'It's' in the Bible

"It's time for you, your wife, your sons, and your sons' wives who are with you to leave the ark.

Look, this town is close enough for me to run to. It is a small place. Please let me go there—it’s only a small place, isn’t it?—so that I can survive.”

who went to his father and said, "My father"" "It's me!" he replied. "Which one are you, my son?"

So Jacob approached his father, who felt him and said, "It's Jacob's voice, but Esau's hands."

Then Jacob said, “Look, it is still broad daylight. It’s not time for the animals to be gathered. Water the flock, then go out and let them graze.”

"It's better that I give her to you than to another man," Laban replied, "so stay with me."

But Laban responded, "It's not the practice of our place to give the younger one in marriage before the firstborn.

That night, God appeared to Laban the Aramean in a dream and warned him, "Be careful what you say to Jacob, whether it's one word good or bad."

It's actually in my power to do some serious evil to you, but last night the God of your father told me, "Be careful what you say to Jacob whether good or evil.'

Then Rachel told her father, "Sir, please don't be angry that I cannot stand up in your presence. It's that time of the month." So Laban searched for the idols, but never did find them.

Examining it, he cried out, "It's my son's tunic! A wild animal has no doubt torn Joseph to pieces."

But Joseph kept insisting, "It's just as I've said you've come here to spy on our unguarded territories!"

"Didn't I tell you!" Reuben replied. ""Don't wrong the kid!' I said, but would you listen? No! Now it's payback time!"

He said to his brothers, “My money has been returned! It’s here in my bag.” Their hearts sank. Trembling, they turned to one another and said, “What is this that God has done to us?”

The men were terrified as they were being taken to Joseph's palace. "It's because of that money that was returned to our sacks the first time we were brought to him," they reasoned. "He's seeking an excuse to attack us, enslave us, and confiscate our donkeys!"

"Look, now! All of you can see me! And my own brother Benjamin can tell that it's really me speaking to you!

"It's enough," Israel replied. "My son Joseph is still alive. I'm going to go see him before I die!"

It's the cave in the field near Mamre at Machpelah in the land of Canaan that Abraham bought to serve as a cemetery.

It's where Abraham and his wife Sarah were buried, where Isaac and his wife Rebekah were buried, and where I buried Leah.

“When you help the Hebrew women give birth, observe them as they deliver. If the child is a son, kill him, but if it’s a daughter, she may live.”

No straw is being given to us, yet they're saying to us, "Make bricks!' Look, we are being beaten. It's wrong how you are treating your people!"

Moses said, "We will go with our young and with our old. We will go with our sons and our daughters, with our sheep and our cattle, because it's a festival to the LORD for us."

""This is how you are to eat it: with your cloak tucked into your belt, your sandals on your feet, and your staff in your hand. You are to eat it hurriedly it's the LORD's Passover.

When they came to Marah, they could not drink the water at Marah because it was bitter. (That is why it's called Marah.)

Moses told them, "It's the food that the LORD has given you to eat. This is what the LORD has commanded: "You are to gather from it what each person is to eat, about one omer per person according to the number of your people, and one person is to gather for everyone in his tent.'"

"When a man gives his neighbor money or goods for safekeeping and it's stolen from the neighbor's house, the thief, if found, is to repay double.

"When a man borrows an animal from his neighbor, and it's injured or dies while its owner was not with it, he is certainly to make restitution.

for it's his only covering; it's his outer garment, for what else can he sleep in? And when he cries out to me, I'll hear him, for I am gracious.

The poles for it are to be put through the rings, so the poles are on the two sides of the altar when it's carried.

You are to make two gold rings and attach them in front on the lower part of the two shoulder pieces of the ephod close to the place where it's joined, above the skillfully woven band of the ephod.

and send up the whole ram in smoke on the altar. It is a burnt offering to the LORD; it's a soothing aroma, an offering by fire to the LORD.

"You are to take the fat from the ram, the fat tail, the fat that covers the entrails, the lobe of the liver, the two kidneys and the fat that is on them, the right thigh (for it's a ram of ordination),

If any of the flesh of the ordination ram or any of the bread is left until morning, you are to burn what is left with fire. Because it's holy, what remains is not to be eaten.

"You are to tell the Israelis: "You are to certainly observe my Sabbaths because it's a sign between me and you from generation to generation, so you may know that I am the LORD who sanctifies you.

You are to observe the Sabbath, because it's holy for you. Whoever profanes it is certainly to die; indeed, whoever does work on it is to be cut off from among his people.

But Moses replied:It’s not the sound of a victory cryand not the sound of a cry of defeat;I hear the sound of singing!

