354 occurrences in 13 translations

'Last' in the Bible

These last five kings joined forces in the Valley of Siddim (that is, the Salt Sea).

Before they laid down, the men of the city, the men of Sodom, both young and old, all the people {to the last man}, surrounded the house.

The next day the firstborn said to the younger, “Look, I slept with my father last night. Let’s get him to drink wine again tonight so you can go sleep with him and we can preserve our father’s line.”

He took his last breath and died at a ripe old age, old and contented, and he was gathered to his people.

This is the length of Ishmael’s life: 137 years. He took his last breath and died, and was gathered to his people.

He moved away from there and dug another well, and they did not quarrel over it; so he named it Rehoboth, for he said, “At last the Lord has made room for us, and we will be fruitful in the land.”

She conceived again, gave birth to a son, and said, “At last, my husband will become attached to me because I have borne three sons for him.” Therefore he was named Levi.

And she said, God has given me a good bride-price; now at last will I have my husband living with me, for I have given him six sons: and she gave him the name Zebulun.

I could do you great harm, but last night the God of your father said to me: ‘Watch yourself. Don’t say anything to Jacob, either good or bad.’

If the God of my father, the God of Abraham, the Fear of Isaac, had not been with me, certainly now you would have sent me off empty-handed. But God has seen my affliction and my hard work, and He issued His verdict last night.”

He put the female slaves and their children first, Leah and her children next, and Rachel and Joseph last.

As a result, when Jacob's family was beginning to eat the last of the grain that they had brought back from Egypt, their father Jacob told his sons, "Go back to Egypt and buy us some food."

But the men were afraid when they were brought to Joseph's house. They said, "We are being brought in because of the money that was returned in our sacks last time. He wants to capture us, make us slaves, and take our donkeys!"

Then Israel said to Joseph, “At last I can die, now that I have seen your face and know you are still alive!”

But when I go to my fathers, you are to take me out of Egypt and put me to rest in their last resting-place. And he said, I will do so.

And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.

Gad, a troop shall overcome him: but he shall overcome at the last.

In his last words, Jacob issued this set of instructions to them all: "I'm about to join our ancestors. Bury me alongside my ancestors in the cave in the field that used to belong to Ephron the Hittite.

When Jacob finished charging his sons, he drew his feet into the bed and breathed his last, and was gathered to his people.

My father made me take an oath, saying, When I am dead, put me to rest in the place I have made ready for myself in the land of Canaan. So now let me go and put my father in his last resting-place, and I will come back again.

So Joseph went up to put his father in his last resting-place; and with him went all the servants of Pharaoh, and the chief men of his house and all the chiefs of the land of Egypt,

And they came to the grain-floor of Atad on the other side of Jordan, and there they gave the last honours to Jacob, with great and bitter sorrow, weeping for their father for seven days.

“If they will not believe you or heed the witness of the first sign, they may believe the witness of the last sign.

And Pharaoh said to him, Go away from me, take care that you come not again before me; for the day when you see my face again will be your last.

A calyx is to be under the two branches that extend out of the stem; a calyx is to be under the next pair of branches that extend out of the stem; and a calyx is to be under the last pair of branches that extend out of the stem, and so for the six branches extending from the lamp stand.

Make loops of blue yarn on the edge of the last curtain in the first set, and do the same on the edge of the outermost curtain in the second set.

You shall make fifty loops on the one curtain, and fifty loops on the edge of the last curtain that is in the second set. The loops on one curtain correspond to the loops on the other.

He made loops of blue yarn on the edge of the last curtain in the first set and did the same on the edge of the outermost curtain in the second set.

A calyx was under the two branches that extended out of the stem; a calyx was under the next pair of branches that extended out of the stem; and a calyx was under the last pair of branches that extended out of the stem, and so on for the six branches extending from the lamp stand.

You are to make the purchase from your neighbor based on the number of years since the last Jubilee. He is to sell to you based on the number of remaining harvest years.

“If a man sells a residence in a walled city, his right of redemption will last until a year has passed after its sale; his right of redemption will last a year.

Indeed, your threshing will last for you until grape gathering, and grape gathering will last until sowing time. You will thus eat your food to the full and live securely in your land.

The total number who belong to Dan’s encampment is 157,600; they are to move out last, with their banners.”

And the flag of the children of Dan, whose tents were moved last of all, went forward with their armies: and at the head of his army was Ahiezer, the son of Ammishaddai.

Who can count the dust of Jacob, and the number of the fourth part of Israel? Let me die the death of the righteous, and let my last end be like his!

