Reference: Sanctification, Sanctify
Hastings
Sanctify' (Latin, from the Vulgate) = the native Eng. 'hallow' (i.e. make, count, keep holy), the latter word being in use somewhat the loftier English Version employs 'hallow' 35 times in OT and twice in NT (Mt 6:9 = Lu 11:2), 'sanctify' thrice as often in OT and 26 times in NT
See Verses Found in Dictionary
Pray, therefore, thus; Our Father in heaven, hallowed be thy name;
Pray, therefore, thus; Our Father in heaven, hallowed be thy name;
All things are given me by my Father; and no one knows the Son but the Father; and no one knows the Father but the Son, and he to whom the Son will reveal him.
Fools and blind! for which is greater, the gold, or the temple which sanctifies the gold? If a man swears by the altar, it is nothing; but if be swears by the gift which is on it, he is bound. read more. Fools and blind! For which is greater, the gift, or the altar which sanctifies the gift?
And he said to them, When you pray, say, Father, hallowed be thy name; thy kingdom come;
And he said to them, When you pray, say, Father, hallowed be thy name; thy kingdom come;
And the Word became flesh and tabernacled with us and we beheld his glory, a glory as of an only child with a father, full of grace and truth.
No one has ever seen God; the only Son, who is in the bosom of the Father, he declared [him].
No one has ever seen God; the only Son, who is in the bosom of the Father, he declared [him].
do you tell him whom the Father has sanctified and sent into the world, You blaspheme, because I said, I am the Son of God?
Father, glorify thy name. Then came a voice from heaven, I have both glorified and will glorify it again.
If you had known me you would have known my Father; and from this time you know him and have seen him. Philip said to him, Lord, show us the Father, and we shall be satisfied. read more. Jesus said to him, Have I been so long a time with you and have you not known me, Philip? He that has seen me has seen the Father; and how say you, Show us the Father?
I have manifested thy name to the men whom thou gayest me out of the world; they were thine, and thou gavest them me, and they have kept thy word.
because the words which thou hast given me I have given them; and they have received and known truly that I came forth from thee, and believed that thou didst send me. I pray for them. I pray not for the world, but for those whom thou hast given me, for they are thine, read more. and all mine are thine, and thine mine, and I am glorified in them.
Sanctify them by thy truth; thy word is truth.
Sanctify them by thy truth; thy word is truth. As thou hast sent me into the world, I also have sent them into the world: read more. and I sanctify myself for them, that they also may be sanctified by truth.
and, righteous Father, the world has not known thee, but I have known thee, and these have known that thou didst send me.
And now I commend you to God, and the word of his grace, who is able to build you up and to give you an inheritance with all the sanctified.
And now I commend you to God, and the word of his grace, who is able to build you up and to give you an inheritance with all the sanctified.
to open their eyes, to turn them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among the sanctified by faith in me.
to open their eyes, to turn them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among the sanctified by faith in me.
to open their eyes, to turn them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among the sanctified by faith in me.
knowing this that our old man was crucified with him, that the body of sin might be destroyed, that we should no longer serve sin;
So also account yourselves dead indeed to sin, but living to God in Christ Jesus. Let not sin therefore reign in your mortal bodies, to obey its desires,
Let not sin therefore reign in your mortal bodies, to obey its desires, neither present your members as instruments of wickedness to sin, but present yourselves to God as living from the dead, and your members as instruments of righteousness to God.
neither present your members as instruments of wickedness to sin, but present yourselves to God as living from the dead, and your members as instruments of righteousness to God.
neither present your members as instruments of wickedness to sin, but present yourselves to God as living from the dead, and your members as instruments of righteousness to God. For sin shall not have a Lordship over you; for you are not under the law but under the grace.
