'Whose' in the Bible

Whose is the sea, and He made it, And His hands formed the dry land.

O the happiness of the people that is thus, O the happiness of the people whose God is Jehovah!

Whose paths are crooked, Yea, they are perverted in their ways.

For there is a man whose labour is in wisdom, and in knowledge, and in equity, and to a man who hath not laboured therein he giveth it -- his portion! Even this is vanity and a great evil.

And I am finding more bitter than death, the woman whose heart is nets and snares, her hands are bands; the good before God escapeth from her, but the sinner is captured by her.

When I gave my heart to know wisdom and to see the business that hath been done on the earth, (for there is also a spectator in whose eyes sleep is not by day and by night),

For ye are as an oak whose leaf is fading, And as a garden that hath no water.

Cease for you from man, Whose breath is in his nostrils, For -- in what is he esteemed?

Whose arrows are sharp, and all its bows bent, Hoofs of its horses as flint have been reckoned, And its wheels as a hurricane!

That is sending by sea ambassadors, Even with implements of reed on the face of the waters, -- Go, ye light messengers, Unto a nation drawn out and peeled, Unto a people fearful from its beginning and onwards, A nation meeting out by line, and treading down, Whose land floods have spoiled.

At that time brought is a present to Jehovah of Hosts, A nation drawn out and peeled. Even of a people fearful from the beginning hitherto, A nation meting out by line, and treading down, Whose land floods have spoiled, Unto the place of the name of Jehovah of Hosts -- mount Zion!'

Who hath counselled this against Tyre, The crowning one, whose traders are princes, Her merchants the honoured of earth?'

Woe to those going deep from Jehovah to hide counsel, And whose works have been in darkness. And they say, 'Who is seeing us? And who is knowing us?'

Therefore is this iniquity to you as a breach falling, Swelled out in a wall set on high, Whose destruction suddenly, at an instant cometh.

'And dost thou say unto me, Unto Jehovah our God we have trusted? is it not He, whose high places and whose altars Hezekiah hath turned aside, and saith to Judah and to Jerusalem, Before this altar ye do bow yourselves?

Thus said Jehovah, your Redeemer, The Holy One of Israel: 'For your sake I have sent to Babylon, And caused bars to descend -- all of them, And the Chaldeans, whose song is in the ships.

Thus said Jehovah, To His anointed, to Cyrus, Whose right hand I have laid hold on, To subdue nations before him, Yea, loins of kings I loose, To open before him two-leaved doors, Yea, gates are not shut:

Hearken unto Me, ye who know righteousness, A people, in whose heart is My law, Fear ye not the reproach of men, And for their reviling be not affrighted,

And Jehovah doth lead thee continually, And hath satisfied in drought thy soul, And thy bones He armeth, And thou hast been as a watered garden, And as an outlet of waters, whose waters lie not.

Thus said Jehovah: Cursed is the man who doth trust in man, And hath made flesh his arm, And from Jehovah whose heart turneth.

Blessed is the man who trusteth in Jehovah, And whose confidence hath been Jehovah.

and the houses of Jerusalem, and the houses of the kings of Judah, have been -- as the place of Tophet -- defiled, even all the houses on whose roofs they have made perfume to all the host of the heavens, so as to pour out oblations to other gods.'

And come in have the Chaldeans who are fighting against this city, and they have set this city on fire, and have burned it, and the houses on whose roofs they made perfume to Baal, and poured out libations to other gods, so as to provoke Me to anger.

And I have delivered thee in that day -- an affirmation of Jehovah -- and thou art not given into the hand of the men of whose face thou art afraid,

'And the escaped of the sword turn back out of the land of Egypt to the land of Judah, few in number, and known have all the remnant of Judah who are coming into the land of Egypt to sojourn there, whose word is established, Mine or theirs.

For thus said Jehovah: They whose judgment is not to drink of the cup, Do certainly drink, And thou art he that is entirely acquitted! Thou art not acquitted, for thou certainly drinkest.

not unto many peoples, deep of lip and heavy of tongue, whose words thou dost not understand. If I had not sent thee unto them -- they, they do hearken unto thee,

And lo, the man clothed with linen, at whose loins is the inkhorn, is bringing back word, saying, 'I have done as Thou hast commanded me.'

As to those whose heart is going unto the heart Of their detestable and their abominable things, Their way on their head I have put, An affirmation of the Lord Jehovah.'

I live -- an affirmation of the Lord Jehovah, Doth he not -- in the place of the king who is causing him to reign, Whose oath he hath despised, And whose covenant he hath broken, With him -- in the midst of Babylon -- die?

And I do it for My name's sake, Not to pollute it before the eyes of the nations, In whose midst they are, Before whose eyes I became known to them, To bring them out from the land of Egypt.

And I do it for My name's sake, Not to pollute it before the eyes of the nations, Before whose eyes I brought them forth.

