'Though' in the Bible

He therefore answered, "I don't know if he is a sinner. One thing I do know: that though I was blind, now I see."

The man said in answer, Why, here is a strange thing! You have no knowledge where he comes from though he gave me the use of my eyes.

But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.

Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:

though deeply troubled, asked them, "Where have you laid him?" "Master, come and see," was their reply.

though some of them went off to the Pharisees and told them what He had done.

But though he had done so many miracles before them, yet they believed not on him:

Jesus told him, "Whoever has bathed is entirely clean. He doesn't need to wash himself further, except for his feet. And you men are clean, though not all of you."

Simon Peter asked him, "Lord, where are you going?" Jesus answered him, "I'm going where you cannot follow me now, though you will follow me later on."

Father of righteousness, I have knowledge of you, though the world has not; and to these it is clear that you sent me;

Later on, Joseph of Arimathea, who was a disciple of Jesus (though a secret one because he was afraid of the Jewish leaders), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, and he came and removed his body.

And bending over to look, he saw the [strips of] linen cloth lying there, though he did not go in.

Having said this, she turned around and saw Jesus standing there, though she did not know it was Jesus.

So when it was evening on that same day, the first day of the week, though the disciples were [meeting] behind barred doors for fear of the Jews, Jesus came and stood among them, and said, “Peace to you.”

After eight days His disciples were indoors again, and Thomas was with them. Even though the doors were locked, Jesus came and stood among them. He said, “Peace to you!”

Jesus said to him, Because you have seen me you have belief: a blessing will be on those who have belief though they have not seen me!

Now very early in the morning Jesus was there by the edge of the sea (though the disciples were not conscious that it was Jesus).

So Simon Peter got up and hauled the net ashore, full of large fish—153 of them. Even though there were so many, the net was not torn.

Though He was delivered up according to God’s determined plan and foreknowledge, you used lawless people to nail Him to a cross and kill Him.

And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?

The God of Abraham, Isaac, and Jacob the God of our ancestors has glorified his servant Jesus, whom you betrayed and rejected in the presence of Pilate, even though he had decided to let him go.

Now when they saw that Peter and John were without fear, though they were men of no education or learning, they were greatly surprised; and they took note of them that they had been with Jesus.

with her full knowledge and consent, dishonestly kept back part of the price which he received for it, though he brought the rest and gave it to the Apostles.

He didn’t give him an inheritance in it, not even a foot of ground, but He promised to give it to him as a possession, and to his descendants after him, even though he was childless.

Then Saul got up from the ground, and though his eyes were open, he could see nothing. So they took him by the hand and led him into Damascus.

And though they found no cause of death in him, yet desired they Pilate that he should be slain.

Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.

though, indeed, without witness He did not leave himself, doing good -- from heaven giving rains to us, and fruitful seasons, filling our hearts with food and gladness;'

Even though they said these things, they barely stopped the crowds from sacrificing to them.

He also came to Derbe and to Lystra. At Lystra he found a disciple, Timothy by name--the son of a Christian Jewess, though he had a Greek father.

But Paul told the guards, "The magistrates have had us beaten publicly without a trial and have thrown us into jail, even though we are Roman citizens. Now are they going to throw us out secretly? Certainly not! Have them come and escort us out."

Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;

That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:

Though God has overlooked those times of ignorance, he now commands everyone everywhere to repent,

And though they asked him to stay for a longer time, he declined,

This man had been instructed in the way of the Lord, and being spiritually impassioned, he was speaking and teaching accurately the things about Jesus, though he knew only the baptism of John;

Though Paul wanted to go in before the people, the disciples did not let him.

"Now the men who were with me, though they saw the light, did not hear the words of Him who spoke to me.

Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would inquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.

And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would inquire somewhat of him more perfectly.

He ordered that the centurion keep Paul under guard, though he could have some freedom, and that he should not prevent any of his friends from serving him.

And, sailing near the side of a small island named Cauda, we were able, though it was hard work, to make the ship's boat safe:

And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship,

And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.

And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.

Because the Jews objected, I was compelled to appeal to Caesar; it was not as though I had any accusation against my nation.

Go to this people and say, Though you give ear, you will not get knowledge; and seeing, you will see, but the sense will not be clear to you:

I do not want you to be unaware, brothers and sisters, that many times I have planned to come to you, (and have been prevented so far) so that I may have some fruit [of my labors] among you, even as I have among the rest of the Gentiles.