For sin shall not have a Lordship over you; for you are not under the law but under the grace. What then? Shall we sin because we are not under the law but under the grace? By no means. read more. Know you not that to whom you present yourselves servants for obedience, his servants you are whom you obey, whether of sin in death or of obedience in righteousness? But thanks be to God that you were servants of sin, but obeyed from the heart the form of teaching in which you were instructed, and having become free from sin you served righteousness.
and having become free from sin you served righteousness. I speak after the manner of men on account of the weakness of your flesh. For as you presented your members servants to impurity and to wickedness in wickedness, so now present your members servants to righteousness in sanctification.
I speak after the manner of men on account of the weakness of your flesh. For as you presented your members servants to impurity and to wickedness in wickedness, so now present your members servants to righteousness in sanctification.
I speak after the manner of men on account of the weakness of your flesh. For as you presented your members servants to impurity and to wickedness in wickedness, so now present your members servants to righteousness in sanctification. For when you were servants of sin, you were free from righteousness.
For when you were servants of sin, you were free from righteousness. What fruit had you therefore then in things of which you are now ashamed? for the end of them is death.
What fruit had you therefore then in things of which you are now ashamed? for the end of them is death. But now having been made free from sin and made servants to God, you have your fruit in sanctification, and the end eternal life.
But now having been made free from sin and made servants to God, you have your fruit in sanctification, and the end eternal life.
But now having been made free from sin and made servants to God, you have your fruit in sanctification, and the end eternal life.
But now having been made free from sin and made servants to God, you have your fruit in sanctification, and the end eternal life.
and whom he predestinated them he also called; and whom he called them he also justified; and whom he justified them he also glorified.
Who will bring a charge against God's elect? It is God that justifies;
I EXHORT you, therefore, brothers, by the mercies of God, to present your bodies a living sacrifice; holy, well pleasing to God, your reasonable service;
that I should be a servant of Christ Jesus to the nations, administering as a priest the gospel of God, that the offering of the nations may be acceptable, sanctified by the Holy Spirit.
to the church of God which is at Corinth, to the sanctified in Jesus Christ, called to be saints, with all that call on the name of our Lord Jesus Christ in every place, both theirs and ours.
God is faithful by whom you are called into the society of his Son Jesus Christ our Lord.
For you see your calling, brothers, that not many wise according to the flesh, not many mighty, not many noble [are called]; but God has chosen the foolish things of the world to confound the wise, and the weak things of the world has God chosen to put to shame the mighty, read more. and the ignoble things of the world and things that are despised has God chosen, and things that are not, to destroy things that are, that no flesh may glory in the sight of God. But you are of him in Christ Jesus, who has become to us wisdom from God, and righteousness, and sanctification and redemption,
But you are of him in Christ Jesus, who has become to us wisdom from God, and righteousness, and sanctification and redemption,
Know you not that you are a temple of God and the Spirit of God dwells in you?
And such were some of you; but you are washed, you are sanctified, but you are justified in the name of the Lord Jesus, and by the Spirit of our God.
And such were some of you; but you are washed, you are sanctified, but you are justified in the name of the Lord Jesus, and by the Spirit of our God.
Food for the stomach, and the stomach for food; but God will destroy both it and them. And the body is not for fornication but for the Lord; and the Lord for the body; and God both raised the Lord, and will raise us up by his power. read more. Know you not that your bodies are Christ's members? Shall I then take the members of Christ and make them a harlot's members? by no means. Know you not that he who is joined to a harlot is one body [with her]? For the two, says he, shall be one flesh. But he that is joined to the Lord is one spirit [with him]. Avoid fornication. Every crime that a man commits is out of his body; but he that commits fornication sins in his body. Know you not that your bodies are a temple of the Holy Spirit in you which you have from God, and you are not your own?
Know you not that your bodies are a temple of the Holy Spirit in you which you have from God, and you are not your own?
Know you not that your bodies are a temple of the Holy Spirit in you which you have from God, and you are not your own? For you are bought with a price; therefore glorify God in your body.
For the unbelieving husband is sanctified by the believing wife, and the unbelieving wife is sanctified by the brother; else were your children impure, but now are they holy.
