'Near' in the Bible

and it cometh to pass as he hath drawn near to enter Egypt, that he saith unto Sarai his wife, 'Lo, I pray thee, I have known that thou art a woman of beautiful appearance;

lo, I pray thee, this city is near to flee thither, and it is little; let me escape, I pray thee, thither, (is it not little?) and my soul doth live.'

And Abimelech hath not drawn near unto her, and he saith, 'Lord, also a righteous nation dost thou slay?

And Esau hateth Jacob, because of the blessing with which his father blessed him, and Esau saith in his heart, 'The days of mourning for my father draw near, and I slay Jacob my brother.'

And the lambs hath Jacob parted, and he putteth the face of the flock towards the ring-streaked, also all the brown in the flock of Laban, and he setteth his own droves by themselves, and hath not set them near Laban's flock.

And they see him from afar, even before he draweth near unto them, and they conspire against him to put him to death.

And it cometh to pass at her speaking unto Joseph day by day, that he hath not hearkened unto her, to lie near her, to be with her;

and it cometh to pass, when he heareth that I have lifted up my voice and call, that he leaveth his garment near me, and fleeth, and goeth without.'

And she placeth his garment near her, until the coming in of his lord unto his house.

and it cometh to pass, when I lift my voice and call, that he leaveth his garment near me, and fleeth without.'

and lo, seven other kine are coming up after them out of the River, of bad appearance, and lean in flesh, and they stand near the kine on the edge of the River,

and thou hast dwelt in the land of Goshen, and been near unto me, thou and thy sons, and thy son's sons, and thy flock, and thy herd, and all that thou hast,

And the days of Israel are near to die, and he calleth for his son, for Joseph, and saith to him, 'If, I pray thee, I have found grace in thine eyes, put, I pray thee, thy hand under my thigh, and thou hast done with me kindness and truth; bury me not, I pray thee, in Egypt,

And He saith, 'Come not near hither: cast thy shoes from off thy feet, for the place on which thou art standing is holy ground.'

'(And if the household be too few for a lamb, then hath he taken, he and his neighbour who is near unto his house, for the number of persons, each according to his eating ye do count for the lamb,)

And when a sojourner sojourneth with thee, and hath made a passover to Jehovah, every male of his is to be circumcised, and then he doth come near to keep it, and he hath been as a native of the land, but any uncircumcised one doth not eat of it;

And it cometh to pass in Pharaoh's sending the people away, that God hath not led them the way of the land of the Philistines, for it is near; for God said, 'Lest the people repent in their seeing war, and have turned back towards Egypt;'

And Pharaoh hath drawn near, and the sons of Israel lift up their eyes, and lo, the Egyptians are journeying after them, and they fear exceedingly, and the sons of Israel cry unto Jehovah.

and cometh in between the camp of the Egyptians and the camp of Israel, and the cloud and the darkness are, and he enlighteneth the night, and the one hath not drawn near unto the other all the night.

And Moses saith unto Aaron, 'Say unto all the company of the sons of Israel, Come ye near before Jehovah, for He hath heard your murmurings;'

'If the thief is not found, then the master of the house hath been brought near unto God, whether he hath not put forth his hand against the work of his neighbour;

and unto those of the sons of Israel who are near He hath not put forth His hand, and they see God, and eat and drink.

And thou, bring thou near unto thee Aaron thy brother, and his sons with him, from the midst of the sons of Israel, for his being priest to Me, even Aaron, Nadab, and Abihu, Eleazar and Ithamar, sons of Aaron;

and thou hast put them on one basket, and hast brought them near in the basket, also the bullock and the two rams.

'And Aaron and his sons thou dost bring near unto the opening of the tent of meeting, and hast bathed them with water;

And his sons thou dost bring near, and hast clothed them with coats,

and hast brought near the bullock before the tent of meeting, and Aaron hath laid -- his sons also -- their hands on the head of the bullock.

And it cometh to pass, when he hath drawn near unto the camp, that he seeth the calf, and the dancing, and the anger of Moses burneth, and he casteth out of his hands the tables, and breaketh them under the mount;

And Moses calleth unto Bezaleel, and unto Aholiab, and unto every wise-hearted man in whose heart Jehovah hath given wisdom, every one whom his heart lifted up, to come near unto the work to do it.

'And thou hast brought near Aaron and his sons unto the opening of the tent of meeting, and hast bathed them with water;

'And his sons thou dost bring near, and hast clothed them with coats,

in their going in unto the tent of meeting, and in their drawing near unto the altar, they wash, as Jehovah hath commanded Moses.

Speak unto the sons of Israel, and thou hast said unto them, Any man of you when he doth bring near an offering to Jehovah, out of the cattle -- out of the herd, or out of the flock -- ye do bring near your offering.

