But you must obey me and set the Sabbath day apart to me. You must not carry any loads in through the gates of Jerusalem on the Sabbath day. If you disobey, I will set the gates of Jerusalem on fire. It will burn down all the fortified dwellings in Jerusalem and no one will be able to put it out.'"

All of the kingdoms of the earth have been given to me by the LORD God of Heaven, and he specifically charged me to build a temple for him in Jerusalem, which is in Judah. Therefore, who among the LORD's people trusts in his God? Whoever among this group wishes to do so may travel to Jerusalem of Judah to rebuild the Temple of the LORD God of Israel, the God of Jerusalem.

O Lord! according to all thy righteousness, I beseech thee, let thine anger and thine indignation turn away from thy city Jerusalem, thy holy mountain, - for, by reason of our sins, and by reason of the iniquities of our fathers, Jerusalem and thy people, have become a reproach, to all who are round about us.

"Therefore this is what the LORD says: "I have returned to Jerusalem with compassionate intentions. My Temple will be rebuilt there," declares the LORD of the Heavenly Armies, "and the measuring line will be stretched out over Jerusalem."'"

O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!

And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem;

In unison give a joyful shout, O ruins of Jerusalem! For the Lord consoles his people; he protects Jerusalem.

So there was great joy in Jerusalem, because there was nothing like this in Jerusalem since the days of Solomon the son of David, king of Israel.

After this Sennacherib king of Assyria sent his servants to Jerusalem while he was besieging Lachish with all his forces with him, against Hezekiah king of Judah and against all Judah who were at Jerusalem, saying,

Moreover, he made all who were present in Jerusalem and Benjamin to stand with him. So the inhabitants of Jerusalem did according to the covenant of God, the God of their fathers.

So his servants took him out of the chariot and carried him in the second chariot which he had, and brought him to Jerusalem where he died and was buried in the tombs of his fathers. All Judah and Jerusalem mourned for Josiah.

And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, to keep the dedication with gladness, both with thanksgivings, and with singing, with cymbals, psalteries, and with harps.

And I said unto them, Let not the gates of Jerusalem be opened until the sun be hot; and while they stand by, let them shut the doors, and bar them: and appoint watches of the inhabitants of Jerusalem, every one in his watch, and every one to be over against his house.

At that time they will call Jerusalem ‘The Throne of the Lord,’ and all the nations will be gathered to it, to Jerusalem, for the name (renown) of the Lord; and they will not walk anymore after the stubbornness of their [own] evil heart.

“Roam back and forth through the streets of Jerusalem,
And look now and take note.
And look in her open squares
To see if you can find a man [as Abraham sought in Sodom],
One who is just, who [has integrity and moral courage and] seeks truth (faithfulness);
Then I will pardon Jerusalem—[for the sake of one uncompromisingly righteous person].

Thus says Yahweh: 'I have returned to Zion, and I will dwell in the midst of Jerusalem; and Jerusalem will be called the faithful city, and the mountain of Yahweh of hosts [will be called] the holy mountain.'

“Run for safety, you children of Benjamin,
Out of the midst of Jerusalem!
And blow a trumpet in Tekoa [in Judah]
And raise a signal-fire in Beth-haccherem [near Jerusalem];
For evil is looking down [with eager anticipation] from the north,
And great destruction.

'Look, I [am] going to make Jerusalem a cup of reeling for all the surrounding nations; it will also be against Judah in the siege against Jerusalem.

" 'On that day I will make the clans of Judah like a pan of fire among [sticks of] wood, and like a torch of fire among stalks of grain, and they will devour to [the] right and to [the] left all the surrounding peoples, and Jerusalem will be inhabited again [in] its place, in Jerusalem.

And the rulers of the people dwelt at Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts to dwell in other cities.

But I see the prophets of Jerusalem doing something just as shocking. They are unfaithful to me and continually prophesy lies. So they give encouragement to people who are doing evil, with the result that they do not stop their evildoing. I consider all of them as bad as the people of Sodom, and the citizens of Jerusalem as bad as the people of Gomorrah.

So then I, the Lord who rules over all, have something to say concerning the prophets of Jerusalem: 'I will make these prophets eat the bitter food of suffering and drink the poison water of judgment. For the prophets of Jerusalem are the reason that ungodliness has spread throughout the land.'"

Then they returned to Jerusalem from the Mount of Olives, which is near Jerusalem, a Sabbath day's journey away.

