325 occurrences

'Work' in the Bible

but the seventh day is the Sabbath of the Lord your God. On that day you must not do any work, you, your son, your daughter, your male slave, your female slave, your ox, your donkey, any other animal, or the foreigner who lives with you, so that your male and female slaves, like yourself, may have rest.

Then the Levites (because they have no allotment or inheritance with you), the resident foreigners, the orphans, and the widows of your villages may come and eat their fill so that the Lord your God may bless you in all the work you do.

You must by all means lend to him and not be upset by doing it, for because of this the Lord your God will bless you in all your work and in everything you attempt.

You must set apart for the Lord your God every firstborn male born to your herds and flocks. You must not work the firstborn of your bulls or shear the firstborn of your flocks.

You must eat bread made without yeast for six days. The seventh day you are to hold an assembly for the Lord your God; you must not do any work on that day.

Whenever you reap your harvest in your field and leave some unraked grain there, you must not return to get it; it should go to the resident foreigner, orphan, and widow so that the Lord your God may bless all the work you do.

Cursed is the one who makes a carved or metal image -- something abhorrent to the Lord, the work of the craftsman -- and sets it up in a secret place.' Then all the people will say, 'Amen!'

But then an old man passed by, returning at the end of the day from his work in the field. The man was from the Ephraimite hill country; he was living temporarily in Gibeah. (The residents of the town were Benjaminites.)

Her mother-in-law asked her, "Where did you gather grain today? Where did you work? May the one who took notice of you be rewarded!" So Ruth told her mother-in-law with whom she had worked. She said, "The name of the man with whom I worked today is Boaz."

Naomi then said to her daughter-in-law Ruth, "It is good, my daughter, that you should go out to work with his female servants. That way you will not be harmed, which could happen in another field."

Then Samuel talked to the people about how the kingship would work. He wrote it all down on a scroll and set it before the Lord. Then Samuel sent all the people away to their homes.

"So now, say this to my servant David: 'This is what the Lord of hosts says: I took you from the pasture and from your work as a shepherd to make you leader of my people Israel.

He removed the people who were in it and made them do hard labor with saws, iron picks, and iron axes, putting them to work at the brick kiln. This was his policy with all the Ammonite cities. Then David and all the army returned to Jerusalem.

Then Absalom went to the king and said, "My shearers have begun their work. Let the king and his servants go with me."

Adoniram was supervisor of the work crews. Jehoshaphat son of Ahilud was the secretary.

Ahishar was supervisor of the palace. Adoniram son of Abda was supervisor of the work crews.

So now order some cedars of Lebanon to be cut for me. My servants will work with your servants. I will pay your servants whatever you say is appropriate, for you know that we have no one among us who knows how to cut down trees like the Sidonians."

King Solomon conscripted work crews from throughout Israel, 30,000 men in all.

He sent them to Lebanon in shifts of 10,000 men per month. They worked in Lebanon for one month, and then spent two months at home. Adoniram was supervisor of the work crews.

He was the son of a widow from the tribe of Naphtali, and his father was a craftsman in bronze from Tyre. He had the skill and knowledge to make all kinds of works of bronze. He reported to King Solomon and did all the work he was assigned.

Hiram also made basins, shovels, and bowls. He finished all the work on the Lord's temple he had been assigned by King Solomon.

Here are the details concerning the work crews King Solomon conscripted to build the Lord's temple, his palace, the terrace, the wall of Jerusalem, and the cities of Hazor, Megiddo, and Gezer.

Their descendants remained in the land (the Israelites were unable to wipe them out completely). Solomon conscripted them for his work crews, and they continue in that role to this very day.

Solomon did not assign Israelites to these work crews; the Israelites served as his soldiers, attendants, officers, charioteers, and commanders of his chariot forces.

These men were also in charge of Solomon's work projects; there were a total of 550 men who supervised the workers.

Jeroboam was a talented man; when Solomon saw that the young man was an accomplished worker, he made him the leader of the work crew from the tribe of Joseph.

