'Without' in the Bible
For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
Because, knowing God, they glorified him not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened:
Hated by God, full of pride, without respect, full of loud talk, given to evil inventions, not honouring father or mother,
Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
Therefore, anyone of you who judges is without excuse. For when you judge another, you condemn yourself, since you, the judge, do the same things.
For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
For when the Gentiles without the law have a natural desire to do the things in the law, they are a law to themselves;
And they, by their keeping of the law without circumcision, will be judges of you, by whom the law is broken though you have the letter of the law and circumcision.
For what if some did not believe? shall their unbelief make the faith of God without effect?
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
Whom God put forward [ before the eyes of all] as a mercy seat and propitiation by His blood [the cleansing and life-giving sacrifice of atonement and reconciliation, to be received] through faith. This was to show God's righteousness, because in His divine forbearance He had passed over and ignored former sins without punishment.
Therefore we conclude that a man is justified by faith without the deeds of the law.
But to him who without working has faith in him who gives righteousness to the evil-doer, his faith is put to his account as righteousness.
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them,
Who without reason for hope, in faith went on hoping, so that he became the father of a number of nations, as it had been said, So will your seed be.
He considered his own body to be already dead (since he was about a hundred years old), and the deadness of Sarah's womb, without weakening in the faith.
For when we were yet without strength, in due time Christ died for the ungodly.
Or are you without the knowledge that all we who had baptism into Christ Jesus, had baptism into his death?
But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
For I was alive without the law once: but when the commandment came, sin revived, and I died.
For God has done what the Law could not do, [its power] being weakened by the flesh [ the entire nature of man without the Holy Spirit]. Sending His own Son in the guise of sinful flesh and as an offering for sin, [God] condemned sin in the flesh [ subdued, overcame, deprived it of its power over all who accept that sacrifice],
Now the mind of the flesh [which is sense and reason without the Holy Spirit] is death [death that comprises all the miseries arising from sin, both here and hereafter]. But the mind of the [Holy] Spirit is life and [soul] peace [both now and forever].
That I am full of sorrow and pain without end.
But it is not as if the word of God was without effect. For they are not all Israel, who are of Israel:
For the Lord will execute His sentence upon the earth [He will conclude and close His account with men completely and without delay], rigorously cutting it short in His justice.
For "every one, without exception, who calls on the name of the Lord shall be saved."
How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
But I say, Has not Israel known? First, Moses says, I will provoke you to jealousy through them that are not a nation: through a nation without understanding I will anger you.
And Isaiah says without fear, Those who were not searching for me made discovery of me; and I was seen by those whose hearts were turned away from me.
And they, if they do not go on without faith, will be united to the tree again, because God is able to put them in again.
For the gifts and calling of God are without repentance.
Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.
For the authorities are not a terror to good conduct, but to bad. Would you like to live without being afraid of the authorities? Then do what is right, and you will receive their approval.
But if you do what is wrong, you should be afraid, for it is not without reason that they bear the sword. Indeed, they are God's servants to administer punishment to anyone who does wrong. Therefore, it is necessary for you to be acquiescent to the authorities, not only for the sake of God's punishment, but also for the sake of your own conscience.
But the man who has doubts (misgivings, an uneasy conscience) about eating, and then eats [perhaps because of you], stands condemned [before God], because he is not true to his convictions and he does not act from faith. For whatever does not originate and proceed from faith is sin [whatever is done without a conviction of its approval by God is sinful].
Now we who are strong have an obligation to bear the weaknesses of those without strength, and not to please ourselves.
But I am convinced regarding you, my brethren, that even without my exhortation ye are full of charity, full of all knowledge, so as to be able to admonish one another.
with power manifested in signs and marvels, and through the power of the Holy Spirit. But--to speak simply of my own labours--beginning in Jerusalem and the outlying districts, I have proclaimed without reserve, even as far as Illyricum, the Good News of the Christ;
For all have knowledge of how you do what you are ordered. For this reason I have joy in you, but it is my desire that you may be wise in what is good, and without knowledge of evil.
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