1794 occurrences

'King' in the Bible

the young men, the women, the children, the daughters of the king, and everyone whom Nebuzaradan the captain of the guard had left with Ahikam's son Gedaliah, the grandson of Shaphan, along with Jeremiah the prophet and Neriah's son Baruch.

Then say to them, "This is what the LORD of the Heavenly Armies, the God of Israel, says: "I'm going to send for my servant Nebuchadnezzar king of Babylon. I'll take him and set his throne over these stones that I've buried, and he will spread his canopy over them.

This is what the LORD says: "Look, I'm going to give Pharaoh Hophra, king of Egypt, into the hands of his enemies and into the hands of those seeking his life, just as I gave Zedekiah king of Judah into the hands of Nebuchadnezzar king of Babylon, his enemy who was seeking his life."

This is the message that Jeremiah the prophet spoke to Neriah's son Baruch, when in the fourth year of the reign of Josiah's son King Jehoiakim of Judah had, at Jeremiah's dictation, written these words in a scroll:

To Egypt: Concerning the army of King Pharaoh Neco of Egypt, which was encamped by the Euphrates River at Carchemish and which King Nebuchadnezzar of Babylon defeated in the fourth year of the reign of Josiah's son Jehoiakim, king of Judah.

This is the message that the LORD spoke to Jeremiah the prophet about the coming of King Nebuchadnezzar of Babylon to conquer the land of Egypt.

There they'll cry out, "Pharaoh, king of Egypt, is just a big noise. He has let the appointed time pass by.'

As certainly as I'm alive and living," declares the King, whose name is the LORD of the Heavenly Armies, "Indeed, one will come like Tabor among the mountains and like Carmel by the sea.

I'll give them to those who are seeking their lives and to King Nebuchadnezzar of Babylon and his officers. Then afterwards, Egypt will be inhabited as in times past," declares the LORD.

Moab will be destroyed, and the enemy will come up against her cities. Her finest young men will go down to slaughter," declares the King, whose name is the LORD of the Heavenly Armies.

To Kedar and the kingdoms of Hazor that King Nebuchadnezzar of Babylon destroyed: This is what the LORD says: "Arise, go against Kedar! Plunder the people of the east!

Flee! Run away quickly! Go to a remote place to stay, residents of Hazor," declares the LORD. "For King Nebuchadnezzar of Babylon has formed a plan and devised a strategy against them.

This is what came as a message from the LORD to Jeremiah the prophet about Elam at the beginning of the reign of King Zedekiah of Judah:

I'll put my throne in Elam, and destroy the king and the officials there," declares the LORD.

"Israel is a scattered flock, driven out by lions. The first to devour him was the king of Assyria, and then afterward King Nebuchadnezzar of Babylon gnawed his bones.

Therefore this is what the LORD of the Heavenly Armies, the God of Israel, says: "Look, I'm about to judge the king of Babylon and his land, just as I've judged the king of Assyria.

The king of Babylon has heard the news about them, and his hands hang limp. Distress has seized him, like a woman in labor.

One runner runs to meet another runner, and one messenger to meet another messenger, to tell the king of Babylon that his city has been seized from one end to the other.

"King Nebuchadnezzar of Babylon has devoured me and crushed me. He set me down like an empty vessel. He swallowed me like a monster, and filled his belly with my delicacies. Then he washed me away.

I'll make their leaders, their wise men, their governors, their deputies, and their warriors drunk so that they sleep forever and don't wake up," declares the King whose name is the LORD of the Heavenly Armies.

This is the message that Jeremiah the prophet delivered to Neriah's son Seraiah, the grandson of Mahseiah, when he went with King Zedekiah of Judah to Babylon in the fourth year of his reign. Seraiah was the quartermaster.

Because Jerusalem and Judah had angered the Lord, he cast them out of his presence. Zedekiah rebelled against the king of Babylon,

and in the ninth year of his reign, in the tenth month, on the tenth day, King Nebuchadnezzar of Babylon came against Jerusalem with all his army. He encamped near it and set up siege works all around it.

The city was under siege until the eleventh year of the reign of King Zedekiah.