"Your father made us work too hard. Now if you lighten the demands he made and don't make us work as hard, we will serve you."

The young advisers with whom Rehoboam had grown up said to him, "Say this to these people who have said to you, 'Your father made us work hard, but now lighten our burden.' Say this to them: 'I am a lot harsher than my father!

King Rehoboam sent Adoniram, the supervisor of the work crews, out after them, but all Israel stoned him to death. King Rehoboam managed to jump into his chariot and escape to Jerusalem.

They would then hand over the silver that had been weighed to the construction foremen assigned to the Lord's temple. They hired carpenters and builders to work on the Lord's temple,

including craftsmen, builders, and masons, and should buy wood and chiseled stone for the repair work.

"So now, say this to my servant David: 'This is what the Lord who commands armies says: "I took you from the pasture and from your work as a shepherd to make you a leader of my people Israel.

in using gold, silver, bronze, and iron. Get up and begin the work! May the Lord be with you!"

David said, "Of these, 24,000 are to direct the work of the Lord's temple; 6,000 are to be officials and judges;

As for the Hebronites: Hashabiah and his relatives, 1,700 respected men, were assigned responsibilities in Israel west of the Jordan; they did the Lord's work and the king's service.

David said to his son Solomon: "Be strong and brave! Do it! Don't be afraid and don't panic! For the Lord God, my God, is with you. He will not leave you or abandon you before all the work for the service of the Lord's temple is finished.

Here are the divisions of the priests and Levites who will perform all the service of God's temple. All the willing and skilled men are ready to assist you in all the work and perform their service. The officials and all the people are ready to follow your instructions."

for gold and silver items, and for all the work of the craftsmen. Who else wants to contribute to the Lord today?"

The leaders of the families, the leaders of the Israelite tribes, the commanders of units of a thousand and a hundred, and the supervisors of the king's work contributed willingly.

"Now send me a man who is skilled in working with gold, silver, bronze, and iron, as well as purple, crimson, and violet colored fabrics, and who knows how to engrave. He will work with my skilled craftsmen here in Jerusalem and Judah, whom my father David provided.

Send me cedars, evergreens, and algum trees from Lebanon, for I know your servants are adept at cutting down trees in Lebanon. My servants will work with your servants

whose mother is a Danite and whose father is a Tyrian. He knows how to work with gold, silver, bronze, iron, stones, and wood, as well as purple, violet, white, and crimson fabrics. He knows how to do all kinds of engraving and understands any design given to him. He will work with your skilled craftsmen and the skilled craftsmen of my lord David your father.

He designated 70,000 as common laborers, 80,000 as stonecutters in the hills, and 3,600 as supervisors to make sure the people completed the work.

Huram Abi made the pots, shovels, and bowls. He finished all the work on God's temple he had been assigned by King Solomon.

Their descendants remained in the land (the Israelites were unable to wipe them out). Solomon conscripted them for his work crews and they continue in that role to this very day.

Solomon did not assign Israelites to these work crews; the Israelites served as his soldiers, officers, charioteers, and commanders of his chariot forces.

All the work ordered by Solomon was completed, from the day the foundation of the Lord's temple was laid until it was finished; the Lord's temple was completed.

"Your father made us work too hard! Now if you lighten the demands he made and don't make us work as hard, we will serve you."

The young advisers with whom Rehoboam had grown up said to him, "Say this to these people who have said to you, 'Your father made us work hard, but now lighten our burden' -- say this to them: 'I am a lot harsher than my father!

King Rehoboam sent Hadoram, the supervisor of the work crews, out after them, but the Israelites stoned him to death. King Rehoboam managed to jump into his chariot and escape to Jerusalem.

But as for us, the Lord is our God and we have not rejected him. Aaron's descendants serve as the Lord's priests and the Levites assist them with the work.

He built the Upper Gate to the Lord's temple and did a lot of work on the wall in the area known as Ophel.

