'Born' in the Bible
Irad was born to Enoch. Irad fathered Mehujael, and Mehujael fathered Methushael, and Methushael fathered Lamech.
Now after the population of human beings had increased throughout the earth, and daughters had been born to them,
These are the records of Noah's sons, Shem, Ham, and Japheth, to whom descendants were born after the flood.
To Eber were born two sons. One was named Peleg, because the earth was divided during his lifetime. His brother was named Joktan.
When Abram heard that his nephew had been taken prisoner, he gathered together 318 of his trained men, who had been born in his household, and they went out in pursuit as far as Dan.
Look!" Abram said, "You haven't given me any offspring, so a servant born in my house is going to be my heir."
A message came from the LORD to him again: "This one will not be your heir. Instead, the child who will be born to you will be your heir."
God continued to speak to Abraham, "You and your descendants who are born in the future are to keep my covenant that is, you and your descendants, generation after generation.
Generation after generation, every male among you is to be circumcised on the eighth day after his birth, including the servant born in your house or the one purchased from a foreigner, who is not of your offspring.
The servant born in your house or the one purchased with money is to be circumcised. My covenant is to remain in your flesh as an eternal covenant.
Abraham fell to the ground, laughed, and told himself, "Can a child be born to a 100-year-old man? Can a 90-year-old Sarah give birth?"
Abraham took his son Ishmael and all the servants born in his house or purchased with his money every male among the men of his household and circumcised them that very day, just as God had spoken to him.
Every man born in his household as well as those who had been purchased with money from a foreigner was circumcised with him.
Indeed, I've made myself known to him in order that he may encourage his sons and his household that is born after him to keep the way of the LORD, and to do what is right and just, so that the LORD may bring about for Abraham what he has promised."
Abraham named his son who was born to him Isaac the very one whom Sarah bore for him!
On the eighth day after his son Isaac had been born, Abraham circumcised him, just as God had commanded him.
Abraham was 100 years old when his son Isaac was born to him.
After that, his brother came out with his hand clutching Esau's heel, so they named him Jacob. Isaac was 60 years old when they were born.
Leah's servant Zilpah's sons were Gad and Asher. These were Jacob's sons who were born to him while he lived in Paddan-aram.
Oholibamah bore Jeush, Jalam, and Korah. These were Esau's sons, who were born to him in the territory of Canaan.
When Joseph was seventeen years old, he was helping his brothers tend their flocks. He was a young man at that time, as were the children of Bilhah and Zilpah, his father's wives. But Joseph would come back and tell his father that his brothers were doing bad things. Now Israel loved Joseph more than all his brothers, since he was born to him in his old age, so he had made a richly-embroidered tunic for him.
As it was, he withdrew his hand, and then his brother was born. Amazed, the midwife cried out loud, "What's this? A breach birth?" So that boy was named Perez.
and we answered Your Excellency, "We have an aged father and a younger child who was born when he was old. His brother is now dead, so he's the only surviving son of his mother. His father loves him.'
Joseph's sons born in the land of Egypt were Manasseh and Ephraim, whom Asenath, daughter of Potiphera, the priest of On, bore for him.
These were all the sons of Rachel, who were born for Jacob fourteen in all.
Joseph had two sons born to him in Egypt, and all of Jacob's household who went to Egypt numbered 70.
You have two sons who were born to you in Egypt before I came to be with you, whom I now take as my own. Ephraim and Manasseh are mine, just as Reuben and Simeon are.
Joseph saw the third generation of Ephraim's children, as well as the children who had been born to Manasseh's son Machir, whom he adopted as his own.
Meanwhile, Pharaoh continued commanding all of his people, "You're to throw every Hebrew son who is born into the Nile River, but you're to allow every Hebrew daughter to live."
"If two men are fighting and they strike a pregnant woman and her children are born prematurely, but there is no harm, he is certainly to be fined as the husband of the woman demands of him, and he will pay as the court decides.