The Chaldean army went after the king, overtook Zedekiah in the plains of Jericho, and all his troops were scattered from him.

They captured the king and brought him to the king of Babylon at Riblah in the land of Hamath, where the king of Babylon passed judgment on him.

The king of Babylon killed Zedekiah's sons before his eyes, and he also killed all the Judean officials at Riblah.

He blinded Zedekiah and bound him in bronze shackles. Then the king of Babylon took him to Babylon and put him in prison until he died.

In the fifth month, on the tenth day of the month it was the nineteenth year of the reign of King Nebuchadnezzar, king of Babylon Nebuzaradan the captain of the guard who served the king of Babylon, entered Jerusalem.

Nebuzaradan the captain of the guard carried into exile some of the poorest of the people, the rest of the people left in the city, the deserters who had defected to the king of Babylon, and the rest of the craftsmen.

There was too much bronze to weigh in the two pillars, the one sea, the twelve bronze oxen that were under the sea, and the stands which King Solomon had made for the LORD's Temple.

Nebuzaradan the captain of the guard arrested them and brought them to the king of Babylon at Riblah.

The king of Babylon struck them down and killed them at Riblah in the land of Hamath. So Judah went into exile from the land.

In the first year of his reign, King Evil-merodach of Babylon, showed favor to King Jehoiachin of Judah by releasing him from prison on the twenty-fifth day of the twelfth month in the thirty-seventh year of the exile of King Jehoiachin of Judah.

Jehoiachin changed his prison clothes and regularly dined with the king as long as he lived.

As for his living expenses, a regular allowance was given him daily by the king of Babylon as long as he lived, until the day of his death.

He plowed under his Temple like a garden, spoiling his tent. The LORD abolished in Zion both festivals and Sabbaths. In his fierce wrath he despised both king and priest.

Jerusalem's gates collapsed to the ground; he destroyed and broke the bars of her gates. Both king and prince have gone into captivity. There is no instruction, and the prophets receive no vision from the LORD.

On the fifth day of the month in the fifth year of King Jehoiachin's imprisonment in exile,

"The king will mourn, the prince will be clothed with desolation, and the hands of the people of the land will tremble. I'll deal with them according to their behavior and I will judge them by how they've judged. Then they'll learn that I am the LORD."

"Tell my rebellious house, "Don't you know what these things mean? Look! The king of Babylon came to Jerusalem, captured her king and princes, and took them with him to Babylon.

But he rebelled against the king of Babylon by sending his messengers to Egypt to obtain horses and a large army. Will he succeed? Or will the one who did this escape? Will he break the covenant, but still be delivered?'"

"As long as I live," declares the Lord GOD, "in Babylon, that place where the king has enthroned him, whose oath he despised so as to break his covenant, he'll die with him.

They imprisoned him in a cage with hooks and brought him to the king of Babel. Then they placed him in their dungeon where his voice would no longer be heard on the mountains of Israel.

"As I live," declares the Lord GOD, "with my powerful hand and outstretched arm, along with my wrath poured out, I'll reign as king over you.

"Now, Son of Man, demarcate two pathways by which the sword of Babylon's king will arrive in the land. Both pathways will lead from a single land.

"Meanwhile, Babylon's king is standing at the fork of the road, where he can head in either of two directions, and that's where he is practicing divination. Shaking his arrows, he's asking questions of his teraphim while he examines livers.

"Son of Man, write down the name of this day, this very day. The king of Babylon has laid siege to Jerusalem on this very day.

"This is what the Lord GOD says: "Watch out! I'm about to bring from the north King Nebuchadnezzar of Babylon, that king of kings. He'll come with horses, chariots, cavalry, and a vast army.

"Son of Man, start singing this lamentation for the king of Tyre. Tell him, "This is what the Lord GOD says: "You served as my model, my example of complete wisdom and perfect beauty.

"Son of Man, turn your attention to Pharaoh, king of Egypt, and prophesy against him and the entire nation of Egypt.

Tell him that this is what the Lord GOD says: "Watch out! I'm coming to get you, Pharaoh, king of Egypt! You big monster! You lay in wait in the middle of your waterways and say, "My waterways belong to me! I made them for myself!"

