35 Bible Verses about Stewardship

About this time, when the number of the disciples was constantly increasing, complaints were made by the Jews of foreign birth against the native Jews, that their widows were being overlooked in the daily distribution. The Twelve, therefore, called together the general body of the disciples and said to them: "It is not well for us to see to the distribution at the tables and neglect God's Message. Therefore, Brothers, look for seven men of reputation among yourselves, wise and spiritually-minded men, and we will appoint them to attend to this matter;read more.
While we, for our part, will devote ourselves to Prayer, and to the delivery of the Message." This proposal was unanimously agreed to; and the disciples chose Stephen--a man full of faith and of the Holy Spirit--and Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicholas of Antioch, a former convert to Judaism; And they brought these men to the Apostles, who, after praying, placed their hands on them.

Jesus said to his disciples: "There was a rich man who had a steward; and this steward was maliciously accused to him of wasting his estate. So the master called him and said 'What is this that I hear about you? Give in your accounts, for you cannot act as steward any longer.' 'What am I to do,' the steward asked himself, 'now that my master is taking the steward's place away from me? I have not strength to dig, and I am ashamed to beg.read more.
I know what I will do, so that, as soon as I am turned out of my stewardship, people may welcome me into their homes.' One by one he called up his master's debtors. 'How much do you owe my master?' he asked of the first. 'Four hundred and forty gallons of oil,' answered the man. 'Here is your agreement,' he said; 'sit down at once and make it two hundred and twenty.' And you, the steward said to the next, 'how much do you owe?' 'Seventy quarters of wheat,' he replied. 'Here is your agreement,' the steward said; 'make it fifty-six.' His master complimented this dishonest steward on the shrewdness of his action. And indeed men of the world are shrewder in dealing with their fellow-men than those who have the Light. And I say to you 'Win friends for yourselves with your dishonest money,' so that, when it comes to an end, there may be a welcome for you into the Eternal Home. He who is trustworthy in the smallest matter is trustworthy in a great one also; and he who is dishonest in the smallest matter is dishonest in a great one also. So, if you have proved untrustworthy with the 'dishonest money,' who will trust you with the true? And, if you have proved untrustworthy with what does not belong to us, who will give you what is really our own?

For it is as though a man, going on his travels, called his servants, and gave his property into their charge. He gave three thousand pounds to one, twelve hundred to another, and six hundred to a third, in proportion to the ability of each. Then he set out on his travels. The man who had received the three thousand pounds went at once and traded with it, and made another three thousand.read more.
So, too, the man who had received the twelve hundred pounds made another twelve hundred. But the man who had received the six hundred went and dug a hole in the ground, and hid his master's money. After a long time the master of those servants returned, and settled accounts with them. The man who had received the three thousand pounds came up and brought three thousand more. 'Sir,' he said, 'you entrusted me with three thousand pounds; look, I have made another three thousand!' 'Well done, good, trustworthy servant!' said his master. 'You have been trustworthy with a small sum; now I will place a large one in your hands; come and share your master's joy!' Then the one who had received the twelve hundred pounds came up and said 'Sir, you entrusted me with twelve hundred pounds; look, I have made another twelve hundred!' The man who had received the six hundred pounds came up, too, and said 'Sir, I knew that you were a hard man; you reap where you have not sown, and gather up where you have not winnowed; And, in my fear, I went and hid your money in the ground; look, here is what belongs to you!' 'You lazy, worthless servant!' was his master's reply. 'You knew that I reap where I have not sown, and gather up where I have not winnowed? Then you ought to have placed my money in the hands of bankers, and I, on my return, should have received my money, with interest. 'Therefore,' he continued, 'take away from him the six hundred pounds, and give it to the one who has the six thousand. For, to him who has, more will be given, and he shall have abundance; but, as for him who has nothing, even what he has will be taken away from him. As for the useless servant, 'put him out into the darkness' outside, where there will be weeping and grinding of teeth.'