If his offering is a burnt-offering out of the herd -- a male, a perfect one, he doth bring near, unto the opening of the tent of meeting he doth bring it near, at his pleasure, before Jehovah;

and he hath slaughtered the son of the herd before Jehovah; and sons of Aaron, the priests, have brought the blood near, and sprinkled the blood on the altar round about, which is at the opening of the tent of meeting.

And if his offering is out of the flock -- out of the sheep or out of the goats -- for a burnt-offering, a male, a perfect one, he doth bring near,

and the inwards and the legs he doth wash with water, and the priest hath brought the whole near, and hath made perfume on the altar; it is a burnt-offering, a fire-offering of sweet fragrance to Jehovah.

And if his offering is a burnt-offering out of the fowl to Jehovah, than he hath brought near his offering out of the turtle-doves or out of the young pigeons,

and the priest hath brought it near unto the altar, and hath wrung off its head, and hath made perfume on the altar, and its blood hath been wrung out by the side of the altar;

and he hath turned aside its crop with its feathers, and hath cast it near the altar, eastward, unto the place of ashes;

'And when a person bringeth near an offering, a present to Jehovah, of flour is his offering, and he hath poured on it oil, and hath put on it frankincense;

And when thou bringest near an offering, a present baked in an oven, it is of unleavened cakes of flour mixed with oil, or thin unleavened cakes anointed with oil.

and thou hast brought in the present which is made of these to Jehovah, and one hath brought it near unto the priest, and he hath brought it nigh unto the altar,

No present which ye bring near to Jehovah is made fermented, for with any leaven or any honey ye perfume no fire-offering to Jehovah.

An offering of first -fruits -- ye bring them near to Jehovah, but on the altar they go not up, for sweet fragrance.

And every offering -- thy present -- with salt thou dost season, and thou dost not let the salt of the covenant of thy God cease from thy present; with all thine offerings thou dost bring near salt.

And if thou bring near a present of first-ripe fruits to Jehovah, -- of green ears, roasted with fire, beaten out corn of a fruitful field thou dost bring near the present of thy first-ripe fruits,

And if his offering is a sacrifice of peace-offerings, if out of the herd he is bringing near, whether male or female, a perfect one he doth bring near before Jehovah,

And he hath brought near from the sacrifice of the peace-offerings a fire-offering to Jehovah, the fat which is covering the inwards, and all the fat which is on the inwards,

And if his offering is out of the flock for a sacrifice of peace-offerings to Jehovah, male or female, a perfect one he doth bring near;

if a sheep he is bringing near for his offering, then he hath brought it near before Jehovah,

And he hath brought near from the sacrifice of the peace-offerings a fire-offering to Jehovah, its fat, the whole fat tail (over-against the bone he doth turn it aside), and the fat which is covering the inwards, and all the fat which is on the inwards,

And if his offering is a goat, then he hath brought it near before Jehovah,

and he hath brought near from it his offering, a fire-offering to Jehovah, the fat which is covering the inwards, and all the fat which is on the inwards,

'If the priest who is anointed doth sin according to the guilt of the people, then he hath brought near for his sin which he hath sinned a bullock, a son of the herd, a perfect one, to Jehovah, for a sin-offering,

when the sin which they have sinned concerning it hath been known, then have the assembly brought near a bullock, a son of the herd, for a sin-offering, and they have brought it in before the tent of meeting;

and he hath brought them in unto the priest, and hath brought near that which is for a sin-offering first, and hath wrung off its head from its neck, and doth not separate it,

that the priest hath put on his long robe of fine linen, and his fine linen trousers he doth put on his flesh, and hath lifted up the ashes which the fire consumeth with the burnt-offering on the altar, and hath put them near the altar;

And this is a law of the present: sons of Aaron have brought it near before Jehovah unto the front of the altar,

This is an offering of Aaron and of his sons, which they bring near to Jehovah in the day of his being anointed; a tenth of the ephah of flour for a continual present, half of it in the morning, and half of it in the evening;

on a girdel with oil it is made -- fried thou dost bring it in; baked pieces of the present thou dost bring near, a sweet fragrance to Jehovah.

and all its fat he bringeth near out of it, the fat tail, and the fat which is covering the inwards,

'And the priest who is bringing near any man's burnt-offering, the skin of the burnt-offering which he hath brought near, it is the priest's, his own;

and every present which is baked in an oven, and every one done in a frying-pan, and on a girdel, is the priest's who is bringing it near; it is his;

And this is a law of the sacrifice of the peace-offerings which one bringeth near to Jehovah:

if for a thank-offering he bring it near, then he hath brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of fried flour cakes mixed with oil;

besides the cakes, fermented bread he doth bring near with his offering, besides the sacrifice of thank-offering of his peace-offerings;

and he hath brought near out of it one of the whole offering -- a heave-offering to Jehovah; to the priest who is sprinkling the blood of the peace-offerings -- it is his;

And if the sacrifice of his offering is a vow or free-will offering, in the day of his bringing near his sacrifice it is eaten; and on the morrow also the remnant of it is eaten;

and if any of the flesh of the sacrifice of his peace-offerings be really eaten on the third day, it is not pleasing; for him who is bringing it near it is not reckoned; it is an abominable thing, and the person who is eating of it his iniquity doth bear.

for whoever eateth the fat of the beast, of which one bringeth near a fire-offering to Jehovah, even the person who eateth hath been cut off from his people.

