Paul in the Bible

Meaning: small; littlepar

Exact Match

through dying in his human body) in holiness, and free from reproach or blame, into God's presence??23 if at least you continue firm and steadfast in the exercise of faith, and never shift from the hope held out in the good news to which you listened, which has been preached all over the world, and for which I, Paul, became a worker.

Verse ConceptsFreedom, Through Jesus ChristFreedom, Abuse Of ChristianFaultsBlamelessness, Presented To GodBlemishHoliness Of The SaintsHoliness, Believers' Growth InRestored In Jesus ChristPerfection, HumanSalvation, Nature OfAlienation, OvercomingUnblemishmentThe Effect Of Christ's DeathPeace Made Through ChristGlorificationReconciliationaccusations

I want you to know how much I am struggling for you [Note: This probably refers to the great effort Paul was exerting in prayer, preaching, etc.], and for those at Laodicia [Note: This was a town ten miles west of Colosse], and for all those who have never met me in person.

Verse ConceptsBeing Earnest For The ChurchConverts To ChristianityNot Seeing PeopleUnseenstruggleConflictStruggles

Thematic Bible



And having embarked on an Adramyttium ship, about to sail to those places along Asia, we set sail; Aristarchus, the Macedonian of Thessalonica, being with us.

And the city was filled with commotion: and they rushed of one accord into the theatre, seizing Gaius and Aristarchus, the Macedonians, the companions of Paul.

And Sopater the (son) of Pyrrhus, the Berean, and Aristarchus, the Thessalonian, and Secundus; and Gaius the Derbean, and Timothy; and Tychicus and Trophimus the Asiatics, accompanied him;

Aristarchus my fellow-soldier salutes you, and Mark the cousin of Barnabas concerning whom you received commandments; if he may come to you, receive him;

Mark, Aristarchus, Demas, Luke, my fellow-workers, salute you.


When I shall send Artemas or Tychicus to you, hasten to come to me at Nicopolis: for I have determined to spend the winter there.


For Christ is my life, and death is my gain.


In my first defence no one stood by me, but all left me: may it not be charged against them:


in circumcision the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; as touching the law, a Pharisee;


Paul, the apostle of Jesus Christ through the will of God, and brother Timothy, to the church of God which is at Corinth, along with all the saints who are in all Achaia:

Paul, called an apostle of Jesus Christ through the will of God, and brother Sosthenes,

Paul, an apostle, not from men, nor through man, but through Jesus Christ, and God the Father, who raised him from the dead,

and falling on the ground, he heard a voice saying to him, Saul, Saul, why do you persecute me? And he said, Who art thou, Lord? And He said, I am Jesus whom you are persecuting. But stand up, and go into the city, and it shall be told thee what it behooves thee to do.

And the Lord said to him, Go: because he is a vessel of election to me, to bear my name both before the Gentiles, and kings, and sons of Israel: for I will show him how many things it behooves him to suffer for my name's sake.

And they ministering to the Lord, and fasting, the Holy Spirit said, Now separate unto me Barnabas and Saul for the work to which I have called them. Then they having fasted and prayed, and laid hands on them, sent them away.

Paul, a servant of Jesus Christ, called an apostle, having been separated unto the gospel of God,

Paul, the apostle of Jesus Christ through the will of God, to the saints who are in Ephesus, and to the faithful in Christ Jesus.

Paul, the apostle of Jesus Christ through the will of God, and brother Timothy,

Paul, the apostle of Jesus according to the commandment of God our Saviour, and Jesus Christ our hope;

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Paul, an apostle of Jesus Christ through the will of God, according to the commandment of life which is in Christ Jesus,


And now, behold, I go to Jerusalem bound in spirit, not knowing the things which shall come upon me in it: except that the Holy Ghost in every city witnesses to me, saying that bonds and tribulations await me. But I consider my life worthy of no consideration to myself, so as to finish my course, and the ministry which I received from the Lord Jesus, to bear testimony to the gospel of the grace of God.






For indeed the signs of the apostleship are wrought in me in all patience, in miracles and in wonders and in dynamites.

because our gospel came not unto you in word only, but in power, and in the Holy Ghost, and in much assurance; as you know what sort we were among you for your sakes.

having the word of life; unto my boasting in the day of Christ, because I did not run in vain, neither did I labor in vain.

And Paul, rising up, and beckoning with his hand said; Israelitish men, and those fearing God, hear. The God of this people Israel chose our fathers, and exalted the people during their sojourn in the land of Egypt, and with a strong arm led them out of it; and when he supported them about the time of forty years in the wilderness, read more.
and having destroyed seven nations in the land of Canaan, he gave them the inheritance of the land about four hundred and fifty years. And after these things he gave them judges, till Samuel the prophet. And then they asked for a king: and God gave them Saul the son of Kish, a man of the tribe of Benjamin, forty years; and having deposed him, he raised up to them David for a king; to whom witnessing he also said, I have found David the son of Jesse, a man according to my own heart, who will do all my wishes. From whose seed according to the promise he led forth Jesus, the Savior, to Israel: and John having preached the baptism of repentance to all the people of Israel, before the face of his coming. And when John fulfilled his course, he said, What do you consider me to be? I am not he: but, behold, there comes one after me, the latchet of whose shoes I am not worthy to loose. Men, brethren, sons of the race of Abraham, and those among you fearing God, unto us the word of this salvation was sent. For those dwelling in Jerusalem, and the rulers, having rejected him, condemning him, have fulfilled the voices of the prophets which are read every Sabbath; and having found no cause of death, asked Pilate that he should be executed; and when they perfected all the things which had been written concerning him, taking him down from the cross, placed him in a sepulchre. And God raised him from the dead; who appeared to those coming up with him to Jerusalem from Galilee many days, who are now his witnesses to the people. And we preach unto you the promise, which was made to the fathers, that God has fulfilled this unto our children, raising up Jesus, as in the second Psalm it has been written, Thou art my Son, this day have I begotten thee. And because he raised him up from the dead, no longer about to return to corruption, He has thus said, I will give unto you the faithful mercies of David. Therefore He also says in another place, Thou wilt not suffer thy Holy One to see corruption. For David, indeed having served his own generation according to the will of God, went to sleep, and did see corruption: but he, whom God raised up, did not see corruption. Then let it be known unto you, men brethren, that through this one remission of sins is preached: and in him every one believing is justified from all things from which ye were not able to be justified by the law of Moses. Then beware, lest the word which has been spoken by the prophets may come upon you; Behold, ye despisers, and wonder, and vanish away: because I work a work in your days, a work which you may not believe, though one may proclaim it to you. And they going out, they continued to entreat them that these words should be spoken to them on the next Sabbath. And the synagogue having been adjourned, many of the Jews and pious proselytes followed Paul and Barnabas, who, speaking with them, continued to persuade them to abide in the grace of God.

For if you have ten thousand instructors in Christ, but you have not many fathers; for in Christ Jesus I have begotten you through the gospel.

If I am not an apostle to others, but I am to you at least: for you are the seal of my apostleship in the Lord.

Then whether I or they, so we preach, and so you believed.

You are our letter, having been written in our hearts, known and read of all men, being manifest that you are the letter of Christ, having been ministered by us, having been written not with ink, but with the Spirit of the living God: not in tables of stone, but in tables that are hearts of flesh.

For indeed he was crucified from weakness, but he lives by the power of God: for we indeed are weak in him, but we shall live with him through the power of God unto you.


Therefore I witness to you this clay, that I am pure from the blood of all men; for I did not shrink to declare unto you all the counsel of God.

as you have learned from Epaphras our beloved fellow-servant, who is the faithful minister of Christ your behalf,


in circumcision the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; as touching the law, a Pharisee;


And having said these things, putting down his knees along with them all, he prayed. And the weeping of all was great, and falling on the neck of Paul, they continued to kiss him copiously, being especially grieved at the word which he had spoken, that they were about to see his face no more. And they accompanied him to the ship.


To the weak I became as weak, that I may gain the weak. I became all things to all men, that I may indeed save some.


and he was speaking and arguing against the Hellenists, and they undertook to kill him.


And having confidence in this, I know that I shall abide with you all, unto your promotion and the joy of your faith;

Indeed then I hope to send him, so soon as I may learn the things concerning myself: but I trust in the Lord that I myself will come speedily.


But Gallio being proconsul of Achaia, the Jews of one accord arose up against Paul, and led him to the tribunal,

And it being day, the Jews having formed a conspiracy, obligated themselves by an oath, saying that they would neither eat nor drink until they might kill Paul. And there were more than forty having made this plot: who, having come to the chief priests and elders, said, We have anathematized ourselves with an anathema, to taste nothing until we may kill Paul. read more.
Now therefore do you appeal to the chiliarch along with the sanhedrim, that he may lead him down to you, as about to investigate matters concerning him more thoroughly: and we are ready to kill him before he comes nigh.


Not that I speak concerning deficiency: for I have learned to be content with those things amid which I am. I indeed know how to be poor, and I know how to abound: in every thing and in all things I learned both to flourish and to be poor, both to abound and to be destitute.


But I speak to the unmarried and the widows, that it is good for them that they may remain even as I:


For in this we groan, longing to be invested with our house which is from heaven:

but we are confident and delighted rather to be absent from the body, and present with the Lord.

according to my earnest expectation and hope, that I shall be ashamed in nothing, but with all boldness, as always, even now Christ will be magnified in my body, whether by life, or by death. For Christ is my life, and death is my gain. But if to live in the flesh, this shall be to me the fruit of the work, indeed I know not what I shall ask. read more.
But I am in a strait between two, having a desire to depart and to be with Christ; for this is far better:




Mark, Aristarchus, Demas, Luke, my fellow-workers, salute you.

Luke, the beloved physician, and Demas salute you.


And Saul continued to be the more filled up with dynamite, and he was confounding the Jews dwelling in Damascus, proving that Jesus is the Christ.


For you remember, brethren, our labor and toil: night and day working, that we should burden no one of you, we preached unto you the gospel of God.


For you remember, brethren, our labor and toil: night and day working, that we should burden no one of you, we preached unto you the gospel of God.


When the one having separated me, from the womb of my mother, and called me through his grace, was pleased


as you have learned from Epaphras our beloved fellow-servant, who is the faithful minister of Christ your behalf,

Epaphras, who is from you, the servant of Jesus Christ, always agonizing in your behalf in his prayers, in order that you may stand perfect even having been fully carried away in all the will of God, salutes you.