"Son of Man, King Nebuchadnezzar of Babylon made his army work very hard to attack Tyre. They tore their hair out and rubbed their shoulders raw! Despite all of that work trying to capture Tyre, neither he nor his army got paid from Tyre for all that!

Therefore this is what the Lord GOD says: "I'm going to give the land of Egypt to King Nebuchadnezzar of Babylon. He's going to carry off her wealth, confiscate her war implements, and use it all to pay wages for his army!

"This is what the LORD says: "I'm putting an end to that gang from Egypt, and I'm going to use King Nebuchadnezzar of Babylon, to do it!

"Son of Man, I've broken the arm of Pharaoh, king of Egypt. Look! It hasn't been set in a splint for healing or wrapped with a bandage so it could be strong enough to hold a sword!

"I'm coming to attack Pharaoh, king of Egypt, and I'm going to break both of his arms, the strong one and the wounded one. That will make him drop his sword. I'm going to scatter Egypt throughout the surrounding nations and disperse them throughout the world.

I'm going to strengthen the military might of the king of Babylon, put my own sword in his hand, and break Pharaoh's strength. Then Pharaoh will groan like a dying man right in front of the king of Babylon.

When I strengthen the military might of Babylon, the military might of Pharaoh will fail, and then they will learn that I am the LORD when I place my own sword in the hand of the king of Babylon. He will attack the land of Egypt.

"Son of Man, tell this to Pharaoh, king of Egypt and his gangs: "Who do you think you are? What makes you so great?

"Son of Man, start singing this lamentation about Pharaoh, king of Egypt. Tell him, "You may have called yourself a lion among nations, but you're a monster at sea. You thrash about in your rivers, muddy the water with your feet, and relieve yourself in the rivers.'

"This is what the Lord GOD says: "The army of the king of Babylon will attack you.

I'm going to make them a united people in the land, on the mountains of Israel, and I'll set a single king to rule over them. They'll never again be two separate people. They'll never again be divided into two kingdoms.

"""My servant King David will be there for them, and one shepherd will be appointed for them. They will live according to my decrees, keep my regulations, and practice them.

In the third year of the reign of King Jehoiakim of Judah, King Nebuchadnezzar of Babylon came to Jerusalem and laid siege to it.

Within a week, the Lord handed King Jehoiakim of Judah over to him, along with valuable objects from the house of God. Nebuchadnezzar brought them to the temple of his god in the land of Shinar and stored them in its treasure house.

Later, the king ordered Ashpenaz, his chief officer, to bring in some Israelis of royal and noble descent.

The king assigned them fine food and choice wine on a daily basis, ordering them to be trained for three years, at the end of which time they would enter the king's service.

The chief officer told Daniel, "I fear his majesty the king, who has determined what you eat and drink. If he notices that your faces are more pale than the other young men in your group, I will forfeit my head to the king."

Then at the end of the training period that the king had established, the chief officer brought them in before Nebuchadnezzar.

When the king spoke to them, none of them compared to Daniel, Hananiah, Mishael, or Azariah as they stood before the king.

In every matter of wisdom or understanding that the king discussed with them, he found them ten times superior to all the astrologers and enchanters in his entire palace.

So Daniel remained there in service until the first year of King Cyrus.

So the king gave orders to summon diviners, enchanters, sorcerers, and Chaldeans to reveal to the king what he had dreamed. When they came and stood before him,

the king told them, "I have dreamed a dream and I will remain troubled until I can understand it."

The Chaldeans responded to the king in Aramaic: "May the king live forever. Tell the dream to your servants, and we'll reveal its meaning."

In reply the king told the Chaldeans, "Here is what I have commanded: If you don't tell me both the dream and its meaning, you'll be destroyed and your houses will be reduced to rubble.

They replied again, "Let the king tell his servants the dream, and we'll disclose its meaning."

The king responded, "I'm convinced that you're stalling for time because you're aware of what I've commanded.

The Chaldeans answered the king directly, "There's not a single man on earth who can do what the king has commanded. No king, lord, or ruler has ever asked such a thing from any diviner, enchanter, or Chaldean.