"This is to be a perpetual statute for you: On the tenth day of the seventh month, you (including both the native born and the resident alien) are to humble yourselves by not doing any work,
"Any person who eats a carcass or an animal that was torn by beasts (whether that person is native born or is a resident alien), is to wash his clothes and bathe himself with water, and he will remain unclean until evening, and then he'll become clean.
"You are not to have sexual relations with your sister, whether she's your father's daughter or your mother's daughter, whether she's born in your home or outside your home. You are not to have sexual relations with her.
"You are not to have sexual relations with the daughter of your father's wife. Born of your father, she's your sister, so you are not to have sexual relations with her.
"Therefore, keep my statutes and ordinances. You are not to do any of these detestable things this applies to the native born and the resident alien who lives among you
You are to treat the resident alien the same way you treat the native born among you love him like yourself, since you were foreigners in the land of Egypt.
If a priest acquires a slave as property with his own money, he may eat with him. Those who were born in his house may eat his food.
"Whenever a bull, a sheep, or a goat is born, it is to remain for seven days under the care of its mother. But on the eighth day onwards, it may be accepted as an offering made by fire to the LORD.
You are to live in tents for seven days. Every native born of Israel is to live in tents
because the one who blasphemes the name of the LORD is certainly to be put to death. The entire congregation is to stone him to death. As it is for the resident alien, so it is to be with the native born: when he blasphemes the Name, he is to be put to death.
You are to have for yourselves consistent procedures in deciding a case. As it is for the resident alien, so it is for the native born. I am the LORD your God."
Please don't let her be like one of the living dead, who is born with a congenital skin disease."
Every native born person is to do these things, bringing an offering made by fire as a pleasing aroma to the LORD."
Now Kohath had a son named Amram. Amram's wife was Levi's daughter Jochebed, who was born to Levi in Egypt. She gave birth to Aaron, Moses, and their sister Miriam.
Furthermore, no one born due to an illicit sexual relationship may participate in the assembly of the LORD, including his descendants to the tenth generation.
Although everyone who had left Egypt had been circumcised, nevertheless all the people born during the journey after their departure from Egypt had not been circumcised.
So Manoah prayed to the LORD, "Please, Lord, have the man of God whom you sent before come again so he can instruct us what to do on behalf of the child who is to be born."
So he finally disclosed everything. He told her, "A razor has never touched my head, because I've been a Nazirite for God before I was born. If I am shaved, then my strength will abandon me and I will become weak like every human being."
They renamed the city Dan, after the name of their ancestor Dan, who had been born in Israel. The former name of the city was Laish.
But Naomi responded, "Go back, my daughters. Why go with me? Are there still sons to be born to me as future husbands for you?
During this time, sons were born to David while he was living in Hebron. His firstborn was Amnon by Ahinoam from Jezreel,
and his sixth was Ithream by David's wife Eglah. They were all born to David in Hebron.
But after arriving in Jerusalem after leaving Hebron, David took more wives and mistresses, and more sons and daughters were born to David.
These are the names of those who were born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon,
Nathan responded to David, "There's one other thing: the LORD has forgiven your sin. You won't die. Nevertheless, because you have despised the LORD's enemies with utter contempt, the son born to you will most certainly die."
After this, the LORD afflicted the child that Uriah's wife had born to David, and the child became very ill. David begged God on behalf of the youngster. He fasted, went inside, and spent the night lying on the ground.
His father had never challenged him at any time during his life by asking him, "Why are you acting like this?" Adonijah was very handsome and had been born after Absalom.
"Therefore, since you determined to build a temple for my name, you acted well, because it was your choice to do so. Nevertheless, you are not to build the Temple, but your son who will be born to you is to build a temple for my name.'
He cursed the altar in this message from the LORD: "Hey altar! Hey altar! This is what the LORD says: "Pay attention to this! A son is going to be born in David's dynasty. His name will be Josiah. He will sacrifice the priests who burn incense on you in these high places. Human bones will be burned on you!'"