He took up his [third] discourse (oracle) and said:“The oracle of Balaam the son of Beor,And the oracle of the man whose eye is opened [at last, to see clearly the purpose and will of God],

Meanwhile, since I have to return to my people, come and listen while I tell you what this people will be doing to your people in the last days."

Edom will be his heritage, and he will put an end to the last of the people of Seir.

(For Og, king of Bashan, was the last of all the Rephaim; his bed was made of iron; is it not in Rabbah, in the land of the children of Ammon? It was nine cubits long and four cubits wide, measured by the common cubit.)

I invoke heaven and earth as witnesses against you today that you will surely and swiftly be removed from the very land you are about to cross the Jordan to possess. You will not last long there because you will surely be annihilated.

Furthermore, the Lord your God will release hornets among them until the very last ones who hide from you perish.

'But thou dost surely kill him; thy hand is on him, in the first place, to put him to death, and the hand of all the people last;

the hand of the witnesses is on him, in the first place, to put him to death, and the hand of all the people last; and thou hast put away the evil thing out of thy midst.

When Israel had finished killing everyone living in Ai who had pursued them into the open country, and when every last one of them had fallen by the sword, all Israel returned to Ai and struck it down with the sword.

The territory of Og king of Bashan was conquered. He was one of the last of the Rephaim, and lived at Ashtaroth and Edrei,

All the kingdom of Og in Bashan, who was ruling in Ashtaroth and in Edrei (he was one of the last of the Rephaim); these did Moses overcome, driving them out of their country.

She wept the whole seven days of the feast, and at last, on the seventh day, he explained it to her, because she had nagged him so much. Then she explained it to her people.

And Samson, crying out to the Lord, said, O Lord God, do have me now in mind, and do make me strong only this once, O God, so that I may take one last payment from the Philistines for my two eyes.

Wherever death comes to you, death will come to me, and there will be my last resting-place; the Lord do so to me and more if we are parted by anything but death.

Then he said, “May you be blessed of the Lord, my daughter. You have shown your last kindness to be better than the first by not going after young men, whether poor or rich.

In that day I will do to Eli everything which I have said about his family, from first to last.

Then he brought the tribe of Benjamin near by its families, and the family of Matri was chosen by lot. At last Saul son of Kish was chosen by lot. But when they looked for him, he was nowhere to be found.

The next division headed toward the Beth-horon road, and the last division headed down the border road that looks out over the Valley of Zeboim toward the wilderness.

“Stop!” exclaimed Samuel. “Let me tell you what the Lord said to me last night.”“Tell me,” he replied.

Now Samuel was dead, and all Israel, after weeping for him, had put his body in its last resting-place in Ramah, his town. And Saul had put away from the land all those who had control of spirits and who made use of secret arts.

And the men of Judah came there, and with the holy oil made David king over the people of Judah. And word came to David that it was the men of Jabesh-gilead who put Saul's body in its last resting-place.

And they took Asahel's body and put it in the last resting-place of his father in Beth-lehem. And Joab and his men, travelling all night, came to Hebron at dawn.

And David gave orders to his young men and they put them to death, cutting off their hands and their feet and hanging them up by the side of the pool in Hebron. But they took the head of Ish-bosheth and put it in its last resting-place with Abner's body in Hebron.

He will build a Temple dedicated to my Name, and I will make the throne of his kingdom last forever.

And now all the family is turned against me, your servant, saying, Give up him who was the cause of his brother's death, so that we may put him to death in payment for the life of his brother, whose life he took; and we will put an end to the one who will get the heritage: so they will put out my last burning coal, and my husband will have no name or offspring on the face of the earth.

So the king set out, and all the people followed him. They stopped at the last house

And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house.

Ye are my brethren, ye are my bones and my flesh: wherefore then are ye the last to bring back the king?

Then the king sent for the Gibeonites; (now the Gibeonites were not of the children of Israel, but were the last of the Amorites, to whom the children of Israel had given an oath; but Saul, in his passion for the children of Israel and Judah, had made an attempt on their lives:)

Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said,

So I am ready to bring disaster on the dynasty of Jeroboam. I will cut off every last male belonging to Jeroboam in Israel, including even the weak and incapacitated. I will burn up the dynasty of Jeroboam, just as one burns manure until it is completely consumed.

"As the LORD your God lives," she replied, "I don't have so much as a muffin, just a handful of flour in a bowl and some oil left in a bottle. Now I'm going to find some sticks so I can cook a last meal for my son and for me. Then we're going to eat it and die."

And Elijah saith unto her, 'Fear not, go, do according to thy word, only make for me thence a little cake, in the first place, and thou hast brought out to me; and for thee and for thy son make -- last;

The woman responded to Elijah, "Now at last I've really learned that you are a man of God and that what you have to say about the LORD is the truth."

