134 occurrences

'Portion' in the Bible

[Take all] except only what my young men have eaten and the share of the men [allies] who went with me -- "Aner, Eshcol, and Mamre; let them take their portion.

And Rachel and Leah answered him, Is there any portion or inheritance for us in our father's house?

[Joseph] took and sent helpings to them from before him, but Benjamin's portion was five times as much as any of theirs. And they drank freely and were merry with him.

Moreover, I have given to you [Joseph] one portion [Shechem, one mountain slope] more than any of your brethren, which I took [reclaiming it] out of the hand of the Amorites with my sword and with my bow.

Then the Lord said to Moses, Behold, I will rain bread from the heavens for you; and the people shall go out and gather a day's portion every day, that I may prove them, whether they will walk in My law or not.

And take the breast of the ram of Aaron's consecration and ordination and wave it for a wave offering before the Lord; and it shall be your portion [Moses].

And you shall sanctify (set apart for God) the waved breast of the ram used in the ordination and the waved thigh of the priests' portion, since it is for Aaron and his sons.

It shall be for Aaron and his sons as their due portion from the Israelites perpetually, an offering from the Israelites of their peace and thanksgiving sacrifices, their offering to the Lord.

And he shall bring it to Aaron's sons the priests. Out of it he shall take a handful of the fine flour and oil, with all its frankincense, and the priest shall burn this on the altar as the memorial portion of it, an offering made by fire, of a sweet and satisfying fragrance to the Lord.

The priest shall take from the cereal offering its memorial portion and burn it on the altar, an offering made by fire, a sweet and satisfying fragrance to the Lord.

The priest shall burn as its memorial portion part of the bruised and crushed grain of it and part of the oil of it, with all its frankincense; it is an offering made by fire to the Lord.

He shall bring it to the priest, who shall take a handful of it as a memorial portion and burn it on the altar, on the offerings made by fire to the Lord; it is a sin offering.

It shall not be baked with leaven. I have given it as their portion of My offerings made by fire; it is most holy, like the sin offering and the guilt offering.

Every male among the children of Aaron may eat of it, as his portion forever throughout your generations, from the Lord's offerings made by fire; whoever touches them shall [first] be holy (consecrated and ceremonially clean).

The son of Aaron who offers the blood of the peace offerings and the fat shall have the right thigh for his portion.

This is the anointing portion of Aaron and his sons out of the offerings to the Lord made by fire on the day when they were presented to minister to the Lord in the priest's office.

The Lord commanded this to be given them of the Israelites on the day when they were anointed. It is their portion perpetually throughout their generations.

And Moses took the breast and waved it for a wave offering before the Lord; for of the ram of consecration and ordination it was Moses' portion, as the Lord commanded Moses.

The thigh that is offered and the breast that is waved they shall bring with the offerings made by fire of the fat, to wave for a wave offering before the Lord; and it shall be yours and your sons' with you as a portion or due perpetually, as the Lord has commanded.

And the priest shall examine the diseased article after it has been washed, and if the diseased portion has not changed color, though the disease has not spread, it is unclean; you shall burn it in the fire; it is a rotting or corroding [disease], whether the leprous spot be inside or outside.

If the priest looks and the diseased portion is less noticeable after it is washed, he shall tear it out of the garment, or the skin (leather), or out of the warp or woof.

You shall put pure frankincense [in a bowl or spoon] beside each row, that it may be with the bread as a memorial portion, an offering to be made by fire to the Lord.

And the bread shall be for Aaron and his sons, and they shall eat it in a sacred place, for it is for [Aaron] a most holy portion of the offerings to the Lord made by fire, a perpetual due [to the high priest].

Charge him no interest or [portion of] increase, but fear your God, so your brother may [continue to] live along with you.

And the priest shall take a handful of the cereal offering as the memorial portion of it and burn it on the altar, and afterward shall cause the woman to drink the water.

And the priest shall wave them for a wave offering before the Lord; they are a holy portion for the priest, with the breast that is waved and the thigh or shoulder that is offered; and after that the Nazirite may drink wine.

Then, when you eat of the food of the land, you shall set apart a portion for a gift to the Lord [called a heave or taken-out offering].

Of the first of your coarse meal you shall give to the Lord a portion for a gift throughout your generations [your heave or lifted-out offering].