And I have turned back My hand, And I do it for My name's sake, Not to pollute it before the eyes of the nations, Before whose eyes I brought them out.

And thou, wounded, wicked one, Prince of Israel, whose day hath come, In the time of the iniquity of the end!

An overturn, overturn, overturn, I make it, Also this hath not been till the coming of Him, Whose is the judgment, and I have given it.

In the seeing for thee of a vain thing, In the divining for thee of a lie, To put thee on the necks of the wounded of the wicked, whose day hath come, In the time of the iniquity of the end.

And she doteth on their paramours, Whose flesh is the flesh of asses, And the issue of horses -- their issue.

Therefore, thus said the Lord Jehovah: Woe to the city of blood, A pot whose scum is in it, And its scum hath not come out of it, By piece of it, by piece of it bring it out, Not fallen on it hath a lot.

Whose graves are appointed in the sides of the pit, And her assembly is round about her grave, All of them wounded, falling by sword, Because they gave terror in the land of the living.

And he cometh in unto the gate whose front is eastward, and he goeth up by its steps, and he measureth the threshold of the gate one reed broad, even the one threshold one reed broad,

As to the gate of the outer court whose front is northward, he hath measured its length and its breadth;

and its windows, and its arches, and its palm-trees are according to the measure of the gate whose face is eastward, and by seven steps they go up on it, and its arches are before them.

And he speaketh unto me: 'This chamber, whose front is southward, is for priests keeping charge of the house;

and the chamber, whose front is northward, is for priests keeping charge of the altar: they are sons of Zadok, who are drawing near of the sons of Levi unto Jehovah, to serve Him.'

And he hath finished the measurements of the inner house, and hath brought me forth the way of the gate whose front is eastward, and he hath measured it all round about.

And the honour of Jehovah hath come in unto the house, the way of the gate whose face is eastward.

And by the stream there cometh up on its edge, on this side and on that side, every kind of fruit-tree whose leaf fadeth not, and not consumed is its fruit, according to its months it yieldeth first-fruits, because its waters from the sanctuary are coming forth; and its fruits hath been for food, and its leaf for medicine.

and the thing that the king is asking is precious, and others are there not that do shew it before the king, save the gods, whose dwelling is not with flesh.'

The king hath answered and said to Daniel, whose name is Belteshazzar, 'Art thou able to cause me to know the dream that I have seen, and its interpretation?'

And at last come up before me hath Daniel, whose name is Belteshazzar -- according to the name of my god -- and in whom is the spirit of the holy gods, and the dream before him I have told:

Then Daniel, whose name is Belteshazzar, hath been astonished about one hour, and his thoughts do trouble him; the king hath answered and said, O Belteshazzar, let not the dream and its interpretation trouble thee. Belteshazzar hath answered and said, My lord, the dream -- to those hating thee, and its interpretation -- to thine enemies!

And at the end of the days I, Nebuchadnezzar, mine eyes to the heavens have lifted up, and mine understanding unto me returneth, and the Most High I have blessed, and the Age-during Living One I have praised and honoured, whose dominion is a dominion age-during, and His kingdom with generation and generation;

because that an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of enigmas, and loosing of knots was found in him, in Daniel, whose name the king made Belteshazzar: now let Daniel be called, and the interpretation he doth show.'

and against the Lord of the heavens thou hast lifted up thyself; and the vessels of His house they have brought in before thee, and thou, and thy great men, thy wives, and thy concubines, are drinking wine with them, and gods of silver, and of gold, of brass, of iron, of wood, and of stone, that are not seeing, nor hearing, nor knowing, thou hast praised: and the God in whose hand is thy breath, and all thy ways, Him thou hast not honoured.

and concerning the ten horns that are in its heads, and of the other that came up, and before which three have fallen, even of that horn that hath eyes, and a mouth speaking great things, and whose appearance is great above its companions.

In the third year of Cyrus king of Persia, a thing is revealed to Daniel, whose name is called Belteshazzar, and the thing is true, and the warfare is great: and he hath understood the thing, and hath understanding about the appearance.

Egypt a desolation becometh, And Edom a desolation, a wilderness, becometh, For violence to sons of Judah, Whose innocent blood they shed in their land.

And I -- I have destroyed the Amorite from before them, Whose height is as the height of cedars, And strong he is as the oaks, And I destroy his fruit from above, And his roots from beneath.

And they say each unto his neighbour, 'Come, and we cast lots, and we know on whose account this evil is on us.' And they cast lots, and the lot falleth on Jonah.

Whose rich ones have been full of violence, And its inhabitants have spoken falsehood, And their tongue is deceitful in their mouth.

Art thou better than No-Ammon, That is dwelling among brooks? Waters she hath round about her, Whose bulwark is the sea, waters her wall.

