134 occurrences

'Portion' in the Bible

I will take nothing except what my young men have eaten, and the share of the spoils belonging to the men [my allies] who went with me—Aner, Eshcol, and Mamre; let them take their share of the spoils.”

Rachel and Leah answered him, “Is there still any portion or inheritance for us in our father’s house?

Joseph selected and sent portions to them from his own table, but Benjamin’s portion was five times as much as any of theirs. So they feasted and drank freely and celebrated with him.

Moreover, I have given you [the birthright,] one portion [Shechem, one mountain ridge] more than any of your brothers, which I took [reclaiming it] from the hand of the Amorites with my sword and with my bow.”

Then the Lord said to Moses, “Behold, I will cause bread to rain from heaven for you; the people shall go out and gather a day’s portion every day, so that I may test them [to determine] whether or not they will walk [obediently] in My instruction (law).

“Then you shall take the breast of the ram of Aaron’s ordination, and wave it as a wave offering before the Lord; and it shall be your (Moses) portion.

You shall consecrate the waved breast offering [of the ram] used in the ordination and the waved thigh offering of the priests’ portion, since it is [a contribution] for Aaron and for his sons.

It shall be for Aaron and his sons as their due portion from the Israelites forever, for it is a heave offering. It shall be a heave offering to the Lord from the Israelites from the sacrifices of their peace offerings.

He shall bring it to Aaron’s sons the priests. Out of it he shall take a handful of the fine flour and oil, with all of its frankincense, and the priest shall offer this up in smoke on the altar [of burnt offering] as the memorial portion of it. It is an offering by fire, a sweet and soothing aroma to the Lord.

The priest shall take from the grain offering its memorial portion and offer it up in smoke on the altar. It is an offering by fire, a sweet and soothing aroma to the Lord.

The priest shall offer up in smoke its memorial portion, part of the crushed grain and part of its oil with all its incense; it is an offering by fire to the Lord.

He shall bring it to the priest, who shall take a handful of it as a memorial portion and offer it up in smoke on the altar, with the offerings by fire to the Lord; it is a sin offering.

It shall not be baked with leaven [which represents corruption or sin]. I have given it as their share of My offerings by fire; it is most holy, like the sin offering and the guilt offering.

Every male among the sons of Aaron may eat it [as his share]; it is a permanent ordinance throughout your generations, from offerings by fire to the Lord. Whatever touches them will become consecrated (ceremonially clean).’”

The son of Aaron who offers the blood of the peace offerings and the fat shall have the right thigh as his portion.

‘This is the consecrated portion from the offerings by fire to the Lord that was designated for Aaron and his sons on the day he presented them to serve as priests to the Lord.

The Lord commanded this to be given to the priests by the Israelites on the day that He anointed them. It is their portion perpetually throughout their generations.’”

Moses also took the breast and presented it as a wave offering before the Lord; it was Moses’ portion of the ram of consecration (ordination), just as the Lord had commanded Moses.

They shall bring the thigh presented by lifting up and the breast presented by waving, along with the offerings by fire of the fat, to present as a wave offering before the Lord. This shall be yours and your sons’ with you, as your perpetual portion, just as the Lord has commanded.”

The priest shall examine the article with the mark after it has been washed, and if the mark has not changed color, even though the mark has not spread, it is unclean; you shall burn it in the fire; it is a corroding mildew, whether on the top or on the front of it.

“If the priest looks and the mark has faded after it is washed, he shall tear it out of the garment, or the leather, or out of the warp or woof.

You shall put pure frankincense [in two censers, one] beside each row, so that it may be with the bread as a memorial portion, an offering by fire to the Lord.

The bread of the Presence shall be for Aaron and his sons, and they shall eat it in a sacred place, for it is for Aaron a most holy portion of the offerings by fire to the Lord, his portion forever.”

Do not charge him usurious interest, but fear your God [with profound reverence], so your countryman may [continue to] live among you.

Then the priest shall take a handful of the grain offering as the memorial portion of it and offer it up in smoke on the altar, and afterward he shall make the woman drink the water.

Then the priest shall wave them as a wave offering before the Lord; they are a holy portion for the priest, together with the breast that is waved and the thigh that is offered by lifting up; and afterward the Nazirite may drink wine.’

then, when you eat the food of the land, you shall lift up an offering (heave offering) to the Lord.