Epaphras, my fellow-soldier in Christ Jesus;


and the church in their house. Salute Epaenetus my beloved, who is the first fruit of Asia unto Christ.


And having sent two of those ministering to him, Timothy and Erastus, into Macedonia, himself spent the time in Asia.

Erastus remained in Corinth: and I left Trophimus in Miletum sick.


Hasten to come before winter. Eubulus and Pudens and Linus and Claudia and all the brothers salute you.


And having spoken these words, and taken bread, he gave thanks to God in the presence of all, and breaking it, began to eat. And all becoming cheerful, themselves also took food.


Therefore cheer up, O men: for I believe God, that it shall be according to the manner which He has spoken to me.

but he staggered not at the promise of God through unbelief; but was filled up with dynamite through faith, having given glory to God;


I have fought a good fight, I have finished my course, I have kept the faith:


for I did not shrink to declare unto you all the counsel of God.

how I omitted nothing of those things which are profitable, that I should not declare unto you and teach you publicly and from house to house,


and he was three days not seeing, neither did he eat nor drink.

And Cornelius said, From the fourth day until this hour, indeed the ninth, I was praying in my house, and, behold, a man stood before me in shining apparel,


in labor and in toil, in vigils often, in hunger and in thirst, in fastings often, in cold and in nakedness.


In my first defence no one stood by me, but all left me: may it not be charged against them:


Because of Him, and through him, and unto him, are all things: to him be glory forever: amen.


But rise up, and stand upon thy feet: for unto this have I appeared unto thee, to make thee a minister and a martyr both of those things which thou hast seen, and of which I will appear unto thee;


And Saul continued to be the more filled up with dynamite, and he was confounding the Jews dwelling in Damascus, proving that Jesus is the Christ.


You know this, that all who are in Asia, of whom are Phygelus and Hermogenes have turned away from me.


You are witnesses, and God, how sacredly and righteously and blamelessly we were unto you who believed:


having hope towards God, which they themselves also receive, that there is going to be a resurrection, both of the just and unjust.


It is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief:


Salute Andronicus and Junias, my kinsman and my fellow-soldiers, who are celebrated among the apostles, who were also in Christ before me.

but this is the consolation among you through faith in one another, both of you and me.


serving the Lord with all humility, and tears, and temptations, which came upon me through the plots of the Jews:


being antecedently a blasphemer, and a persecutor, and an insulter: but I obtained mercy, because I did it in unbelief being ignorant;


whom Jason has received: and all these are doing contrary to the decrees of Caesar, saying that there is another King, Jesus.

For having found this man pestilential, and stirring up seditions to all the Jews who are throughout the world, and a ringleader of the sect of the Nazarenes:

saying, This one persuades men to worship God contrary to law.

concerning whom his accusers standing by, brought no evil charge of those things which I supposed: but they had certain questions against him concerning their own religion, and about a certain Jesus, who is dead, whom Paul was saying that He is alive.

Concerning whom I have nothing definite to write to my lord; therefore I have led him to you, and especially to thee, O king Agrippa, in order that, there being an investigation, I may have something which I shall write; for it seems to me to be unreasonable, sending a prisoner, and not to signify charges against him.


and because they were of the same craft, abode with them, and they labored: for they were tentmakers by trade.

I have not sought the silver, or gold, or raiment of any one; you yourselves know, that these hands did minister to my necessities, and those along with me.

neither did we eat bread with any one gratuitously, but with labor and toil, night and day working, that we might not burden any one of you:


And having spoken these words, and taken bread, he gave thanks to God in the presence of all, and breaking it, began to eat. And all becoming cheerful, themselves also took food.


Then it seemed good to the apostles and the elders, along with the whole church, to send men chosen from them into Antioch along with Paul and Barnabas; Judas called Barsabbas, and Silas, leaders among the brethren: having written through their hand; The apostles and elders, brethren to the brethren who are from the Gentiles throughout Antioch and Syria and Cilicia greeting. Since we heard that certain ones having come out from us troubled you, disturbing your souls with words which we did not command: read more.
it seemed good to us, being of one accord, having chosen men to send them to you along with our beloved Barnabas and Paul, men who have imperiled their lives for the name of our Lord Jesus Christ. Therefore we have sent Judas and Silas, themselves also proclaiming the same things by speech. For it seemed good to the Holy Ghost, and to us, to lay upon you no more burden than these necessary things, to abstain from things offered to idols, and from blood, and from things strangled, and from fornication: from which keeping yourselves, you will do well. Fare ye well. Then indeed they, having been sent away, came down into Antioch, and convening the multitude, they delivered the letter. And having read it, they rejoiced over the consolation. Both Judas and Silas, themselves also being prophets, exhorted the brethren with elaborate speech, and strengthened them;


Yes truly, I even counted all things loss on account of the excellency of the knowledge of Christ Jesus my Lord, for the sake of whom I suffer the loss of all things, and I consider them but excrements, that I may gain Christ, and may be found in him, not having my own righteousness, which is of law, but that which is through faith of Christ, the righteousness of God through faith:


you yourselves know, that these hands did minister to my necessities, and those along with me.


but on this account I obtained mercy, in order that Jesus Christ might in me the chief show forth all longsuffering, for an example of those about to believe on him unto eternal life.






Our mouth is open unto you, O Corinthians, our heart is enlarged. Be not straitened in reference to us, but be straitened in your own affections.


In my first defence no one stood by me, but all left me: may it not be charged against them:

but we were gentle in the midst of you, as if a nurse may cherish her children;



In my first defence no one stood by me, but all left me: may it not be charged against them:


being antecedently a blasphemer, and a persecutor, and an insulter: but I obtained mercy, because I did it in unbelief being ignorant;


preaching the kingdom of God, and teaching those things concerning the Lord Jesus, with all boldness, uninterruptedly.


And she continued to do this many days. And Paul, being worn out, and turning round, said to the spirit, I command thee in the name of Jesus Christ to come out from her. And he came out the same hour.

And God was working great miracles through the hands of Paul; so that napkins and aprons were carried from his body and placed on the sick, and diseases departed from them, and evil spirits went out of them.

And it came to pass, that the father of Publius was lying prostrate with fevers and dysentery: to whom Paul having come in, and prayed, laying hands on him, healed him. And this taking place, the rest also, on the island having diseases, continued to come to him, and be healed;


Paul speaking more prolixly, there was a certain young man, Eutychus by name, sitting in the window, being borne down with deep sleep, completely relaxed by sleep, fell down from the third story, and was taken up dead. And Paul, having come down, fell on him, and taking him in his arms said, Fear not; for his soul is in him: and having come up, and broken the bread, and eaten, and talking a long time, until daydawn, thus he departed. read more.
And they led up the boy alive, and were comforted exceedingly.


And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a time. And immediately there fell on him a mist and darkness; and going about he was seeking people to lead him by the hand.


said with a loud voice, Stand upright on thy feet. And he leaped and continued to walk around.


Then indeed, having shaken off the beast into the fire, he suffered no injury:


And God was working great miracles through the hands of Paul; so that napkins and aprons were carried from his body and placed on the sick, and diseases departed from them, and evil spirits went out of them.


And Paul, having come down, fell on him, and taking him in his arms said, Fear not; for his soul is in him: and having come up, and broken the bread, and eaten, and talking a long time, until daydawn, thus he departed. And they led up the boy alive, and were comforted exceedingly.


And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a time. And immediately there fell on him a mist and darkness; and going about he was seeking people to lead him by the hand.


And she continued to do this many days. And Paul, being worn out, and turning round, said to the spirit, I command thee in the name of Jesus Christ to come out from her. And he came out the same hour.


said with a loud voice, Stand upright on thy feet. And he leaped and continued to walk around.


Then indeed, having shaken off the beast into the fire, he suffered no injury:


And it came to pass, that the father of Publius was lying prostrate with fevers and dysentery: to whom Paul having come in, and prayed, laying hands on him, healed him.


And Saul, (who is also Paul), being filled with the Holy Ghost, fixing his eyes on him,


And Paul, looking the sanhedrim in the face, said, Men, brethren, I have lived in all good conscience before God unto this day.

I give thanks to God, whom I serve from my ancestors with a clean conscience, as I have incessant mention of you in my prayers, night and day

Moreover indeed all the Jews know my life from my youth; being from the beginning in my nation and in Jerusalem, knowing me originally, if they may be willing to testify, that according to the most rigid sect of our religion I lived a Pharisee.


For your obedience has come abroad unto all men: therefore I rejoice over you, and wish you to be wise in that which is good, and uncompromising towards that which is evil.

Therefore, O king, I was not disobedient to the heavenly vision:


Therefore, O king, I was not disobedient to the heavenly vision:


along with our faithful and beloved brother, Onesimus, who is from you; they will truly make known all things to you.

I exhort you concerning my son, whom I begat in my bonds, Onesimus,


Burt you have followed my teaching, leadership, purpose, faith, long suffering, divine love, patience,


Burt you have followed my teaching, leadership, purpose, faith, long suffering, divine love, patience,


Paul, called an apostle of Jesus Christ through the will of God, and brother Sosthenes,

Paul, an apostle, not from men, nor through man, but through Jesus Christ, and God the Father, who raised him from the dead,

When the one having separated me, from the womb of my mother, and called me through his grace, was pleased to reveal his Son in me, that I might preach him among the Gentiles; immediately I conferred not with flesh and blood:

Paul, a servant of Jesus Christ, called an apostle, having been separated unto the gospel of God,

Paul, the apostle of Jesus Christ through the will of God, to the saints who are in Ephesus, and to the faithful in Christ Jesus.

Paul, the apostle of Jesus Christ through the will of God, and brother Timothy,

Paul, the apostle of Jesus according to the commandment of God our Saviour, and Jesus Christ our hope;

Paul, an apostle of Jesus Christ through the will of God, according to the commandment of life which is in Christ Jesus,

in which I have been placed a herald and an apostle I speak the truth, I lie not, a teacher of the Gentiles in faith and in truth.

