and ye do not leave of it till morning, and that which is remaining of it till morning with fire ye do burn.

And thou shalt command the children of Israel, that they bring thee pure oil olive beaten for the light, to cause the lamp to burn always.

You are to burn the flesh of the bull, its hide, and its refuse with fire outside the camp. It is a sin offering.

If any of the flesh of the ordination ram or any of the bread is left until morning, you are to burn what is left with fire. Because it's holy, what remains is not to be eaten.

And thou shalt make an altar to burn incense upon: of shittim wood shalt thou make it.

Aaron is to burn sweet incense on it morning by morning; when he attends to the lamps he is to burn incense.

When Aaron sets up the lamps around sundown he is to burn incense on it; it is to be a regular incense offering before the Lord throughout your generations.

When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the LORD:

He will tear it open by its wings without dividing the bird. Then the priest is to burn it on the altar on top of the burning wood. It is a burnt offering, a fire offering of a pleasing aroma to the Lord.

“No grain offering that you present to the Lord is to be made with yeast, for you are not to burn any yeast or honey as a fire offering to the Lord.

Then Aaron's sons are to burn them on the altar, over the burnt offering that has been placed on the wood over the fire, as an offering made by fire, an aroma pleasing to the LORD.

Then the priest is to burn them on the altar as a food offering made by fire to the LORD.

The priest is to burn it on the altar, a food offering made by fire, a pleasing aroma. All the fat belongs to the LORD.

just as the fat is removed from the ox of the fellowship sacrifice. The priest is to burn them on the altar of burnt offering.

He is to burn all the fat on the altar as is done for the fat for the sacrifice of a peace offering. This is how the priest will make atonement for him concerning his sin. It will be forgiven him."

He is to remove all its fat just as the fat is removed from the fellowship sacrifice. The priest is to burn it on the altar as a pleasing aroma to the Lord. In this way the priest will make atonement on his behalf, and he will be forgiven.

Then the presenter is to remove all its fat, just as the fat was removed from the sacrifice of the peace offering. The priest is to burn it on the altar over the offerings made by fire to the LORD. This is how the priest will make atonement for him concerning the sin that he had committed. It will be forgiven him."

The fire on the altar is to be kept burning continuously without being extinguished. The priest is to burn wood on it every morning, arrange burnt offerings over it, and then burn the fat contained in the peace offerings over it.

The fire is to continue to burn on the altar and is never to be extinguished."

The priest is to burn the fat on the altar, but the breast belongs to Aaron and his sons.

He is to burn the fabric, the warp or woof in wool or linen, or any leather article, which is contaminated. Since it is harmful mildew it must be burned up.

He is to burn the fat of the sin offering on the altar.

Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually.

to be a memorial unto the children of Israel, to the end that no stranger, that is not of the seed of Aaron, come near to burn incense before Jehovah; that he be not as Korah, and as his company: as Jehovah spake unto him by Moses.

The graven images of their gods ye do burn with fire; thou dost not desire the silver and gold on them, nor hast thou taken it to thyself, lest thou be snared by it, for the abomination of Jehovah thy God it is;

And Abimelech came unto the tower, and fought against it, and went hard unto the door of the tower to burn it with fire.

A little while later, the army of Ephraim was mustered, and they crossed to Zaphon. They confronted Jephthah and asked, "Why did you cross over to fight the Ammonites without calling us to accompany you? We're going to burn your house down around you!"

And if any man said unto him, Let them not fail to burn the fat presently, and then take as much as thy soul desireth; then he would answer him, Nay; but thou shalt give it me now: and if not, I will take it by force.

And did I choose him out of all the tribes of Israel to be my priest, to offer upon mine altar, to burn incense, to wear an ephod before me? and did I give unto the house of thy father all the offerings made by fire of the children of Israel?

And the anger of Jehovah addeth to burn against Israel, and an adversary moveth David about them, saying, 'Go, number Israel and Judah.'

And thrice a year did Solomon offer burnt offerings and peace offerings upon the altar which he had built unto the LORD, to burn the fat thereon: which altar is before the LORD. And when king Solomon had made the house perfect,

And they arose out of Midian, and came to Paran: and they took men with them out of Paran, and they came to Egypt, unto Pharaoh king of Egypt; which gave him an house, and appointed him victuals, and gave him land.

And he went up unto the altar which he had made in Beth-el on the fifteenth day in the eighth month, even in the month which he had devised of his own heart: and he ordained a feast for the children of Israel, and went up unto the altar, to burn incense.

And, behold, there came a man of God out of Judah by the word of the LORD unto Bethel: and Jeroboam stood by the altar to burn incense.

So I am ready to burn up Baasha and his family, and make your family like the family of Jeroboam son of Nebat.

except that the high places were not abolished. The people continued to offer sacrifices and to burn incense on the high places.

And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven.

The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the LORD, to minister unto him, and to bless in his name for ever.

Behold, I build an house to the name of the LORD my God, to dedicate it to him, and to burn before him sweet incense, and for the continual shewbread, and for the burnt offerings morning and evening, on the sabbaths, and on the new moons, and on the solemn feasts of the LORD our God. This is an ordinance for ever to Israel.

But who is able to build him an house, seeing the heaven and heaven of heavens cannot contain him? who am I then, that I should build him an house, save only to burn sacrifice before him?

and the candlesticks with their lamps, to burn according to the ordinance before the oracle, of pure gold;

And they burn unto the LORD every morning and every evening burnt sacrifices and sweet incense: the shewbread also set they in order upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of the LORD our God; but ye have forsaken him.

