'One' in the Bible

And the messenger having come in unto her, said, 'Hail, favoured one, the Lord is with thee; blessed art thou among women;'

And it came to pass, when the messengers were gone away from them to the heavens, that the men, the shepherds, said unto one another, 'We may go over indeed unto Bethlehem, and see this thing that hath come to pass, that the Lord did make known to us.'

and Simeon blessed them, and said unto Mary his mother, 'Lo, this one is set for the falling and rising again of many in Israel, and for a sign spoken against --

as it hath been written in the scroll of the words of Isaiah the prophet, saying, 'A voice of one crying in the wilderness, Prepare ye the way of the Lord, straight make ye His paths;

And questioning him also were those warring, saying, 'And we, what shall we do?' and he said unto them, 'Do violence to no one, nor accuse falsely, and be content with your wages.'

saying, 'Away, what -- to us and to thee, Jesus, O Nazarene? thou didst come to destroy us; I have known thee who thou art -- the Holy One of God.'

and amazement came upon all, and they were speaking together, with one another, saying, 'What is this word, that with authority and power he doth command the unclean spirits, and they come forth?'

And at the setting of the sun, all, as many as had any ailing with manifold sicknesses, brought them unto him, and he on each one of them his hands having put, did heal them.

and having entered into one of the boats, that was Simon's, he asked him to put back a little from the land, and having sat down, was teaching the multitudes out of the boat.

And it came to pass, in his being in one of the cities, that lo, a man full of leprosy, and having seen Jesus, having fallen on his face, he besought him, saying, 'Sir, if thou mayest will, thou art able to cleanse me;'

And he charged him to tell no one, 'But, having gone away, shew thyself to the priest, and bring near for thy cleansing according as Moses directed, for a testimony to them;'

And it came to pass, on one of the days, that he was teaching, and there were sitting by Pharisees and teachers of the Law, who were come out of every village of Galilee, and Judea, and Jerusalem, and the power of the Lord was -- to heal them.

And that ye may know that the Son of Man hath authority upon the earth to forgive sins -- (he said to the one struck with palsy) -- I say to thee, Arise, and having taken up thy little couch, be going on to thy house.'

And he spake also a simile unto them -- 'No one a patch of new clothing doth put on old clothing, and if otherwise, the new also doth make a rent, and with the old the patch doth not agree, that is from the new.

'And no one doth put new wine into old skins, and if otherwise, the new wine will burst the skins, and itself will be poured out, and the skins will be destroyed;

and no one having drunk old wine, doth immediately wish new, for he saith, The old is better.'

and they were filled with madness, and were speaking with one another what they might do to Jesus.

'And to every one who is asking of thee, be giving; and from him who is taking away thy goods, be not asking again;

A disciple is not above his teacher, but every one perfected shall be as his teacher.

Every one who is coming unto me, and is hearing my words, and is doing them, I will shew you to whom he is like;

for I also am a man placed under authority, having under myself soldiers, and I say to this one, Go, and he goeth; and to another, Be coming, and he cometh; and to my servant, Do this, and he doth it.'

and as he came nigh to the gate of the city, then, lo, one dead was being carried forth, an only son of his mother, and she a widow, and a great multitude of the city was with her.

they are like to children, to those sitting in a market-place, and calling one to another, and saying, We piped to you, and ye did not dance, we mourned to you, and ye did not weep!

And a certain one of the Pharisees was asking him that he might eat with him, and having gone into the house of the Pharisee he reclined (at meat),

And the Pharisee who did call him, having seen, spake within himself, saying, 'This one, if he were a prophet, would have known who and of what kind is the woman who doth touch him, that she is a sinner.'

'Two debtors were to a certain creditor; the one was owing five hundred denaries, and the other fifty;

And no one having lighted a lamp doth cover it with a vessel, or under a couch doth put it; but upon a lamp-stand he doth put it, that those coming in may see the light,

And it came to pass, on one of the days, that he himself went into a boat with his disciples, and he said unto them, 'We may go over to the other side of the lake;' and they set forth,

and he said to them, 'Where is your faith?' and they being afraid did wonder, saying unto one another, 'Who, then, is this, that even the winds he doth command, and the water, and they obey him?'

