97 occurrences

'City' in the Bible

not by earth, because it is his footstool, and not by Jerusalem, because it is the city of the great King.

As he entered Jerusalem the whole city was thrown into an uproar, saying, "Who is this?"

And leaving them, he went out of the city to Bethany and spent the night there.

Now early in the morning, as he returned to the city, he was hungry.

The king was furious! He sent his soldiers, and they put those murderers to death and set their city on fire.

He said, "Go into the city to a certain man and tell him, 'The Teacher says, "My time is near. I will observe the Passover with my disciples at your house."'"

While they were going, some of the guard went into the city and told the chief priests everything that had happened.

When evening came, Jesus and his disciples went out of the city.

He sent two of his disciples and told them, "Go into the city, and a man carrying a jar of water will meet you. Follow him.

So the disciples left, went into the city, and found things just as he had told them, and they prepared the Passover.

So Joseph also went up from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was of the house and family line of David.

So the slave came back and reported this to his master. Then the master of the household was furious and said to his slave, 'Go out quickly to the streets and alleys of the city, and bring in the poor, the crippled, the blind, and the lame.'

He said, "In a certain city there was a judge who neither feared God nor respected people.

There was also a widow in that city who kept coming to him and saying, 'Give me justice against my adversary.'

Then those who are in Judea must flee to the mountains. Those who are inside the city must depart. Those who are out in the country must not enter it,

He said to them, "Listen, when you have entered the city, a man carrying a jar of water will meet you. Follow him into the house that he enters,

(This was a man who had been thrown into prison for an insurrection started in the city, and for murder.)

Thus many of the Jewish residents of Jerusalem read this notice, because the place where Jesus was crucified was near the city, and the notice was written in Aramaic, Latin, and Greek.

"For indeed both Herod and Pontius Pilate, with the Gentiles and the people of Israel, assembled together in this city against your holy servant Jesus, whom you anointed,

When they had driven him out of the city, they began to stone him, and the witnesses laid their cloaks at the feet of a young man named Saul.

So there was great joy in that city.

Now in that city was a man named Simon, who had been practicing magic and amazing the people of Samaria, claiming to be someone great.

but Saul learned of their plot against him. They were also watching the city gates day and night so that they could kill him.

About noon the next day, while they were on their way and approaching the city, Peter went up on the roof to pray.

"I was in the city of Joppa praying, and in a trance I saw a vision, an object something like a large sheet descending, being let down from heaven by its four corners, and it came to me.

After they had passed the first and second guards, they came to the iron gate leading into the city. It opened for them by itself, and they went outside and walked down one narrow street, when at once the angel left him.

On the next Sabbath almost the whole city assembled together to hear the word of the Lord.

But the Jews incited the God-fearing women of high social standing and the prominent men of the city, stirred up persecution against Paul and Barnabas, and threw them out of their region.

But the population of the city was divided; some sided with the Jews, and some with the apostles.

The priest of the temple of Zeus, located just outside the city, brought bulls and garlands to the city gates; he and the crowds wanted to offer sacrifices to them.

But Jews came from Antioch and Iconium, and after winning the crowds over, they stoned Paul and dragged him out of the city, presuming him to be dead.

But after the disciples had surrounded him, he got up and went back into the city. On the next day he left with Barnabas for Derbe.

After they had proclaimed the good news in that city and made many disciples, they returned to Lystra, to Iconium, and to Antioch.

and from there to Philippi, which is a leading city of that district of Macedonia, a Roman colony. We stayed in this city for some days.

On the Sabbath day we went outside the city gate to the side of the river, where we thought there would be a place of prayer, and we sat down and began to speak to the women who had assembled there.

A woman named Lydia, a dealer in purple cloth from the city of Thyatira, a God-fearing woman, listened to us. The Lord opened her heart to respond to what Paul was saying.

When they had brought them before the magistrates, they said, "These men are throwing our city into confusion. They are Jews

and came and apologized to them. After they brought them out, they asked them repeatedly to leave the city.

But the Jews became jealous, and gathering together some worthless men from the rabble in the marketplace, they formed a mob and set the city in an uproar. They attacked Jason's house, trying to find Paul and Silas to bring them out to the assembly.

When they did not find them, they dragged Jason and some of the brothers before the city officials, screaming, "These people who have stirred up trouble throughout the world have come here too,

They caused confusion among the crowd and the city officials who heard these things.

After the city officials had received bail from Jason and the others, they released them.

While Paul was waiting for them in Athens, his spirit was greatly upset because he saw the city was full of idols.

The city was filled with the uproar, and the crowd rushed to the theater together, dragging with them Gaius and Aristarchus, the Macedonians who were Paul's traveling companions.

After the city secretary quieted the crowd, he said, "Men of Ephesus, what person is there who does not know that the city of the Ephesians is the keeper of the temple of the great Artemis and of her image that fell from heaven?

