Have no fear, daughter of Zion: see your King is coming, seated on a young ass.

This is the word which the Lord has said about him: In the eyes of the virgin daughter of Zion you are shamed and laughed at; the daughter of Jerusalem has made sport of you.

O daughter of Babylon, whose fate is destruction; happy is the man who does to you what you have done to us.

Give a loud cry, daughter of Gallim; let Laishah give ear; let Anathoth give answer to her.

And he said, There is no more joy for you, O crushed virgin daughter of Zidon: up! go over to Kittim; even there you will have no rest.

Make yourself clean from the dust; up! and take the seat of your power, O Jerusalem: the bands of your neck are loose, O prisoned daughter of Zion.

Bows and spears are in their hands; they are cruel and have no mercy; their voice is like the thunder of the sea, and they go on horses; everyone in his place like men going to the fight, against you, O daughter of Zion.

Come down from your glory, O people of Dibon, and take your seat in the place of the waste; for the attacker of Moab has gone up against you, sending destruction on your strong places.

For these are the words of the Lord of armies, the God of Israel: The daughter of Babylon is like a grain-floor when it is stamped down; before long, the time of her grain-cutting will come.

The Lord has made sport of all my men of war in me, he has got men together against me to send destruction on my young men: the virgin daughter of Judah has been crushed like grapes under the feet of the Lord.

The responsible men of the daughter of Zion are seated on the earth without a word; they have put dust on their heads, they are clothed in haircloth: the heads of the virgins of Jerusalem are bent down to the earth.

And you, O tower of the flock, Ophel of the daughter of Zion, to you it will come, even the earlier authority, the kingdom of the daughter of Jerusalem.

Make melody, O daughter of Zion; give a loud cry, O Israel; be glad and let your heart be full of joy, O daughter of Jerusalem.

Ho! Zion, go in flight from danger, you who are living with the daughter of Babylon.

Be full of joy, O daughter of Zion; give a glad cry, O daughter of Jerusalem: see, your king comes to you: he is upright and has overcome; gentle and seated on an ass, on a young ass.

And a great band of people went after him, and of women making signs of grief and weeping for him. But Jesus, turning to them, said, Daughters of Jerusalem, let not your weeping be for me, but for yourselves and for your children. For the days are coming in which they will say, Happy are those who have had no children, whose bodies have never given birth, whose breasts have never given milk.

And take an oath by the Lord, the God of heaven and the God of the earth, that you will not get a wife for my son Isaac from the daughters of the Canaanites among whom I am living;

O daughters of Israel, have sorrow for Saul, by whom you were delicately clothed in robes of red, with ornaments of gold on your dresses.

Give ear to my voice, you women who are living in comfort; give attention to my words, you daughters who have no fear of danger. In not much more than a year, you, who are not looking for evil, will be troubled: for the produce of the vine-gardens will be cut off, and there will be no getting in of the grapes. Be shaking with fear, you women who are living in comfort; be troubled, you who have no fear of danger: take off your robes and put on clothing of grief.

And you, son of man, let your face be turned against the daughters of your people, who are acting the part of prophets at their pleasure; be a prophet against them, and say,

Son of man, let your voice be loud in sorrow for the people of Egypt and send them down, even you and the daughters of the nations; I will send them down into the lowest parts of the earth, with those who go down into the underworld.

And is it not right for this daughter of Abraham, who has been in the power of Satan for eighteen years, to be made free on the Sabbath?

And these were the ornaments of the holy women of the past, whose hope was in God, being ruled by their husbands: As Sarah was ruled by Abraham, naming him lord; whose children you are if you do well, and are not put in fear by any danger.

But Jesus, turning and seeing her, said, Daughter, take heart; your faith has made you well. And the woman was made well from that hour.

And he said to her, Daughter, your faith has made you well; go in peace, and be free from your disease.

And he said to her, Daughter, your faith has made you well; go in peace.

And will be a Father to you; and you will be my sons and daughters, says the Lord, the Ruler of all.

And you are to say this word to them, Let my eyes be streaming with water night and day, and let it not be stopped; for the virgin daughter of my people is wounded with a great wound, with a very bitter blow.

Put up guiding pillars, make road signs for yourself: give attention to the highway, even the way in which you went: be turned again, O virgin of Israel, be turned to these your towns. How long will you go on turning this way and that, O wandering daughter? for the Lord has made a new thing on the earth, a woman changed into a man.

He who has more love for his father or mother than for me is not good enough for me; he who has more love for son or daughter than for me is not good enough for me.

For I have come to put a man against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law:

They will be at war, the father against his son, and the son against his father; mother against daughter, and daughter against mother; mother-in-law against daughter-in-law, and daughter-in-law against mother-in-law.