The Lord says, 'Look, I am ready to bring disaster on you. I will destroy you and cut off every last male belonging to Ahab in Israel, including even the weak and incapacitated.

When the last of the vessels had been filled, she told her son, "Bring me another pot!"

Ahab's entire family will die. I will cut off every last male belonging to Ahab in Israel, including even the weak and incapacitated.

I will abandon this last remaining tribe among my people and hand them over to their enemies; they will be plundered and robbed by all their enemies,

He was put in his last resting-place in the garden of Uzza, and Josiah his son became king in his place.

For this cause I will let you go to your fathers and be put in your last resting-place in peace, and your eyes will not see all the evil which I will send on this place. So they took this news back to the king.

He will build a temple dedicated to me, and I will make his throne last forever.

For by the last words of David the Levites were numbered from twenty years old and above:

Now the acts of David the king, first and last, behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer,

Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?

Now the acts of Rehoboam, first and last, are they not written in the book of Shemaiah the prophet, and of Iddo the seer concerning genealogies? And there were wars between Rehoboam and Jeroboam continually.

And, behold, the acts of Asa, first and last, lo, they are written in the book of the kings of Judah and Israel.

Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu the son of Hanani, who is mentioned in the book of the kings of Israel.

And they put him into his last resting-place in the town of David, among the kings, because he had done good in Israel for God and for his house.

Now the rest of the acts of Amaziah, first and last, behold, are they not written in the book of the kings of Judah and Israel?

Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.

Now the rest of his acts and of all his ways, first and last, behold, they are written in the book of the kings of Judah and Israel.

When all this was completed, all Israel who had attended went out to the cities of Judah and broke up the sacred pillars, chopped down the Asherah poles, and tore down the high places and altars throughout Judah and Benjamin, as well as in Ephraim and Manasseh, to the last one. Then all the Israelites returned to their cities, each to his own possession.

See, I will let you go to your fathers, and be put in your last resting-place in peace, and your eyes will not see all the evil which I will send on this place and on its people. So they took this news back to the king.

And his deeds, first and last, behold, they are written in the book of the kings of Israel and Judah.

The priests and the Levites had purified themselves, every last one, and they all were ceremonially pure. They sacrificed the Passover lamb for all the exiles, for their colleagues the priests, and for themselves.

And of the last sons of Adonikam, whose names are these, Eliphelet, Jeiel, and Shemaiah, and with them threescore males.

By his side was working Nehemiah, the son of Azbuk, ruler of half the division of Beth-zur, as far as the place opposite the last resting-places of David's family, and the pool which was made and the house of the men of war.

Also day by day, from the first day unto the last day, he read in the book of the law of God. And they kept the feast seven days; and on the eighth day was a solemn assembly, according unto the manner.

“All the royal officials and the people of the royal provinces know that one law applies to every man or woman who approaches the king in the inner courtyard and who has not been summoned—the death penalty. Only if the king extends the gold scepter will that person live. I have not been summoned to appear before the king for the last 30 days.”

Why did death not take me when I came out of my mother's body, why did I not, when I came out, give up my last breath?

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Strong's
Root Form
Definition
Usage
ἀποτίθημι 
Apotithemi 
Usage: 8

ἐπιτίθημι 
Epitithemi 
lay on , lay , put , lay upon , put on , put upon , set , not tr ,
Usage: 34

κρατέω 
Krateo 
hold , take , lay hold on , hold fast , take by , lay hold upon , lay hand on ,
Usage: 33

ὕστερον 
Husteron 
afterward , last , at the last , last of all
Usage: 7

יבּשׂה 
Yabbashah 
Usage: 14

כּבשׂה כּבשׂה 
Kibsah 
Usage: 8

לעג 
La`ag 
Usage: 18

מלקושׁ 
Malqowsh 
Usage: 8

צאון צאןo 
Tso'n 
Usage: 274

צחק 
Ts@choq 
Usage: 2

רבץ 
Rabats 
Usage: 30

שׂי שׂה 
Seh 
Usage: 47

ἀνομία 
Anomia 
Usage: 10

ἀρνίον 
Arnion 
Lamb i.e. Christ , lamb
Usage: 29

ἔγκλημα 
Egklema 
Usage: 2

ἐπιβάλλω 
Epiballo 
Usage: 13

ἐπιβουλή 
Epiboule 
Usage: 4

ἐπίκειμαι 
Epikeimai 
press upon , be instant , lie , be laid thereon , lie on , be laid upon , be imposed on
Usage: 7