He sent it after King Jeconiah, the queen mother, the palace officials, the leaders of Judah and Jerusalem, the craftsmen, and the metal workers had been exiled from Jerusalem.

Now in the second year of their coming to the house of God at Jerusalem in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak and the rest of their brothers the priests and the Levites, and all who came from the captivity to Jerusalem, began the work and appointed the Levites from twenty years and older to oversee the work of the house of the Lord.

Also let the gold and silver utensils of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought to Babylon, be returned and brought to their places in the temple in Jerusalem; and you shall put them in the house of God.’

The men of Benjamin, however, did not conquer the Jebusites living in Jerusalem. The Jebusites live with the people of Benjamin in Jerusalem to this very day.

The men of Judah were unable to conquer the Jebusites living in Jerusalem. The Jebusites live with the people of Judah in Jerusalem to this very day.

But, for the sake of David, did Yahweh his God give him a lamp, in Jerusalem, - by raising up a son of his after him, and by suffering Jerusalem to stand;

Under his rule Judah will enjoy safety and Jerusalem will live in security. At that time Jerusalem will be called "The Lord has provided us with justice."

But when King Nebuchadnezzar of Babylon invaded the land we said, 'Let's get up and go to Jerusalem to get away from the Babylonian and Aramean armies.' That is why we are staying here in Jerusalem."

All the people living in Jerusalem and all the people who came into Jerusalem from the towns of Judah came to observe a fast before the Lord. The fast took place in the ninth month of the fifth year that Jehoiakim son of Josiah was ruling over Judah.

All the land from Geba to Rimmon south of Jerusalem shall be turned as the Arabah; and Jerusalem shall be lifted up, and shall dwell in her own place, from Benjamin's gate unto the place of the first gate, unto the corner-gate, and from the tower of Hananeel unto the king's winepresses.

They made a proclamation throughout Judah and Jerusalem to all the exiles, that they should assemble at Jerusalem,

Then I said to them, “You see the bad situation we are in, that Jerusalem is desolate and its gates burned by fire. Come, let us rebuild the wall of Jerusalem so that we will no longer be a reproach.”

which Nebuchadnezzar king of Babylon did not take when he carried Jeconiah the son of Jehoiakim, king of Judah, into exile from Jerusalem to Babylon, along with all the nobles of Judah and Jerusalem.

Now these are the words of the letter which Jeremiah the prophet sent from Jerusalem to the rest of the elders in exile and to the priests, the prophets and all the people whom Nebuchadnezzar had taken into captivity from Jerusalem to Babylon.

And the king of Assyria sent Tartan and Rabsaris and Rab-shakeh from Lachish, with a strong force, against king Hezekiah, to Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the aqueduct of the upper pool, which is on the highway of the fuller's field.

And if ye say to me, We rely upon Jehovah our God: is it not he whose high places and whose altars Hezekiah has removed, saying to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?

Twenty-five years old, was he when he began to reign, and twenty-nine years, reigned he in Jerusalem, - and, his mother's name, was Jehoaddan of Jerusalem.

"Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How many times I wanted to gather your children together {the way} a hen gathers her young together under [her] wings, and you were not willing!

and, upon Amaziah, king of Judah, son of Jehoash son of Ahaziah, did Jehoash king of Israel, seize, in Beth-shemesh, - and entered Jerusalem, and brake down the wall of Jerusalem, at the gate of Ephraim, as far as the corner gate, four hundred cubits;

Sixteen years old, was he when he began to reign, and, fifty-two years, reigned he in Jerusalem, - and, the name of his mother, was Jecholiah, of Jerusalem.

And I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab, and I will wipe Jerusalem as one wipeth a pan, wiping it and turning it upside down.

Meanwhile, Pharaoh’s army had set out from Egypt; and when the Chaldeans who were besieging Jerusalem heard the news about them, they withdrew from Jerusalem.

Jehoiachin was eighteen years old when he began to reign; and he reigned three months in Jerusalem; and his mother's name was Nehushta, daughter of Elnathan of Jerusalem.

that is, Hagar (and Hagar means Mount Sinai, in Arabia) and corresponds to the present Jerusalem, for Jerusalem is in slavery with her children.

And they returned, all the men of Judah and Jerusalem, and Jehoshaphat at their head, to go again to Jerusalem with joy; for Jehovah had made them to rejoice over their enemies.

