65 occurrences

'Harvest' in the Bible

Now Reuben went at the time of wheat harvest and found some mandrakes (love apples) in the field and brought them to his mother Leah. Then Rachel said to Leah, Give me, I pray you, some of your son's mandrakes.

For these two years the famine has been in the land, and there are still five years more in which there will be neither plowing nor harvest.

Also you shall keep the Feast of Harvest [Pentecost], [acknowledging] the firstfruits of your toil, of what you sow in the field. And [third] you shall keep the Feast of Ingathering [Booths or Tabernacles] at the end of the year, when you gather in the fruit of your labors from the field.

You shall observe the Feast of Weeks, the firstfruits of the wheat harvest, and the Feast of Ingathering at the year's end.

And when you reap the harvest of your land, you shall not reap your field to its very corners, neither shall you gather the fallen ears or gleanings of your harvest.

Tell the Israelites, When you have come into the land I give you and reap its harvest, you shall bring the sheaf of the firstfruits of your harvest to the priest.

And when you reap the harvest of your land, you shall not wholly reap the corners of your field, neither shall you gather the gleanings of your harvest; you shall leave them for the poor and the stranger. I am the Lord your God.

What grows of itself in your harvest you shall not reap and the grapes on your uncultivated vine you shall not gather, for it is a year of rest to the land.

When you reap your harvest in your field and have forgotten a sheaf in the field, you shall not go back to get it; it shall be for the stranger and the sojourner, the fatherless, and the widow, that the Lord your God may bless you in all the work of your hands.

You shall take some of the first of all the produce of the soil which you harvest from the land the Lord your God gives you and put it in a basket, and go to the place [the sanctuary] which the Lord your God has chosen as the abiding place for His Name [and His Presence].

And when those who bore the ark had come to the Jordan and the feet of the priests bearing the ark were in the brink of the water -- "for the Jordan overflows all its banks throughout the time of harvest -- "

But some days later, in the time of wheat harvest, Samson went to visit his wife, taking along a kid [as a token of reconciliation]; and he said, I will go unto my wife in the inner chamber. But her father would not allow him to go in.

So Naomi returned, and Ruth the Moabitess, her daughter-in-law, with her, who returned from the country of Moab. And they came to Bethlehem at the beginning of barley harvest.

Now the men of Beth-shemesh were reaping their wheat harvest in the valley, and they lifted up their eyes and saw the ark, and rejoiced to see it.

He will appoint them for himself to be commanders over thousands and over fifties, and some to plow his ground and to reap his harvest and to make his implements of war and equipment for his chariots.

Is it not wheat harvest today? I will call to the Lord and He will send thunder and rain; then you shall know and see that your wickedness is great which you have done in the sight of the Lord in asking for a king for yourselves.

He delivered them into the hands of the Gibeonites, and they hung them up on the hill before the Lord, and all seven perished together. They were put to death in the first days of barley harvest.

Rizpah daughter of Aiah took sackcloth and spread it for herself on the rock, from the beginning of harvest until rain fell on them, and she did not allow either the birds of the air to come upon them by day or the beasts of the field by night.

In the third month [at the end of wheat harvest] they began to lay the foundation or beginning of the heaps and finished them in the seventh month.

His harvest the hungry eat and take it even [when it grows] among the thorns; the snare opens for [his] wealth.

The earth has yielded its harvest [in evidence of God's approval]; God, even our own God, will bless us.

Provides her food in the summer and gathers her supplies in the harvest.

From the fruit of his words a man shall be satisfied with good, and the work of a man's hands shall come back to him [as a harvest].

Like the cold of snow [brought from the mountains] in the time of harvest, so is a faithful messenger to those who send him; for he refreshes the life of his masters.

Like snow in summer and like rain in harvest, so honor is not fitting for a [self-confident] fool.

You [O Lord] have multiplied the nation and increased their joy; they rejoice before You like the joy in harvest, as men rejoice when they divide the spoil [of battle].

Therefore I [Isaiah] will weep with the weeping of Jazer for the vines of Sibmah. I will drench you with my tears, O Heshbon and Elealeh; for upon your summer fruits and your harvest the shout [of alarm and the cry of the enemy] has fallen.

And in the day of your planting you hedge it in, and in the morning you make your seed to blossom, yet [promising as it is] the harvest shall be a heap of ruins and flee away in the day of expected possession and of desperate sorrow and sickening, incurable pain.

For thus the Lord has said to me: I will be still and I will look on from My dwelling place, like clear and glowing heat in sunshine, like a fine cloud of mist in the heat of harvest.

For before the harvest, when the blossom is over and the flower becomes a ripening grape, He will cut off the sprigs with pruning hooks, and the spreading branches He will remove and cut away.

And were on great waters. The seed or grain of the Shihor, the harvest [due to the overflow] of the Nile River, was [Tyre's] revenue, and she became the merchandise of the nations.

And the fading flower of its glorious beauty, which is on the head of the rich valley, will be like the early fig before the fruit harvest, which, when anyone sees it, he snatches and eats it up greedily at once. [So in an amazingly short time will the Assyrians devour Samaria, Israel's capital.]