But there were not enough priests to skin all the animals, so their brothers, the Levites, helped them until the work was finished and the priests could consecrate themselves. (The Levites had been more conscientious about consecrating themselves than the priests.)

As they were able, they gave to the treasury for this work 61,000 drachmas of gold, 5,000 minas of silver, and 100 priestly robes.

In the second year after they had come to the temple of God in Jerusalem, in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak initiated the work, along with the rest of their associates, the priests and the Levites, and all those who were coming to Jerusalem from the exile. They appointed the Levites who were at least twenty years old to take charge of the work on the Lord's temple.

Now give orders that these men cease their work and that this city not be rebuilt until such time as I so instruct.

So the work on the temple of God in Jerusalem came to a halt. It remained halted until the second year of the reign of King Darius of Persia.

Let it be known to the king that we have gone to the province of Judah, to the temple of the great God. It is being built with large stones, and timbers are being placed in the walls. This work is being done with all diligence and is prospering in their hands.

Leave the work on this temple of God alone. Let the governor of the Jews and the elders of the Jews rebuild this temple of God in its proper place.

"I also hereby issue orders as to what you are to do with those elders of the Jews in order to rebuild this temple of God. From the royal treasury, from the taxes of Trans-Euphrates the complete costs are to be given to these men, so that there may be no interruption of the work.

They observed the Feast of Unleavened Bread for seven days with joy, for the Lord had given them joy and had changed the opinion of the king of Assyria toward them, so that he assisted them in the work on the temple of God, the God of Israel.

and some of the temple servants that David and his officials had established for the work of the Levites -- 220 of them. They were all designated by name.

The men of Tekoa worked on the section adjacent to them, but their town leaders would not assist with the work of their master.

Our adversaries also boasted, "Before they are aware or anticipate anything, we will come in among them and kill them, and we will bring this work to a halt!"

It so happened that when our adversaries heard that we were aware of these matters, God frustrated their intentions. Then all of us returned to the wall, each to his own work.

From that day forward, half of my men were doing the work and half of them were taking up spears, shields, bows, and body armor. Now the officers were behind all the people of Judah

who were rebuilding the wall. Those who were carrying loads did so by keeping one hand on the work and the other on their weapon.

I said to the nobles, the officials, and the rest of the people, "The work is demanding and extensive, and we are spread out on the wall, far removed from one another.

I gave myself to the work on this wall, without even purchasing a field. All my associates were gathered there for the work.

Every day one ox, six select sheep, and some birds were prepared for me, and every ten days all kinds of wine in abundance. Despite all this I did not require the food allotted to the governor, for the work was demanding on this people.

So I sent messengers to them saying, "I am engaged in an important work, and I am unable to come down. Why should the work come to a halt when I leave it to come down to you?"

All of them were wanting to scare us, supposing, "Their hands will grow slack from the work, and it won't get done." So now, strengthen my hands!

When all our enemies heard and all the nations who were around us saw this, they were greatly disheartened. They knew that this work had been accomplished with the help of our God.

Some of the family leaders contributed to the work. The governor contributed to the treasury 1,000 gold drachmas, 50 bowls, and 530 priestly garments.

We accept responsibility for fulfilling the commands to give one third of a shekel each year for the work of the temple of our God,

for the loaves of presentation and for the regular grain offerings and regular burnt offerings, for the Sabbaths, for the new moons, for the appointed meetings, for the holy offerings, for the sin offerings to make atonement for Israel, and for all the work of the temple of our God.

We will also bring the first of our coarse meal, of our contributions, of the fruit of every tree, of new wine, and of olive oil to the priests at the storerooms of the temple of our God, along with a tenth of the produce of our land to the Levites, for the Levites are the ones who collect the tithes in all the cities where we work.

and their colleagues who were carrying out work for the temple -- 822; and Adaiah son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malkijah,

Shabbethai and Jozabad, leaders of the Levites, were in charge of the external work for the temple of God;

I also discovered that the grain offerings for the Levites had not been provided, and that as a result the Levites and the singers who performed this work had all gone off to their fields.