ἐπιλαμβάνομαι 
Epilambanomai 
take , take by , catch , take on , lay hold on , take hold of , lay hold upon
Usage: 19

ἐργάζομαι 
Ergazomai 
Usage: 28

ἔσχατος 
Eschatos 
Usage: 24

θησαυρίζω 
thesaurizo 
Usage: 5

κεῖμαι 
Keimai 
lie , be laid , be set , be appointed , be , be made , laid up , there
Usage: 23

κοπιάω 
Kopiao 
Usage: 17

Λάζαρος 
Lazaros 
Usage: 8

νομοδιδάσκαλος 
Nomodidaskalos 
doctor of the law , teacher of the law
Usage: 3

ξηρός 
Xeros 
Usage: 5

τίθημι 
Tithemi 
Usage: 71

H56
אבל 
'abal 
Usage: 39

אדמה 
'adamah 
Usage: 225

אוּץ 
'uwts 
Usage: 10

אזרח 
'ezrach 
Usage: 17

אחר 
'achar 
Usage: 16

אחרן אחרין 
'acharown 
Usage: 50

אחרן אחרין 
'ochoreyn (Aramaic) 
Usage: 1

אחרית 
'achariyth 
Usage: 61

אחרית 
'achariyth (Aramaic) 
Usage: 1

אלה 
'alah 
Usage: 1

אמל 
'amal 
Usage: 16

אמּר 
'immar (Aramaic) 
Usage: 3

אנה 
'anah 
Usage: 2

אניּה 
'aniyah 
Usage: 4

אצר 
'atsar 
Usage: 5

ארב 
'arab 
lay in wait , liers in wait , ambush
Usage: 42

ארמית 
'Aramiyth 
Usage: 5

ארץ 
'erets 
Usage: 2504

אשׁנב 
'eshnab 
Usage: 2

אתמוּל אתמול אתמול 
'ethmowl 
Usage: 8

בּאר לחי ראי 
B@'er la-Chay Ro'iy 
Usage: 3

בּגד 
Beged 
Usage: 217

בּכה 
Bakah 
Usage: 114

בּלי 
B@liy 
not, without, un..., lack of, so that no, corruption
Usage: 56

גּבל גּבוּל 
G@buwl 
Usage: 240

גּבלה גּבוּלה 
G@buwlah 
Usage: 10

גּברת 
G@bereth 
Usage: 9

דּוי 
D@vay 
Usage: 2

דּוּכּיפת 
Duwkiyphath 
Usage: 2

דּת 
Dath 
Usage: 22

דּת 
Dath (Aramaic) 
Usage: 14

זוּל 
Zuwl 
Usage: 1

חוק חק חיק 
Cheyq 
Usage: 38

חלה 
Chalah 
Usage: 76

חם 
Cham 
father in law
Usage: 4

חמת חמות 
Chamowth 
mother in law
Usage: 11

חסן 
Chacan 
laid up
Usage: 1

חסר 
Chacer 
Usage: 22

חסר 
Chacer 
Usage: 18

חצן 
Chotsen 
Usage: 2

חק 
Choq 
Usage: 127

חקק 
Chaqaq 
Usage: 19

חרבה 
Charabah 
Usage: 8

חתן 
Chathan 
Usage: 28

חתן 
Chathan 
Usage: 25

טלא 
T@la' 
Usage: 1

טלה 
Taleh 
Usage: 2

טמן 
Taman 
Usage: 31

טען 
Ta`an 
Usage: 1

יבמת 
Y@bemeth 
Usage: 5

יגיע 
Y@giya` 
Usage: 16

יגע 
Yaga` 
Usage: 26

יגע 
Yaga` 
Usage: 1

יגע 
Yagea` 
Usage: 3

יהב 
Y@hab (Aramaic) 
Usage: 28

יהוּדית 
Y@huwdiyth 
Usage: 6

ילד 
Yalad 
Usage: 497

ינח 
Yanach 
Usage: 0

יסד 
Yacad 
Usage: 43

יצע 
Yatsa` 
spread , make my bed , lay
Usage: 4

יקשׁ 
Yaqosh 
Usage: 9

ירא ירה 
Yarah 
Usage: 83

כּבד 
Kabed 
Usage: 40

כּבשׂ 
Kebes 
Usage: 107

כּידון 
Kiydown 
Usage: 9

כּיּר כּיּור 
Kiyowr 
Usage: 23

כּלּה 
Kallah 
Usage: 34

כּמס 
Kamac 
laid up in store
Usage: 1

כּר 
Kar 
Usage: 16

כּשׂב 
Keseb 
Usage: 13

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

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