Furthermore, what the king is asking is so difficult that no one can reveal it except the gods and they don't live with human beings."

At this point, the king flew into a rage and issued an order to destroy all the advisors of Babylon.

He asked him, "Why such a harsh decree from the king?" Then Arioch informed Daniel,

so Daniel went to ask Nebuchadnezzar for an appointment to see him, and it was granted him so that he could reveal the meaning to the king.

After this, Daniel went to Arioch, whom the king had appointed to execute the advisors of Babylon. He told him, "Don't destroy the advisors of Babylon. Bring me before the king and I'll explain the meaning to him."

Then Arioch quickly brought Daniel into the king's presence and informed him: "I've found a man from the Judean captives who will make known the meaning to the king."

King Nebuchadnezzar replied by saying to Daniel (whose Babylonian name is Belteshazzar), "Are you able to tell me about the dream and its meaning?"

"None of the advisors, enchanters, diviners, or astrologers can explain the secret that the king has requested to be made known. But there is a God in heaven who reveals secrets, and he is making known to King Nebuchadnezzar what will happen in the latter days.

As for me, this secret was made known to me, not because my own wisdom is greater than anyone else alive, but in order that the meaning may be made known to the king, and that you might understand the thoughts of your heart.

"This was the dream, and we'll now relate its meaning to the king.

You, your majesty, king of kings to whom the God of heaven has given the kingdom, the power, the strength, and the glory,

Now, just as you saw that the stone was cut out of the mountain without human hands and that it crushed the iron, bronze, clay, silver, and gold to pieces so also the great God has revealed to the king what will take place after this. Your dream will come true, and its meaning will prove trustworthy."

Then King Nebuchadnezzar fell on his face before Daniel, paid honor to him, and commanded that an offering and incense be presented on his behalf.

The king told Daniel, "Truly your God is the God of gods, the Lord of kings, and the Revealer of Secrets, because you were able to reveal this mystery."

Then the king promoted Daniel to a high position and lavished many great gifts on him, including making him ruler over the entire province of Babylon and chief administrator over the advisors of Babylon.

Moreover, Daniel requested that the king appoint Shadrach, Meshach, and Abednego administrators over the province of Babylon, while Daniel himself remained in the royal court.

Some time later, king Nebuchadnezzar built a golden statue, making it 60 cubits high and six cubits wide. He set it up in the Dura Valley within the province of Babylon.

Then King Nebuchadnezzar summoned the regional authorities, governors, deputy governors, advisors, treasurers, judges, magistrates, and all of the other administrators of the provinces, ordering them to come to the dedication of the statue that he had erected.

Related Words

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Strong's
Root Form
Definition
Usage
βασιλεία 
Basileia 
Usage: 54

βασιλεύς 
Basileus 
king , King , King , King
Usage: 99

בּרך 
Barak 
Usage: 330

εἴδω 
Eido 
know , cannot tell , know how , wist , , see , behold , look , perceive , vr see , vr know
Usage: 519

σιγάω 
Sigao 
Usage: 9

הרג 
Harag 
Usage: 166

חגג 
Chagag 
Usage: 16

מנע 
mana` 
Usage: 29

עדר 
`adar 
Usage: 11

עז 
`ez 
goat , kid , kid , he , kids
Usage: 73

שׁאר 
Sh@'er 
Usage: 16

ἐπιγινώσκω 
Epiginosko 
Usage: 37

προγινώσκω 
Proginosko 
Usage: 5

φρουρέω 
Phroureo 
keep , keep with a garrison
Usage: 4

φυλάσσω 
Phulasso 
keep , observe , beware , keep self , save , be ... ware
Usage: 25

H86
אברך 
'abrek 
bow the knee
Usage: 1

אור 
'owr 
Usage: 42

אח 
'ach 
Usage: 629

איּה 
'ayah 
Usage: 3

אלף 
'eleph 
Usage: 8

אצל 
'atsal 
Usage: 5

ארכבה 
'arkubah (Aramaic) 
Usage: 1

בּינה 
Biynah 
Usage: 38

בּעט 
Ba`at 
Usage: 2

בּער 
Ba`ar 
burn , ... away , kindle , brutish , eaten , set , burn up , eat up , feed , heated , took , wasted
Usage: 94