'Speak unto the sons of Israel, saying, He who is bringing near the sacrifice of his peace-offerings to Jehovah doth bring in his offering to Jehovah from the sacrifice of his peace-offerings;

he of the sons of Aaron who is bringing near the blood of the peace-offerings, and the fat, his is the right leg for a portion.

This is the anointing of Aaron, and the anointing of his sons out of the fire-offerings of Jehovah, in the day he hath brought them near to act as priest to Jehovah,

which Jehovah hath commanded Moses in Mount Sinai, in the day of his commanding the sons of Israel to bring near their offerings to Jehovah, in the wilderness of Sinai.

And Moses bringeth near Aaron and his sons, and doth bathe them with water,

And Moses bringeth near the sons of Aaron, and doth clothe them with coats, and girdeth them with girdles, and bindeth for them turbans, as Jehovah hath commanded Moses.

And he bringeth near the ram of the burnt-offering, and Aaron and his sons lay their hands on the head of the ram,

And he bringeth near the second ram, a ram of the consecrations, and Aaron and his sons lay their hands on the head of the ram,

and he bringeth near the sons of Aaron, and Moses putteth of the blood on the tip of their right ear, and on the thumb of their right hand, and on the great toe of their right foot. And Moses sprinkleth the blood on the altar round about,

and he saith unto Aaron, 'Take to thyself a calf, a son of the herd, for a sin-offering, and a ram for a burnt-offering, perfect ones, and bring near before Jehovah.

And they take that which Moses hath commanded unto the front of the tent of meeting, and all the company draw near and stand before Jehovah;

And Moses saith unto Aaron, 'Draw near unto the altar, and make thy sin-offering, and thy burnt-offering, and make atonement for thyself, and for the people, and make the offering of the people, and make atonement for them, as Jehovah hath commanded.'

And Aaron draweth near unto the altar, and slaughtereth the calf of the sin-offering, which is for himself;

and the sons of Aaron bring the blood near unto him, and he dippeth his finger in the blood, and putteth it on the horns of the altar, and the blood he hath poured out at the foundation of the altar;

And he bringeth near the offering of the people, and taketh the goat of the sin-offering which is for the people, and slaughtered it, and maketh it a sin-offering, like the first;

and he bringeth near the burnt-offering, and maketh it, according to the ordinance;

and he bringeth near the present, and filleth his palm with it, and maketh perfume on the altar, apart from the burnt-offering of the morning.

And the sons of Aaron, Nadab and Abihu, take each his censer, and put in them fire, and put on it perfume, and bring near before Jehovah strange fire, which He hath not commanded them;

And Moses saith unto Aaron, 'It is that which Jehovah hath spoken, saying, By those drawing near to Me I am sanctified, and in the face of all the people I am honoured;' and Aaron is silent.

And Moses calleth unto Mishael and unto Elzaphan, sons of Uzziel, uncle of Aaron, and saith unto them, 'Come near, bear your brethren from the front of the sanctuary unto the outside of the camp;'

and they come near, and bear them in their coats unto the outside of the camp, as Moses hath spoken.

And Moses speaketh unto Aaron, and unto Eleazar, and unto Ithamar his sons, who are left, 'Take ye the present that is left from the fire-offerings of Jehovah, and eat it unleavened near the altar, for it is most holy,

And Aaron speaketh unto Moses, 'Lo, to-day they have brought near their sin-offering and their burnt-offering before Jehovah; and things like these meet me, yet I have eaten a sin-offering to-day; is it good in the eyes of Jehovah?'

and he hath brought it near before Jehovah, and hath made atonement for her, and she hath been cleansed from the fountain of her blood; this is the law of her who is bearing, in regard to a male or to a female.

and the priest hath taken the one he-lamb, and hath brought it near for a guilt-offering, also the log of oil, and hath waved them -- a wave offering before Jehovah.

And Jehovah speaketh unto Moses, after the death of the two sons of Aaron, in their drawing near before Jehovah, and they die;

and Aaron hath brought near the bullock of the sin-offering which is his own, and hath made atonement for himself, and for his house;

and Aaron hath brought near the goat on which the lot for Jehovah hath gone up, and hath made it a sin-offering.

And Aaron hath brought near the bullock of the sin-offering which is his own, and hath made atonement for himself, and for his house, and hath slaughtered the bullock of the sin-offering which is his own,