I am crucified with Christ; and I no longer live myself, but Christ lives in me; and the present life which I live in the flesh, I live by the faith of the Son of God, who loved me and gave himself for me.
But far be it from me to glory, except in the cross of our Lord Jesus Christ, by whom the world is crucified to me and I to the world.
in whom also you, when you heard the word of truth, the gospel of your salvation, in whom also you having believed were sealed with the Holy Spirit of promise, which is a pledge of our inheritance for the redemption of the purchased possession, to the praise of his glory.
by which all the building being fitted together grows into a holy temple in the Lord,
that he would grant to you according to the riches of his glory, to be strengthened with power through his Spirit in the inward man, that Christ may dwell in your hearts through the faith, you being founded and established in love, read more. that you may be able to apprehend with all the saints what is the breadth and length, and depth and height, and to know the love of Christ which exceeds knowledge, that you may be filled with all the fullness of God.
And grieve not the Holy Spirit of God, by which you were sealed to the day of redemption.
that he might sanctify it, purifying it with the washing of water with the word,
For this cause a man shall leave his father and mother and be joined to his wife, and they two shall be one flesh.
by the body of his flesh through death, to present you holy and without blame and without fault before him,
For you have died, and your life is hid with Christ in God;
Put on, therefore, as elect and beloved saints of God, hearts of compassion, kindness, humility, meekness, long-suffering,
Wives, be subject to the husbands, as is fit in the Lord.
Let your words always be with kindness, seasoned with salt, that you may know how to answer every one.
desiring exceedingly, night and day, to see your face, and to perfect what is lacking of your faith?
to confirm your hearts without blame in holiness before God, even our Father, at the coming of our Lord Jesus with all his saints.
that each one should know how to have his wife in purity and honor,
For God has not called us to impurity, but to purity.
For God has not called us to impurity, but to purity.
And may the God of peace himself purify you wholly, and your whole spirit, and soul, and body, be preserved blameless at the coming of our Lord Jesus Christ. Faithful is he that calls you, who will also perform.
who forbid to marry, [command] to abstain from meat, which God created to be received with thanksgiving by the faithful and those who know the truth.
who forbid to marry, [command] to abstain from meat, which God created to be received with thanksgiving by the faithful and those who know the truth. For every creature of God is good, and nothing to be rejected, [but] to be received with thanksgiving;
For every creature of God is good, and nothing to be rejected, [but] to be received with thanksgiving; for it is sanctified through the word of God and prayer.
for it is sanctified through the word of God and prayer. Suggesting these things to the brothers, you will be a good minister of Christ Jesus, nourished with the words of the faith and the good instruction which you have followed;
But the foundation of God stands firm, having this seal, The Lord knows them that are his; and, Let every one who names the name of the Lord depart from wickedness. But in a great house there are not only vessels of gold and silver, but those also of wood and clay, and some for honor and some for dishonor; read more. if therefore any one purifies himself from these [errors], he shall be a vessel for honor, sanctified, of good use to the master, prepared for every good work. But avoid youthful desires, and pursue righteousness, faith, love, peace, with those who call on the Lord from a pure heart.
These things speak, and exhort, and reprove with all authority; let no man despise you.
For both he that sanctifies and the sanctified are all of one; for which cause he is not ashamed to call them brothers,
Whence he ought in all things to be assimilated to the brothers, that he may be a merciful and faithful chief priest as to things relating to God, to make propitiation for the sins of the people.
Let us therefore approach with boldness the throne of grace, that we may obtain mercy and find grace for timely aid.
For every chief priest taken from men is appointed in behalf of men over things relating to God, that he may offer gifts and sacrifices for sins,
For the law constitutes men chief priests having infirmity, but the word of the oath which is after the law the Son made perfect forever.