He said: "A nobleman once went to a distant country to receive his appointment to a Kingdom and then return. He called ten of his servants and gave them ten pounds each, and told them to trade with them during his absence. But his subjects hated him and sent envoys after him to say 'We will not have this man as our King.'read more.
On his return, after having been appointed King, he directed that the servants to whom he had given his money should be summoned, so that he might learn what amount of trade they had done. The first came up, and said 'Sir, your ten pounds have made a hundred.' 'Well done, good servant!' exclaimed the master. 'As you have proved trustworthy in a very small matter, I appoint you governor over ten towns.' When the second came, he said 'Your ten pounds, Sir, have produced fifty.' So the master said to him 'And you I appoint over five towns.' Another servant also came and said 'Sir, here are your ten pounds; I have kept them put away in a handkerchief. For I was afraid of you, because you are a stern man. You take what you have not planted, and reap what you have not sown.' The master answered 'Out of your own mouth I judge you, you worthless servant. You knew that I am a stern man, that I take what I have not planted, and reap what I have not sown? Then why did not you put my money into a bank? And I, on my return, could have claimed it with interest. Take away from him the ten pounds,' he said to those standing by, 'and give them to the one who has the hundred.' 'But, Sir,' they interposed, 'he has a hundred pounds already!' 'I tell you,' he answered, 'that, to him who has, more will be given, but, from him who has nothing, even what he has will be taken away. But as for my enemies, these men who would not have me as their King, bring them here and put them to death in my presence.'"

while one who does not know his master's wishes, but acts so as to deserve a flogging, will receive but few. From every one to whom much has been given much will be expected, and from the man to whom much has been entrusted the more will be demanded.

I tell you that for every careless thing that men say, they must answer on the 'Day of Judgment.'

So, then, each one of us will have to render account of himself to God.

And, because you do not run to the same extremes of profligacy as others, they are astonished, and malign you. But they will have to answer for their conduct to him who is ready to judge both the living and the dead.

Those who have filled that post with honour gain for themselves an honorable position, as well as great confidence through the faith that they place in Christ Jesus.

Let men look upon us as Christ's servants, and as stewards of the hidden truths of God. Now what we look for in stewards is that they should be trustworthy.

If I do this work willingly, I have a reward; but, if unwillingly, I have been charged to perform a duty.

To proclaim that God, in Christ, was reconciling the world to himself, not reckoning men's offenses against them, and that he had entrusted us with the Message of this reconciliation. It is, then, on Christ's behalf that we are acting as ambassadors, God, as it were, appealing to you through us. We implore you on Christ's behalf--Be reconciled to God. Him who never knew sin God made to be Sin, on our behalf; so that we, through union with him, might become the Righteousness of God.

But when God, who had set me apart even before my birth, and who called me by his love, Saw fit to reveal his Son in me, so that I might tell the Good News of him among the Gentiles, then at once, instead of consulting any human being,

On the contrary, they saw that I had been entrusted with the Good News for the Gentiles, just as Peter had been for the Jews.

But, having been found worthy by God to be entrusted with the Good News, therefore we tell it; with a view to please, not men, but God who proves our hearts.

as is taught in the glorious Good News of the ever-blessed God, with which I was entrusted.

Do not neglect the divine gift within you, which was given you, amid many a prediction, when the hands of the Officers of the Church were laid on your head.

Timothy, guard what has been entrusted to you. Avoid the profane prattle and contradictions of what some miscall 'theology,'

Guard by the help of the Holy Spirit, who is within us, the glorious trust that has been committed to you.

and has revealed at his own time in his Message, with the proclamation of which I was entrusted by the command of God our Savior.

For who makes any one of you superior to others? And what have you that was not given you? But if you received it as a gift, why do you boast as if you had not?