בּקר 
Baqar 
Usage: 183

בּרך 
B@rak (Aramaic) 
Usage: 5

בּרך 
Berek 
Usage: 25

בּרך 
Berek (Aramaic) 
Usage: 1

בּשׂר 
Basar 
Usage: 270

גּאל 
Ga'al 
Usage: 104

גּאלּה 
G@ullah 
Usage: 14

גּדי 
G@diy 
kid
Usage: 16

גּדיּה 
G@diyah 
kid
Usage: 1

גּרע 
Gara` 
Usage: 22

דּבק 
Dabaq 
Usage: 54

דּוּד 
Duwd 
Usage: 7

דּלק 
Dalaq 
Usage: 9

דּע 
Dea` 
Usage: 5

דּעה 
De`ah 
Usage: 6

דּעת 
Da`ath 
Usage: 91

דּפק 
Daphaq 
Usage: 3

הסה 
Hacah 
Usage: 8

זבח 
Zabach 
Usage: 134

זן 
Zan 
Usage: 3

זן 
Zan (Aramaic) 
Usage: 4

חבר 
Chaber 
Usage: 12

חץ חוּץ 
Chuwts 
Usage: 164

חיה חיא 
Chaya' (Aramaic) 
Usage: 6

חלל 
Chalal 
Usage: 94

חסד 
Checed 
Usage: 247

חרב 
Chereb 
Usage: 413

חרה 
Charah 
Usage: 91

חרצן 
Chartsan 
Usage: 1

חרר 
Charar 
Usage: 10

חרשׁ 
Charash 
Usage: 74

חשׂך 
Chasak 
Usage: 28

טבח 
Tabach 
Usage: 11

ידע 
Yada` 
Usage: 946

ידע 
Y@da` (Aramaic) 
Usage: 49

יצת 
Yatsath 
Usage: 29

יקד 
Yaqad 
Usage: 9

כּבשׁ 
Kabash 
Usage: 14

כּלא 
Kala' 
Usage: 18

כּלאים 
Kil'ayim 
Usage: 4

כּליה 
Kilyah 
Usage: 31

כּמר 
Kamar 
Usage: 4

כּפתּור כּפתּר 
Kaphtor 
Usage: 18

כּרע 
Kara` 
Usage: 36

כּתּיּי כּתּי 
Kittiy 
Usage: 8

להט 
Lahat 
set on fire , burn up , burn , kindle , flaming
Usage: 11

לוּשׁ 
Luwsh 
Usage: 5

מאכלת 
Ma'akeleth 
Usage: 4

מדּע מדּע 
Madda` 
Usage: 6

מדע מודע 
Mowda` 
Usage: 2

מודעת 
Mowda`ath 
Usage: 6

מולדת 
Mowledeth 
Usage: 22

מוּת 
Muwth 
die , dead , slay , death , surely , kill , dead man , dead body , in no wise ,
Usage: 839

מין 
Miyn 
Usage: 31

מלוּכה 
M@luwkah 
Usage: 24

מלך 
Malak 
Usage: 350

מלך 
melek 
Usage: 2521

מלך 
melek (Aramaic) 
Usage: 180

מלכוּ 
Malkuw (Aramaic) 
Usage: 57

מלכיּה מלכת מלכוּת 
Malkuwth 
Usage: 91

ממלכה 
Mamlakah 
Usage: 117

ממלכוּת 
Mamlakuwth 
Usage: 9

מנדּע 
manda` (Aramaic) 
Usage: 4

מספּחה 
Micpachah 
Usage: 2

מפתּח 
Maphteach 
Usage: 3

משׁארת 
Mish'ereth 
Usage: 4

משׁמרת 
Mishmereth 
Usage: 78

משׁפּחה 
Mishpachah 
Usage: 303

נוה 
Navah 
Usage: 2

נטר 
Natar 
Usage: 9

נטר 
N@tar (Aramaic) 
Usage: 1

נכה 
Nakah 
Usage: 501

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