Paul, the servant of God, and apostle of Jesus Christ, according to the faith of the elect of God, and the perfect knowledge of the truth which is according to godliness,

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For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God.

and manifested in his own seasons his word by preaching, with which I am intrusted, according to the commandment of God our Saviour;

unto which I have been placed a herald, and an apostle, and teacher:

And he said, The God of our fathers hath chosen thee to know His will, and see the Just One, and hear the voice from His mouth; because thou shalt be a witness for Him to all men of those things which thou hast seen and heard. And now why tarriest thou? arising, be baptized, and wash away thy sins, calling on His name. read more.
And it happened unto me, having returned into Jerusalem, and while I was praying in the temple, I was in an ecstasy; and I saw Him speaking to me, Hasten, and depart quickly out of Jerusalem, because they will not receive thy testimony concerning me. And I said, Lord, they know that I was imprisoning and binding those believing on thee throughout the synagogue; and when the blood of thy martyr Stephen was shed, I was standing by, and consenting, and keeping the garments of those killing him. And He said to me, Go: because I will send thee far away to the Gentiles.

But rise up, and stand upon thy feet: for unto this have I appeared unto thee, to make thee a minister and a martyr both of those things which thou hast seen, and of which I will appear unto thee; delivering thee from the people, and from the Gentiles, unto whom now I send thee, to open their eyes, to turn them from darkness unto light, and from the power of Satan unto God, in order that they may receive remission of sins, and an inheritance among those who are sanctified by faith in me.

Am I not free? am I not an apostle? have I not seen the Lord Jesus? are you not my work in the Lord? If I am not an apostle to others, but I am to you at least: for you are the seal of my apostleship in the Lord.


as sorrowing, and always rejoicing; as poor, and making many rich; as having nothing, and possessing all things.

But at midnight Paul and Silas, praying, continued to sing praises to God: and the prisoners heard them.

My boldness to you is great, my rejoicing over you is much: I have been filled with consolation, I superabound with joy in all our tribulation.

Rejoice in the Lord always: I say to you again, Rejoice.


Am I not free? am I not an apostle? have I not seen the Lord Jesus? are you not my work in the Lord?

But last of all he was seen by me, as one born out of due time.

I give thanks to Jesus Christ our Lord, the one having filled me up with dynamite, because he considered me faithful, having put me in the ministry; being antecedently a blasphemer, and a persecutor, and an insulter: but I obtained mercy, because I did it in unbelief being ignorant;

For you have heard of my life formerly in Judaism, that I was persecuting the church of God exceedingly, and destroying it:

And it came to pass, while prosecuting the journey he drew near to Damascus, suddenly a light from heaven shone around him; and falling on the ground, he heard a voice saying to him, Saul, Saul, why do you persecute me? And he said, Who art thou, Lord? And He said, I am Jesus whom you are persecuting. read more.
But stand up, and go into the city, and it shall be told thee what it behooves thee to do. And the men journeying along with him stood speechless, indeed hearing the voice, but seeing no one. And Saul arose from the ground; and his eyes being open, he saw nothing: but leading him by the hand, they led him into Damascus; and he was three days not seeing, neither did he eat nor drink. And there was a certain disciple in Damascus, Ananias by name; and the Lord said to him in a vision, Ananias. And he said, Behold, I am here, Lord. And the Lord said to him, Arising, go to the street which is called Straight, and seek a Tarsean, by name Saul, in the house of Judas; for, behold, he is praying, and he saw a man, Ananias by name, coming in, and putting his hands on him, in order that he may look up. And Ananias responded, Lord I have heard from many about this man, how much evil he has done to thy saints in Jerusalem: and he here has authority from the chief priests to bind all those calling on thy name. And the Lord said to him, Go: because he is a vessel of election to me, to bear my name both before the Gentiles, and kings, and sons of Israel: for I will show him how many things it behooves him to suffer for my name's sake. And Ananias departed, and came into the house: and putting his hands on him said, Brother Saul, the Lord, Jesus, that appeared to you in the way in which thou didst come, hath sent me, that thou mayest look up, and he filled with the Holy Ghost. And immediately there fell from his eyes as scales: and he looked up; and having stood up, was baptized, and having received food, he was strengthened. And he was with the disciples who were in Damascus some days; and immediately he was preaching Jesus in the synagogues, that he is the Son of God. And all those hearing were astonished, and continued to say, Is not this the one laying waste those calling on this name in Jerusalem? and has come hither for this, that he may lead them bound to the chief priests. And Saul continued to be the more filled up with dynamite, and he was confounding the Jews dwelling in Damascus, proving that Jesus is the Christ.

who after this way persecuted unto death, binding and committing to prison both men and women; as the high priest also, and all the eldership, witnessed me: from whom having also received letters from the brethren in Damascus, I was on my way, being about to lead them also hither into Jerusalem bound, that they might be punished. And it came to pass, while I was journeying, and nigh unto Damascus, a great light, about midday, suddenly shone from heaven around me; read more.
and I felt upon the ground, and heard a voice, saying to me, Saul, Saul, why persecutest thou me? And I responded, Who art thou, Lord? And He said to me, I am Jesus the Nazarene, whom thou art persecuting. And those being along with me saw the light indeed, but heard not the voice of the one speaking to me. And I said, What shall I do, Lord? And the Lord said to me, Rising up, go into Damascus; and there it shall be told thee concerning all things which have been ordained for thee to do. And when I did not see on account of the glory of that light, and being led by the hand by those journeying with me, I came into Damascus. And a certain Ananias, a man godly according to the law, and of good report by all the Jews dwelling there, having come to me, and standing over me, said, Brother Saul, look up. And I at that hour looked up unto him. And he said, The God of our fathers hath chosen thee to know His will, and see the Just One, and hear the voice from His mouth; because thou shalt be a witness for Him to all men of those things which thou hast seen and heard. And now why tarriest thou? arising, be baptized, and wash away thy sins, calling on His name. And it happened unto me, having returned into Jerusalem, and while I was praying in the temple, I was in an ecstasy; and I saw Him speaking to me, Hasten, and depart quickly out of Jerusalem, because they will not receive thy testimony concerning me. And I said, Lord, they know that I was imprisoning and binding those believing on thee throughout the synagogue;

Moreover indeed, I thought to myself that I ought to do many things contrary to the name of Jesus the Nazarene: which I did also in Jerusalem, and shut up many of the saints in prison; and having received authority from the chief priests, and they being slain, I gave my vote against them; and throughout all the synagogues, frequently punishing them, I compelled them to blaspheme; and being exceeding mad against them, I was persecuting them even also unto foreign cities. read more.
Meanwhile journeying to Damascus with power and authority of the chief priests, I saw on the way, O king, about midday, a light from heaven above the brightness of the sun, shining around me and those traveling with me; and we all having fallen to the ground, I heard a voice speaking to me in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against goads. And I said, Who art thou, Lord? And the Lord said, I am Jesus whom thou art persecuting.


And they ministering to the Lord, and fasting, the Holy Spirit said, Now separate unto me Barnabas and Saul for the work to which I have called them. Then they having fasted and prayed, and laid hands on them, sent them away.

that I should be the minister of Christ Jesus unto the Gentiles, ministering the gospel of God, that the offering of the Gentiles may be well received, having been sanctified by the Holy Ghost.

When the one having separated me, from the womb of my mother, and called me through his grace, was pleased to reveal his Son in me, that I might preach him among the Gentiles; immediately I conferred not with flesh and blood: neither did I go up to Jerusalem to those who were apostles before me; but I went away into Arabia, and returned again to Damascus. read more.
Then after three years I went up to Jerusalem to see Cephas, and remained with him fifteen days; but I saw no other of the apostles, except James the brother of the Lord. Which things moreover I write unto you, behold, before God, that I lie not. Then I went into the regions of Syria and Cilicia. But I was unknown by face to the churches of Judea which are in Christ. But they were only hearing that The one persecuting us at one time is now preaching the faith which he was once desolating; and they continued to glorify God in me.

But I speak to you Gentiles. Inasmuch then as I am an apostle of the Gentiles, I glorify my ministry:

For thus the Lord has commanded us, I have placed thee for a light of the Gentiles, that thou shalt be for salvation unto the extremity of the earth. And the Gentiles hearing, rejoiced, and glorified the word of the Lord: and so many as had been ordained unto eternal life believed:

And it happened unto me, having returned into Jerusalem, and while I was praying in the temple, I was in an ecstasy; and I saw Him speaking to me, Hasten, and depart quickly out of Jerusalem, because they will not receive thy testimony concerning me. And I said, Lord, they know that I was imprisoning and binding those believing on thee throughout the synagogue; read more.
and when the blood of thy martyr Stephen was shed, I was standing by, and consenting, and keeping the garments of those killing him. And He said to me, Go: because I will send thee far away to the Gentiles.


in circumcision the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; as touching the law, a Pharisee;

And he says, I am Jewish man, having been born in Tarsus of Cilicia, having been brought up in this city, educated at the feet of Gamaliel according to the accuracy of patristic law, being a zealot of God, as you all are this day;

And Paul knowing that one part of them belongs to the Sadducees, and another to the Pharisees, he cried out in the council, Men, brethren, I am a Pharisee, a son of the Pharisees: concerning the hope and the resurrection of the dead I am judged.

Are they Hebrews? I am also. Are they Israelites? I am also. Are they the seed of Abraham? I am also.

knowing me originally, if they may be willing to testify, that according to the most rigid sect of our religion I lived a Pharisee.

and I was prominent in Judaism above many comrades in my race, being exceedingly zealous of the traditions of my fathers.


For I would pray, that I myself might be an offering from Christ; in behalf of my brethren, my kindred according to the flesh:

Watch therefore, remembering, that three years night and day I ceased not admonishing you with tears.

For many walk about, of whom I frequently spoke to you, and now I speak even weeping, the enemies of the cross of Christ:


My love with you all in Christ Jesus.

For out of much tribulation and anguish of heart, I wrote to you through many tears; not in order that you may be grieved, but that you may know the divine love which I have unto you exceedingly.


And he reasoning concerning righteousness and temperance and the coming judgment, Felix, being alarmed, responded, Go thy way for this time; and having received an opportunity, I will call for thee:

And when they were extending him to the scourges, Paul said to the centurion standing by, Is it lawful for you to scourge a man who is a Roman, and uncondemned?

And the jailer proclaimed these words to Paul, The magistrates have sent word that you may be released: now therefore having gone out, depart in peace. But Paul said to them, Having beaten us publicly uncondemned, being Roman men, they cast us into prison, and now do they cast us out privately? for no; but having come themselves let them lead us out.


in stripes, in prisons, in tumults, in labors, in vigils, in fastings;

but having suffered, and been abused, as you know, at Philippi, we were bold in our God to speak to you the gospel of God in much conflict.