And so it was, after Amaziah came in from smiting the Edomites, that he brought in the gods of the sons of Seir, and set them up for himself, as gods, - and, before them, used he to bow himself down, and, unto them, used he to burn a perfume.

But when he was strong, his heart was lifted up to his destruction: for he transgressed against the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense.

And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the LORD, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the LORD God.

Then Uzziah was wroth, and had a censer in his hand to burn incense: and while he was wroth with the priests, the leprosy even rose up in his forehead before the priests in the house of the LORD, from beside the incense altar.

And in every several city of Judah he made high places to burn incense unto other gods, and provoked to anger the LORD God of his fathers.

My sons, do not be negligent and careless now, for the Lord has chosen you to stand in His presence, to attend to His service, and to be His ministers and burn incense.”

And we cast the lots among the priests, the Levites, and the people, for the wood offering, to bring it into the house of our God, after the houses of our fathers, at times appointed year by year, to burn upon the altar of the LORD our God, as it is written in the law:

As fire will burn the forest, and as the flame will cause the mountains to burn.

How long, O Lord, will this last? Will you remain hidden forever? Will your anger continue to burn like fire?

There goeth a fire before him, to burn up his enemies on every side.

And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering.

Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindleth it, and baketh bread; yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto.

Lo, all ye kindling a fire, girding on sparks, Walk ye in the light of your fire, And in the sparks ye have caused to burn, From my hand hath this been to you, In grief ye lie down!

Who hath heard anything like this? Who hath seen anything like these? Is earth caused to bring forth in one day? Born is a nation at once? For she hath been pained, Zion also hath borne her sons.

“I will pronounce My judgments against them for all the evil they did when they abandoned Me to burn incense to other gods and to worship the works of their own hands.

The sons are gathering wood, And the fathers are causing the fire to burn, And the women are kneading dough, To make cakes to the queen of the heavens, And to pour out libations to other gods, So as to provoke Me to anger.

And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart.

For according to the number of thy cities were thy gods, O Judah; and according to the number of the streets of Jerusalem have ye set up altars to that shameful thing, even altars to burn incense unto Baal.

They have built also the high places of Baal, to burn their sons with fire for burnt offerings unto Baal, which I commanded not, nor spake it, neither came it into my mind:

neither shall the priests the Levites want a man before me to offer burnt-offerings, and to burn meal-offerings, and to do sacrifice continually.

And also Elnathan, and Delaiah, and Gemariah have interceded with the king not to burn the roll, and he hath not hearkened unto them.

Because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, and to serve other gods, whom they knew not, neither they, ye, nor your fathers.

But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense unto other gods.

For your irritating me with the works of your hands, to burn incense to other gods in the land of Egypt, where ye go to sojourn there, to cut off to you, and for your being for a curse and for a reproach in all the nations of the earth.

But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.

But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine.

Thus saith the LORD of hosts, the God of Israel, saying; Ye and your wives have both spoken with your mouths, and fulfilled with your hand, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings unto her: ye will surely accomplish your vows, and surely perform your vows.

You are to burn up a third of it in the city when the days of the siege have ended; you are to take a third and slash it with the sword all around the city; and you are to scatter a third to the wind, for I will draw a sword to chase after them.

And gone out have the inhabitants of cities of Israel, And they have burned and kindled a fire, With armour, and shield, and buckler, With bow, and with arrows, And with hand-staves, and with javelins, And they have caused a fire to burn with them seven years,

And they do not take wood out of the field, Nor do they hew out of the forests, For with armour they cause the fire to burn, And they have spoiled their spoilers, And they have plundered their plunderers, An affirmation of the Lord Jehovah.

So will I visit upon her the days of the Baals, unto whom she used to burn incense, and decked herself with her nose-ring and her jewelry, and went her way after her lovers, - whereas, me, she forgat, Declareth Yahweh.

And a man's near of kin, even he who is about to burn the bones, shall carry him out of the house, when he shall say to him that is in the hinder parts of the house - Are there yet any with thee? and he shall say - No one. Then shall he say - Hush! for we must not invoke the name of Yahweh.

Draw water for a [long, continued] siege!
Strengthen your fortresses!
Go down to the clay pits, trample the mortar!
Prepare the brick kiln [to burn bricks for the rampart]!

"The coming day is certainly going to burn like a furnace. All the arrogant and all who practice evil will be stubble the coming day will set them on fire," says the LORD of the Heavenly Armies, "so that it will leave them neither root nor branch.

A bruised reed shall he not break, and flax that beginneth to burn he shall not quench, till he send forth judgment unto victory.

Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord.

for the Lord Messiah your saviour is this day born, in the city of David:

And when His disciples James and John saw this, they said [to Him], "Lord, do you want us to call fire down from heaven to burn them up?"

You’re doing what your father does.”

“We weren’t born of sexual immorality,” they said. “We have one Father—God.”

But if they cannot contain, let them marry: for it is better to marry than to burn.

Who is weak, and I am not weak? Who is caused to stumble, and I don't burn with indignation?

while you await and hasten the coming of the Day of God, which will cause the heavens to burn up and dissolve and the heavenly bodies to blaze and melt.

And the fourth poured out his bowl on the sun; and it was given to it to burn men with fire.

Also cinnamon and amomum; odors to burn as incense or for perfume; frankincense, wine, oil; fine flour, wheat, cattle and sheep; horses and carriages and slaves; and the lives of men.