Then the LORD said, "I'm now going to make a covenant. I'll do miraculous deeds in full view of your people that haven't been done in all the earth or in any nation. All the people among whom you live will see the work of the LORD, because it's an awesome thing that I'll do with you.

They made two gold rings and attached them in front, on the lower part of the two shoulder pieces of the ephod, close to the place where it's joined, above the skillfully woven band of the ephod.

Crumble it into morsels of bread and then pour olive oil on it. It's a grain offering.

"If he can't afford two turtledoves or two young doves, then he is to bring as his offering a tenth of an ephah of fine flour as a sin offering for what he has committed. He is to put no olive oil or frankincense on it, since it's a sin offering.

He is to bring it to the priest. The priest is to take a handful as a memorial and burn it on the altar as an offering made by fire to the LORD. It's a sin offering.

It's a sin offering for his guilt in the LORD's presence."

It is not to be baked with leaven. I've given it as their portion out of my offerings made by fire. It's a most holy thing, like the sin and guilt offerings.

"Tell Aaron and his sons that this is the regulation concerning sin offerings: Slaughter the sin offering in the same place where the whole burnt offering is slaughtered in the LORD's presence. It's a most holy thing.

Every male among the priests is to eat it. It's a most sacred thing.

You are not to eat any form of blood in any of your dwellings, whether it's from birds or animals.

Eat at a sacred place, because it's your and your sons' prescribed portions. It's from the offering made by fire to the LORD, since I've commanded it.

"Why didn't you eat the sin offering at the sacred place? It's most holy and he has given it to you so that you may bear the punishment for the iniquity of the entire congregation and make atonement for them in the LORD's presence.

The priest is to examine the skin rash on the body. If the hair on the skin rash has turned white and its appearance is deeper than the skin of his body, it's an infectious skin disease. When the priest has examined it, then he is to declare him unclean.

"On the next seventh day, the priest is to examine him again. If the skin rash didn't become dull and it didn't spread in the skin, then the priest is to pronounce him clean: it's a scab. He is to wash his clothes and be clean.

When the priest examines him and determines that the scab did, in fact, spread in his skin, then the priest is to pronounce him unclean, since it's an infectious skin disease."

it's a festering skin disease in his body. The priest is to declare him unclean. The man need not be confined, since he's already unclean.

The priest is to examine the infected flesh and declare him unclean. The raw flesh is unclean; it's an infectious skin disease.

"When someone is infected with a boil, but after it's healed,

If the priest undertakes an examination, but there's no white hair in it and it's not more extensive than skin deep, but it's dull, then the priest is to isolate him for seven days.

But if the infection has spread in the skin, then the priest is to declare him unclean. It's a skin rash.

If the scab remains in place and doesn't spread, then it's the scab from the boil. The priest is to declare him clean."

if the priest examines it and indeed the hair has turned white with a white spot appearing more extensive than skin deep, it's an infectious skin disease with a burn scar that has spread. The priest is to declare him unclean. It's an infectious skin disease.

But if the priest examines it and discovers that there's no bright area or white hair, or if he discovers that it's not more extensive than skin deep and it's dull, then the priest is to isolate him for seven days.

When the priest examines it on the seventh day and finds that it has indeed spread on the skin, then the priest is to declare him unclean. It's an infectious skin disease.

But if the bright spot remains in place, doesn't spread in the skin, and it's dull, it's the swelling of the burned area. The priest is to declare him clean, since it's the scar from a burn."

if when the priest examines the skin rash and indeed it appears more extensive than skin deep, and it's accompanied by fine, yellowish hair, then the priest is to declare him unclean. The scales on the head or the beard are an infectious skin disease.

when the priest examines it and finds that there is a light or dull white patch of skin on the body, it's a harmless skin eruption that has spread on the skin. The person is clean."

But when in the baldness of his head or his forehead there develops a skin rash that's white or reddish, it's an infectious skin disease that has spread to his bald head or forehead.

if the contagion is greenish or reddish in the clothing, leather, woven material, knitted material, or with any article containing leather, it's a fungal infection and is to be shown to the priest.

The priest is to examine the contagion on the seventh day. If the infection has spread on the clothing, in the woven material, the knitted material, or in the leather, no matter the purpose for which the leather material had been manufactured, the contagion is a chronic fungal infection. It's unclean.

"Incinerate the clothing, the woven material, the knitted material (whether wool or linen), or any of the leather articles on which the contagion is found, because it's a chronic fungal infection. It is to be incinerated.

Then the priest is to examine it after the contagion has been washed. If the contagion hasn't changed in appearance, even though the contagion hasn't spread, it's unclean. Incinerate it. It's a fungal infection, especially if the infection is on its exposed side.

