1684 occurrences

'Son' in the Bible

They killed Hamor and his son Shechem with their swords, took back Dinah from Shechem's house, and left.

While she was suffering due to her difficult labor, the midwife told her, "Don't fear! You're going to have another son."

The names of Esau's sons were Eliphaz (the son of Esau's wife Adah) and Reuel (the son of Esau's wife Basemath).

Timnah was a concubine of Esau's son Eliphaz. She bore Amalek to Eliphaz.

These were the descendants of Esau's son Reuel: tribal leaders Nahath, Zerah, Shammah, and Mizzah. These were the tribal leaders who descended from Reuel in the territory of Edom. These were the sons of Esau's wife Basemath.

Beor's son Bela ruled over Edom. His city's name was Dinhabah.

After Bela died, Zerah's son Jobab from Bozrah ruled in his place.

After Husham died, Bedad's son Hadad, who killed Midian in the field of Moab, ruled in his place. His city's name was Avith.

After Shaul died, Achbor's son Baal-hanan ruled in his place.

After Achbor's son Baal-hanan died, Hadar ruled in his place. His city's name was Pau. And his wife's name was Mehetabel, who was the daughter of Matred, and granddaughter of Me-zahab.

All his sons and daughters showed up to comfort him, but he refused to be comforted. He kept saying, "Leave me alone! I'll go down to the next world, still mourning for my son." So Joseph's father wept for him.

and she conceived, bore a son, and named him Er.

Later, she conceived again, bore another son, and named him Onan.

Then she bore yet another son and named him Shelah. Judah was living in Kezib when she bore him.

But the LORD considered Er, Judah's oldest son, to be wicked so he put him to death.

After this, Judah told his daughter-in-law Tamar, "Go live as a widow in your father's house until my son Shelah grows up." But he was really thinking, ""otherwise, Shelah might die like his brothers." So Tamar left and lived in her father's house.

When Judah recognized them, he admitted, "She is more upright than I, because I never did give her my son Shelah." And he never had sex with her again.

Joseph named his firstborn son Manasseh because, he said, "God has made me forget all of my hard life and my father's house."

He named his second son Ephraim because, he said, "God has made me fruitful in the land of my troubles."

But Jacob replied, "My son isn't going back with you, since his brother is dead and he's the only one left. If something should harm him as you travel, then it'll be death for me and my sad, gray hair!"

As Joseph looked up and recognized his brother Benjamin, his own mother's son, he asked, "Is this your youngest brother about whom you spoke to me?" And he addressed him directly, "May God be gracious to you, my son."

and we answered Your Excellency, "We have an aged father and a younger child who was born when he was old. His brother is now dead, so he's the only surviving son of his mother. His father loves him.'

"So when I go back to your servant, my father, and the young man isn't with us, since he's constantly living life focused on his son,

So hurry up, go back to my father, and tell him that his son Joseph tells him, "God has made me master of all of Egypt. Hurry up! Come live with me!'

"It's enough," Israel replied. "My son Joseph is still alive. I'm going to go see him before I die!"

Simeon's sons Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, who was the son of a Canaanite woman;

Also included were Dan's son Hushim;

As the time approached for Israel to die, he called for his son Joseph and addressed him. "Please," he asked, "if you're happy with me, make a solemn promise that you'll treat me fairly and kindly by not burying me in Egypt.

As soon as Jacob was informed, "Look! Your son Joseph has come to visit you," Israel rallied his strength and sat up in bed.

But Israel stretched out his right hand, laying it on Ephraim's head (he was the younger son) and laying his left hand on Manasseh's head (even though Manasseh was the firstborn).

Judah is a lion cub. My son, you have gone up from the prey. Crouching like a lion, he lies down, Like a lioness, who would dare rouse him?

Joseph saw the third generation of Ephraim's children, as well as the children who had been born to Manasseh's son Machir, whom he adopted as his own.

"When you help the Hebrew women give birth," he said, "watch them as they deliver. If it's a son, kill him; but if it's a daughter, let her live."

Meanwhile, Pharaoh continued commanding all of his people, "You're to throw every Hebrew son who is born into the Nile River, but you're to allow every Hebrew daughter to live."

Later, the woman became pregnant and gave birth to a son. She saw that he was a beautiful child, and hid him for three months.