And the Lord said to Aaron, And I, behold, I have given you the charge of My heave offerings [whatever is taken out and kept of the offerings made to Me], all the dedicated and consecrated things of the Israelites; to you have I given them [as your portion] and to your sons as a continual allowance forever by reason of your anointing as priests.

And the Lord said to Aaron, You shall have no inheritance in the land [of the Israelites], neither shall you have any part among them. I am your portion and your inheritance among the Israelites.

And the half share, the portion of those who went to war, was: 337,500 sheep,

But he shall acknowledge the son of the disliked as the firstborn by giving him a double portion of all that he has, for he was the first issue of his strength; the right of the firstborn is his.

For the Lord's portion is His people; Jacob (Israel) is the lot of His inheritance.

He selected the best land for himself, for there was the leader's portion reserved; yet he came with the chiefs of the nation, and the righteous will of the Lord he performed, and His ordinances with Israel.

The tribe of Joseph spoke to Joshua, saying, Why have you given [us] but one lot and one portion as an inheritance when [we] are a great [abundant] people, for until now the Lord has blessed [us]?

But the Levites have no portion among you, for the priesthood of the Lord is their inheritance. Gad and Reuben and half the tribe of Manasseh have received their inheritance east of the Jordan, which Moses the servant of the Lord gave them.

Joshua cast lots for them in Shiloh before the Lord, and there [he] divided the land to the Israelites, to each [tribe] his portion.

Out of the part assigned to the Judahites was the inheritance of the tribe of Simeon, for the portion of the tribe of Judah was too large for them. Therefore the tribe of Simeon had its inheritance in the midst of Judah's inheritance.

But to be a witness between us and you and between the generations after us, that we will perform the service of the Lord before Him with our burnt offerings and sacrifices and peace offerings; lest your children say to our children in time to come, You have no portion in the Lord.

And the bones of Joseph, which the Israelites brought up out of Egypt, they buried in Shechem in the portion of ground Jacob bought from the sons of Hamor, the father of Shechem, for 100 pieces of money; and it became the inheritance of the Josephites.

And Samuel said to the cook, Bring the portion which I gave you, of which I said to you, Set it aside.

And the cook lifted high the shoulder and what was on it [indicating that it was the priest's honored portion] and set it before Saul. [Samuel] said, See what was reserved for you. Eat, for until the hour appointed it was kept for you, ever since I invited the people. So Saul ate that day with Samuel.

And distributed among all the people, the whole multitude of Israel, both to men and women, to each a cake of bread, a portion of meat, and a cake of raisins. So all the people departed, each to his house.

There happened to be there a base and contemptible fellow named Sheba son of Bichri, a Benjamite. He blew a trumpet and said, We have no portion in David and no inheritance in the son of Jesse! Every man to his tents, O Israel!

So when all Israel saw that the king did not heed them, they answered the king, What portion have we in David? We have no inheritance in the son of Jesse. To your tents, O Israel! Look now to your own house, David! So Israel went to their tents.

And when they had gone over, Elijah said to Elisha, Ask what I shall do for you before I am taken from you. And Elisha said, I pray you, let a double portion of your spirit be upon me.

And the dogs shall eat Jezebel in the portion of Jezreel, and none shall bury her. And he opened the door and fled.

They came again and told Jehu. He said, This is the word of the Lord which He spoke by His servant Elijah the Tishbite, In the portion of Jezreel shall dogs eat the flesh of Jezebel.

The corpse of Jezebel shall be like dung upon the face of the field in the portion of Jezreel, so that they shall not say, This is Jezebel.

And his allowance, a continual one, was given him by the king, every day a portion, for the rest of his life.

And he distributed to everyone of Israel, both man and woman, to everyone a loaf of bread, a portion of meat, and a cake of raisins.

Saying, To you I will give the land of Canaan, the measured portion of your possession and inheritance.

And when all Israel saw that the king would not listen to and heed them, they answered [him], What portion have we in David? We have no inheritance in the son of Jesse. Every man to your tents, O Israel! Now, David [tribe of Judah], see to your own house [under your tyrant King Rehoboam]! So all Israel went to their homes.

He commanded the people living in Jerusalem to give the portion due the priests and Levites, that they might [be free to] give themselves to the Law of the Lord.

