215 occurrences in 12 translations

'Sacred' in the Bible

Early in the morning Jacob took the stone he had placed near his head and set it up as a sacred stone. Then he poured oil on top of it.

Then this stone that I have set up as a sacred stone will be the house of God, and I will surely give you back a tenth of everything you give me."

I am the God of Bethel, where you anointed the sacred stone and made a vow to me. Now leave this land immediately and return to your native land.'"

So Jacob set up a sacred stone pillar in the place where God spoke with him. He poured out a drink offering on it, and then he poured oil on it.

So Israel made his journey with all that he had and came to Beersheba [a place hallowed by sacred memories] and offered sacrifices to the God of his father Isaac.

And Moses said, It is not suitable or right to do that; for the animals the Egyptians hold sacred and will not permit to be slain are those which we are accustomed to sacrifice to the Lord our God; if we did this before the eyes of the Egyptians, would they not stone us?

You are to hold a sacred assembly on the first day and another sacred assembly on the seventh day. No work may be done on those [days] except for preparing what people need to eat-you may do only that.

You must not bow down to their gods or worship them. Do not imitate their practices. Instead, demolish them and smash their sacred pillars to pieces.

And you shall make for Aaron your brother sacred garments [appointed official dress set apart for special holy services] for honor and for beauty.

They shall make these garments: a breastplate, an ephod [a distinctive vestment to which the breastplate was to be attached], a robe, long and sleeved tunic of checkerwork, a turban, and a sash or band. They shall make sacred garments for Aaron your brother and his sons to minister to Me in the priest's office.

And you will take [some] of the blood that is on the altar and [some] of the anointing oil, and you will spatter [it] on Aaron and on his garments and on his sons and on his sons' garments with him, and he will be sacred, and his garments and his sons and his sons' garments with him.

You are to make this into a sacred anointing oil, a perfumed compound, the work of a perfumer. It will be sacred anointing oil.

And you are to tell the Israelites: 'This is to be my sacred anointing oil throughout your generations.

It shall not be poured upon a layman's body, nor shall you make any other like it in composition; it is holy, and you shall hold it sacred.

and make it into an incense, a perfume, the work of a perfumer. It is to be finely ground, and pure and sacred.

As for the incense you are making, you must not make [any] for yourselves using its formula. It is to be regarded by you as sacred to the Lord.

Six days may work be done, but the seventh is the Sabbath of rest, sacred to the Lord; whoever does work on the Sabbath day shall surely be put to death.

Instead, you must tear down their altars, smash their sacred pillars, and chop down their Asherah poles.

He made the sacred anointing oil and the pure fragrant incense, the work of a perfumer.

"When a person commits a truly treacherous act and sins inadvertently concerning the sacred things of the LORD, then he is to bring a trespass offering to the LORD from the flock as compensation for his guilt. It is to be a ram without defect, estimated as to its value in silver shekels, according to the sanctuary shekel.

He is to compensate for whatever sin he had committed concerning the sacred things of the LORD, add a fifth part to it, and give it to the priest. The priest is to make atonement for him with the ram as a sin offering and he'll be forgiven.

Aaron and his sons are to eat what remains of the unleavened offering at this sacred place the court of the Tent of Meeting.

The priest who offers it as a sin offering is to eat it at a sacred place in the court of the Tent of Meeting.

Whoever touches its meat will be holy. If some of its blood sprinkles on a garment, wash where it was sprinkled in a sacred place.

Every male among the priests is to eat it. It's a most sacred thing.

Any sin offering from which its blood was brought to the Tent of Meeting to make atonement in the sacred place is not to be eaten. Instead, it is to be incinerated."

This is the law of the guilt or trespass offering; it is most holy or sacred:

Any male among the priests may eat it, provided that it is eaten at a sacred place as a most holy thing.

then he set the turban on his head. On the turban at the front he set the golden plate, the sacred crown that the LORD had commanded.

You are to differentiate between what's sacred and common and between what's unclean and clean.

Eat at a sacred place, because it's your and your sons' prescribed portions. It's from the offering made by fire to the LORD, since I've commanded it.

"Why didn't you eat the sin offering at the sacred place? It's most holy and he has given it to you so that you may bear the punishment for the iniquity of the entire congregation and make atonement for them in the LORD's presence.

For 33 days after this, she is to remain in purification due to her blood loss. She is not to touch any sacred thing or enter the sanctuary until the days of her purification have been completed.

He shall kill the lamb in the place where they kill the sin offering and the burnt offering, in the sacred place [the court of the tabernacle]; for as the sin offering is the priest's, so is the guilt or trespass offering; it is most holy;

The LORD told Moses, "Remind your brother Aaron that at no time is he to enter the sacred place from the room that contains the curtain into the presence of the Mercy Seat on top of the ark. Otherwise, he'll die, because I will appear in a cloud at the Mercy Seat.

