Yet as for Ishmael, I have heard thee; o! I have blessed trim and will make him fruitful, and multiply him, exceedingly, - twelve princes, shall he beget, and I will grant him to be a great nation;

But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man's wife.

And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her.

And he had a dream, and in his dream he saw steps stretching from earth to heaven, and the angels of God were going up and down on them.

So Jacob got up early in the morning, and took the stone he had put under his head and he set it up as a pillar [that is, a monument to the vision in his dream], and he poured [olive] oil on the top of it [to consecrate it].

And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle were ringstraked, speckled, and grisled.

And the angel of God spake unto me in a dream, saying, Jacob: And I said, Here am I.

And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.

For what didst thou hide to break away, and didst steal me, and didst not announce to me? and I will send thee away with gladness and with songs, with the drum and with the harp?

And Joseph dreamed a dream, and he told it his brethren: and they hated him yet the more.

And he said unto them, Hear, I pray you, this dream which I have dreamed:

Then his brothers said to him, "Will you really rule over us?" And {they hated him even more} on account of his dream and because of his words.

And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me.

And he told it to his father, and to his brethren: and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?

"Look!" they said. "Here comes the Dream Master!

And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which were bound in the prison.

And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.

And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me;

Then Joseph said, This is the sense of your dream: the three branches are three days;

When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, I had three white baskets on my head:

Then Joseph said, This is the sense of your dream: the three baskets are three days;

Two years later Pharaoh had a dream: He was standing beside the Nile,

But he went to sleep again and had a second dream, in which he saw seven heads of grain, full and good, all on one stem.

And the seven thin ears devoured the seven rank and full ears. And Pharaoh awoke, and, behold, it was a dream.

And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.

And we dreamed a dream in one night, I and he; we dreamed each man according to the interpretation of his dream.

And there was there with us a young man, an Hebrew, servant to the captain of the guard; and we told him, and he interpreted to us our dreams; to each man according to his dream he did interpret.

And Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard say of thee, that thou canst understand a dream to interpret it.

And Pharaoh said unto Joseph, In my dream, behold, I stood upon the bank of the river:

And I saw in my dream, and, behold, seven ears came up in one stalk, full and good:

And the seven thin heads made a meal of the seven good heads; and I put this dream before the wise men, but not one of them was able to give me the sense of it.

And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath shewed Pharaoh what he is about to do.

The seven good kine are seven years; and the seven good ears are seven years: the dream is one.

And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass.

Miriam the prophetess, the sister of Aaron, took a hand-drum in her hand, and all the women went out after her with hand-drums and with dances.

You shall not trim and round off the side-growth of [the hair on] your heads, nor mar the edges of your beard.

And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream.

'When there ariseth in your midst a prophet, or a dreamer of a dream, and he hath given unto thee a sign or wonder,

thou dost not hearken unto the words of that prophet, or unto that dreamer of the dream, for Jehovah your God is trying you, to know whether ye are loving Jehovah your God with all your heart, and with all your soul;

'And that prophet, or that dreamer of the dream, is put to death, for he hath spoken apostasy against Jehovah your God (who is bringing you out of the land of Egypt, and hath ransomed you out of a house of servants), to drive you out of the way in which Jehovah thy God hath commanded thee to walk, and thou hast put away the evil thing from thy midst.

then you shall bring her into your household, and she shall shave her head, and she shall trim her nails.

And when Gideon was come, behold, there was a man that told a dream unto his fellow, and said, Behold, I dreamed a dream, and, lo, a cake of barley bread tumbled into the host of Midian, and came unto a tent, and smote it that it fell, and overturned it, that the tent lay along.

And it was so, when Gideon heard the telling of the dream, and the interpretation thereof, that he worshipped, and returned into the host of Israel, and said, Arise; for the LORD hath delivered into your hand the host of Midian.

And Gideon said to them, “I would make a request of you, that each one of you give me an earring from his spoil.” For the Midianites had gold earrings, because they were Ishmaelites [who customarily wore them].

and he sent messengers to Abimelech in Tormah, saying, "Look, Gaal son of Ebed and his relatives [are] coming to Shechem, and they [are] stirring up the city against you.

After this thou shalt come to the hill of God, where there Philisteim standing: and it will be when thou comest there to the city, and thou didst light upon a band of prophets coming down out of Bamah, and before them a lyre, and a drum, and a pipe, and a harp; and they prophesying.

And when Saul went for directions to the Lord, the Lord gave him no answer, by a dream or by the Urim or by the prophets.

In Gibeon the LORD appeared to Solomon in a dream by night: and God said, Ask what I shall give thee.

And Solomon awoke; and, behold, it was a dream. And he came to Jerusalem, and stood before the ark of the covenant of the LORD, and offered up burnt offerings, and offered peace offerings, and made a feast to all his servants.

And he said, At this appointed time, when thy term is come, thou shalt embrace a son. And she said, No, my lord, man of God, do not lie to thy handmaid.

He shall fly away as a dream, and shall not be found: yea, he shall be chased away as a vision of the night.

They will lift up with the drum and harp, and they will rejoice at the voice of the pipe.

In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed;

Yes, they intend to do you harm; they dream up a scheme, but they do not succeed.

As a dream when one awaketh; so, O Lord, when thou awakest, thou shalt despise their image.

Lift up music, and ye shall give the drum, the pleasant harp, with the lyre.

{A Song of degrees.} When the LORD turned again the captivity of Zion, we were like them that dream.