After the child had grown older, she brought him to Pharaoh's daughter, and he became her son. She named him Moses, because she said, "I drew him out of the water."

Later she gave birth to a son, and Moses named him Gershom, because he used to say, "I became an alien in a foreign land."

And I say to you, "Let my son go so he may serve me. If you refuse to let him go, then I will kill your firstborn son.'"'"

These are the families of Reuben, including Simeon's sons Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the Canaanite woman's son. These are the families of Simeon.

Aaron's son Eleazar married one of Putiel's daughters, and she bore him Phineas. These are the heads of the ancestors of the descendants of Levi, according to their families.

but the seventh day is a Sabbath to the LORD your God. You are not to do any work neither you, nor your son, nor your daughter, nor your male or female servant, nor your livestock, nor any foreigner who lives among you

If he has selected her for his son, he is to treat her according to the ordinance for daughters.

This same ordinance applies if it gores a son or daughter.

You are to do your work for six days, but on the seventh day you are to refrain from work so that your ox and donkey may rest, and so the son of your maidservant and the alien may be refreshed.

Aaron's son, who is priest in his place, is to wear them for seven days when he comes into the Tent of Meeting to minister in the Holy Place.

"Look, I've called Uri's son Bezalel, grandson of Hur from Judah's tribe

Along with him I'm appointing Ahisamach's son Oholiab from the tribe of Dan, and I've given wisdom to all who are skilled so they can make everything that I've commanded you,

Moses said, "You have been ordained to serve the LORD today, and you have brought a blessing on yourselves today because every man opposed his son or brother."

The LORD would speak to Moses face to face just as a man speaks with his friend. When Moses returned to the camp, Nun's son Joshua, his young servant, would not leave the tent.

Moses told the Israelis, "Look, the LORD has called Uri's son Bezalel, grandson of Hur, from the tribe of Judah,

And he has given both him and Ahisamach's son Oholiab from the tribe of Dan the ability to teach.

Here is a summary of materials for the Tent of Meeting that was compiled at Moses' direction, the work of the descendants of Levi under the direction of Aaron the priest's son Ithamar.

Now Uri's son Bezalel, grandson of Hur from the tribe of Judah, made everything that the LORD had ordered Moses to build.

With him was Ahisamach's son Oholiab from the tribe of Dan, an engraver, designer, and embroiderer in blue, purple, and scarlet material, and of fine linen.

"Tell the Israelis that a woman who conceives and bears a son is unclean for seven days. Just like the days of her menstruation, she is unclean.

When the days of her purification have been completed, whether for her son or daughter, she is to bring to the priest at the entrance to the Tent of Meeting a one year old lamb for a whole burnt offering or a young dove for a sin offering.

"You are not to expose the nakedness of your daughter-in-law. She's the wife of your son. You are not to have sexual relations with her.

except his close relatives his mother, father, son, daughter, brother, or

Now a son of an Israeli woman and an Egyptian man went out among the Israelis. The Israeli woman's son got into a fight with an Israeli man in the camp.

Then the Israeli woman's son blasphemed the Name and cursed, so they brought him to Moses. His mother's name was Shelomith, the daughter of Dibri, from the tribe of Dan.

His uncle or his uncle's son may redeem him or any blood relative from his tribe may redeem him. If he becomes rich, then he may redeem himself.

"From Reuben: Shedeur's son Elizur. From Simeon: Zurishaddai's son Shelumiel.

From Judah: Amminadab's son Nahshon.

From Issachar: Zuar's son Nethanel.

From Zebulun: Helon's son Eliab.

"From Joseph's descendants through Ephraim: Ammihud's son Elishama. From Manasseh: Pedahzur's son Gamaliel.

From Benjamin: Gideoni's son Abidan.

From Dan: Ammishaddai's son Ahiezer.

From Asher: Ochran's son Pagiel.

From Gad: Deuel's son Eliasaph.

From Naphtali: Enan's son Ahira."

"The encampment of Judah is to settle east toward the sunrise under their standard. The leader of Judah is to be Amminadab's son Nahshon.

"The tribe of Issachar is to encamp beside Judah. The leader of Issachar is to be Zuar's son Nethanel.

"Next is to be the tribe of Zebulun. The leader of Zebulun is to be Helon's son Eliab.

"Toward the south is to be the division of the camp of Reuben under their standard. The leader of Reuben is to be Shedeur's son Elizur.