Amaziah was twenty-five years old when he began to reign; and he reigned twenty-nine years in Jerusalem; and his mother's name was Jehoaddan of Jerusalem.

In the twelfth year of our exile [in Babylon], on the fifth of the tenth month, a survivor from Jerusalem came to me, saying, “The city has been captured.”

And, even in Jerusalem, did Jehoshaphat station some of the Levites and the priests, and of the ancestral chiefs of Israel, to pronounce the just sentence of Yahweh, and to settle disputes, - when they returned to Jerusalem.

And Joash king of Israel took Amaziah king of Judah, the son of Joash the son of Jehoahaz, at Beth-shemesh, and brought him to Jerusalem, and he broke down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.

Uzziah was sixteen years old when he began to reign; and he reigned fifty-two years in Jerusalem; and his mother's name was Jecholiah of Jerusalem.

And king Rehoboam strengthened himself in Jerusalem, and reigned; for Rehoboam was forty-one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city that Jehovah had chosen out of all the tribes of Israel, to put his name there: and his mother's name was Naamah an Ammonitess.

And it came about, that when Jerusalem was taken, (in the ninth year of Zedekiah, king of Judah, in the tenth month, Nebuchadrezzar, king of Babylon, with all his army, came against Jerusalem, shutting it in on every side;

So Jeremiah remained in the guard-court, until the day when Jerusalem, was captured; thus it fell out when Jerusalem, was captured.

But if you all say to me, "We are depending on the LORD our God" - isn't he the one whose high places and altars Hezekiah removed, while he kept on telling Judah and Jerusalem, "You are to worship in front of this altar in Jerusalem'?

“Thus says Cyrus king of Persia: ‘The Lord, the God of heaven, has given me all the kingdoms of the earth, and He has appointed me to build Him a house in Jerusalem, which is in Judah. Whoever there is among you of all His people, may the Lord his God be with him, and let him go up [to Jerusalem]!’” Cross references: 2 Chronicles 36:9 : 2 Kin 24:8 2 Chronicles 36:21 : Lev 25:4; 26:43; Jer 25:11; 29:10 end of crossrefs

Jerusalem will be for me a name of joy, praise, and glory to all the nations of the earth that hear about all the good that I'm doing for them. They'll fear and tremble because of all the good and because of all the peace that I'm bringing to Jerusalem.'

Don't allow him to rest until he reestablishes Jerusalem, until he makes Jerusalem the pride of the earth.

Tyrian men who lived in [Jerusalem] brought fish and every kind of merchandise and sold [it] on the Sabbath to the descendants of Judah and in Jerusalem.

Therefore, no small dissension and debate having developed with Paul and Barnabus against them, they appointed Paul and Barnabas, and some other men from them, to go up to Jerusalem to the apostles and elders in Jerusalem about thi

David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem. And Shishak king of Egypt took them, when he went up to Jerusalem in the days of Rehoboam son of Solomon.

And as Jesus was going up to Jerusalem, He took the twelve disciples apart in the way, and said unto them, Behold we are going up to Jerusalem,

And when they [i.e., Jesus and the twelve apostles] approached Jerusalem and came close to Bethphage, near the Mount of Olives [Note: This was about three-fourths of a mile east of Jerusalem], Jesus sent two disciples on ahead,

He reigned 33 years in Jerusalem. These four children were born to David by Bath-shua daughter of Ammiel while he was living in Jerusalem: Shimea, Shobab, Nathan, and Solomon,

Now Jesus and His disciples were [traveling] along the road, going up to Jerusalem, with Jesus moving on ahead of the others. The disciples were amazed and they followed [behind Him] fearfully. [Note: From the context, it appears their amazement was due to His eagerness to enter Jerusalem in spite of the imminent danger they felt awaited Him there]. He took the twelve apostles aside and began telling them about the things that were going to happen to Him.

And when they [all] approached Jerusalem, and came close to Bethphage and Bethany, near the Mount of Olives [Note: These small villages were about two miles east of Jerusalem], He sent two of His disciples on ahead,

Jesus answered him, "A certain man was traveling down from Jerusalem to Jericho [Note: This was a town about eighteen miles northeast of Jerusalem], when he was attacked by robbers, who stripped him [of his clothing and belongings] and beat him up, then went away leaving him half dead.