But it being day, the magistrates sent the lictors, saying, Send away these men. And the jailer proclaimed these words to Paul, The magistrates have sent word that you may be released: now therefore having gone out, depart in peace. But Paul said to them, Having beaten us publicly uncondemned, being Roman men, they cast us into prison, and now do they cast us out privately? for no; but having come themselves let them lead us out. read more.
And the lictors proclaimed these words to the magistrates. And hearing that they are Romans, they were alarmed; and having come they called for them, and leading them out, requested them to go away from their city.

thrice was I beaten with rods, once was I stoned, thrice was I shipwrecked, a day and a night I spent in the deep.


For you remember, brethren, our labor and toil: night and day working, that we should burden no one of you, we preached unto you the gospel of God.

you yourselves know, that these hands did minister to my necessities, and those along with me.


Alexander the coppersmith showed to me much evil: the Lord will reward him according to his works.

And at that time there was no small commotion concerning the way. For a certain Demetrius by name, a silversmith, making silver shrines of Diana, was bringing no small gain to the mechanics, whom having assembled and the laborers about such things, he said, Men, you know that it is from this work that prosperity is to us: read more.
and you see and hear, that not only at Ephesus, but almost throughout all Asia, that this Paul having persuaded them has turned away a great multitude, saying that there are no gods made with hands. And not only is this interest in danger to us to come into disrepute; but even the temple of the great goddess Diana to be considered for nought, and they are about even to despise the majesty of her, whom all Asia and the world worships. And hearing and being filled with rage, they continued to cry out, saying, Great is Diana of the Ephesians. And the city was filled with commotion: and they rushed of one accord into the theatre, seizing Gaius and Aristarchus, the Macedonians, the companions of Paul. And Paul wishing to go in unto the people, the disciples suffered him not; and certain ones of the Asiatic rulers, also being friends to him, having sent to him, continued to entreat him not to give himself up into the theatre. Then indeed they continued to cry out some one thing, and some another: for the church was confused; and the most of them did not know on account of what they had come together. And some from the crowd forced in Alexander, the Jews precipitating him forward; and Alexander, beckoning with his hand, wished to apologize to the people. But recognizing that he is a Jew, there was one voice from all crying out about two hours, Great is Diana of the Ephesians. And the city clerk having dismissed the multitudes, said, Ephesian men, for what one of men is there that does not know that the city of the Ephesians is a worshiper of the great goddess Diana, and of the statue having fallen down from Jupiter? Therefore these things being unquestionable, it is necessary that you become calm, and do nothing rashly. For you have led in these men, who are neither robbers of temples, nor are they blaspheming your goddess. If indeed therefore Demetrius, and the mechanics along with him, have a charge against any one, the courts are in session, and there are lawyers: let them implead one another. But if you are seeking something concerning other things, it shall be settled in the lawful church. For indeed we are in danger of prosecution for the disturbance this day, there being no cause concerning which we shall be able to give a reason for this uproar. And having said these things, he dismissed the church.

For we do not wish you to be ignorant, brethren, concerning our affliction taking place in Asia, because we were burthened exceedingly, above our power, so that we despaired even of living:



Those things which were gained to me, these I counted loss for the sake of Christ. Yes truly, I even counted all things loss on account of the excellency of the knowledge of Christ Jesus my Lord, for the sake of whom I suffer the loss of all things, and I consider them but excrements, that I may gain Christ, and may be found in him, not having my own righteousness, which is of law, but that which is through faith of Christ, the righteousness of God through faith: read more.
to know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; if perchance I may attain unto the resurrection which is out from the dead. Not that I already received it, or have already been made perfect: but I persevere, if I may receive that for which I have indeed been received by Christ Jesus. Brethren, I do not consider that I have yet received it; but there is one thing, indeed forgetting those things which are behind, and reaching forward to those which are before, I press toward the goal unto the mark of the high calling of God in Christ Jesus.


persecutions, sufferings; such as came to me in Antioch, in Iconium, in Lystra; such persecutions as I endured: and the Lord delivered me out of them all.

But the Jews came from Antioch and Iconium, and having persuaded the multitudes, stoned Paul, dragged him out of the city, thinking that he was dead;

thrice was I beaten with rods, once was I stoned, thrice was I shipwrecked, a day and a night I spent in the deep.


And it came to pass, while prosecuting the journey he drew near to Damascus, suddenly a light from heaven shone around him; and falling on the ground, he heard a voice saying to him, Saul, Saul, why do you persecute me? And he said, Who art thou, Lord? And He said, I am Jesus whom you are persecuting. read more.
But stand up, and go into the city, and it shall be told thee what it behooves thee to do.

about midday, a light from heaven above the brightness of the sun, shining around me and those traveling with me; and we all having fallen to the ground, I heard a voice speaking to me in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against goads. And I said, Who art thou, Lord? And the Lord said, I am Jesus whom thou art persecuting.


But Saul was laying waste the church, entering into the houses, and arresting men and women, he committed them to prison.

But Saul, still breathing out threatenings and slaughter against the disciples of the Lord, having come to the high priest,

And Saul was consenting unto his death. And there was a great persecution in that day against the church in Jerusalem: and all were dispersed abroad throughout the regions of Judea and Samaria, except the apostles.

and casting him out from the city, they began to stone him. And the witnesses laid down their garments at the feet of a young man, called Saul:

who after this way persecuted unto death, binding and committing to prison both men and women;




And now, behold, I go to Jerusalem bound in spirit, not knowing the things which shall come upon me in it: except that the Holy Ghost in every city witnesses to me, saying that bonds and tribulations await me.


And certain ones of the itinerant Jewish exorcists undertook to call the name of the Lord Jesus, over those having evil spirits saying, I adjure you in the name of Jesus whom Paul is preaching. And there were certain seven sons of one Sceva, a Jewish high priest, doing this. But the evil spirit responding said to them, I know Jesus, and am acquainted with Paul; but who are you? read more.
And the man in whom was the evil spirit, leaping on them, domineering over both of them, prevailed against them, so that they fled out of that house naked and wounded. And this became known to all, both Jews and Greeks, dwelling at Ephesus; and fear fell upon them all, and the name of the Lord Jesus was magnified; and many of those having believed came, confessing, and renouncing their practices. And many of those practicing curious arts, having brought their books, burnt them before all: and they estimated the price of them, and found it to be fifty thousand pieces of silver. Thus the word of the Lord increased and accumulated strength according to His power.

But I shall abide in Ephesus until Pentecost; for a door is opened unto me great and effectual, and there are many antagonizing.


And she continued to do this many days. And Paul, being worn out, and turning round, said to the spirit, I command thee in the name of Jesus Christ to come out from her. And he came out the same hour.

And God was working great miracles through the hands of Paul;


from the Jews five times I received forty stripes save one, thrice was I beaten with rods, once was I stoned, thrice was I shipwrecked, a day and a night I spent in the deep. Often in journeys, in perils of rivers, in perils of robbers, in perils from my own race, in perils from the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; read more.
in labor and in toil, in vigils often, in hunger and in thirst, in fastings often, in cold and in nakedness. Besides all these, that which comes upon me daily, the care of all the churches. Who is weak, and I am not weak? who is offended, and I do not burn? But if it behooves me to glory, I will glory in those things appertaining to my infirmities. The God and Father of our Lord Jesus Christ, the one being blessed forever, knows that I lie not. In Damascus Areta the governor of the king, guarded the city of the Damascenes, to arrest me: and through a window was I let down in a basket by the wall, and escaped his hands.


and his disciples taking him, let him down through the wall in the night, lowering him in a basket. And arriving in Jerusalem, he was endeavoring to join himself to the disciples: and all were afraid of him, not believing that he was a disciple.

Then after three years I went up to Jerusalem to see Cephas, and remained with him fifteen days; but I saw no other of the apostles, except James the brother of the Lord.


And that I may not be exalted by the abundance of revelations, a thorn was given unto me in the flesh, the messenger of Satan that he may buffet me, in order that I may not be exalted. Three times I called on the Lord concerning this, that it may depart from me. And he said to me, My grace is sufficient for thee: for power is made perfect in weakness. Therefore most delightfully I will glory the more in my infirmities, in order that the power of Christ may abide on me.



Then indeed preaching boldly in behalf of the Lord, witnessing to the word of His grace, giving signs and wonders to be wrought by their hands, they spent much time.

And God was working great miracles through the hands of Paul;


For being free from all, I rendered myself servant to all, that I may gain the more. And to the Jews I became as a Jew, that I may gain the Jews; to those under the law, as under the law, not myself being under law, that I may gain those under the law; to those without law, I became as without law, not being without the law of God, but under the law of Christ, that I may gain those without law. read more.
To the weak I became as weak, that I may gain the weak. I became all things to all men, that I may indeed save some.


It behooves me to glory, indeed it is not profitable, I will come to visions and revelations of the Lord. I knew a man in Christ, fourteen years ago, whether in the body, I know not; whether out of the body, I know not, such a one having been caught up even to the third heaven. And I knew such a man, whether in the body, or out of the body, I know not; God knows, read more.
that he was caught up to Paradise, and heard unutterable words, which it is impossible for a man to speak.


And he says, I am Jewish man, having been born in Tarsus of Cilicia, having been brought up in this city, educated at the feet of Gamaliel according to the accuracy of patristic law, being a zealot of God, as you all are this day;


And the Lord said to him, Arising, go to the street which is called Straight, and seek a Tarsean, by name Saul, in the house of Judas; for, behold, he is praying,


But the Jews giving away to jealousy, and receiving to themselves certain wicked men of those around the forum, and raising a mob, continued to put the city in an uproar; and assaulting the house of Jason, they were seeking to lead them out to the people: but not finding them, they dragged Jason and certain brethren to the rulers of the city, roaring that, These who have turned the world upside down are also come hither; whom Jason has received: and all these are doing contrary to the decrees of Caesar, saying that there is another King, Jesus. read more.
And they excited the rabble and the city rulers hearing these things; and having received satisfaction from Jason and the others they sent them away.