For though they knew God, they did not glorify Him as God or show gratitude. Instead, their thinking became nonsense, and their senseless minds were darkened.

Though claiming to be wise, they became fools

Although they know God’s righteous decree and His judgment, that those who do such things deserve death, yet they not only do them, but they even [enthusiastically] approve and tolerate others who practice them.

So, when Gentiles, who do not have the law, instinctively do what the law demands, they are a law to themselves even though they do not have the law.

The man who is uncircumcised physically but who keeps the Law will condemn you who break the Law, even though you have the written Law and circumcision.

May it never be! Rather, let God be found true, though every man be found a liar, as it is written,“That You may be justified in Your words,And prevail when You are judged.”

For if Abraham was justified by actions, he would have had something to boast about though not before God.

And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

And not being feeble in faith though his body seemed to him little better than dead (he being about a hundred years old) and Sarah was no longer able to have children:

For rarely will someone die for a just person—though for a good person perhaps someone might even dare to die.

Do not go on offering members of your body to sin as instruments of wickedness. But offer yourselves to God [in a decisive act] as those alive [raised] from the dead [to a new life], and your members [all of your abilities—sanctified, set apart] as instruments of righteousness [yielded] to God.

But thank God that, though you were once slaves of sin, you became obedient from your hearts to that form of teaching with which you were entrusted!

So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

So I see a law that, though I have a mind to do good, evil is present in me.

If Christ is in you, though the body is dead because of sin, yet the spirit is alive because of righteousness.

because the creation has become subject to futility, though not by anything it did. The one who subjected it did so in the certainty

And more than that, we ourselves, though we possess the Spirit as a foretaste and pledge of the glorious future, yet we ourselves inwardly sigh, as we wait and long for open recognition as sons through the deliverance of our bodies.

Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:

and they are not all the children of Abraham because they are his descendants [by blood], but [the promise was]: “Your descendants will be named through Isaac” [though Abraham had other sons].

For though her sons had not been born yet or done anything good or bad, so that God’s purpose according to election might stand—

Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

but Israel even though pursuing a law of righteousness did not attain it.

Why? Because they did not pursue it by faith, but as though it were by works. They stumbled over the stumbling stone,

Now if some of the branches were broken off, and you, though a wild olive branch, were grafted in among them and have come to share in the rich root of the cultivated olive tree,

In the same way, even though we are many people, we are one body in the Messiah and individual parts connected to each other.

But still we have wisdom for those who are complete in knowledge, though not the wisdom of this world, and not of the rulers of this world, who are coming to nothing:

But he who has the Spirit, though judging all things, is himself judged by no one.

But if any person’s work is burned up [by the test], he will suffer the loss [of his reward]; yet he himself will be saved, but only as [one who has barely escaped] through fire.

Though I am not conscious of having been in any way unfaithful, yet I do not for that reason stand acquitted; but He whose scrutiny I must undergo is the Lord.

For who makes you superior? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not receive it?

For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.

Now some are puffed up, as though I would not come to you.

For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,

But to the married I give orders, though not I but the Lord, that the wife may not go away from her husband

But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;

And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

and those who use the world as though they did not make full use of it. For this world in its current form is passing away.

For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)

For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!

For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.

To the Jews I became like a Jew, to win Jews; to those under the law, like one under the law—though I myself am not under the law—to win those under the law.

to those who are without law, as without law, though not being without the law of God but under the law of Christ, so that I might win those who are without law.

For as the body is one and has many parts, and all the parts of that body, though many, are one body—so also is Christ.

Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

Though the prophet's word may come to an end, tongues come to nothing, and knowledge have no more value, love has no end.

Now though it is my desire for you all to have the power of tongues, it would give me more pleasure to be hearing the prophet's word from you; for this is a greater thing than using tongues, if the sense is not given at the same time, for the good of the church.

After that, he was seen by more than 500 brothers at one time, most of whom are still alive, though some have died.

and finally he was seen by me, as though I were born abnormally late.

But by the [remarkable] grace of God I am what I am, and His grace toward me was not without effect. In fact, I worked harder than all of the apostles, though it was not I, but the grace of God [His unmerited favor and blessing which was] with me.