'Law' in the Bible
And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.
And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place:
And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the LORD will destroy this city. But he seemed as one that mocked unto his sons in law.
Then Judah said to Onan, “Sleep with your brother’s wife. Perform your duty as her brother-in-law and produce offspring for your brother.”
Then said Judah to Tamar his daughter in law, Remain a widow at thy father's house, till Shelah my son be grown: for he said, Lest peradventure he die also, as his brethren did. And Tamar went and dwelt in her father's house.
And it was told Tamar, saying, Behold thy father in law goeth up to Timnath to shear his sheep.
And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she was his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me?
And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.
When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff.
And Joseph made it a law over the land of Egypt unto this day, that Pharaoh should have the fifth part; except the land of the priests only, which became not Pharaoh's.
Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb.
And Moses went and returned to Jethro his father in law, and said unto him, Let me go, I pray thee, and return unto my brethren which are in Egypt, and see whether they be yet alive. And Jethro said to Moses, Go in peace.
And the Lord said to Moses and Aaron, This is the law of the Passover: no man who is not an Israelite is to take of it:
One law shall be to him that is homeborn, and unto the stranger that sojourneth among you.
And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD'S law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.
And in answer to his prayer, the Lord made him see a tree, and when he put it into the water, the water was made sweet. There he gave them a law and an order, testing them;
Then said the LORD unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no.
When Jethro, the priest of Midian, Moses' father in law, heard of all that God had done for Moses, and for Israel his people, and that the LORD had brought Israel out of Egypt;
Then Jethro, Moses' father in law, took Zipporah, Moses' wife, after he had sent her back,
And Jethro, Moses' father in law, came with his sons and his wife unto Moses into the wilderness, where he encamped at the mount of God:
And he said unto Moses, I thy father in law Jethro am come unto thee, and thy wife, and her two sons with her.
And Moses went out to meet his father in law, and did obeisance, and kissed him; and they asked each other of their welfare; and they came into the tent.
And Moses told his father in law all that the LORD had done unto Pharaoh and to the Egyptians for Israel's sake, and all the travail that had come upon them by the way, and how the LORD delivered them.
And Jethro, Moses' father in law, took a burnt offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses' father in law before God.
And when Moses' father in law saw all that he did to the people, he said, What is this thing that thou doest to the people? why sittest thou thyself alone, and all the people stand by thee from morning unto even?
And Moses said unto his father in law, Because the people come unto me to inquire of God:
And Moses' father in law said unto him, The thing that thou doest is not good.
So Moses hearkened to the voice of his father in law, and did all that he had said.
And Moses let his father in law depart; and he went his way into his own land.
And if he have appointed her unto his son, he shall deal with her after the law of daughters.
If it gores a son or a daughter, he is to be dealt with according to this same law.
And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them.
And you are to put up the veil under the hooks, and put inside it the ark of the law: the veil is to be a division between the holy place and the most holy.
You are to put the cover on the ark of the law, inside the most holy place.
You shall put the altar of incense [in the Holy Place] in front and outside of the veil that screens the ark of the Testimony, before the mercy seat that is over the Testimony, where I will meet with you.
This oil is to be put on the Tent of meeting, and on the ark of the law,
The Tent of meeting, and the ark of the law, and the cover which is on it, and all the things for the tent,
And when his talk with Moses on Mount Sinai was ended, he gave him the two stones of the law, two stones on which was the writing made by the finger of God.
Then Moses came down the mountain with the two stones of the law in his hand; the stones had writing on their two sides, on the front and on the back.
And for forty days and forty nights Moses was there with the Lord, and in that time he had no food or drink. And he put in writing on the stones the words of the agreement, the ten rules of the law.
The ark of the law, with its rods and its cover;
And inside it put the ark of the law, hanging the veil before it.
And put the gold altar for burning perfumes in front of the ark of the law, hanging the curtain over the doorway of the House.
And he took the law and put it inside the ark, and put the rods at its side and the cover over it;
And the second is for a burned offering, in agreement with the law; and the priest will take away his sin and he will have forgiveness.
Command Aaron and his sons, saying, This is the law of the burnt offering: It is the burnt offering, because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it.
And this is the law of the meat offering: the sons of Aaron shall offer it before the LORD, before the altar.
Speak unto Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it is most holy.
Likewise this is the law of the trespass offering: it is most holy.
As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.
And this is the law of the sacrifice of peace offerings, which he shall offer unto the LORD.
This is the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifice of the peace offerings;
This is the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth:
Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female.
This is the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean.
This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest:
This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing.
This is the law for all manner of plague of leprosy, and scall,
To teach when it is unclean, and when it is clean: this is the law of leprosy.
This shall be [the law concerning] his uncleanness in his discharge: whether his body allows its discharge to flow or obstructs its flow; it is uncleanness in him.
