'Service' in the Bible
For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”
In the days of Herod [the Great], king of Judea, there was a certain priest whose name was Zacharias, of the division of Abijah. His wife was a descendant of Aaron [the first high priest of Israel], and her name was Elizabeth.
The Lord said, “Who then is the faithful and wise steward [of the estate], whom his master will put in charge over his household, to give his servants their portion of food at the proper time?
Jesus answered, “This is the work of God: that you believe [adhere to, trust in, rely on, and have faith] in the One whom He has sent.”
They will put you out of the synagogues and make you outcasts. And a time is coming when whoever kills you will think that he is offering service to God.
For God, whom I serve with my spirit by preaching the gospel of His Son, is my witness as to how continuously I mention you
Therefore I urge you, brothers and sisters, by the mercies of God, to present your bodies [dedicating all of yourselves, set apart] as a living sacrifice, holy and well-pleasing to God, which is your rational (logical, intelligent) act of worship.
if service, in the act of serving; or he who teaches, in the act of teaching;
For this same reason you pay taxes, for civil authorities are God’s servants, devoting themselves to governance.
to be a minister of Christ Jesus to the Gentiles. I minister as a priest the gospel of God, in order that my offering of the Gentiles may become acceptable [to Him], sanctified [made holy and set apart for His purpose] by the Holy Spirit.
They were pleased to do it, and they are indebted to them. For if the Gentiles have come to share in their spiritual things, then they are indebted to serve them also in [tangible] material things.
And all [of them] were baptized into Moses [into his safekeeping as their leader] in the cloud and in the sea;
And there are [distinctive] varieties of ministries and service, but it is the same Lord [who is served].
Therefore, my beloved brothers and sisters, be steadfast, immovable, always excelling in the work of the Lord [always doing your best and doing more than is needed], being continually aware that your labor [even to the point of exhaustion] in the Lord is not futile nor wasted [it is never without purpose].
because a wide door for effective service has opened to me [in Ephesus, a very promising opportunity], and there are many adversaries.
Brothers and sisters, you know that those of the household of Stephanas were the first converts in Achaia, and that they have devoted themselves for ministry to God’s people—now I urge you
For if the ministry that brings condemnation [the old covenant, the Law] has glory, how much more does glory overflow in the ministry that brings righteousness [the new covenant which declares believers free of guilt and sets them apart for God’s special purpose]!
As for Titus, he is my partner and fellow worker in your service; and as for the [other two] brothers, they are [special] messengers of the churches, a glory and credit to Christ.
For the ministry of this service (offering) is not only supplying the needs of the saints (God’s people), but is also overflowing through many expressions of thanksgiving to God.
So I, the prisoner for the Lord, appeal to you to live a life worthy of the calling to which you have been called [that is, to live a life that exhibits godly character, moral courage, personal integrity, and mature behavior—a life that expresses gratitude to God for your salvation],
Wives, be subject to your own husbands, as [a service] to the Lord.
Slaves, be obedient to those who are your earthly masters, with respect for authority, and with a sincere heart [seeking to please them], as [service] to Christ—
rendering service with goodwill, as to the Lord, and not [only] to men,
Now, so that you may know how I am and what I am doing, Tychicus, the beloved brother and faithful minister in the Lord, will tell you everything.
My imprisonment in [the cause of] Christ has become common knowledge throughout the whole praetorian (imperial) guard and to everyone else.
If, however, it is to be life here and I am to go on living, this will mean useful and productive service for me; so I do not know which to choose [if I am given that choice].
because he came close to death for the work of Christ, risking his life to complete what was lacking in your service to me [which distance prevented you from rendering personally].
For by Him all things were created in heaven and on earth, [things] visible and invisible, whether thrones or dominions or rulers or authorities; all things were created and exist through Him [that is, by His activity] and for Him.
and through [the intervention of] the Son to reconcile all things to Himself, making peace [with believers] through the blood of His cross; through Him, [I say,] whether things on earth or things in heaven.
recalling unceasingly before our God and Father your work energized by faith, and your service motivated by love and unwavering hope in [the return of] our Lord Jesus Christ.
Those who have believing masters are not to be disrespectful toward them because they are brothers [in Christ], but they should serve them even better, because those who benefit from their kindly service are believers and beloved. Teach and urge these [duties and principles].
No soldier in active service gets entangled in the [ordinary business] affairs of civilian life; [he avoids them] so that he may please the one who enlisted him to serve.
Older women similarly are to be reverent in their behavior, not malicious gossips nor addicted to much wine, teaching what is right and good,
Are not all the angels ministering spirits sent out [by God] to serve (accompany, protect) those who will inherit salvation? [Of course they are!]
They serve as a pattern and foreshadowing of [what has its true existence and reality in] the heavenly things (sanctuary). For when Moses was about to erect the tabernacle, he was warned by God, saying, “See that you make it all [exactly] according to the pattern which was shown to you on the mountain.”
Every priest stands [at his altar of service] ministering daily, offering the same sacrifices over and over, which are never able to strip away sins [that envelop and cover us];
Therefore, since we receive a kingdom which cannot be shaken, let us show gratitude, and offer to God pleasing service and acceptable worship with reverence and awe;
If anyone thinks himself to be religious [scrupulously observant of the rituals of his faith], and does not control his tongue but deludes his own heart, this person’s religion is worthless (futile, barren).
or to governors as sent by him to bring punishment to those who do wrong, and to praise and encourage those who do right.
Whoever speaks [to the congregation], is to do so as one who speaks the oracles (utterances, the very words) of God. Whoever serves [the congregation] is to do so as one who serves by the strength which God [abundantly] supplies, so that in all things God may be glorified [honored and magnified] through Jesus Christ, to whom belongs the glory and dominion forever and ever. Amen.
Beloved, you are acting faithfully in what you are providing for the brothers, and especially when they are strangers;
and they have testified before the church of your love and friendship. You will do well to [assist them and] send them on their way in a manner worthy of God.
‘I know your deeds, your love and faith and service and patient endurance, and that your last deeds are more numerous and greater than the first.
There will no longer exist anything that is cursed [because sin and illness and death are gone]; and the throne of God and of the Lamb will be in it, and His bond-servants will serve and worship Him [with great awe and joy and loving devotion];