From the first of your dough (ground grain) you shall give to the Lord an offering throughout your generations.

Then the Lord spoke to Aaron, “Now behold, I [the Lord] have entrusted you with My heave offerings, even all the holy gifts of the Israelites, I have given them to you as a portion, and to your sons as a continual allotment.

Then the Lord said to Aaron, “You shall have no inheritance in the land [of the Israelites], nor have any portion [of land] among them. I am your portion and your inheritance among the children of Israel.

The half share, the portion of those who went to war, was 337,500 sheep in number,

Instead he shall acknowledge the son of the unloved as the firstborn, by giving him a double portion of all that he has, for he was the beginning of his strength (generative power); to him belongs the right of the firstborn.

“For the Lord’s portion and chosen share is His people;Jacob (Israel) is the allotment of His inheritance.

“He selected the best [land] for himself,For there the leader’s portion was reserved;Yet he came with the leaders of the people;He carried out the justice (righteous will) of the Lord,And His ordinances (judgments) with Israel.”

The sons of Joseph spoke to Joshua, saying, “Why have you given us only one lot and one portion as an inheritance, when we are a numerous people whom the Lord has so far blessed?”

But the Levites have no portion among you, because the priesthood of the Lord is their inheritance. Gad and Reuben and half the tribe of Manasseh also have received their inheritance eastward beyond the Jordan, which Moses the servant of the Lord gave them.”

Joshua cast lots for them in Shiloh before the Lord, and there Joshua divided the land to the sons of Israel, [to each tribe] according to their portions.

The inheritance of the sons of Simeon was taken from the portion of the sons of Judah, for the share of the sons of Judah was too large for them; so the sons of Simeon received an inheritance within Judah’s inheritance.

but to be a witness between us and you and between the generations after us, that we are to perform the service of the Lord before Him with our burnt offerings, and with our sacrifices and with our peace offerings, so that your sons (descendants) will not say to our sons in time to come, “You have no part in the Lord.”’

Now they buried the bones of Joseph, which the children of Israel brought up from Egypt, at Shechem, in the plot of land which Jacob had bought from the sons of Hamor the father of Shechem for a hundred pieces of money; and it became the inheritance of the sons of Joseph.

Samuel said to the cook, “Bring the [priests’] portion that I gave you, regarding which I told you, ‘Set it aside.’”

Then the cook lifted up the leg (thigh) with the meat that was on it [indicating that it was the priest’s honored portion] and placed it before Saul. Samuel said, “Here is what has been reserved [for you]. Set it before you and eat, because it has been kept for you until the appointed time, ever since I invited the people.” So Saul ate with Samuel that day.

and distributed to all the people, the entire multitude of Israel, both to men and women, to each a [ring-shaped] loaf of bread, a cake of dates, and a cake of raisins. Then all the people departed, each to his house.

There happened to be there a worthless and wicked man named Sheba the son of Bichri, a Benjamite. He blew a trumpet [to call Israel to revolt] and said,“We have no portion in DavidAnd no inheritance in the son of Jesse,Every man to his tents, O Israel!”

So when all [the ten northern tribes of] Israel saw that the king did not listen to them, the people replied to the king, saying,“What portion do we have in David?We have no inheritance in the son of Jesse;To your tents, O Israel!Look now after your own house, David!” Then Israel went back to their tents.

And when they had crossed over, Elijah said to Elisha, “Ask what I shall do for you before I am taken from you.” And Elisha said, “Please let a double portion of your spirit be upon me.”

And the dogs will eat Jezebel in the territory of Jezreel, and there will be no one to bury her.’” Then he opened the door and fled.

So they returned and told Jehu. Then he said, “This is the word of the Lord, which He spoke through His servant Elijah the Tishbite, saying, ‘In the property of Jezreel the dogs shall eat the flesh of Jezebel.

The corpse of Jezebel will be like dung on the surface of the field in the property of Jezreel, so they cannot say, “This is Jezebel.”’”

and his allowance, a continual one, was given to him by the king (Evil-meridach), a portion every day, for the rest of his life.