Paul, and Silvanus, and Timothy, unto the Church of the Thessalonians in God our Father and the Lord Jesus Christ. Grace to you and peace from God our Father and our Lord Jesus Christ. We ought always to give thanks to God for you, brethren, as it is worthy, because your faith increases, and the divine love of each one of you all towards one another abounds more and more; read more.
so that we ourselves rejoice over you in the churches of God, on account of your patience and faith in all your persecutions and tribulations which you endure;



Men, brethren, and fathers, hear now my apology unto you. And hearing that he was speaking to them in the Hebrew tongue, they kept silent the more. And he says, I am Jewish man, having been born in Tarsus of Cilicia, having been brought up in this city, educated at the feet of Gamaliel according to the accuracy of patristic law, being a zealot of God, as you all are this day; read more.
who after this way persecuted unto death, binding and committing to prison both men and women; as the high priest also, and all the eldership, witnessed me: from whom having also received letters from the brethren in Damascus, I was on my way, being about to lead them also hither into Jerusalem bound, that they might be punished. And it came to pass, while I was journeying, and nigh unto Damascus, a great light, about midday, suddenly shone from heaven around me; and I felt upon the ground, and heard a voice, saying to me, Saul, Saul, why persecutest thou me? And I responded, Who art thou, Lord? And He said to me, I am Jesus the Nazarene, whom thou art persecuting. And those being along with me saw the light indeed, but heard not the voice of the one speaking to me. And I said, What shall I do, Lord? And the Lord said to me, Rising up, go into Damascus; and there it shall be told thee concerning all things which have been ordained for thee to do. And when I did not see on account of the glory of that light, and being led by the hand by those journeying with me, I came into Damascus. And a certain Ananias, a man godly according to the law, and of good report by all the Jews dwelling there, having come to me, and standing over me, said, Brother Saul, look up. And I at that hour looked up unto him. And he said, The God of our fathers hath chosen thee to know His will, and see the Just One, and hear the voice from His mouth; because thou shalt be a witness for Him to all men of those things which thou hast seen and heard. And now why tarriest thou? arising, be baptized, and wash away thy sins, calling on His name. And it happened unto me, having returned into Jerusalem, and while I was praying in the temple, I was in an ecstasy; and I saw Him speaking to me, Hasten, and depart quickly out of Jerusalem, because they will not receive thy testimony concerning me. And I said, Lord, they know that I was imprisoning and binding those believing on thee throughout the synagogue; and when the blood of thy martyr Stephen was shed, I was standing by, and consenting, and keeping the garments of those killing him. And He said to me, Go: because I will send thee far away to the Gentiles.


For indeed the signs of the apostleship are wrought in me in all patience, in miracles and in wonders and in dynamites.


But Paul said to them, Having beaten us publicly uncondemned, being Roman men, they cast us into prison, and now do they cast us out privately? for no; but having come themselves let them lead us out.

And when they were extending him to the scourges, Paul said to the centurion standing by, Is it lawful for you to scourge a man who is a Roman, and uncondemned? And the centurion hearing, having come to the chiliarch, announced to him, saying, What are you about to do? for this man is a Roman. And the chiliarch, having come to him, said; Tell me, are you a Roman? And he said, Yes. read more.
And the chiliarch responded, With a great sum obtained I this citizenship. And Paul said, But I was indeed born (a Roman citizen).


For you suffered along with the prisoners, and received with joy the spoliation of your goods, knowing that you have a better and abiding possession.

but having suffered, and been abused, as you know, at Philippi, we were bold in our God to speak to you the gospel of God in much conflict.


And Saul, (who is also Paul), being filled with the Holy Ghost, fixing his eyes on him,

But Saul, still breathing out threatenings and slaughter against the disciples of the Lord, having come to the high priest,

And Saul was consenting unto his death. And there was a great persecution in that day against the church in Jerusalem: and all were dispersed abroad throughout the regions of Judea and Samaria, except the apostles.


and because they were of the same craft, abode with them, and they labored: for they were tentmakers by trade.

I have not sought the silver, or gold, or raiment of any one; you yourselves know, that these hands did minister to my necessities, and those along with me. I have shown you all things, that it so behooveth you laboring to assist the weak, and to remember the words of the Lord Jesus, that He said, It is more blessed to give than to receive.


But I Paul exhort you through the meekness and gentleness of Christ, who before your face am indeed humble among you, but being absent am bold towards you:

Because they say, His letters are indeed weighty and powerful; but the presence of his body is weak, and his speech contemptible.

If indeed rude in speech, but not in knowledge; but in every thing making manifest unto you in all things.


And on the following day, wishing to know the certainty as to what he is accused of by the Jews, he loosed him, and commanded the chief priests and all the sanhedrin to come together, and leading down Paul, he placed him in their midst.

And Paul, looking the sanhedrim in the face, said, Men, brethren, I have lived in all good conscience before God unto this day. And the high priest Ananias commanded those standing near him to smite him in the mouth. Then Paul said to him, God is about to smite thee, thou whitewashed wall: indeed thou art sitting judging me according to the law, and dost thou command me to be smitten contrary to the law? read more.
And those standing by said, Do you revile the high priest of God? And Paul said, Brethren, I did not know that he is the high priest; for it is written, You shall not speak evil of the ruler of your people.


For you remember, brethren, our labor and toil: night and day working, that we should burden no one of you, we preached unto you the gospel of God.

neither did we eat bread with any one gratuitously, but with labor and toil, night and day working, that we might not burden any one of you:


Then I say, Did God cast away his people? it could not be so. For I am indeed an Israelite, of the seed of Abraham, of the tribe of Benjamin.

in circumcision the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; as touching the law, a Pharisee;


I have fought a good fight, I have finished my course, I have kept the faith: finally there is a crown of righteousness laid up for me, which the Lord, the righteous judge, will give me in that day: not only to me, but to all those who with divine love, do love his appearing.


And some days having passed away, king Agrippa and Bernice came down to Caesarea, saluting Festus. And while they were spending many days there, Festus expounded to the king the matters appertaining to Paul, saying, A certain man has been left a prisoner by Felix: concerning whom, I being in Jerusalem, the chief priests and elders of the Jews appeared before me, asking condemnation against him; read more.
to whom I responded, that it is not the customs to the Romans to slay any man gratuitously, before that the accused may have his accusers face to face, and receive a place of defence concerning the charge. Then they, having come together to this place, making no delay, immediately sitting on the judgment-seat, I commanded that the man should be led forth; concerning whom his accusers standing by, brought no evil charge of those things which I supposed: but they had certain questions against him concerning their own religion, and about a certain Jesus, who is dead, whom Paul was saying that He is alive. And I, being at a loss as to the question concerning these things, asked him if he is willing to go to Jerusalem, and there to be judged concerning these things. And Paul having demanded that he should be kept for the diagnosis of Augustus, I demanded that he should be kept until I shall send him to Caesar. And Agrippa said to Festus, I myself also would wish to hear the man. He says, To-morrow you shall hear him. Then on the following day, Agrippa and Bernice having come with great pomp, and entering into the auditorium, along with the chiliarchs, and chief men of the city, and, Festus commanding, Paul was led forth. And Festus says, O king Agrippa, and all ye men present with us, you see this man, concerning whom the whole multitude of the Jews is besieging me, both at Jerusalem and here, crying out that it does not behoove him to live any longer. But I discovered that he had done nothing worthy of death, however he himself appealing to Caesar, I decided to send him. Concerning whom I have nothing definite to write to my lord; therefore I have led him to you, and especially to thee, O king Agrippa, in order that, there being an investigation, I may have something which I shall write; for it seems to me to be unreasonable, sending a prisoner, and not to signify charges against him.


On account of this I endure all things for the sake of the elect, in order that they may also have the salvation which is in Christ Jesus with eternal glory.


and having come into Caesarea, having gone up, and saluted the church, he came down to Antioch;

And the brethren, taking cognizance, led him to Caesarea, and sent him away to Tarsus.


And now why tarriest thou? arising, be baptized, and wash away thy sins, calling on His name.

And immediately there fell from his eyes as scales: and he looked up; and having stood up, was baptized,


And he says, I am Jewish man, having been born in Tarsus of Cilicia, having been brought up in this city, educated at the feet of Gamaliel according to the accuracy of patristic law, being a zealot of God, as you all are this day;

Moreover indeed all the Jews know my life from my youth; being from the beginning in my nation and in Jerusalem,


But the Jews came from Antioch and Iconium, and having persuaded the multitudes, stoned Paul, dragged him out of the city, thinking that he was dead; but, the disciples having surrounded him, rising up, he came into the city. And on the following day he came with Barnabas into Derbe; and preaching the gospel to that city, and making many disciples, they returned into Lystra, and into Iconium, and into Antioch, read more.
strengthening the souls of the disciples, exhorting them to abide in the faith, and it behooves them through many tribulations to enter into the kingdom of God. And electing elders for them in every church, praying with fasting, they commended them to the Lord, on whom they had believed.


But the Jews came from Antioch and Iconium, and having persuaded the multitudes, stoned Paul, dragged him out of the city, thinking that he was dead; but, the disciples having surrounded him, rising up, he came into the city. And on the following day he came with Barnabas into Derbe; and preaching the gospel to that city, and making many disciples, they returned into Lystra, and into Iconium, and into Antioch, read more.
strengthening the souls of the disciples, exhorting them to abide in the faith, and it behooves them through many tribulations to enter into the kingdom of God. And electing elders for them in every church, praying with fasting, they commended them to the Lord, on whom they had believed.


And now, behold, I go to Jerusalem bound in spirit, not knowing the things which shall come upon me in it: except that the Holy Ghost in every city witnesses to me, saying that bonds and tribulations await me. But I consider my life worthy of no consideration to myself, so as to finish my course, and the ministry which I received from the Lord Jesus, to bear testimony to the gospel of the grace of God. read more.
And now, behold, I know that you all, among whom I came preaching the gospel of the kingdom, shall see my face no more. Therefore I witness to you this clay, that I am pure from the blood of all men; for I did not shrink to declare unto you all the counsel of God. Take heed to yourselves, and all the flock, over which the Holy Ghost has placed you shepherds, to shepherdise the church of God, which He bought with His own blood. I know, that after my departure grievous wolves will rise up against you, not sparing the flock; and men from you yourselves will rise up, speaking perverse things, in order to lead away disciples after them. Watch therefore, remembering, that three years night and day I ceased not admonishing you with tears. And now I commend you to God and the word of His grace, who is able to edify you, and give you an inheritance among all the sanctified. I have not sought the silver, or gold, or raiment of any one; you yourselves know, that these hands did minister to my necessities, and those along with me. I have shown you all things, that it so behooveth you laboring to assist the weak, and to remember the words of the Lord Jesus, that He said, It is more blessed to give than to receive. And having said these things, putting down his knees along with them all, he prayed. And the weeping of all was great, and falling on the neck of Paul, they continued to kiss him copiously, being especially grieved at the word which he had spoken, that they were about to see his face no more. And they accompanied him to the ship.


