'Whose' in the Bible

The name of the wife of Amram [was] Jochebed, the daughter of Levi, whose [mother] bore her for Levi in Egypt; she bore to Amram: Aaron and Moses and their sister Miriam.

Moses sent 1,000 from each tribe to war. They went with Phinehas son of Eleazar the priest, in whose care were the holy objects and signal trumpets.

as well as Nebo and Baal-meon (whose names were changed), and Sibmah. They gave names to the cities they rebuilt.

He whose right it is to give punishment for blood, may himself put to death the taker of life when he comes face to face with him.

Or in hate gave him blows with his hand, causing death; he who gave the death-blow is to be put to death; he is a taker of life: he whose right it is to give punishment for blood may put to death the taker of life when he comes face to face with him.

Further, no price may be given for the life of one who has taken life and whose right reward is death: he is certainly to be put to death.

This took place after the defeat of King Sihon of the Amorites, whose capital was in Heshbon, and King Og of Bashan, whose capital was in Ashtaroth, specifically in Edrei.

What is going to happen to us? Our brothers have drained away our courage by describing people who are more numerous and taller than we are, and great cities whose defenses appear to be as high as heaven itself! Moreover, they said they saw Anakites there."

And they took his land for a heritage, and the land of Og, king of Bashan, the two kings of the Amorites, whose lands were on the other side of Jordan to the east;

Be certain, then, that the Lord your God is God; whose faith and mercy are unchanging, who keeps his word through a thousand generations to those who have love for him and keep his laws;

the great trials which thine eyes have seen, and the signs, and the wonders, and the strong hand, and the stretched-out arm, with which Jehovah thy God hath brought thee out; so doth Jehovah thy God to all the peoples of whose presence thou art afraid.

A land wherein thou shalt eat bread without scarceness, thou shalt not lack any thing in it; a land whose stones are iron, and out of whose hills thou mayest dig brass.

Any beast which has a division in the horn of its foot and whose food comes back into its mouth to be crushed again, may be used for food.

And any man who, in his pride, will not give ear to the priest whose place is there before the Lord your God, or to the judge, is to be put to death: you are to put away the evil from Israel.

For these nations, whose land you are taking, give attention to readers of signs and to those using secret arts: but the Lord your God will not let you do so.

When the LORD thy God hath cut off the nations, whose land the LORD thy God giveth thee, and thou succeedest them, and dwellest in their cities, and in their houses;

And let the overseers go on to say to the people, If there is any man whose heart is feeble with fear, let him go back to his house before he makes the hearts of his countrymen feeble.

But in the towns of these peoples whose land the Lord your God is giving you for your heritage, let no living thing be kept from death:

However, you may cut down the trees whose fruit you know isn't edible, in order to build siege works against the city that waged war with you, until it falls."

All the elders of the city nearest to the victim will wash their hands by the stream over the young cow whose neck has been broken.

“No man whose testicles have been crushed or whose penis has been cut off may enter the Lord’s assembly.

One whose father and mother are not married may not come into the meeting of the Lord's people, or any of his family to the tenth generation.

And his family name in Israel will be called ‘The house of the man whose sandal was removed.’

For all who do such things, and all whose ways are not upright, are disgusting to the Lord your God.

The LORD shall bring a nation against thee from far, from the end of the earth, as swift as the eagle flieth; a nation whose tongue thou shalt not understand;

it will be a nation whose language you don't understand, whose stern appearance neither shows regard nor extends grace to anyone whether old or young.

Lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from the LORD our God, to go and serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood;

Of Levi he said: Your Thummim and Urim belong to your godly one, whose authority you challenged at Massah, and with whom you argued at the waters of Meribah.

Happy are you, O Israel: who is like you, a people whose saviour is the Lord, whose help is your cover, whose sword is your strength! All those who are against you will put themselves under your rule, and your feet will be planted on their high places.

Then Joshua the son of Nun sent two men as spies secretly from Shittim, saying, “Go, view the land, especially Jericho.” So they went and came into the house of a harlot whose name was Rahab, and lodged there.

All the people who came out had undergone circumcision; but all the people whose birth had taken place in the waste land on their journey from Egypt had not.

and I see among the spoil a goodly robe of Shinar, and two hundred shekels of silver, and one wedge of gold, whose weight is fifty shekels, and I desire them, and take them; and lo, they are hid in the earth, in the midst of my tent, and the silver under it.'

And all Israel, those who were Israelites by birth, as well as the men from other lands living with them, and their responsible men and their overseers and judges, took their places round the ark, in front of the priests, the Levites, whose work it was to take up the ark of the Lord's agreement; half of them were stationed in front of Mount Gerizim and half in front of Mount Ebal, in agreement with the orders for the blessing of the children of Israel which Moses, the servant of the Lord, had given.