"The tribe of Simeon is to camp beside Reuben. The leader of Simeon is to be Zurishaddai's son Shelumiel.

"Next is to be the tribe of Gad. The leader of Gad is to be Deuel's son Eliasaph.

"Toward the west is to be the division of the camp of Ephraim under their standard. The leader of Ephraim is to be Ammihud's son Elishama.

"The tribe of Manasseh is to encamp beside them. The leader of Manasseh is to be Pedahzur's son Gamaliel.

"Next is to be the tribe of Benjamin. The leader of Benjamin is to be Gideoni's son Abidan.

"Toward the north is to be the division of the camp of Dan under their standard. The leader of Dan is to be Ammishaddai's son Ahiezer.

"The tribe of Asher is to encamp beside them. The leader of Asher is to be Ochran's son Pagiel.

"Next is to be the tribe of Naphtali. The leader of Naphtali is to be Enan's son Ahira.

The leader of the tribe and family of Gershon was Lael's son Eliasaph.

The leader of the tribe and family of Kohath was Uzziel's son Elizaphan.

The chief of all the leaders of the descendants of Levi was Aaron the priest's son Eleazar. He was assigned to oversee those who were in charge of the services of the sanctuary.

The leader of the tribe and family of Merari was Abihail's son Zuriel. The descendants of Merari encamped beside the tent toward the north.

"Now the duty of Eleazar, the son of Aaron the priest is to maintain the oil for the light, the spiced incense, the daily offerings, and the oil for anointing, to carry out all the duties of the tent and the sanctuary, and to maintain its utensils."

This is the work of the tribes of Gershon at the Tent of Meeting their duties under the supervision of Ithamar, the son of Aaron the priest.

This is the work of the tribes of the descendants of Merari with reference to their service at the Tent of Meeting under the supervision of Aaron the priest's son Ithamar."

On the first day Amminadab's son Nahshon, from the tribe of Judah, presented

Their sacrifice for a peace offering consisted of two bulls, five rams, five male goats, and five one year old lambs. These were the offerings presented by Amminadab's son Nahshon.

On the second day, Zuar's son Nethanel, leader of the descendants of Issachar, presented

Their sacrifice for a peace offering consisted of two bulls, five rams, five male goats, and five one year old lambs. These were the offerings presented by Zuar's son Nathaniel.

On the third day, Helon's son Eliab, leader of the descendants of Zebulun presented

Their sacrifice for a peace offering consisted of two bulls, five rams, five male goats, and five one year old lambs. These were the offerings presented by Helon's son Eliab.

On the fourth day, Shedeur's son Elizur, leader of the descendants of Reuben presented

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
נכד 
Neked 
Usage: 3

שׁירה שׁיר 
Shiyr 
Usage: 90

παῖς 
Pais 
Usage: 21

בּכור 
B@kowr 
Usage: 117

בּן 
Ben (Aramaic) 
children , son , young, of the captives
Usage: 11

בּן־אבינדב 
Ben-'Abiynadab 
Usage: 1

בּן־גּבר 
Ben-Geber 
son of Geber
Usage: 1

בּן־דּקר 
Ben-Deqer 
son of Dekar
Usage: 1

בּן־חוּר 
Ben-Chuwr 
son of Hur
Usage: 1

בּן־חסד 
Ben-Checed 
son of Hesed
Usage: 1

בּר 
Bar (Aramaic) 
Usage: 8

בּר 
Bar 
son
Usage: 4

זמרה זמר זמיר 
Zamiyr 
Usage: 6

זמרת 
Zimrath 
Usage: 3

יחיד 
Yachiyd 
Usage: 12

ילד 
Yeled 
Usage: 89

יליד 
Yaliyd 
Usage: 13

מנון 
manown 
son
Usage: 1

משּׂא 
Massa' 
Usage: 65

נגינת נגינה 
N@giynah 
Usage: 14

נין 
Niyn 
son
Usage: 3

רנּה 
Rinnah 
Usage: 33

ἀνέψιος 
Anepsios 
Usage: 1

Ἰωσήφ 
Ioseph 
Usage: 35

τέκνον 
Teknon 
Usage: 69

υἱοθεσία 
Huiothesia 
Usage: 5

υἱός 
Huios 
sona , Son of Man Trans TDNT :
Usage: 213

ᾠδή 
Ode 
Usage: 7

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