But Gallio being proconsul of Achaia, the Jews of one accord arose up against Paul, and led him to the tribunal, saying, This one persuades men to worship God contrary to law. And Paul being about to open his mouth, Gallio said to the Jews, If it were some injustice or wicked rascality, O Jews, I would bear with you according to reason: read more.
but if there are questions about the words and name, and law appertaining to you, yourselves shall see to it; I do not wish to be judge of these things. And he drove them away from the tribunal. And all taking Sosthenes, the chief ruler of the synagogue, beat him before the tribunal; and nothing of these things was a care to Gallio. And Paul, still remaining some days, having bidden adieu to the brethren, sailed away to Syria, and along with him Priscilla and Aquila; having shorn his head in Cenchrea; for he had a vow.


But Gallio being proconsul of Achaia, the Jews of one accord arose up against Paul, and led him to the tribunal, saying, This one persuades men to worship God contrary to law. And Paul being about to open his mouth, Gallio said to the Jews, If it were some injustice or wicked rascality, O Jews, I would bear with you according to reason: read more.
but if there are questions about the words and name, and law appertaining to you, yourselves shall see to it; I do not wish to be judge of these things. And he drove them away from the tribunal. And all taking Sosthenes, the chief ruler of the synagogue, beat him before the tribunal; and nothing of these things was a care to Gallio. And Paul, still remaining some days, having bidden adieu to the brethren, sailed away to Syria, and along with him Priscilla and Aquila; having shorn his head in Cenchrea; for he had a vow.


where having found brethren, we were entreated to remain with them seven days: and thus we came into Rome. And the brethren, hearing the news concerning us, came thence to meet us at the Appian Forum and Three Taverns: whom Paul, seeing, having given thanks to God, took courage. And when we came into Rome, it was permitted to Paul to remain to himself with the soldier guarding him.


And having sent from Miletus into Ephesus, he called for the elders of the church. And when they came to him, he said to them, You know, that from the first day from which I came unto Asia, how I was with you all the time, serving the Lord with all humility, and tears, and temptations, which came upon me through the plots of the Jews: read more.
how I omitted nothing of those things which are profitable, that I should not declare unto you and teach you publicly and from house to house, witnessing both to Jews, and to Greeks, repentance toward God, and faith toward our Lord Jesus Christ.


And it came to pass, after three days, he called together those who were first of the Jews; and they having assembled, he said to them, I, men, brethren, having done nothing against the people, or the customs of our fathers, was committed a prisoner from Jerusalem into the hands of the Romans; who judging me, were counseling to release me, because there was nothing worthy of death in me: and the Jews speaking against it, I was compelled to appeal to Caesar, not having anything for which to accuse my nation. read more.
Then for this cause I have called you, to see you, and talk to you: for on account of the hope of Israel I am bound with this chain. And they said to him, Neither have we received letters from Judea concerning you, neither has any one of the brethren coming, proclaimed or spoken anything evil concerning you. But we desire to hear from you what you think: for indeed concerning this sect, it is known to us that it is everywhere spoken against. And having appointed a day with him, many came to him into his hired house, to whom witnessing he expounded the kingdom of God, indeed persuading them concerning Jesus, both from the law of Moses, and the prophets, from morning unto evening. And some of them indeed believed the things spoken, but others continued to doubt; and they being disharmonious to one another, dispersed, Paul saying one word, that truly the Holy Ghost spoke through the prophet Isaiah to your fathers, saying, Go to this people, and say, By hearing ye shall hear, and may not understand; and seeing you shall see, and may not perceive: for the heart of this people is waxed gross, and they heard with their ears heavily, and closed their eyes; lest they may see with their eyes, and hear with their ears, and understand with their heart, and turn, and I shall heal them. Therefore let it be known unto you, that this salvation of God is sent to the Gentiles, and they will hear. OMITTED TEXT


And after three months we embarked in an Alexandrian ship, having spent the winter in the island, dedicated to the sons of Jupiter. And having disembarked into Syracuse, we remained three days; thence having come circuitously, we arrived into Rhegium. And after one day there being a south wind, we came the second day to Puteoli,




But we, having come in advance to the ship, embarked for Assos, thence being about to take up Paul, for he had so commanded us, himself being about to go on foot. And when he met us at Assos, taking him up, we came to Mitylene. And thence having sailed away on the following day we arrived opposite Chios; and on the following day we touched at Samos, and on the next day we came into Miletus. read more.
For Paul decided to sail by Ephesus, in order that it might not be necessary for him to spend the time in Asia: for he was hastening, if it might be possible for him to be in Jerusalem on the day of Pentecost.


And after many days Paul said to Barnabas, Having returned let us now visit the brethren in every city in which we preached the word of the Lord, how they are doing. But Barnabas advised to take with them John, also called Mark. But Paul thought that he would not take with them, him who having departed from them from Pamphylia, and not having gone along with them into the work. read more.
But there was a paroxysm, so that they parted from one another, and Barnabas, taking Mark, sailed away into Cyprus. And Paul, having chosen Silas, went out, committed to the grace of the Lord by the brethren; and he traveled through Syria and Cilicia, confirming the churches.


But the brethren immediately sent away both Paul and Silas to Berea by night, who coming into the synagogue of the Jews departed; but these were more noble than those in Thessalonica, who received the word with all enthusiasm, searching the scriptures daily, if these things are so. Then indeed many of them believed, and of the noble Greek women and men, not a few;


And it came to pass, we going to the prayer, a certain damsel having a spirit of divination met us, who brought much gain to her masters telling fortunes. She, following Paul and us, continued to cry out, saying, These men are the servants of the Most High God, who proclaim to us the way of salvation. And she continued to do this many days. And Paul, being worn out, and turning round, said to the spirit, I command thee in the name of Jesus Christ to come out from her. And he came out the same hour.




And her masters seeing that the hope of their gain was gone, arresting Paul and Silas, dragged them into the forum to the rulers, and leading them to the magistrates, said, These men do exceedingly trouble our city, being Jews, and they proclaimed customs, which are not lawful for us to receive, or to do, being Romans. read more.
And the crowd stood up together against them: and the magistrates tearing off their garments, commanded the lictors to beat them with rods. And having laid many stripes on them, they cast them into prison, commanding the jailer to keep them safely: who, having received such a charge, cast them into the interior prison, and fastened their feet into the wood. But at midnight Paul and Silas, praying, continued to sing praises to God: and the prisoners heard them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and all the doors were immediately opened, and the bonds of all were loosed. And the jailer, being awakened, and seeing the doors of the prison open, seizing a sword, was about to kill himself, thinking that his prisoners had escaped. But Paul shouted with a loud voice, saying, Do thyself no harm: for we are here. And having asked for a light, he sprang in, and being alarmed, he fell down before Paul and Silas, and leading them out said, Sirs, what does it behoove me to do in order that I may be saved? And they said, Believe on the Lord Jesus, and thou and thy household shall be saved. And they spoke to him the word of the Lord, along with all who were in his house. And taking them that hour of the night, he washed the blood from their stripes; and he and his were baptized immediately: and leading them into his house, he set a table by them, and rejoiced throughout his house, having believed in God.


But Paul waiting for them in Athens, his spirit was stirred in him, seeing the city devoted to idolatry. Then indeed he spoke to the Jews, and to the worshipers in the synagogue, and to those incidentally meeting him every day in the forum. And certain ones of the Epicurean and Stoic philosophers interviewed him, and some continued to say, What would this babbler wish to say? and others said, He seems to be the propagator of strange divinities: because he was preaching the gospel of Jesus, and the resurrection. read more.
And taking him, they led him to the Areopagus, saying; Are we able to know what is this new teaching, spoken by thee? For you bring certain strange things to our hearing: therefore we desire to know what these things wish to be. But all the Athenians and itinerant strangers were accustomed to devote their time to nothing else, than to tell something new, or to hear something. And Paul standing in the midst of the Areopagus, said, Athenian men, I perceive that in all things you are very religious. For going through, and seeing your devotions, I also found an altar on which it was superscribed, To THE UNKNOWN GOD. Therefore I now preach unto you Him whom you are ignorantly worshiping. God having made the world and all things which are in it, being himself Lord of heaven and earth, does not dwell in temples made with hands; neither is he worshiped by human hands, as if needing something, Himself having given life, and breath, and all things to all; and of (one) man he created every nation of men to dwell upon the whole face of the earth, having determined their predestinated times, and the boundaries of their habitation; that they should seek God, if perhaps indeed they might feel after him, and find him, though not being far from each one of you. For in him we live and move and have our being, as indeed certain ones of your own poets have said, For we are truly his offspring. Then being the offspring of God, we ought not to think that divinity is like unto gold, or silver, or stone, the invention of art and the device of man. Then indeed God winking at the times of ignorance, now commands all men everywhere to repent: as He has appointed a day, in which he is about to judge the world in righteousness by the man whom he has ordained; giving faith to all, having raised Him from the dead. And having heard the resurrection of the dead, some mocked: others said; We will hear thee concerning this even again. So Paul went out from their midst. But certain men, having adhered to him, believed; among whom was also Dionysius the Areopagite, and a woman Damarias by name, and others along with them.


And having embarked from Troas, we sailed directly to Samothrace, and on the following day into Neapolis, and thence into Philippi, which is the first city of the Macedonian region, a colony. And we were in that city spending some days. And on the Sabbath day we went out from the gate by the river, where we were accustomed that prayer should be, and having sat down, we spoke to the women having assembled. read more.
And a certain woman Lydia by name, a seller of purple, of the city of Thyatira, worshiping God, was hearing us: whose heart the Lord opened to give attention to the words spoken by Paul. And when she and her household were baptized, she entreated us, saying, If you have found me to be faithful to the Lord, having come into my house, abide: and she constrained us.