Except those [Levites] registered as males from three years old and upward -- "who were consecrated to the temple service [in Jerusalem, for their daily portion] as the duty of every day required, for their service according to their offices by their divisions.

We declare to the king that if this city is rebuilt and its walls finished, it will mean that you will have no portion on this side of the [Euphrates] River.

I answered them, The God of heaven will prosper us; therefore we His servants will arise and build, but you have no portion or right or memorial in Jerusalem.

Malchijah son of Harim and Hasshub son of Pahath-moab repaired another portion and the Tower of the Furnaces.

The Fountain Gate was repaired by Shallum son of Col-hozeh, ruler of the district of Mizpah. He rebuilt and covered it and set up its doors, its bolts, and its bars, and the wall of the Pool of Shelah (Siloam), by the King's Garden, as far as the stairs that go down [the eastern slope] from the [portion of Jerusalem known as] the City of David.

After him Baruch son of Zabbai (Zaccai) earnestly repaired another portion [toward the hill] from the angular turning of the wall to the door of the house of Eliashib the high priest.

After them the Tekoites repaired another portion opposite the great projecting tower to the wall of Ophel.

And the maiden pleased [Hegai] and obtained his favor. And he speedily gave her the things for her purification and her portion of food and the seven chosen maids to be given her from the king's palace; and he removed her and her maids to the best [apartment] in the harem.

This is the wicked man's portion from God, and the heritage appointed to him by God.

[You say] Swiftly such men pass away on the face of the waters; their portion is cursed in the earth; [no treader] turns into their vineyards.

This [which I am about to tell] is the portion of a wicked man with God, and the heritage which oppressors shall receive from the Almighty:

For what portion should I have from God above [if I were lewd], and what heritage from the Almighty on high?

Upon the wicked He will rain quick burning coals or snares; fire, brimstone, and a [dreadful] scorching wind shall be the portion of their cup.

The Lord is my chosen and assigned portion, my cup; You hold and maintain my lot.

From men by Your hand, O Lord, from men of this world [these poor moths of the night] whose portion in life is idle and vain. Their bellies are filled with Your hidden treasure [what You have stored up]; their children are satiated, and they leave the rest [of their] wealth to their babes.

God has spoken in His holiness [in His promises]: I will rejoice, I will divide and portion out [the land] Shechem and the Valley of Succoth [west to east].

Saying, Unto you will I give the land of Canaan as your measured portion, possession, and inheritance.

You are my portion, O Lord; I have promised to keep Your words.

I cried to You, O Lord; I said, You are my refuge, my portion in the land of the living.

And whatever my eyes desired I kept not from them; I withheld not my heart from any pleasure, for my heart rejoiced in all my labor, and this was my portion and reward for all my toil.

For here is a man whose labor is with wisdom and knowledge and skill; yet to a man who has not toiled for it he must leave it all as his portion. This also is vanity (emptiness, falsity, and futility) and a great evil!

So I saw that there is nothing better than that a man should rejoice in his own works, for that is his portion. For who shall bring him back to see what will happen after he is gone?

Live joyfully with the wife whom you love all the days of your vain life which He has given you under the sun -- "all the days of futility. For that is your portion in this life and in your work at which you toil under the sun.

Give a portion to seven, yes, even [divide it] to eight, for you know not what evil may come upon the earth.

Let us go up against Judah and harass and terrify it; and let us cleave it asunder [each of us taking a portion], and set a [vassal] king in the midst of it, namely the son of Tabeel,

At evening time, behold, terror! And before the morning, they [the terrorizing Assyrians] are not. This is the portion of those who strip us [the Jews] of what belongs to us, and the lot of those who rob us.

Therefore will I divide Him a portion with the great [kings and rulers], and He shall divide the spoil with the mighty, because He poured out His life unto death, and [He let Himself] be regarded as a criminal and be numbered with the transgressors; yet He bore [and took away] the sin of many and made intercession for the transgressors (the rebellious).

Among the smooth stones of the valley is your portion; they, they [the idols] are your lot; to them you have poured out a drink offering, you have offered a cereal offering. Should I be quiet in spite of all these things [and leave them unpunished -- "bearing them with patience]?

Instead of your [former] shame you shall have a twofold recompense; instead of dishonor and reproach [your people] shall rejoice in their portion. Therefore in their land they shall possess double [what they had forfeited]; everlasting joy shall be theirs.