But if it recurs on the clothing (whether woven or knitted material) or on any article made of leather, it's a breakout, so incinerate it with fire wherever the contagion is found.

Then the clothing (whether it is woven or knitted material) or any article made of leather that you've washed, if the contagion has been removed from it and it's washed a second time, then it's clean.

Then he is to slaughter the lamb in the place where he slaughtered the sin and burnt offerings that is, at a place in the sanctuary. Just as the sin offering is for the priest, so also is the guilt offering. It's a most holy thing.

and the priest comes, undertakes an examination, and determines that the contagion has spread in the house, it's a chronic fungal infection in the house. It's unclean.

to distinguish when it's unclean and clean. This is the law for infectious skin diseases."

It's the Sabbath of all Sabbaths for you, so humble yourselves. This is to be a perpetual statute.

"You are not to have sexual relations with your father's wife. It's your own father's nakedness.

"You are not to have sexual relations with a woman and her daughter. "You are not to have sexual relations with her son's daughter or her daughter's daughter. They're near blood relatives. It's wickedness.

"I am the LORD. You are not to have sexual relations with a male as you would with a woman. It's detestable."

"You are not to present yourself to an animal in order to have sexual relations with it and by doing so to defile yourself. A woman is not to present herself to an animal to have sexual relations with it. It's detestable.

If it is eaten on the third day, it's unclean. It won't be accepted.

"If a man takes his sister, his father's daughter, or his mother's daughter, so that he exposes her nakedness and she exposes his nakedness, it's a shameful thing. They are to be eliminated from contact with their people in front of their people's children. He has exposed his sister's nakedness. He'll continue to bear responsibility for his iniquity.

"If a man takes his brother's wife, it's immoral. He has exposed his brother's nakedness. They'll be childless."

"You may offer a bull or lamb that has one limb longer than the other or that is stunted as a free will offering, but it's not acceptable in fulfillment of a promise.

When you offer a sacrifice of thanksgiving to the LORD, bring it so that it's acceptable for you.

Six days you may work, but the seventh day is a Sabbath of rest, a sacred assembly. You are not to do any work. It's a Sabbath to the LORD wherever you live.

"However, on the tenth day of this seventh month is the Day of Atonement. It's a sacred assembly for you. Humble yourselves and bring an offering made by fire to the LORD.

You are not to do any work that same day. It's the Day of Atonement, because your atonement is made in the presence of the LORD your God.

It's a Sabbath of rest for you on which you are to humble yourselves starting the evening of the ninth day of the month. You are to observe your Sabbath from evening to evening."

For seven days, bring offerings made by fire to the LORD. The eighth day is also to be a sacred assembly for you. Bring offerings made by fire to the LORD. It's a sacred assembly. You are not to do any servile work.

This gift will belong to Aaron and his sons, and they are to eat it in a sacred place, because it's the most holy thing for him of all the offerings made by fire to the LORD. This is to be an eternal ordinance."

because it's the jubilee it's sacred for you. But you may eat its produce from the field.

But if it's not redeemed by the end of a full year, then the house next to which is a wall is to belong in perpetuity to the one who bought it throughout his generations. It is not to be returned in the jubilee.

"If it's an animal from which they make an offering to the LORD, everything that he gives to the LORD from it will be holy.

If it's an unclean animal, then he is to ransom it according to your valuation, adding a fifth to it. If it's not redeemed, then it is to be sold according to your valuation.

He is not to examine it to see if it's good or bad or even exchange it. If he does exchange it, what has been exchanged as well as its substitute is sacred. It is not to be redeemed."

Whenever the tent is ready for travel, the descendants of Levi are to take it down. When it's time to encamp, the descendants of Levi are to set it up. Any unauthorized person who approaches it is to be executed.

then that man is to bring his wife to the priest along with an offering for her consisting of a tenth of an ephah of barley flour. He is not to pour oil or set frankincense over it, because it's to be a jealousy offering, a memorial offering that will serve as a reminder of iniquity.

Examine the farmland, whether it's fertile or barren, and see if there are fruit-bearing trees in it or not. Be very courageous, and bring back some samples of the fruit of the land."

I'm giving you, your sons, and your daughters as a prescribed portion forever all the raised offerings of the consecrated things that the Israelis offer to the LORD. It's a salt covenant forever before the LORD with you and your descendants with you."

You and your household may eat it anywhere, because it's a reward to you in return for your services at the Tent of Meeting.

Why have you led us up from Egypt to bring us to this evil place? It’s not a place of grain, figs, vines, and pomegranates, and there is no water to drink!”