He distributed to everyone in Israel, both man and woman, to everyone a loaf of bread, a portion of meat, and a raisin cake.

Saying, “To you I will give the land of Canaan,As the portion of your possession and inheritance.”

When all Israel saw that the king did not listen and pay attention to them, the people answered him,“What portion do we have in David?We have no inheritance in the son of Jesse.Every man to your tents, O Israel;Now, [Rehoboam, descendant of] David, see to your own house.” So all Israel went to their tents.

He also told (ordered) the people living in Jerusalem to give the portion that was due to the priests and Levites, so that they might [be free to] devote themselves to the Law of the Lord.

without regard to their genealogical registration, to the males from thirty years old and upward—everyone who entered the house of the Lord for his daily obligations—for their service in accordance with their duties by their divisions;

We are informing the king that if that city is rebuilt and its walls finished, it will mean that you will have no possession in the province west of the [Euphrates] River.”

I answered them, “The God of heaven [has appointed us for His purpose and] will give us success; therefore we His servants will arise and build, but you have no portion, right, or memorial in Jerusalem.”

Malchijah the son of Harim and Hasshub the son of Pahath-moab repaired another section and the Tower of the Furnaces.

Shallum the son of Col-hozeh, official of the district of Mizpah repaired the Fountain Gate. He rebuilt it and covered it [with a roof], and set up its doors with its bolts and its bars, and [he rebuilt] the wall of the Pool of Shelah (Siloam) by the King’s Garden as far as the stairs that descend [the eastern slope] from [the section of Jerusalem known as] the City of David.

After him Baruch son of Zabbai zealously repaired another section [toward the hill], from the Angle [in the wall] to the door of the house of Eliashib the high priest.

After them the Tekoites repaired another section in front of the great projecting tower and as far as the wall of Ophel.

Now the young woman pleased Hegai and found favor with him. So he quickly provided her with beauty preparations and her [portion of] food, and he gave her seven choice maids from the king’s palace; then he transferred her and her maids to the best place in the harem.

“This is the wicked man’s portion from God,And the heritage decreed and appointed to him by God.”

“They are insignificant on the surface of the water;Their portion is cursed on the earth;They do not turn toward the vineyards.

“This [which I am about to explain] is the portion of a wicked man from God,And the inheritance which tyrants and oppressors receive from the Almighty:

“For what is the portion I would have from God above,And what heritage from the Almighty on high?

Upon the wicked (godless) He will rain coals of fire;Fire and brimstone and a dreadful scorching wind will be the portion of their cup [of doom].

The Lord is the portion of my inheritance, my cup [He is all I need];You support my lot.

From men with Your hand, O Lord,From men of the world [these moths of the night] whose portion [of enjoyment] is in this life—idle and vain,And whose belly You fill with Your treasure;They are satisfied with children,And they leave what they have left [of wealth] to their children.

God has spoken in His holiness [in His promises]:“I will rejoice, I will divide [the land of] Shechem and measure out the Valley of Succoth [west to east].

Saying, “To you I will give the land of CanaanAs the measured portion of your inheritance.”

Heth.The Lord is my portion;I have promised to keep Your words.

I cried out to You, O Lord;I said, “You are my refuge,My portion in the land of the living.

Whatever my eyes looked at with desire I did not refuse them. I did not withhold from my heart any pleasure, for my heart was pleased because of all my labor; and this was my reward for all my labor.

For there is a man who has labored with wisdom and knowledge and skill, yet gives his legacy to one who has not labored for it. This too is vanity and a great evil.

So I have seen that there is nothing better than that a man should be happy in his own works and activities, for that is his portion (share). For who will bring him [back] to see what will happen after he is gone?

Live joyfully with the wife whom you love all the days of your fleeting life which He has given you under the sun—all the days of vanity and futility. For this is your reward in life and in your work in which you have labored under the sun.

Give a portion to seven, or even [divide it] to eight, for you do not know what misfortune may occur on the earth.

“Let us go up against Judah and terrorize it; and let us breach its wall and tear it apart [each of us taking a portion] and set up the son of Tabeel over it as its [puppet] king,”

At evening time, now look, sudden terror!Before morning the Assyrians are no more.This is the portion (fate) of those who plunder us,And the lot of those who pillage us.