This is the law of him that hath an issue, and of him whose seed goeth from him, and is defiled therewith;
And let them make no more offerings to evil spirits, after which they have gone, turning away from the Lord. Let this be a law to them for ever, through all their generations.
Thou shalt not uncover the nakedness of thy daughter in law: she is thy son's wife; thou shalt not uncover her nakedness.
If the people of the land should ever tolerate that man when he gives any of his children [as a burnt offering] to Molech, and fail to put him to death [as My law requires],
And if a man lie with his daughter in law, both of them shall surely be put to death: they have wrought confusion; their blood shall be upon them.
Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I am the LORD your God.
This is the law of jealousies, when a wife goeth aside to another instead of her husband, and is defiled;
Or when the spirit of jealousy cometh upon him, and he be jealous over his wife, and shall set the woman before the LORD, and the priest shall execute upon her all this law.
And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought unto the door of the tabernacle of the congregation:
This is the law of the Nazarite who hath vowed, and of his offering unto the LORD for his separation, beside that that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.
In the fourteenth day of this month, at evening, you are to keep it at the regular time, and in the way ordered in the law.
And if a man from another country is among you and has a desire to keep the Passover to the Lord, let him do as is ordered in the law of the Passover: there is to be the same rule for the man from another nation and for him who had his birth in the land.
The horns are to be sounded by the sons of Aaron, the priests; this is to be a law for you for ever, from generation to generation.
And Moses said unto Hobab, the son of Raguel the Midianite, Moses' father in law, We are journeying unto the place of which the LORD said, I will give it you: come thou with us, and we will do thee good: for the LORD hath spoken good concerning Israel.
There is to be one law for you and for the man of another country living with you, one law for ever from generation to generation; as you are, so is he to be before the Lord.
One law and one manner shall be for you, and for the stranger that sojourneth with you.
Then, if the wrong is done in error, without the knowledge of the meeting of the people, let all the meeting give a young ox as a burned offering, a sweet smell to the Lord, with its meal offering and its drink offering, as is ordered in the law, together with a he-goat for a sin-offering.
Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them.
Because he has despised the law of the LORD and has broken his commands, that person is certainly to be eliminated. His iniquity will remain on him."
But the Levites are to do the work of the Tent of meeting, and be responsible for errors in connection with it: this is a law for ever through all your generations; and among the children of Israel they will have no heritage.
This is the ordinance of the law which the LORD hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, and upon which never came yoke:
And he who takes up the dust of the burned cow is to have his clothing washed with water and be unclean till evening: this is to be a law for ever, for the children of Israel as well as for the man from another country who is living among them.
This is the law, when a man dieth in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days.
This is to be a law for them for ever: he who puts the water on the unclean person is to have his clothing washed; and anyone touching the water will be unclean till evening.
And if his father has no brothers, then give it to his nearest relation in the family, as his heritage: this is to be a decision made by law for the children of Israel, as the Lord gave orders to Moses.
And Eleazar the priest said unto the men of war which went to the battle, This is the ordinance of the law which the LORD commanded Moses;
On this side Jordan, in the land of Moab, began Moses to declare this law, saying,
And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?
And he gave you his agreement with you, the ten rules which you were to keep, which he put in writing on the two stones of the law.
And this is the law which Moses set before the children of Israel:
These words the Lord said to all of you together on the mountain, out of the heart of the fire, out of the cloud and the dark, with a great voice: and he said no more; he put them in writing on the two stones of the law and gave them to me.
It will be credited as righteousness for us, if we're careful to obey the entire Law in the presence of the LORD our God, as he commanded.'"
“You shall not eat anything that dies on its own. You may give it to the stranger (resident alien, foreigner) who is in your [city] gates, so that he may eat it, or you may sell it to a foreigner [since they are not under God’s law], but you are a people holy (set apart) to the Lord your God. You shall not boil a young goat or a lamb in its mother’s milk.
According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall shew thee, to the right hand, nor to the left.
And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites:
And it shall be with him, and he shall read therein all the days of his life: that he may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them:
“Here is the law concerning a case of someone who kills a person and flees there to save his life, having killed his neighbor accidentally without previously hating him:
If there is an argument between men and they go to law with one another, let the judges give their decision for the upright, and against the wrongdoer.
“When brothers live on the same property and one of them dies without a son, the wife of the dead man may not marry a stranger outside the family. Her brother-in-law is to take her as his wife, have sexual relations with her, and perform the duty of a brother-in-law for her.
But if the man doesn’t want to marry his sister-in-law, she must go to the elders at the city gate and say, ‘My brother-in-law refuses to preserve his brother’s name in Israel. He isn’t willing to perform the duty of a brother-in-law for me.’
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