Not long afterward a typhonic wind, called Euraquilo, set in against her; and the ship having been seized, and being unable to resist the wind, having given away to it, we were borne along. And running under a certain island called Clauda, we were scarcely able to get possession of the boat: read more.
which lifting up they used helps, under-girding the ship; and fearing lest they might fall into Syrtis, lowering the gear, they were thus carried along. And we being tossed violently by the storm, they were successively making the casting out, and on the third day with their own hands they threw overboard the tackling of the ship; and neither sun nor stars appearing for many days, and there being no small tempest on us, finally all hope of saving us was taken away. And there being much fasting, Paul standing in their midst, said, O men, truly it behooved you obeying me, not to depart from Crete, and incur this injury and loss. And now I exhort you to take courage: for there will be no loss of the life of you, except the ship. For the angel of God, whose I am, and whom indeed I serve, stood by me this night, saying, Fear not, Paul; for it behooveth thee to stand before Caesar: and, behold, God has given thee all those sailing along with thee. Therefore cheer up, O men: for I believe God, that it shall be according to the manner which He has spoken to me. But it behooves us to fall upon a certain island. And when it was the fourteenth night, we being borne along in the Adriatic Sea, about the middle of the night the sailors surmised that some country was coming to them. And having sounded, they found it twenty fathoms; and moving on a short distance, and sounding again, they found it fifteen fathoms; and fearing lest they may fall out against rough places, casting four anchors from the stern, they were praying that the day should come. And the sailors seeking to escape from the ship, and lowering the boat into the sea, with a pretext as about to cast anchors from the prow, Paul said to the centurion and the soldiers, Unless these may remain in the ship, you are not able to be saved. Then the soldiers cut the ropes away from the boat, and let it fall out. But until the day was about to come, Paul exhorted all to take food, saying, Already this day you remain in a state of solicitude, the fourteenth day, receiving nothing. Therefore I exhort you to take food: for this is for your safety: for not a hair of your head shall perish. And having spoken these words, and taken bread, he gave thanks to God in the presence of all, and breaking it, began to eat. And all becoming cheerful, themselves also took food. And we were two hundred and seventy-six souls in the ship. And having been revived by the food, they lightened the ship, casting the wheat over into the sea. And when it was day, they did not recognize the land: but discovered a certain gulf having a shore, into which they determined, if possible, to thrust out the ship. And having knocked off the anchors, they left them in the sea, at the same time loosing the bands of the rudders, and raising up the main sail to the blowing wind, they made for the shore. And having fallen into a place where two seas met, they broke the ship, and indeed the prow, sticking fast, remained motionless, but the stern was torn off by the violence (of the wind). And the counsel of the soldiers was that they should kill the prisoners, lest some one, having outswum them, might escape: but the centurion, wishing to save Paul, forbade them from their counsel; and commanded that those who were able to swim, having first thrown themselves overboard, to go to the land; and the rest, some on planks, and others on some parts from the ship. And thus it came to pass that all came safe to the land.


And Paul, still remaining some days, having bidden adieu to the brethren, sailed away to Syria, and along with him Priscilla and Aquila; having shorn his head in Cenchrea; for he had a vow. And they arrived in Ephesus, and he left them there: and himself, having gone into the synagogue, spoke to the Jews. And they asking him to remain a longer time, he did not consent; read more.
but having bidden them adieu; and saying, I will return unto you again, God willing; he embarked from Ephesus; and having come into Caesarea, having gone up, and saluted the church, he came down to Antioch; having spent some time, he went from them, traveling consecutively through the Galatian country and Phrygia, confirming all the disciples.


And after three months we embarked in an Alexandrian ship, having spent the winter in the island, dedicated to the sons of Jupiter. And having disembarked into Syracuse, we remained three days; thence having come circuitously, we arrived into Rhegium. And after one day there being a south wind, we came the second day to Puteoli,


but when the Jews from Thessalonica knew that the word of God was preached by Paul in Berea, they came thither also, agitating and stirring up the rabbles. But immediately at that time the brethren sent away Paul to travel even to the sea: and Silas and Timothy remained there. But having embarked Paul, they led him even to Athens: and receiving commandment to Silas and Timothy that they should come to him as quickly as possible, they departed from him.


And when these things were fulfilled, Paul purposed in spirit, having traveled through Macedonia and Achaia, to go on into Jerusalem, saying that, After I am there it behooves me also to see Rome. And having sent two of those ministering to him, Timothy and Erastus, into Macedonia, himself spent the time in Asia.


Then it seemed good to the apostles and the elders, along with the whole church, to send men chosen from them into Antioch along with Paul and Barnabas; Judas called Barsabbas, and Silas, leaders among the brethren:

it seemed good to us, being of one accord, having chosen men to send them to you along with our beloved Barnabas and Paul,


And during those days prophets came from Jerusalem to Antioch. And one of them by name Agabus, standing up, signified through the Spirit that there is about to be a great famine throughout the whole world: which took place under the reign of Claudius. And they determined that each one of them should send to the ministry to the brethren dwelling in Judea, as each one of the disciples was prosperous; read more.
and this they did, sending to the elders by the hands of Barnabas and Saul.


And having come through Pisidia, they came into Pamphylia. And having spoken the word in Perge, they came down into Attalia; and thence they sailed away into Antioch, whence they had been committed to the grace of God for the work which they fulfilled. read more.
And arriving, and convening the church, they reported so many things as God did with them, and that He opened the door of faith to the Gentiles. And they spent no small time with the disciples.


Not long afterward a typhonic wind, called Euraquilo, set in against her; and the ship having been seized, and being unable to resist the wind, having given away to it, we were borne along. And running under a certain island called Clauda, we were scarcely able to get possession of the boat: read more.
which lifting up they used helps, under-girding the ship; and fearing lest they might fall into Syrtis, lowering the gear, they were thus carried along. And we being tossed violently by the storm, they were successively making the casting out, and on the third day with their own hands they threw overboard the tackling of the ship; and neither sun nor stars appearing for many days, and there being no small tempest on us, finally all hope of saving us was taken away. And there being much fasting, Paul standing in their midst, said, O men, truly it behooved you obeying me, not to depart from Crete, and incur this injury and loss. And now I exhort you to take courage: for there will be no loss of the life of you, except the ship. For the angel of God, whose I am, and whom indeed I serve, stood by me this night, saying, Fear not, Paul; for it behooveth thee to stand before Caesar: and, behold, God has given thee all those sailing along with thee. Therefore cheer up, O men: for I believe God, that it shall be according to the manner which He has spoken to me. But it behooves us to fall upon a certain island. And when it was the fourteenth night, we being borne along in the Adriatic Sea, about the middle of the night the sailors surmised that some country was coming to them. And having sounded, they found it twenty fathoms; and moving on a short distance, and sounding again, they found it fifteen fathoms; and fearing lest they may fall out against rough places, casting four anchors from the stern, they were praying that the day should come. And the sailors seeking to escape from the ship, and lowering the boat into the sea, with a pretext as about to cast anchors from the prow, Paul said to the centurion and the soldiers, Unless these may remain in the ship, you are not able to be saved. Then the soldiers cut the ropes away from the boat, and let it fall out. But until the day was about to come, Paul exhorted all to take food, saying, Already this day you remain in a state of solicitude, the fourteenth day, receiving nothing. Therefore I exhort you to take food: for this is for your safety: for not a hair of your head shall perish. And having spoken these words, and taken bread, he gave thanks to God in the presence of all, and breaking it, began to eat. And all becoming cheerful, themselves also took food. And we were two hundred and seventy-six souls in the ship. And having been revived by the food, they lightened the ship, casting the wheat over into the sea. And when it was day, they did not recognize the land: but discovered a certain gulf having a shore, into which they determined, if possible, to thrust out the ship. And having knocked off the anchors, they left them in the sea, at the same time loosing the bands of the rudders, and raising up the main sail to the blowing wind, they made for the shore. And having fallen into a place where two seas met, they broke the ship, and indeed the prow, sticking fast, remained motionless, but the stern was torn off by the violence (of the wind). And the counsel of the soldiers was that they should kill the prisoners, lest some one, having outswum them, might escape: but the centurion, wishing to save Paul, forbade them from their counsel; and commanded that those who were able to swim, having first thrown themselves overboard, to go to the land; and the rest, some on planks, and others on some parts from the ship. And thus it came to pass that all came safe to the land.


And he spent a whole biennium in his own hired house, and received all those coming to him, preaching the kingdom of God, and teaching those things concerning the Lord Jesus, with all boldness, uninterruptedly.


And they having come from Perge, arrived into Picidian Antioch, and having come into the synagogue on the Sabbath day, they sat down. And after the reading of the law and the prophets, the chief rulers of the synagogue sent to them, saying, Men, brethren, if there is any word of consolation to the people in you, speak. And Paul, rising up, and beckoning with his hand said; Israelitish men, and those fearing God, hear. read more.
The God of this people Israel chose our fathers, and exalted the people during their sojourn in the land of Egypt, and with a strong arm led them out of it; and when he supported them about the time of forty years in the wilderness, and having destroyed seven nations in the land of Canaan, he gave them the inheritance of the land about four hundred and fifty years. And after these things he gave them judges, till Samuel the prophet. And then they asked for a king: and God gave them Saul the son of Kish, a man of the tribe of Benjamin, forty years; and having deposed him, he raised up to them David for a king; to whom witnessing he also said, I have found David the son of Jesse, a man according to my own heart, who will do all my wishes. From whose seed according to the promise he led forth Jesus, the Savior, to Israel: and John having preached the baptism of repentance to all the people of Israel, before the face of his coming. And when John fulfilled his course, he said, What do you consider me to be? I am not he: but, behold, there comes one after me, the latchet of whose shoes I am not worthy to loose. Men, brethren, sons of the race of Abraham, and those among you fearing God, unto us the word of this salvation was sent. For those dwelling in Jerusalem, and the rulers, having rejected him, condemning him, have fulfilled the voices of the prophets which are read every Sabbath; and having found no cause of death, asked Pilate that he should be executed; and when they perfected all the things which had been written concerning him, taking him down from the cross, placed him in a sepulchre. And God raised him from the dead; who appeared to those coming up with him to Jerusalem from Galilee many days, who are now his witnesses to the people. And we preach unto you the promise, which was made to the fathers, that God has fulfilled this unto our children, raising up Jesus, as in the second Psalm it has been written, Thou art my Son, this day have I begotten thee. And because he raised him up from the dead, no longer about to return to corruption, He has thus said, I will give unto you the faithful mercies of David. Therefore He also says in another place, Thou wilt not suffer thy Holy One to see corruption. For David, indeed having served his own generation according to the will of God, went to sleep, and did see corruption: but he, whom God raised up, did not see corruption. Then let it be known unto you, men brethren, that through this one remission of sins is preached: and in him every one believing is justified from all things from which ye were not able to be justified by the law of Moses. Then beware, lest the word which has been spoken by the prophets may come upon you; Behold, ye despisers, and wonder, and vanish away: because I work a work in your days, a work which you may not believe, though one may proclaim it to you.