Whose buyers slay them, and are not guilty, And their sellers say, Blessed is Jehovah, And I am rich, And their shepherds have no pity on them.

whose fan is in his hand, and he will thoroughly cleanse his floor, and will gather his wheat to the storehouse, but the chaff he will burn with fire unquenchable.'

and he saith to them, 'Whose is this image and the inscription?'

for a woman having heard about him, whose little daughter had an unclean spirit, having come, fell at his feet, --

and they brought, and he saith to them, 'Whose is this image, and the inscription?' and they said to him, 'Caesar's;'

to a virgin, betrothed to a man, whose name is Joseph, of the house of David, and the name of the virgin is Mary.

And lo, there was a man in Jerusalem, whose name is Simeon, and this man is righteous and devout, looking for the comforting of Israel, and the Holy Spirit was upon him,

whose winnowing shovel is in his hand, and he will thoroughly cleanse his floor, and will gather the wheat to his storehouse, and the chaff he will burn with fire unquenchable.'

and lo, there came a man, whose name is Jairus, and he was a chief of the synagogue, and having fallen at the feet of Jesus, was calling on him to come to his house;

And there were present certain at that time, telling him about the Galileans, whose blood Pilate did mingle with their sacrifices;

And the one, whose name was Cleopas, answering, said unto him, 'Art thou alone such a stranger in Jerusalem, that thou hast not known the things that came to pass in it in these days?'

There came a man -- having been sent from God -- whose name is John,

Jesus came, therefore, again to Cana of Galilee, where he made the water wine, and there was a certain courtier, whose son was ailing in Capernaum,

and they said, 'Is not this Jesus, the son of Joseph, whose father and mother we have known? how then saith this one -- Out of the heaven I have come down?'

and the hireling, and not being a shepherd, whose own the sheep are not, doth behold the wolf coming, and doth leave the sheep, and doth flee; and the wolf catcheth them, and scattereth the sheep;

and it was Mary who did anoint the Lord with ointment, and did wipe his feet with her hair, whose brother Lazarus was ailing --

One of the servants of the chief priest, being kinsman of him whose ear Peter cut off, saith, 'Did not I see thee in the garden with him?'

they said, therefore, to one another, 'We may not rend it, but cast a lot for it, whose it shall be;' that the Writing might be fulfilled, that is saying, 'They divided my garments to themselves, and upon my raiment they did cast a lot;' the soldiers, therefore, indeed, did these things.

this one doth lodge with a certain Simon a tanner, whose house is by the sea; this one shall speak to thee what it behoveth thee to do.'

and having gone through the island unto Paphos, they found a certain magian, a false prophet, a Jew, whose name is Bar-Jesus;

and a certain woman, by name Lydia, a seller of purple, of the city of Thyatira, worshipping God, was hearing, whose heart the Lord did open to attend to the things spoken by Paul;

And having departed thence, he went to the house of a certain one, by name Justus, a worshipper of God, whose house was adjoining the synagogue,

and he having come unto us, and having taken up the girdle of Paul, having bound also his own hands and feet, said, 'Thus saith the Holy Spirit, The man whose is this girdle -- so shall the Jews in Jerusalem bind, and they shall deliver him up to the hands of nations.'

for there stood by me this night a messenger of God -- whose I am, and whom I serve --

and not, as we are evil spoken of, and as certain affirm us to say -- 'We may do the evil things, that the good ones may come?' whose judgment is righteous.

Whose mouth is full of cursing and bitterness.

'Happy they whose lawless acts were forgiven, and whose sins were covered;

who are Israelites, whose is the adoption, and the glory, and the covenants, and the lawgiving, and the service, and the promises,

whose are the fathers, and of whom is the Christ, according to the flesh, who is over all, God blessed to the ages. Amen.

and we sent with him the brother, whose praise in the good news is through all the assemblies,

no great thing, then, if also his ministrants do transform themselves as ministrants of righteousness -- whose end shall be according to their works.

O thoughtless Galatians, who did bewitch you, not to obey the truth -- before whose eyes Jesus Christ was described before among you crucified?

whose end is destruction, whose god is the belly, and whose glory is in their shame, who the things on earth are minding.

and I ask also thee, genuine yoke-fellow, be assisting those women who in the good news did strive along with me, with Clement also, and the others, my fellow-workers, whose names are in the book of life.

him, whose presence is according to the working of the Adversary, in all power, and signs, and lying wonders,

whose mouth it behoveth to stop, who whole households do overturn, teaching what things it behoveth not, for filthy lucre's sake.

and Christ, as a Son over his house, whose house are we, if the boldness and the rejoicing of the hope unto the end we hold fast.

but with whom was He grieved forty years? was it not with those who did sin, whose carcasses fell in the wilderness?

and that which is bearing thorns and briers is disapproved of, and nigh to cursing, whose end is for burning;