And in their flight before Israel, on the way down from Beth-horon, the Lord sent down great stones from heaven on them all the way to Azekah, causing their death: those whose death was caused by the stones were more than those whom the children of Israel put to death with the sword.

This is a list of the kings who ruled the land that the Israelis conquered, and whose territories they took on the other side of the Jordan River toward the east, from the Arnon River to Mount Hermon, along with the entire eastern Jordan plain.

From there he marched against the inhabitants of Debir whose name used to be Kiriath-sepher,

And there remained among the children of Israel seven tribes whose inheritance had not been distributed to them.

And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.

For the Lord our God brought us and our fathers out of the land of Egypt, out of the place of slavery, and performed these great signs before our eyes. He also protected us all along the way we went and among all the peoples whose lands we traveled through.

And Israel served Jehovah all the days of Joshua, and all the days of the elders whose days were prolonged after Joshua, and who had known all the works of Jehovah, which he had done for Israel.

And Adoni-zedek said, Seventy kings, whose thumbs and great toes had been cut off, got broken meat under my table: as I have done, so has God done to me in full. And they took him to Jerusalem, and he came to his end there.

And the LORD sold them into the hand of Jabin king of Canaan, that reigned in Hazor; the captain of whose host was Sisera, which dwelt in Harosheth of the Gentiles.

“From Ephraim those whose root is in Amalek came down,Following you, Benjamin, with your peoples;From Machir commanders came down,And from Zebulun those who wield the staff of office.

And I said unto you, I am the LORD your God; fear not the gods of the Amorites, in whose land ye dwell: but ye have not obeyed my voice.

And his concubine that was in Shechem, she also bare him a son, whose name he called Abimelech.

And there was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren, and bare not.

And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name was Delilah.

And there was a man of mount Ephraim, whose name was Micah.

But his master said to him, We will not go out of our way into a strange town, whose people are not of the children of Israel; but we will go on to Gibeah.

Now Naomi had a kinsman of her husband, a man of great wealth, of the family of Elimelech, whose name was Boaz.

And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. And she said unto her, Go, my daughter.

Then said Boaz unto his servant that was set over the reapers, Whose damsel is this?

The LORD recompense thy work, and a full reward be given thee of the LORD God of Israel, under whose wings thou art come to trust.

And Naomi said to her daughter-in-law, "[May] he be blessed by Yahweh, whose loyal love has not forsaken the living or the dead." And Naomi said to her, "The man is a close relative for us, he [is] one of our redeemers."

And now is not Boaz of our kindred, with whose maidens thou wast? Behold, he winnoweth barley to night in the threshingfloor.

There was a man from Ramathaim Zophim, from the hill country of Ephraim, whose name was Elkanah. He was the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.

And Hannah, answering him, said, No, my lord, I am a woman whose spirit is broken with sorrow: I have not taken wine or strong drink, but I have been opening my heart before the Lord.

Do not increase speaking {very proud} words! Let no arrogance go forth from your mouth, for Yahweh is a God of knowledge [whose] deeds are not weighed.

One day Eli, whose eyesight was failing, was lying in his room.

So the people sent to Shiloh and got the ark of the agreement of the Lord of armies whose resting-place is between the winged ones; and Hophni and Phinehas, the two sons of Eli, were there with the ark of God's agreement.

Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Bechorath, the son of Aphiah, a Benjamite, a mighty man of power.

And he had a son, whose name was Saul, a choice young man, and a goodly: and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he was higher than any of the people.

Tomorrow about this time I will send you a man from the land of Benjamin, and on him you are to put the holy oil, making him ruler over my people Israel, and he will make my people safe from the hands of the Philistines: for I have seen the sorrow of my people, whose cry has come up to me.

And Saul also went home to Gibeah; and there went with him a band of men, whose hearts God had touched.

Meanwhile, Nahash, king of the Ammonites, had been severely oppressing the descendants of Gad and descendants of Reuben, gouging out their right eyes and not allowing Israel to have a deliverer. No one was left among the Israelis across the Jordan whose right eye Nahash, king of the Ammonites, had not gouged out. However, 7,000 men had escaped from the Ammonites and entered Jabesh-gilead.

Behold, here I am: witness against me before the LORD, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you.

And further, the Glory of Israel will not say what is false, and his purpose may not be changed: for he is not a man, whose purpose may be changed.

And send for Jesse to be present at the offering, and I will make clear to you what you are to do: and you are to put the holy oil on him whose name I give you.

And there went out a champion out of the camp of the Philistines, named Goliath, of Gath, whose height was six cubits and a span.