Happy and fortunate are you who cast your seed upon all waters [when the river overflows its banks; for the seed will sink into the mud and when the waters subside, the plant will spring up; you will find it after many days and reap an abundant harvest], you who safely send forth the ox and the donkey [to range freely].

Israel was holiness [something set apart from ordinary purposes, dedicated] to the Lord, the firstfruits of His harvest [of which no stranger was allowed to partake]; all who ate of it [injuring Israel] offended and became guilty; evil came upon them, says the Lord.

They shall consume your harvest and your food; they shall consume your sons and your daughters; they shall consume your flocks and your herds; they shall consume your vines and your fig trees. They shall break down and impoverish your fortified cities in which you trust, with the sword [they shall destroy them].

Nor do they say in their hearts, Let us now reverently fear and worship the Lord our God, Who gives rain, both the autumn and the spring rain in its season, Who reserves and keeps for us the appointed weeks of the harvest.

The harvest is past, the summer has ended and the gathering of fruit is over, yet we are not saved! [comes again the voice of the people.]

O vines of Sibmah, I weep for you more than the weeping of Jazer [over its ruins and wasted vineyards]. Your tendrils [of influence] have gone over the sea, reaching even to Jazer. The destroyer has fallen upon your summer fruit harvest and your [season's] crop of grapes.

Exterminate the sower from Babylon, and the one who handles the sickle in the time of harvest. For fear of the sword of the oppressor everyone shall return to his people, and everyone shall flee to his own land.

For thus says the Lord of hosts, the God of Israel: The Daughter of Babylon is like a threshing floor at the time it is [being prepared]; yet a little while and the time of harvest shall come to her.

Also, O Judah, there is a harvest [of divine judgment] appointed for you; when I would return My people from their captivity [in which they are slaves to the misery brought on by their own sins],

Rejoice not, O Israel, with exultation as do the peoples, for you have played the harlot, forsaking your God. You have loved [a harlot's] hire upon every threshing floor [ascribing the harvest to the Baals instead of to God].

Be ashamed, O you tillers of the soil; wail, O you vinedressers, for the wheat and for the barley, because the harvest of the field has perished.

Put in the sickle, for the [vintage] harvest is ripe; come, get down and tread the grapes, for the winepress is full; the vats overflow, for the wickedness [of the peoples] is great.

And also I withheld the rain from you when there were yet three months to the harvest. I caused it to rain upon one city and caused it not to rain upon another city; one piece of ground was rained upon, and the piece upon which it did not rain withered.

You looked for much [harvest], and behold, it came to little; and even when you brought that home, I blew it away. Why? says the Lord of hosts. Because of My house, which lies waste while you yourselves run each man to his own house [eager to build and adorn it].

Behold, I will rebuke your seed [grain -- "which will prevent due harvest], and I will spread the dung from the festival offerings upon your faces, and you shall be taken away with it.

Then He said to His disciples, The harvest is indeed plentiful, but the laborers are few.

So pray to the Lord of the harvest to force out and thrust laborers into His harvest.

Let them grow together until the harvest; and at harvest time I will say to the reapers, Gather the darnel first and bind it in bundles to be burned, but gather the wheat into my granary.

But when the grain is ripe and permits, immediately he sends forth [the reapers] and puts in the sickle, because the harvest stands ready.

And He said to them, The harvest indeed is abundant [ there is much ripe grain], but the farmhands are few. Pray therefore the Lord of the harvest to send out laborers into His harvest.

And he considered and debated within himself, What shall I do? I have no place [in which] to gather together my harvest.

I assure you, most solemnly I tell you, Unless a grain of wheat falls into the earth and dies, it remains [just one grain; it never becomes more but lives] by itself alone. But if it dies, it produces many others and yields a rich harvest.

Or does He speak certainly and entirely for our sakes? [Assuredly] it is written for our sakes, because the plowman ought to plow in hope, and the thresher ought to thresh in expectation of partaking of the harvest.

Not that I seek or am eager for [your] gift, but I do seek and am eager for the fruit which increases to your credit [the harvest of blessing that is accumulating to your account].

For the time being no discipline brings joy, but seems grievous and painful; but afterwards it yields a peaceable fruit of righteousness to those who have been trained by it [a harvest of fruit which consists in righteousness -- "in conformity to God's will in purpose, thought, and action, resulting in right living and right standing with God].

And the harvest of righteousness (of conformity to God's will in thought and deed) is [the fruit of the seed] sown in peace by those who work for and make peace [in themselves and in others, that peace which means concord, agreement, and harmony between individuals, with undisturbedness, in a peaceful mind free from fears and agitating passions and moral conflicts].

And another angel came out of the temple sanctuary, calling with a mighty voice to Him Who was sitting upon the cloud, Put in Your scythe and reap, for the hour has arrived to gather the harvest, for the earth's crop is fully ripened.

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Strong's
Root Form
Definition
Usage
קציר 
Qatsiyr 
Usage: 54

חרישׁ 
Chariysh 
Usage: 3

θερισμός 
therismos 
Usage: 1