He practiced the same sins that his father committed before he was born. Unlike his ancestor David, his heart never became devoted to the LORD his God.
"This is what Hezekiah says: "Today is a day of trouble, rebuke, and blasphemy, because children are about to be born, but there is no strength to bring them to birth. Perhaps the LORD your God will take note of everything that Rab-shakeh has said, whom his master the king of Assyria sent to taunt the living God, and then he will rebuke the words that the LORD your God has heard. Therefore offer a prayer for the survivors who remain.'"
The descendants born to Keturah, Abraham's mistress, were Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The descendants of Jokshan were Sheba and Dedan.
Judah's three sons Er, Onan, and Shelah were born to him through Bath-shua, a Canaanite. Er, Judah's firstborn, became wicked in the LORD's sight, so he put him to death.
Jesse fathered Eliab his firstborn, Abinadab his second born, Shimea his third born,
These are David's descendants who were born to him in Hebron: Amnon his firstborn by Ahinoam the Jezreelite, Daniel his second born by Abigail the Carmelite,
Absalom his third born by Maacah daughter of King Talmai of Geshur, Adonijah his fourth born by Haggith,
Shephatiah his fifth born by Abital, and Ithream his sixth born by his wife Eglah.
These six were born to him in Hebron, where he reigned for seven years and six months.
He reigned 33 years in Jerusalem. These four children were born to David by Bath-shua daughter of Ammiel while he was living in Jerusalem: Shimea, Shobab, Nathan, and Solomon,
All these were David's sons, besides children born to his mistresses. Tamar was their sister.
Josiah's descendants included Johanan his firstborn, his second born Jehoiakim, his third born Zedekiah, and his fourth born Shallum.
Benjamin fathered Bela his firstborn, Ashbel his second born, Aharah his third born,
"You have shed a lot of blood and fought great battles. You won't be building a house for my name, since you have shed so much blood on the earth in my sight. But look! A son born to you will live comfortably, because I will give him rest from all his enemies that surround him on every side, since his name will be "Solomon" - I will give peace and quiet for Israel during his lifetime.
Furthermore, his son Shemaiah had sons born to him who wielded authority in their ancestral households, since they were mighty men of valor.
"Therefore, since you determined to build a temple for my name, you acted well, because it was your choice to do so. Nevertheless, you are not to build the Temple, but your son who will be born to you is to build a temple for my name.'
So let's make a promise to our God by which we divorce all of these foreign wives as well as those born to them in accordance with the counsel of our Lord and of those who tremble at our God's command. Furthermore, let it be done according to the Law.
After this, Job spoke up solemnly, cursing the day he was born.
"Let the day when I was born be annihilated, along with the night when it was announced, "It's a boy!'
Why didn't I die while I was still in the womb, or die while I was being born?
But mankind is born headed for trouble, just as sparks soar skyward."
An empty-headed person will gain understanding when a wild donkey is born a human being!"
Human beings born by women are short-lived and full of trouble.
"Were you the first personto be born? Were you brought forth before the hills were made?
"What is mankind, that he can be blameless? Or does being born of a woman mean he'll be in the right?
(even a poor man had grown up with me as if I were his father, and even though I had guided the widow from the time I was born),
You should know! After all, you had been born back then, so the number of your days is great!
They will come and declare his righteousness to a people yet to be born; indeed, he has accomplished it! A Davidic Psalm.
in order that the next generation children yet to be born will know them and in turn teach them to their children.
I will mention Rahab and Babylon among those who acknowledge me including Philistia, Tyre, and Ethiopia "This one was born there," they say.
Indeed, about Zion it will be said: "More than one person was born in it," and "The Most High himself did it."
The LORD will record, as he registers the nations, "This one was born there." Interlude
As arrows in the hand of a warrior, so also are children born during one's youth.
I acquired male and female slaves, and had other slaves born in my house. I also acquired for myself increasing numbers of herds and flocks more than anyone who had lived before me in Jerusalem.
a time to be born, and a time to die; a time to plant, and a time to uproot what was planted;
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