They shall praise his name in the dance, and they shall play to him upon the drum and harp.

Praise him with the drum and the dance: praise ye him with strings and the pipe.

For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words.

And there was the harp and the lyre, the drum and the pipe, and the wine of their drinking's: but the work of Jehovah they will not look at, and the work of his hands they saw not

And the multitude of all the nations that fight against Ariel, even all that fight against her and her munition, and that distress her, shall be as a dream of a night vision.

And it was as when the hungry shall dream, and behold, he ate; and he awoke and his soul was empty: and as when the thirsty shall dream, and behold, he drank, and he awoke, and behold, he fainted, and his soul desired: thus shall be the multitude of all the nations warring against mount Zion.

Israel’s watchmen are blind, all of them,
they know nothing;
all of them are mute dogs,
they cannot bark;
they dream, lie down,
and love to sleep.

How dost thou trim thy way to seek love! Therefore hast thou also accustomed thy ways to wickedness.

What wilt thou now do, thou being destroyed? For though thou clothest thyself with scarlet, and deckest thee with gold. Though thou paintest thy face with colors, yet shalt thou trim thyself in vain. For those that hitherto have been thy great favorers, shall abhor thee, and go about to slay thee.

“Go up through the rows of Jerusalem’s vineyards and destroy [them],
But do not completely destroy everything.
Strip away her branches and the tendrils [of her vines],
For they are not the Lord’s.

“I have heard what the prophets who prophesy a lie in My name have said, ‘I had a dream! I had a dream!’

The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What is the chaff to the wheat? saith the LORD.

I, the Lord, affirm that I am opposed to those prophets who dream up lies and report them. They are misleading my people with their reckless lies. I did not send them. I did not commission them. They are not helping these people at all. I, the Lord, affirm it!"

And the prophet, priest, or people that useth this term, 'the burden of the LORD' - him will I visit, and his house also.

And not once to name the burden of the LORD. Therefore thus sayeth the LORD: Forsomuch as ye have used this term, 'the burden of the LORD,' whereas I notwithstanding sent unto you and forbade you to speak of the LORD's burden -

Dedan, and Tema, and Buz, and those who trim the edges of their beards.

For thus saith Jehovah of hosts, the God of Israel: Let not your prophets that are in your midst, nor your diviners deceive you, neither hearken to your dreams, which ye like to dream.

And all the prisoners of Judah that are in Babylon, shall take upon them this term of cursing, and say, 'Now God do unto thee, as he did unto Zedekiah and Ahab, whom the king of Babylon roasted in the fire;

Also they shall not shave their heads, yet they shall not allow their hair to grow long; they shall only cut short or trim their hair.

"When you divide the land for an inheritance, you are to present a Terumah to the LORD, a consecrated portion of the land 25,000 cubits long and 20,000 cubits wide. Everything within this area is to be treated as holy.

"Running along the border of the tribe of Judah from the eastern perimeter to the western perimeter you are to set apart the Terumah, 25,000 units wide, with its east-west length equal to one of the other apportionments, from the eastern perimeter to the western perimeter, with the Temple in the middle of it.

The Terumah that you are to give to the LORD is to be 25,000 units wide."

"The holy Terumah is to be reserved for these, the priests: Toward the north, 25,000 units in length; toward the west, 10,000 units in width; toward the east, 10,000 units in width; and toward the south, 25,000 units in length. The LORD's sanctuary is to be in its midst.

It is to be a Terumah for them from the allotment of the land, a Most Holy Place, adjoining the border of the descendants of Levi."

"The remainder of the length that borders the holy Terumah is to be 10,000 units long eastward and 10,000 units westward. It is to lie adjacent to the holy Terumah. Its harvest will produce food for those who work in the city.

The entire Terumah is to be 25,000 units by 25,000 units you are to reserve it as a holy Terumah in the form of a square within the city limits."

"Now the remainder of the allotment on either side of the holy Terumah is to be for the Regent Prince and for city property adjoining the 25,000 units along the eastern border and adjoining the 25,000 units along the western border, and parallel to the allotments. These are to be for the Regent Prince. The holy Terumah and the sanctuary of the Temple is to stand in the middle of it.

In the second year of the reign of Nebuchadnezzar, had Nebuchadnezzar a dream, wherethrough his spirit was vexed, and his sleep brake from him.

Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, to show the king his dream. So they came and stood before the king.

And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.

Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation.

The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.

But if ye shew the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honour: therefore shew me the dream, and the interpretation thereof.

They answered again and said, Let the king tell his servants the dream, and we will shew the interpretation of it.

But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.

And Daniel went in and made a request to the king to give him time and he would make clear the sense of his dream to the king.

For this reason Daniel went to Arioch, to whom the king had given orders for the destruction of the wise men of Babylon, and said to him, Do not put to death the wise men of Babylon: take me in before the king and I will make clear to him the sense of the dream.

Then Arioch hurriedly brought Daniel before the king and said this to him: “I have found a man among the exiles of Judah who can explain to the king the interpretation [of the dream].”

The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?

But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;

"While you were in bed, the dream and the visions that came to your head were as follows: Your majesty, when you were in bed, thoughts came to your mind about what would happen in the future, and the Revealer of Secrets has made known to you what will take place.

As for me, this secret is not made clear to me because of any wisdom which I have more than any living man, but in order that the sense of the dream may be made clear to the king, and that you may have knowledge of the thoughts of your heart.

This is the dream; and we will tell the interpretation thereof before the king.