And Jesus said, 'Some one did touch me, for I knew power having gone forth from me.'

While he is yet speaking, there doth come a certain one from the chief of the synagogue's house, saying to him -- 'Thy daughter hath died, harass not the Teacher;'

And having come to the house, he suffered no one to go in, except Peter, and James, and John, and the father of the child, and the mother;

and her parents were amazed, but he charged them to say to no one what was come to pass.

and by certain, that Elijah did appear, and by others, that a prophet, one of the ancients, was risen;

And they answering said, 'John the Baptist; and others, Elijah; and others, that a prophet, one of the ancients, was risen;'

And having charged them, he commanded them to say this to no one,

And he said unto all, 'If any one doth will to come after me, let him disown himself, and take up his cross daily, and follow me;

'For whoever may be ashamed of me, and of my words, of this one shall the Son of Man be ashamed, when he may come in his glory, and the Father's, and the holy messengers';

And it came to pass, in their parting from him, Peter said unto Jesus, 'Master, it is good to us to be here; and we may make three booths, one for thee, and one for Moses, and one for Elijah,' not knowing what he saith:

and when the voice was past, Jesus was found alone; and they were silent, and declared to no one in those days anything of what they have seen.

And John answering said, 'Master, we saw a certain one in thy name casting forth the demons, and we forbade him, because he doth not follow with us;'

And it came to pass, as they are going on in the way, a certain one said unto him, 'I will follow thee wherever thou mayest go, sir;'

and Jesus said unto him, 'No one having put his hand on a plough, and looking back, is fit for the reign of God.'

carry no bag, no scrip, nor sandals; and salute no one on the way;

All things were delivered up to me by my Father, and no one doth know who the Son is, except the Father, and who the Father is, except the Son, and he to whom the Son may wish to reveal Him.'

but of one thing there is need, and Mary the good part did choose, that shall not be taken away from her.'

And it came to pass, in his being in a certain place praying, as he ceased, a certain one of his disciples said unto him, 'Sir, teach us to pray, as also John taught his disciples.'

and forgive us our sins, for also we ourselves forgive every one indebted to us; and mayest Thou not bring us into temptation; but do Thou deliver us from the evil.'

for every one who is asking doth receive; and he who is seeking doth find; and to him who is knocking it shall be opened.

And no one having lighted a lamp, doth put it in a secret place, nor under the measure, but on the lamp-stand, that those coming in may behold the light.

And one of the lawyers answering, saith to him, 'Teacher, these things saying, us also thou dost insult;'

and he said, 'And to you, the lawyers, woe! because ye burden men with burdens grievous to be borne, and ye yourselves with one of your fingers do not touch the burdens.

At which time the myriads of the multitude having been gathered together, so as to tread upon one another, he began to say unto his disciples, first, 'Take heed to yourselves of the leaven of the Pharisees, which is hypocrisy;

'Are not five sparrows sold for two assars? and one of them is not forgotten before God,

And I say to you, Every one -- whoever may confess with me before men, the Son of Man also shall confess with him before the messengers of God,

and every one whoever shall say a word to the Son of Man, it shall be forgiven to him, but to him who to the Holy Spirit did speak evil, it shall not be forgiven.

And a certain one said to him, out of the multitude, 'Teacher, say to my brother to divide with me the inheritance.'

And God said to him, Unthinking one! this night thy soul they shall require from thee, and what things thou didst prepare -- to whom shall they be?

and who of you, being anxious, is able to add to his age one cubit?