But Christ having come, a chief priest of the good times that were to come, with a greater and a more perfect tabernacle not made with hands, that is, not of this creation, not with blood of goats and bullocks, but with his own blood, entered once into the sanctuary having found eternal redemption. read more. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling the defiled, sanctifies to the purification of the flesh,
For if the blood of bulls and goats, and the ashes of a heifer, sprinkling the defiled, sanctifies to the purification of the flesh,
Wherefore, coming into the world, he says, A sacrifice and offering thou didst not desire, but a body didst thou prepare me. Whole burnt offerings and sacrifices for sin thou wast not pleased with; read more. then I said, Behold, I come,??n the volume of the book it is written of me,??o do thy will, O God. Saying before, Sacrifices and offerings and whole burnt offerings and [sacrifices] for sin thou didst not desire and wast not pleased with, which are offered according to the law, then he said, Behold, I come to do thy will. He takes away the first, that he may establish the second, by which will we have been sanctified through the offering of the body of Jesus Christ, once for all.
by which will we have been sanctified through the offering of the body of Jesus Christ, once for all. And every priest stood daily performing service and presenting often the same sacrifices, which can never take away sins; read more. but this [priest] having offered one sacrifice forever for sins, sat down on the right hand of God, henceforth waiting till his enemies are made his footstool. For by one offering he has perfected forever the sanctified.
For by one offering he has perfected forever the sanctified.
For by one offering he has perfected forever the sanctified.
HAVING therefore, brothers, confidence in respect to the entrance into the sanctuary by the blood of Jesus,
HAVING therefore, brothers, confidence in respect to the entrance into the sanctuary by the blood of Jesus, which [entrance] he consecrated for us a new and living way through the vail, that is his flesh,
which [entrance] he consecrated for us a new and living way through the vail, that is his flesh,
which [entrance] he consecrated for us a new and living way through the vail, that is his flesh, and [having] a great priest over the house of God,
and [having] a great priest over the house of God, let us approach with a true heart in a full assurance of faith, sprinkled in heart from an evil conscience, and washed in body with pure water,
let us approach with a true heart in a full assurance of faith, sprinkled in heart from an evil conscience, and washed in body with pure water,
let us approach with a true heart in a full assurance of faith, sprinkled in heart from an evil conscience, and washed in body with pure water,
Follow peace with all men and holiness, without which no one shall see the Lord,
Follow peace with all men and holiness, without which no one shall see the Lord,
Follow peace with all men and holiness, without which no one shall see the Lord,
For the bodies of those animals whose blood is carried into the sanctuary by the chief priest are burnt without the encampment. Wherefore also Jesus, that he might purify the people through his blood, suffered without the gate.
Wherefore also Jesus, that he might purify the people through his blood, suffered without the gate.
Wherefore also Jesus, that he might purify the people through his blood, suffered without the gate.
according to the foreknowledge of God the Father, by sanctification of the Spirit, to obedience and the sprinkling of the blood of Jesus Christ. Grace and peace be multiplied to you.
according to the foreknowledge of God the Father, by sanctification of the Spirit, to obedience and the sprinkling of the blood of Jesus Christ. Grace and peace be multiplied to you.
But you are an elect race, a royal priesthood, a holy nation, a peculiar people, that you should declare the virtues of him who called you out of darkness into his glorious light;
and sanctify the anointed Lord in your hearts, and be always ready with a defense to every one that asks you a reason for the hope that is in you; but with meekness and fear,
and sanctify the anointed Lord in your hearts, and be always ready with a defense to every one that asks you a reason for the hope that is in you; but with meekness and fear,
My little children, these things I write to you that you may not sin. But if any one has sinned, we have an advocate with the Father, Jesus Christ the righteous,
And this is his commandment; that we should believe in the name of his Son Jesus Christ, and love one another as he gave commandment.
There is no fear in love; but perfect love casts out fear; for fear has pain; and he that is afraid is not made perfect in love.
For this is the love of God, that we keep his commandments; and his commandments are not grievous;
And we know that the Son of God has come, and has given us understanding that we may know the true One; and we are in the true One, in his Son Jesus Christ; this is the true God, and eternal life.
and made us a kingdom, priests to God even his Father, to him be the glory and the power forever; amen.