Then Jesus led His apostles out [of Jerusalem] until they came near to Bethany [Note: This was a village fewer than two miles east of Jerusalem]. [There] He raised His hands and asked God's blessing on them.

For these are times for punishment [i.e., to be inflicted on Jerusalem], so that everything written [i.e., by the prophets] may be fulfilled [i.e., about Jerusalem's destruction. See Dan. 9:26-27].

On the next day a large crowd that had come [to Jerusalem] for the Passover Festival heard that Jesus [also] was coming to Jerusalem.

The next day Paul went with us to visit James [the Lord's half-brother and a leader in the Jerusalem church], with all of the elders [of the Jerusalem church] being present.

And so Solomon came from the hill altar that was at Gibeon to Jerusalem from the tabernacle of witness and reigned at Jerusalem.

And it came about that when they were on the way to Jerusalem he went through Samaria and Galilee.

Then he entered Jerusalem, entered the temple, and looked round at everything; but as it was late he went away with the twelve to Bethany.

Then they came to Jerusalem, and entering the temple he proceeded to drive out those who were buying and selling inside the temple; he upset the tables of the money-changers and the stalls of those who sold doves,

in the first year of his reign, I, Daniel, perceived by the writings, - the number of the years, as to which the word of Yahweh came unto Jeremiah the prophet, to fulfil the desolations of Jerusalem, seventy years.

Once more they came to Jerusalem. And as he was walking within the temple the high priests and scribes and elders came

I first decreed to Zion, 'Look, here's what will happen!' I sent a herald to Jerusalem.

To thee, O Lord, belongeth righteousness, but, to us, the shame of faces, as at this day, - to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, the near and the far off, throughout all the lands whither thou hast driven them, in their treachery, wherewith they had been treacherous against thee.

Thus hath he confirmed his words which he had spoken against us, and against our judges who had judged us, by bringing in upon us a great calamity, - as to which there had not been done, under all the heavens, as hath been done unto Jerusalem.

And behold, two of them were going the same day to a village, distant about sixty furlongs from Jerusalem, called Emmaus.

Then one of them, named Cleopas, answering said, Art thou the only sojourner at Jerusalem, who hath not known the singular events of those days?

"I will also stretch out my hand against Judah, and upon all inhabitants of Jerusalem. I'll wipe out every trace of Baal from this place, and the name of the pagan priests, along with my own priests.

Thou must know, then, and understand: From the going forth of the word to restore and to build Jerusalem - unto the Anointed One, the Prince, shall be seven weeks, and sixty-two weeks, - the broadway and the wall, shall again be built, even in the end of the times.

And it will come about that I will search Jerusalem with candles, punishing the self-satisfied and complacent, who say to themselves, "The LORD will do neither good nor evil.'

"When you see Jerusalem being surrounded by armies, then understand that her devastation is near.

And it hath come to pass, Every one who calleth in the name of Jehovah is delivered, For in mount Zion and in Jerusalem there is an escape, As Jehovah hath said, And among the remnants whom Jehovah is calling!

For lo, in those days, and in that time, When I turn back to the captivity of Judah and Jerusalem,

They will fall by the edge of the sword and will be carried off as captives among all the nations, and Jerusalem will be trampled under the feet of the heathen, until the times of the heathen come to full measure.

And rising up the same hour, they returned to Jerusalem, and found the eleven and those who were with them crowded together,

And sons of Judah, and sons of Jerusalem, Ye have sold to the sons of Javan, To put them far off from their border.

Some therefore of them of Jerusalem said, Is not this he whom they seek to kill?

He who overcomes, I will make him a pillar in the temple of my God, and he will go out from there no more. I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down out of heaven from my God, and my own new name.

And he took with him the twelve and said to them, Now we are going up to Jerusalem, and all the things which were said by the prophets will be done to the Son of man.

And Jehovah from Zion doth roar, And from Jerusalem giveth forth His voice, And shaken have the heavens and earth, And Jehovah is a refuge to his people, And a stronghold to sons of Israel.

And ye have known that I am Jehovah your God, Dwelling in Zion, My holy mountain, And Jerusalem hath been holy, And strangers do not pass over into it again.

and that repentance and remission of sin should be preached in his name unto all nations, beginning from Jerusalem.

And, behold, I send unto you the promise of my Father: but sit ye down in the city of Jerusalem, until ye shall be endued with power from on high.