Aaron is to enter the sacred place with a young bull for a sin offering and a ram for a whole burnt offering.

He is to wear a sacred linen tunic and linen undergarments that will cover his genitals. He is to clothe himself with a sash and wrap his head with a linen turban. Because they are sacred garments, he is to wash himself with water before putting them on."

Then he is to make atonement on the sacred place on account of the uncleanness of the Israelis, their transgressions, and all their sins. This is how he is to act in the Tent of Meeting, which will remain with them in the middle of their uncleanness.

"No person is to be there when he enters the Tent of Meeting to make atonement in the sacred place, until he comes out and has made atonement on account of himself, his household, and the entire assembly of Israel.

"When he has completed making atonement at the sacred place, the Tent of Meeting, and the altar, then he is to present the live male goat.

"Then Aaron is to enter the Tent of Meeting, take off his white linen clothes that he had put on when he entered the sacred place, and leave them there.

He is to wash his body with water at the sacred place and put on his clothes. Then he is to go out and offer a whole burnt offering for himself and a whole burnt offering for the people, thereby making atonement on account of himself and on account of the people.

"The bull for the sin offering and the male goat for the sin offering, whose blood was brought into the sacred place, are to be taken outside the camp. Their skin, meat, and offal are to be incinerated.

The priest who has been anointed and consecrated to be priest after his father is to make the atonement. He is to put on the sacred linen clothing

and make atonement for the sacred sanctuary, the Tent of Meeting, and the altar where atonement is carried out. He is also to make atonement for the priests and the people of the entire assembly.

But he who is the high priest among his brethren, upon whose head the anointing oil was poured and who is consecrated to put on the [sacred] garments, shall not let the hair of his head hang loose or rend his clothes [in mourning],

"Tell Aaron and his sons that they are to separate themselves for the sacred things of the Israelis and that they are not to defile my holy name. I am the LORD.

Tell them that whoever among your descendants throughout your generations approaches the sacred things that the Israelis had consecrated to the LORD while still remaining unclean is to be eliminated from my presence. I am the LORD.

If one of Aaron's descendants has an infectious skin disease or a discharge, he is not to eat anything sacred until he has been cleansed. Anyone who touches an unclean thing on account of the dead, or who has a seminal discharge,

such a person who comes in contact with anything like this will become unclean until evening. As a result, he is not to eat the sacred things unless he has bathed himself with water.

When the sun has gone down and he has been cleansed, he may eat of the sacred things, since that's his food.

"No resident alien is to eat anything sacred. Neither the visitor of the priest nor a hired laborer is to eat anything sacred.

If a priest's daughter marries a resident alien, she is not to eat the sacred raised offerings.

If a person eats anything sacred inadvertently, he is to add a fifth part to it and then give the sacred thing to the priest.

They are not to defile the sacred things of the Israelis that they have offered to the LORD,

thereby causing them to bear the punishment of their iniquity for wrongdoing when they eat their sacred things, because I am the LORD, who sets them apart."

"You are not to defile my sacred name, because I've been set apart in the midst of the Israelis. Furthermore, I am the LORD, who sets you apart

"Speak to the Israelites and tell them: These are My appointed times, the times of the Lord that you will proclaim as sacred assemblies.

"For six days work may be done, but on the seventh day there must be a Sabbath of complete rest, a sacred assembly. You are not to do any work; it is a Sabbath to the Lord wherever you live.

"These are the Lord's appointed times, the sacred assemblies you are to proclaim at their appointed times

On the first day you are to hold a sacred assembly; you are not to do any daily work.

You are to present a fire offering to the Lord for seven days. On the seventh day there will be a sacred assembly; you must not do any daily work."

Then the priest is to wave them the two lambs with the bread of first fruits as raised offerings in the LORD's presence. They'll be sacred to the LORD on account of the priest.

On that same day you are to make a proclamation and hold a sacred assembly. You are not to do any daily work. This is to be a permanent statute wherever you live throughout your generations

"Tell the Israelites: In the seventh month, on the first [day] of the month, you are to have a day of complete rest, commemoration and jubilation-a sacred assembly.

"The tenth [day] of this seventh month is the Day of Atonement. You are to hold a sacred assembly and practice self-denial; you are to present a fire offering to the Lord.

There is to be a sacred assembly on the first day; you are not to do any daily work.

You are to present a fire offering to the Lord for seven days. On the eighth day you are to hold a sacred assembly and present a fire offering to the Lord. It is a solemn gathering; you are not to do any daily work.

"These are the Lord's appointed times that you are to proclaim as sacred assemblies for presenting fire offerings to the Lord, burnt offerings and grain offerings, sacrifices and drink offerings, each on its [designated] day.