When our time was over, we left and went on our way. All of them, with their wives and children, accompanied us outside of the city. After kneeling down on the beach and praying,

(For they had seen Trophimus the Ephesian in the city with him previously, and they assumed Paul had brought him into the inner temple courts.)

The whole city was stirred up, and the people rushed together. They seized Paul and dragged him out of the temple courts, and immediately the doors were shut.

Paul answered, "I am a Jew from Tarsus in Cilicia, a citizen of an important city. Please allow me to speak to the people."

"I am a Jew, born in Tarsus in Cilicia, but brought up in this city, educated with strictness under Gamaliel according to the law of our ancestors, and was zealous for God just as all of you are today.

They did not find me arguing with anyone or stirring up a crowd in the temple courts or in the synagogues or throughout the city,

So the next day Agrippa and Bernice came with great pomp and entered the audience hall, along with the senior military officers and the prominent men of the city. When Festus gave the order, Paul was brought in.

Gaius, who is host to me and to the whole church, greets you. Erastus the city treasurer and our brother Quartus greet you.

I have been on journeys many times, in dangers from rivers, in dangers from robbers, in dangers from my own countrymen, in dangers from Gentiles, in dangers in the city, in dangers in the wilderness, in dangers at sea, in dangers from false brothers,

In Damascus, the governor under King Aretas was guarding the city of Damascus in order to arrest me,

I know where you live -- where Satan's throne is. Yet you continue to cling to my name and you have not denied your faith in me, even in the days of Antipas, my faithful witness, who was killed in your city where Satan lives.

The one who conquers I will make a pillar in the temple of my God, and he will never depart from it. I will write on him the name of my God and the name of the city of my God (the new Jerusalem that comes down out of heaven from my God), and my new name as well.

But do not measure the outer courtyard of the temple; leave it out, because it has been given to the Gentiles, and they will trample on the holy city for forty-two months.

Their corpses will lie in the street of the great city that is symbolically called Sodom and Egypt, where their Lord was also crucified.

Just then a major earthquake took place and a tenth of the city collapsed; seven thousand people were killed in the earthquake, and the rest were terrified and gave glory to the God of heaven.

Then the winepress was stomped outside the city, and blood poured out of the winepress up to the height of horses' bridles for a distance of almost two hundred miles.

The great city was split into three parts and the cities of the nations collapsed. So Babylon the great was remembered before God, and was given the cup filled with the wine made of God's furious wrath.

As for the woman you saw, she is the great city that has sovereignty over the kings of the earth."

They will stand a long way off because they are afraid of her torment, and will say, "Woe, woe, O great city, Babylon the powerful city! For in a single hour your doom has come!"

saying, "Woe, woe, O great city -- dressed in fine linen, purple and scarlet clothing, and adorned with gold, precious stones, and pearls --

and began to shout when they saw the smoke from the fire that burned her up, "Who is like the great city?"

And they threw dust on their heads and were shouting with weeping and mourning, "Woe, Woe, O great city -- in which all those who had ships on the sea got rich from her wealth -- because in a single hour she has been destroyed!"

Then one powerful angel picked up a stone like a huge millstone, threw it into the sea, and said, "With this kind of sudden violent force Babylon the great city will be thrown down and it will never be found again!

They went up on the broad plain of the earth and encircled the camp of the saints and the beloved city, but fire came down from heaven and devoured them completely.

So he took me away in the Spirit to a huge, majestic mountain and showed me the holy city, Jerusalem, descending out of heaven from God.

The city possesses the glory of God; its brilliance is like a precious jewel, like a stone of crystal-clear jasper.

The wall of the city has twelve foundations, and on them are the twelve names of the twelve apostles of the Lamb.

The angel who spoke to me had a golden measuring rod with which to measure the city and its foundation stones and wall.

Now the city is laid out as a square, its length and width the same. He measured the city with the measuring rod at fourteen hundred miles (its length and width and height are equal).

The city's wall is made of jasper and the city is pure gold, like transparent glass.

And the twelve gates are twelve pearls -- each one of the gates is made from just one pearl! The main street of the city is pure gold, like transparent glass.

Now I saw no temple in the city, because the Lord God -- the All-Powerful -- and the Lamb are its temple.

And if anyone takes away from the words of this book of prophecy, God will take away his share in the tree of life and in the holy city that are described in this book.

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
מדהבה 
Madhebah 
Usage: 1

עיר ער עיר 
`iyr 
Usage: 1094

עיר המּלח 
`Iyr ham-Melach 
city of Salt
Usage: 1

ער 
`ar 
Usage: 2

קריה קריא 
Qirya' (Aramaic) 
Usage: 9

קריה 
Qiryah 
Usage: 31

קרית הארבּע קרית ארבּע 
Qiryath `Arba` 
Usage: 7

קרת 
Qereth 
Usage: 5

שׁער 
Sha`ar 
Usage: 374

πόλις 
Polis 
Usage: 132

πολιτάρχης 
Politarches 
ruler of the city
Usage: 2

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