Have you not made a hedge around him and his household and all that he has on every side? You have blessed the work of his hands, and his livestock have increased in the land.

Is it good for you to oppress, to despise the work of your hands, while you smile on the schemes of the wicked?

In the north when he is at work, I do not see him; when he turns to the south, I see no trace of him.

On the flinty rock man has set to work with his hand; he has overturned mountains at their bases.

Is it not misfortune for the unjust, and disaster for those who work iniquity?

For he repays a person for his work, and according to the conduct of a person, he causes the consequences to find him.

who shows no partiality to princes, and does not take note of the rich more than the poor, because all of them are the work of his hands?

Remember to extol his work, which people have praised in song.

He causes everyone to stop working, so that all people may know his work.

May your servants see your work! May their sons see your majesty!

For you, O Lord, have made me happy by your work. I will sing for joy because of what you have done.

where your ancestors challenged my authority, and tried my patience, even though they had seen my work.

Then they will realize this is your work, and that you, Lord, have accomplished it.

Reverse Interlinear

Strong's
Root Form
Definition
Usage
ἐνεργέω 
Energeo 
Usage: 21

ἐνέργεια 
Energeia 
Usage: 8

κατεργάζομαι 
Katergazomai 
work , do , do deed , to perform , cause , work out
Usage: 24

συνεργέω 
sunergeo 
Usage: 5

חקה 
Chaqah 
Usage: 4

חרשׁ 
Charash 
Usage: 37

חשׁב 
Chashab 
Usage: 124

יגיע 
Y@giya` 
Usage: 16

יצר 
Yetser 
Usage: 9

מחשׁבת מחשׁבה 
Machashabah 
Usage: 56

מלאכה 
M@la'kah 
Usage: 167

מעבּד 
Ma`bad 
Usage: 1

מעבד 
Ma`bad (Aramaic) 
Usage: 1

מעלל 
Ma`alal 
Usage: 41

מעשׂה 
Ma`aseh 
Usage: 234

מפלאה 
Miphla'ah 
Usage: 1

מפעלה מפעל 
Miph`al 
Usage: 3

מקשׁה 
Miqshah 
Usage: 10

עבד 
`abad 
Usage: 288

עבד 
`abad (Aramaic) 
do , made , cut , do , do , worketh , executed , goeth , kept , moved , wrought
Usage: 28

עבד 
`abad 
Usage: 1

עבודה עבדה 
`abodah 
Usage: 146

עבידה 
`abiydah (Aramaic) 
Usage: 6

עללה עלילה 
`aliylah 
Usage: 24

עליליּה 
`aliyliyah 
Usage: 1

עמל 
`amel 
Usage: 9

פּלא 
Pala' 
Usage: 71

פּעל 
Pa`al 
Usage: 57

פּעל 
Po`al 
work , act , deeds , do , getting , maker
Usage: 37

פּעלּה 
P@`ullah 
Usage: 14

פּתּח פּתּוּח 
Pittuwach 
Usage: 11

רקמה 
Riqmah 
Usage: 12

שׂבכה 
S@bakah 
Usage: 15

תּשׁיּה תּוּשׁיּה 
Tuwshiyah 
Usage: 11

δύναμις 
Dunamis 
Usage: 95

ἐνέργημα 
Energema 
Usage: 2

ἐργάζομαι 
Ergazomai 
Usage: 28

ἐργασία 
Ergasia 
Usage: 5

ἐργάτης 
Ergates 
Usage: 6

ἔργον 
Ergon 
Usage: 130

μεγαλεῖος 
megaleios 
Usage: 2

μόλις 
Molis 
Usage: 6

ποιέω 
Poieo 
do , make , bring forth , commit , cause , work , show , bear , keep , fulfil , deal , perform , not tr , , vr do
Usage: 372

ποίημα 
Poiema 
Usage: 2

πρᾶγμα 
Pragma 
Usage: 10

πρᾶξις 
Praxis 
Usage: 5

συνεργός 
sunergos 
Usage: 13

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