Therefore, I will divide and give Him a portion with the great [kings and rulers],And He shall divide the spoils with the mighty,Because He [willingly] poured out His life to death,And was counted among the transgressors;Yet He Himself bore and took away the sin of many,And interceded [with the Father] for the transgressors.

“Among the smooth stones of the ravineIs your portion, they (the idols) are your lot;Even to them you have poured out a drink offering,You have offered a grain offering.Should I be quiet concerning these things [leaving them unpunished—bearing them with patience]?

Instead of your [former] shame you will have a double portion;And instead of humiliation your people will shout for joy over their portion.Therefore in their land they will possess double [what they had forfeited];Everlasting joy will be theirs.

The Portion of Jacob [the true God on whom Israel has a claim] is not like these;For He is the Designer and Maker of all things,And Israel is the tribe of His inheritance [and He will not fail them]—The Lord of hosts is His name.

“Many shepherds (invaders) have destroyed My vineyard (Judah),They have trampled My field underfoot;They have made My pleasant fieldA desolate wilderness.

“This is your destiny, the portion [of judgment] measured to youFrom Me,” says the Lord,“Because you have forgotten MeAnd trusted in [pagan] lies [the counterfeit gods, and the pretense of alliance].”

that Jeremiah left Jerusalem [during the withdrawal of the Chaldean invaders] to go to [Anathoth, his hometown, in] the land of Benjamin to take possession of [the title to] the land [which he had purchased] there among the people.

The Portion of Jacob [the true God of Israel] is not like these [handmade gods];For He is the Maker of all and the One who formed and fashioned all things,And Israel is the tribe of His inheritance—The Lord of hosts is His name.

And his allowance, a regular allowance was given to him by the king of Babylon, a daily portion [according to his needs] until the day of his death, all the days of his life.

“The Lord is my portion and my inheritance,” says my soul;“Therefore I have hope in Him and wait expectantly for Him.”

Yet, behold, survivors will be left in it [escaping the judgments], both sons and daughters. Listen carefully, they are going to come out to you [in Babylon] and you will see their [wicked] conduct and [despicable] actions; then you will be at peace in regard to the disaster which I have brought against Jerusalem for everything which I have brought on it [has been deserved].

“Moreover, when you divide the land by lot for inheritance, you shall [set apart and] offer an allotment (contribution) to the Lord, a holy portion of the land [to be used for sacred purposes]. The length shall be 25,000 cubits, and the width shall be 20,000 cubits. It shall be holy (set apart for sacred use) within its every area.

And in this area you shall measure off a portion 25,000 cubits in length and 10,000 cubits in width. And in it shall be the sanctuary which is most holy.

It shall be the holy portion of the land; it shall be for the priests, the ministers of the sanctuary, who come near to minister to the Lord, and it shall be a place for their houses and a holy place for the sanctuary.

And another portion of land 25,000 cubits long and 10,000 cubits wide shall be for the Levites, the ministers of the temple (house), and they shall possess it as a place in which to live.

“You shall give the city possession of an area 5,000 cubits wide and 25,000 cubits long, alongside the portion set aside as a holy section. It shall belong to the whole house of Israel.

“The prince shall have land on either side of the portion set aside as a holy section and the property of the city, adjacent to the holy section and the property of the city, on the west side toward the west and on the east side toward the east, and in length comparable to one of the portions, from the west border to the east border.

and the prescribed portion of oil, (namely, the bath of oil), a tenth part of a bath [of oil] from each kor (which is ten baths or a homer, for ten baths make a homer);

Reverse Interlinear

Root Form
אלם אוּלם 
Usage: 34

Usage: 2

חבל חבל 
Usage: 62

Usage: 65

Usage: 67

Chalaq (Aramaic) 
Usage: 4

Usage: 29

Usage: 127

Usage: 4

Usage: 19

Usage: 42

Usage: 11

Usage: 8

Usage: 1

Usage: 497

Usage: 1

Usage: 6

שׁער שׁוער 
Usage: 37

Usage: 22

Usage: 374

Tara` (Aramaic) 
Usage: 1

Usage: 2

Usage: 36

Usage: 1

Usage: 1

Usage: 17

Usage: 0

Usage: 4