'Consider the lilies, how do they grow? they labour not, nor do they spin, and I say to you, not even Solomon in all his glory was arrayed as one of these;

and he who, not having known, and having done things worthy of stripes, shall be beaten with few; and to every one to whom much was given, much shall be required from him; and to whom they did commit much, more abundantly they will ask of him.

for there shall be henceforth five in one house divided -- three against two, and two against three;

And he spake this simile: 'A certain one had a fig-tree planted in his vineyard, and he came seeking fruit in it, and he did not find;

And he was teaching in one of the synagogues on the sabbath,

and this one, being a daughter of Abraham, whom the Adversary bound, lo, eighteen years, did it not behove to be loosed from this bond on the sabbath-day?'

and a certain one said to him, 'Sir, are those saved few?' and he said unto them,

And it came to pass, on his going into the house of a certain one of the chiefs of the Pharisees, on a sabbath, to eat bread, that they were watching him,

'When thou mayest be called by any one to marriage-feasts, thou mayest not recline on the first couch, lest a more honourable than thou may have been called by him,

and he who did call thee and him having come shall say to thee, Give to this one place, and then thou mayest begin with shame to occupy the last place.

because every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.'

And one of those reclining with him, having heard these things, said to him, 'Happy is he who shall eat bread in the reign of God;'

'And they began with one consent all to excuse themselves: The first said to him, A field I bought, and I have need to go forth and see it; I beg of thee, have me excused.

'If any one doth come unto me, and doth not hate his own father, and mother, and wife, and children, and brothers, and sisters, and yet even his own life, he is not able to be my disciple;

'So, then, every one of you who doth not take leave of all that he himself hath, is not able to be my disciple.

and the Pharisees and the scribes were murmuring, saying -- This one doth receive sinners, and doth eat with them.'

'What man of you having a hundred sheep, and having lost one out of them, doth not leave behind the ninety-nine in the wilderness, and go on after the lost one, till he may find it?

and having come to the house, he doth call together the friends and the neighbours, saying to them, Rejoice with me, because I found my sheep -- the lost one.

'I say to you, that so joy shall be in the heaven over one sinner reforming, rather than over ninety-nine righteous men, who have no need of reformation.

'Or what woman having ten drachms, if she may lose one drachm, doth not light a lamp, and sweep the house, and seek carefully till that she may find?

'So I say to you, joy doth come before the messengers of God over one sinner reforming.'

and having gone on, he joined himself to one of the citizens of that country, and he sent him to the fields to feed swine,

and he was desirous to fill his belly from the husks that the swine were eating, and no one was giving to him.

and no more am I worthy to be called thy son; make me as one of thy hirelings.

and having called near one of the young men, he was inquiring what these things might be,

but when thy son -- this one who did devour thy living with harlots -- came, thou didst kill to him the fatted calf.

'And having called near each one of his lord's debtors, he said to the first, How much dost thou owe to my lord?

'No domestic is able to serve two lords, for either the one he will hate, and the other he will love; or one he will hold to, and of the other he will be heedless; ye are not able to serve God and mammon.'

the law and the prophets are till John; since then the reign of God is proclaimed good news, and every one doth press into it;

and it is easier to the heaven and the earth to pass away, than of the law one tittle to fall.

'Every one who is sending away his wife, and marrying another, doth commit adultery; and every one who is marrying her sent away from a husband doth commit adultery.

and he said, No, father Abraham, but if any one from the dead may go unto them, they will reform.

And he said to him, If Moses and the prophets they do not hear, neither if one may rise out of the dead will they be persuaded.'

it is more profitable to him if a weighty millstone is put round about his neck, and he hath been cast into the sea, than that he may cause one of these little ones to stumble.

and one of them having seen that he was healed did turn back, with a loud voice glorifying God,

And he said unto his disciples, 'Days will come, when ye shall desire to see one of the days of the Son of Man, and ye shall not behold it;

for as the lightning that is lightening out of the one part under heaven, to the other part under heaven doth shine, so shall be also the Son of Man in his day;

'I say to you, In that night, there shall be two men on one couch, the one shall be taken, and the other shall be left;

two women shall be grinding at the same place together, the one shall be taken, and the other shall be left;

two men shall be in the field, the one shall be taken, and the other left.'

'Two men went up to the temple to pray, the one a Pharisee, and the other a tax-gatherer;