This gift will belong to Aaron and his sons, and they are to eat it in a sacred place, because it's the most holy thing for him of all the offerings made by fire to the LORD. This is to be an eternal ordinance."

because it's the jubilee it's sacred for you. But you may eat its produce from the field.

"Do not make idols for yourselves, set up a carved image or sacred pillar for yourselves, or place a sculpted stone in your land to bow down to it, for I am the Lord your God.

If a man dedicates his house to be sacred to the Lord, the priest shall appraise it, whether it be good or bad; as the priest appraises it, so shall it stand.

However, any devoted thing that a person consecrates to the LORD from what he owns whether man, animals, or inherited fields is not to be sold or redeemed. Any devoted thing is most sacred. It belongs to the LORD.

"Any tithes of the land from grain grown on the land or from fruit grown on the trees belong to the LORD. They are sacred to the LORD.

All the tithes from cattle and flocks that pass under the measuring rod are sacred to the LORD.

He is not to examine it to see if it's good or bad or even exchange it. If he does exchange it, what has been exchanged as well as its substitute is sacred. It is not to be redeemed."

"When Aaron and his sons have finished covering the sanctuary and all the utensils of the sanctuary, and the camp is about to travel, then the descendants of Kohath are to come and carry them, but they are not to touch the most sacred objects, so they won't die. These are the duties of the descendants of Kohath at the Tent of Meeting."

Every offering from all the most sacred things of the Israelis that they bring to the priest is to belong to him.

Furthermore, everyone's sacred things belong to him, as well as whatever a person gives to the priest."

And the priest shall take holy water [probably from the sacred laver] in an earthen vessel and take some of the dust that is on the floor of the tabernacle and put it in the water.

But shall help their brethren in the Tent of Meeting [attend to protecting the sacred things from being profaned], but shall do no regular or heavy service. Thus shall you direct the Levites in regard to their duties.

"Say to Eleazar son of Aaron the priest, '{Take out} the censers from among the place of burning because they are sacred, and scatter the fire outside.

The censers of these men who have sinned against themselves and at the cost of their own lives. Let the censers be made into hammered plates for a covering of the altar [of burnt offering], for they were used in offering before the Lord and therefore they are sacred. They shall be a sign [of warning] to the Israelites.

And the Levites shall attend you [as servants] and attend to all the duties of the Tent; only they shall not come near the sacred vessels of the sanctuary or to the brazen altar, that they and also you [Aaron] die not.

This is what is to belong to you from consecrated offerings spared from the fire: all of their offerings, grain offerings, sin offerings, and trespass offerings that they render to me. They're to be considered most sacred to you and your sons.

You may eat them as consecrated gifts. Every male may eat them. They're sacred for you.

'Out of all your gifts you shall present every offering due to the LORD, from all the best of them, the sacred part from them.'

You won't sin by offering the best of it, and you are not to profane the sacred things of the Israelis, so that you won't die."

On the first day there is to be a sacred assembly; you are not to do any daily work.

On the seventh day you are to hold a sacred assembly; you are not to do any daily work.

"On the day of firstfruits, you are to hold a sacred assembly when you present an offering of new grain to the Lord at your [Festival of] Weeks; you are not to do any daily work.

"You are to hold a sacred assembly in the seventh month, on the first [day] of the month, and you are not to do any daily work. This will be a day of jubilation for you.

"You are to hold a sacred assembly on the fifteenth day of the seventh month; you must not do any daily work. You are to celebrate a seven-day festival for the Lord.

"On the eighth day, you are to call a sacred assembly. No servile work is to be done.

And Moses sent them to the war, 1,000 from each tribe, together with Phinehas son of Eleazar, the priest, with the [sacred] vessels of the sanctuary and the trumpets to blow the alarm in his hand.

And the congregation shall rescue the manslayer from the hand of the avenger of blood and restore him to his city of refuge to which he had fled; and he shall live in it until the high priest dies, who was anointed with the sacred oil.

"But thus you shall do to them: you shall tear down their altars, and smash their sacred pillars, and hew down their Asherim, and burn their graven images with fire.

Tear down their altars, smash their sacred pillars, burn up their Asherah poles, cut down the carved images of their gods, and wipe out their names from every place.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
דּבח 
D@bach (Aramaic) 
Usage: 1

זבח 
Zabach 
Usage: 134

זבח 
Zebach 
Usage: 162

חג חג 
Chag 
Usage: 62

כּליל 
Kaliyl 
Usage: 15

מנחה 
Minchah 
Usage: 211

עולה עלה 
`olah 
Usage: 288

קרבּן קרבּן 
Qorban 
Usage: 82

εἰδωλόθυτον 
Eidolothuton 
Usage: 8

θυσία 
Thusia 
Usage: 26

θύω 
Thuo 
Usage: 9



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