Whatever the gift that each has received, use it in the service of others, as good stewards of the varied bounty of God. When any one speaks, let him speak as one who is delivering the oracles of God. When any one is endeavoring to serve others, let him do so in reliance on the strength which God supplies; so that in everything God may be honour ed through Jesus Christ--to whom be ascribed all honour and might for ever and ever. Amen.

Do not neglect the divine gift within you, which was given you, amid many a prediction, when the hands of the Officers of the Church were laid on your head. Practice these things, devote yourself to them, so that your progress may be plain to every one.

Shun all immorality. Every other sin that men commit is something outside the body; but an immoral man sins against his own body. Again, do not you know that your body is a shrine of the Holy Spirit that is within you-the Spirit which you have from God? Moreover, you are not your own masters; you were bought, and the price was paid. Therefore, honor God in your bodies.

"If you wish to be perfect," answered Jesus, "go and sell your property, and give to the poor, and you shall have wealth in Heaven; then come and follow me."

Jesus looked at the man, and his heart went out to him, and he said: "There is still one thing wanting in you; go and sell all that you have, and give to the poor, and you shall heave wealth in Heaven; then come and follow me."

Hearing this, Jesus said to him: "There is one thing still lacking in you; sell everything that you have, and distribute to the poor, and you shall have wealth in Heaven; then come and follow me."

Take care not to perform your religious duties in public in order to be seen by others; if you do, your Father who is in Heaven has no reward for you. Therefore, when you do acts of charity, do not have a trumpet blown in front of you, as hypocrites do in the Synagogues and in the streets, that they may be praised by others. There, I tell you, is their reward! But, when you do acts of charity, do not let your left hand know what your right hand is doing,read more.
So that your charity may be secret; and your Father, who sees what is in secret, will recompense you.

Give, and others will give to you. A generous measure, pressed and shaken down, and running over, will they pour into your lap; For the measure that you mete will be meted out to you in return."

Looking up, Jesus saw the rich people putting their gifts into the chests for the Temple offerings. He saw, too, a widow in poor circumstances putting two farthings into them. On this he said: "I tell you that this poor widow has put in more than all the others;read more.
For every one else here put in something from what he had to spare, while she, in her need, has put in all she had to live upon."

I left nothing undone to show you that, laboring as I labored, you ought to help the weak, and to remember the words of the Lord Jesus, how he said himself-- 'It is more blessed to give than to receive.'"

The whole body of those who had become believers in Christ were of one heart and mind. Not one of them claimed any of his goods as his own, but everything was held for the common use. The Apostles continued with great power to bear their testimony to the resurrection of the Lord Jesus, and God's blessing rested upon them all abundantly. Nor was there any one in need among them, for all who were owners of land or houses sold them, and brought the proceeds of the salesread more.
And laid them at the Apostles' feet; and then every one received a share in proportion to his wants.

We would remind you, Brothers, of the love that God has shown to the Churches in Macedonia-- How, tired though they were by many a trouble, their overflowing happiness, and even their deep poverty, resulted in a flood of generosity. I can bear witness that to the full extent of their power, and even beyond their power, spontaneously,read more.
And with many an appeal to us for permission, they showed their love, and contributed their share towards the fund for their fellow-Christians. And that, not only in the way we had expected; but first they gave themselves to the Lord, and to us also, in accordance with God's will.

Remember the saying--'Scanty sowing, scanty harvest; plentiful sowing, plentiful harvest.' Let every one give as he has determined before hand, not grudgingly or under compulsion; for God loves 'a cheerful giver.' God has power to shower all kinds of blessings upon you, so that, having, under all circumstances and on all occasions, all that you can need, you may be able to shower all kinds of benefits upon others.read more.
(As Scripture says--'He scattered broadcast, he gave to the poor; His righteousness continues for ever.' And he who supplies 'seed to the sower, and bread for eating,' will supply you with seed, and cause it to increase, and will multiply 'the fruits of your righteousness'). Rich in all things yourselves, you will be able to show liberality to all, which, with our help, will cause thanksgiving to be offered to God.