The Portion of Jacob [the true God on Whom Israel has a claim] is not like these, for He is the Fashioner and Maker of all things, and Israel is the tribe of His inheritance -- "the Lord of hosts is His name.

Many shepherds [of an invading host] have destroyed My vineyard, they have trampled My portion underfoot; they have made My pleasant portion a desolate wilderness.

This is your lot, the portion measured to you from Me, says the Lord, because you have forgotten Me and trusted in falsehood [false gods and alliances with idolatrous nations].

Jeremiah went forth out of Jerusalem to go into the land of Benjamin [to slip away during the brief lull in the Chaldean invasion] to receive [the title to] his portion [of land, which the Lord had promised would eventually be valuable] there among the people.

Not like these [gods] is He Who is the Portion of Jacob [the true God on Whom Israel has a claim], for He is the One Who formed all things, and Israel is the tribe of His inheritance -- "the Lord of hosts is His name.

And his allowance, a continual one, was given him by the king of Babylon, a portion according to his requirements until the day of his death, all the days of his life.

The Lord is my portion or share, says my living being (my inner self); therefore will I hope in Him and wait expectantly for Him.

And yet, behold, in it shall be left a remnant (an escaped portion), both sons and daughters. They shall be carried forth to you [in Babylon], and when you see their [ungodly] walk and their [wicked] doings, you will be consoled for the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.

Moreover, when you shall divide the land by apportioned and assigned lots for inheritance, you shall set apart as an offering to the Lord a portion of the land to be used for holy purposes. The length shall be 25,000 cubits, and the breadth 20,000. It shall be holy (set apart and consecrated to sacred use) in its every area.

And in this sacred section you shall measure off a portion 25,000 cubits in length and 10,000 cubits in breadth. And in it shall be the sanctuary which is most holy.

It is a holy portion of the land; it shall be for the priests, the ministers of the sanctuary, who come near to minister to the Lord; and it shall be a place for their houses and a holy place (set apart as sacred) for the sanctuary.

And another portion of land, 25,000 cubits long and 10,000 cubits wide, shall also be for the Levites, the ministers of the temple, and they shall possess it as a place in which to live.

And you shall appoint for the possession of the city an area of 5,000 cubits wide and 25,000 cubits long, along beside the portion set aside as a holy section. It shall belong to the whole house of Israel.

And to the prince shall belong the land on the one side and on the other side of the portion set aside as a holy section and the property of the city, in front of the holy section and the property of the city, from the west side westward and from the east side eastward; and the length shall be answerable to that of one of the tribal portions and parallel to it from the western boundary to the eastern boundary of the land.

And as to the set portion of oil, you shall offer the tenth part of a bath of oil out of each cor, which is a homer of ten baths, for ten baths make [both a cor and] a homer.

Reverse Interlinear

Strong's
Root Form
Definition
Usage
אלם אוּלם 
'uwlam 
Usage: 34

אמנה 
'amanah 
Usage: 2

חבל חבל 
Chebel 
Usage: 62

חלק 
Chalaq 
Usage: 65

חלק 
Cheleq 
Usage: 67

חלק 
Chalaq (Aramaic) 
Usage: 4

חלקה 
Chelqah 
Usage: 29

חק 
Choq 
Usage: 127

חקה 
Chaqah 
Usage: 4

חקק 
Chaqaq 
Usage: 19

מחלקת 
Machaloqeth 
Usage: 42

מנה 
manah 
Usage: 11

מנת 
M@nath 
Usage: 8

מסדּרון 
Micd@rown 
Usage: 1

פּה 
Peh 
Usage: 497

פּורתא 
Powratha' 
Usage: 1

פּתבּג 
Pathbag 
Usage: 6

שׁער שׁוער 
Show`er 
Usage: 37

שׁכם 
Sh@kem 
Usage: 22

שׁער 
Sha`ar 
Usage: 374

תּרע 
Tara` (Aramaic) 
Usage: 1

θυρωρός 
Thuroros 
Usage: 2

μέρος 
meros 
Usage: 36

Πόρκιος 
Porkios 
Usage: 1

προαύλιον 
Proaulion 
Usage: 1

πυλών 
Pulon 
Usage: 17

σιτόμετρον 
Sitometron 
Usage: 0

στοά 
Stoa 
Usage: 4