Now David was the son of that Ephrathite of Bethlehemjudah, whose name was Jesse; and he had eight sons: and the man went among men for an old man in the days of Saul.

While he [was] speaking to them, {the champion}, whose name was Goliath the Philistine from Gath, [was] coming up from the caves of [the] Philistines. He spoke {just as he had previously}, and David heard [his words].

And Eliab, his oldest brother, hearing what David said to the men, was moved to wrath against David, and said, Why have you come here? Into whose care have you given that little flock of sheep in the waste land? I have knowledge of your pride and the evil of your heart, you have come down to see the fight.

And when Saul saw David go forth against the Philistine, he said unto Abner, the captain of the host, Abner, whose son is this youth? And Abner said, As thy soul liveth, O king, I cannot tell.

And the king said, Inquire thou whose son the stripling is.

And Saul said to him, Whose son art thou, thou young man? And David answered, I am the son of thy servant Jesse the Bethlehemite.

Now there was a man from the servants of Saul on that day, detained before Yahweh, whose name [was] Doeg the Edomite, the chief of Saul's shepherds.

But, one of the sons of Ahimelech the son of Ahitub, whose name was Abiathar, escaped and fled after David.

And there was a man in Maon, whose possessions were in Carmel; and the man was very great, and he had three thousand sheep, and a thousand goats: and he was shearing his sheep in Carmel.

Shall I then take my bread and my water and my meat that I have slaughtered for my shearers, and give it to men whose origin I do not know?”

So Saul, putting on other clothing, so that he might not be seen to be the king, took two men with him and went to the woman by night; and he said, Now, with the help of the spirit which you have, make the person whose name I will give you come up.

And David saith to him, 'Whose art thou? and whence art thou?' And he saith, 'An Egyptian youth I am, servant to a man, an Amalekite, and my lord forsaketh me, for I have been sick three days,

And the second, Chileab, whose mother was Abigail, the wife of Nabal the Carmelite; and the third, Absalom, son of Maacah, the daughter of Talmai, king of Geshur;

And the sixth, Ithream, whose mother was David's wife Eglah. These were the sons of David, whose birth took place in Hebron.

And Saul had a concubine, whose name was Rizpah, the daughter of Aiah: and Ishbosheth said to Abner, Wherefore hast thou gone in unto my father's concubine?

And Abner sent messengers to David on his behalf, saying, Whose is the land? saying also, Make thy league with me, and, behold, my hand shall be with thee, to bring about all Israel unto thee.

Saul’s son Jonathan had a son whose feet were crippled. He was five years old when the report about Saul and Jonathan came from Jezreel. The one who had nursed him picked him up and fled, but as she was hurrying to flee, he fell and became lame. His name was Mephibosheth.

These are the names of those whose birth took place in Jerusalem: Shammua and Shobab and Nathan and Solomon

And David arose, and went with all the people that were with him from Baale of Judah, to bring up from thence the ark of God, whose name is called by the name of the LORD of hosts that dwelleth between the cherubims.

Who [is] like your people, like Israel? [Israel is] the one nation on earth whose God {led them}, [in order] to redeem a people for himself, and to make a name for himself, and to do for you the great and awesome things for your land in the presence of your people whom he redeemed for himself from Egypt, [from the] nations and their gods.

And there was of the house of Saul a servant whose name was Ziba. And when they had called him unto David, the king said unto him, Art thou Ziba? And he said, Thy servant is he.

And the king said, Is there anyone of Saul's family still living, to whom I may be a friend in God's name? And Ziba said, There is a son of Jonathan, whose feet are damaged.

And Mephibosheth had a young son, whose name was Micha. And all that dwelt in the house of Ziba were servants unto Mephibosheth.

And it came to pass after this, that Absalom the son of David had a fair sister, whose name was Tamar; and Amnon the son of David loved her.

But Amnon had a friend, whose name was Jonadab, the son of Shimeah David's brother: and Jonadab was a very subtil man.

Now please pay attention closely! My whole family is attacking your humble servant! They're saying, "Turn over the one who attacked his brother and we'll put him to death in retribution for his brother, whose life he took. That way, we'll kill the heir also!' They're going to extinguish the only light left in my family, leaving my late husband neither an ongoing name nor a survivor on the face of the earth!"

For death comes to us all, and we are like water drained out on the earth, which it is not possible to take up again; and God will not take away the life of the man whose purpose is that he who has been sent away may not be completely cut off from him.

For the king will give ear, and take his servant out of the power of the man whose purpose is the destruction of me and my son together from the heritage of God.

And unto Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a fair countenance.

And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed still as he came.

The LORD hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the LORD hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou art taken in thy mischief, because thou art a bloody man.