And they going out, they continued to entreat them that these words should be spoken to them on the next Sabbath.

and the word of the Lord was carried throughout all the country.


And having called a certain two of the centurions, he said, Get ready two hundred soldiers that they may go unto Caesarea, and seventy horsemen, and two hundred spearmen, from the third hour of the night; and prepare beasts of burden, that, having carried away Paul, you may deliver him safe to Felix the governor. Writing a letter having this form: read more.
Claudius Lysias to the most noble governor Felix, greeting. This man, having been taken by the Jews, and being about to be put to death by them, having interposed with my army, I took out of their hands, having learned that he is a Roman: and wishing to know the cause on account of which they clamored against him, I led him into their sanhedrim: whom I found accused concerning questions of their law, having no charge worthy of death or bonds. And a plot from them being revealed to me to be against the man, I sent him to thee, having commanded his accusers also to speak in thy presence. Then indeed the soldiers, according to that which had been commanded them, taking Paul led him by night to Antipatris: And on the following day letting the cavalry go on with him, they returned to the castle. Who, having come into Caesarea, and delivered the letter to the governor, also committed Paul to him.


And it being day, the Jews having formed a conspiracy, obligated themselves by an oath, saying that they would neither eat nor drink until they might kill Paul. And there were more than forty having made this plot: who, having come to the chief priests and elders, said, We have anathematized ourselves with an anathema, to taste nothing until we may kill Paul. read more.
Now therefore do you appeal to the chiliarch along with the sanhedrim, that he may lead him down to you, as about to investigate matters concerning him more thoroughly: and we are ready to kill him before he comes nigh.


And the son of Paul's sister, having heard of ambuscade, coming and entering into the castle, reported it to Paul. And Paul, having called one of the centurions, said, Lead this young man to the chiliarch: for he has something to tell him. Then indeed taking him, he led him to the chiliarch, and says, Paul the prisoner, having called me, requested me to lead this young man to you, having something to tell you. read more.
And the chiliarch taking him by the hand, and having gone away privately, asked him, What is that which you have to tell me? And he said, The Jews have entered into an agreement to ask you that to-morrow you may lead Paul to the sanhedrim, as about to make inquiry as to something more definite concerning him. Therefore do not be persuaded by them: for more than forty of them lie in wait for him, who have obligated themselves by an oath, neither to eat nor drink until they may kill him: and now they are ready, awaiting the promise from you. Then indeed the chiliarch sent away the young man, having commanded him to Tell no one that you have revealed these things to me.


And the multitudes seeing what Paul did, lifted up their voice, in Lycaonic, saying, The gods having assumed the likeness of men have come down to us: and they were calling Barnabas, Jupiter; and Paul, Mercury, since he was the leader of the speech. And the priest of Jupiter, being in front of the city, having brought oxen and garlands to the gate, wished to offer sacrifices to them, along with the multitudes. read more.
And the apostles, Barnabas and Paul, hearing, rending their garments, rushed into the crowd, crying out, and saying, Men, why are you doing these things? We are also men of like suffering with you, preaching the gospel to you that you should turn from these vanities to the living God, who created the heaven, and the earth, and the sea, and all things which are in them: who in bygone generations, suffered all nations to walk in their own ways; indeed he did not leave himself without witnesses, doing good, giving to you the rains from heaven, and fruitful seasons, filling your hearts with food and gladness. And speaking these things they scarcely restrained the multitude from offering sacrifices to them.


And Paul said, I am standing at the tribunal of Caesar, where it behooves me to be judged. To the Jews I have done nothing wrong, as you indeed well know. If therefore I indeed am guilty of unrighteousness, and have done anything worthy of death, I do not ask not to die: but if nothing of these things of which they accuse me is true, no man is able to gratify them (by my death): I appeal unto Caesar. Then Festus, having spoken with the council, responded, Thou hast appealed unto Caesar; thou shalt go unto Caesar.


And he went away to Tarsus, to hunt up Saul: and having found him, led him to Antioch. And it happened unto them, a whole year indeed they assembled in the church, and taught a great multitude: and the disciples were first called Christians in Antioch.


the chiliarch commanded that he should be led into the castle, saying that he should be tested by scourges, in order that he might know on account of what cause they continued so to cry out against him. And when they were extending him to the scourges, Paul said to the centurion standing by, Is it lawful for you to scourge a man who is a Roman, and uncondemned? And the centurion hearing, having come to the chiliarch, announced to him, saying, What are you about to do? for this man is a Roman. read more.
And the chiliarch, having come to him, said; Tell me, are you a Roman? And he said, Yes. And the chiliarch responded, With a great sum obtained I this citizenship. And Paul said, But I was indeed born (a Roman citizen). Then immediately those about to scourge him departed from him: and the chiliarch also feared, knowing that he was a Roman, and that he had bound him. And on the following day, wishing to know the certainty as to what he is accused of by the Jews, he loosed him, and commanded the chief priests and all the sanhedrin to come together, and leading down Paul, he placed him in their midst.


And the Jews stirred up the noble godly women, and the first men of the city, and they raised a persecution against Paul and Barnabas, and expelled them from their borders. And having cast off the dust from their feet against them, they came into Iconium.


And he spoke in the synagogue every Sabbath, and persuaded both Jews and Greeks. And when both Silas and Timothy came down from Macedonia, Paul was straitened with the word, witnessing to the Jews that Jesus is the Christ. And they opposing, and blaspheming, shaking his garments, he said to them, Your blood be upon your own head; I am pure: from now I will go to the Gentiles. read more.
And having departed thence, he came into the house of a certain Titus, Justus by name, worshiping God, whose house is joined to the synagogue. But Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized. And the Lord spoke to Paul in the night through a vision, Fear not, but speak, and be not silent: because I am with thee, and no man shall assault thee to hurt thee: because there is much people to me in this city. And he spent a year and six months teaching the word of God among them.


And he spoke in the synagogue every Sabbath, and persuaded both Jews and Greeks. And when both Silas and Timothy came down from Macedonia, Paul was straitened with the word, witnessing to the Jews that Jesus is the Christ. And they opposing, and blaspheming, shaking his garments, he said to them, Your blood be upon your own head; I am pure: from now I will go to the Gentiles. read more.
And having departed thence, he came into the house of a certain Titus, Justus by name, worshiping God, whose house is joined to the synagogue. But Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized. And the Lord spoke to Paul in the night through a vision, Fear not, but speak, and be not silent: because I am with thee, and no man shall assault thee to hurt thee: because there is much people to me in this city. And he spent a year and six months teaching the word of God among them.




and having come through Mysia they descended into Troas. And a vision was seen by Paul during the night: Some Macedonian man was standing and entreating him and saying, Having come over into Macedonia, help us. And when he saw the vision, we immediately sought to depart into Macedonia, concluding that God had called us to preach the gospel to them.


And Paul, having come down, fell on him, and taking him in his arms said, Fear not; for his soul is in him:


said with a loud voice, Stand upright on thy feet. And he leaped and continued to walk around.


And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a time. And immediately there fell on him a mist and darkness; and going about he was seeking people to lead him by the hand.


But I consider my life worthy of no consideration to myself, so as to finish my course, and the ministry which I received from the Lord Jesus, to bear testimony to the gospel of the grace of God.


Therefore, O king, I was not disobedient to the heavenly vision:


And on the following night, the Lord standing over him, said, Take courage: for as thou hast testified to the things concerning me in Jerusalem, so it behooveth thee also to testify to me in Rome.


For the angel of God, whose I am, and whom indeed I serve, stood by me this night,


and I saw Him speaking to me, Hasten, and depart quickly out of Jerusalem, because they will not receive thy testimony concerning me.


And much time passing away, and navigation being already unsafe, because the Fast had already passed by, Paul exhorted them, saying to them, Men, I perceive that this voyage is going to be with peril and much loss, not only with the cargo and the ship, but also of our lives. But the centurion trusted the pilot and midshipman, rather than the things spoken by Paul. read more.
And the harbor being unsafe for spending the winter, most of them projected to the council to depart thence, if perchance they might be able, having arrived into Phoenix, to spend the winter there; a harbor of Crete, looking toward the southeast and the northeast. And the south wind blowing, thinking they could achieve their purpose, lifting up a sail, they went coasting along near Crete.


who was with Sergius Paulus, the proconsul, an intelligent man. He, having called Barnabas and Saul, sought to hear the word of God; but Elymas the magician (for thus his name is interpreted) opposed them, seeking to turn away the proconsul from the faith. And Saul, (who is also Paul), being filled with the Holy Ghost, fixing his eyes on him, read more.
said, O thou full of all guile and rascality, thou son of the devil, thou enemy of all righteousness, wilt thou not cease perverting the right ways of God? And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a time. And immediately there fell on him a mist and darkness; and going about he was seeking people to lead him by the hand. Then the deputy, seeing that which took place, believed; being delighted with the teaching of the Lord.


And having gone through the whole island to Paphos, they found a certain man, a magician, a Jewish false prophet, to whom was the name of Bar-Jesus: who was with Sergius Paulus, the proconsul, an intelligent man. He, having called Barnabas and Saul, sought to hear the word of God; but Elymas the magician (for thus his name is interpreted) opposed them, seeking to turn away the proconsul from the faith. read more.
And Saul, (who is also Paul), being filled with the Holy Ghost, fixing his eyes on him, said, O thou full of all guile and rascality, thou son of the devil, thou enemy of all righteousness, wilt thou not cease perverting the right ways of God? And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a time. And immediately there fell on him a mist and darkness; and going about he was seeking people to lead him by the hand. Then the deputy, seeing that which took place, believed; being delighted with the teaching of the Lord.


and immediately he was preaching Jesus in the synagogues, that he is the Son of God.

And Saul continued to be the more filled up with dynamite, and he was confounding the Jews dwelling in Damascus, proving that Jesus is the Christ.


And arriving in Jerusalem, he was endeavoring to join himself to the disciples: and all were afraid of him, not believing that he was a disciple. But Barnabas taking him, led him to the apostles, and related to them how he saw the Lord on the way, and that He spoke to him, and how he preached boldly in Damascus in the name of Jesus. And he was with them going in and coming out in Jerusalem, preaching boldly in the name of the Lord; read more.
and he was speaking and arguing against the Hellenists, and they undertook to kill him.


But in the regions around about that place there were farms belonging to the chief man of the island, by name Publius: who, having received us, entertained us courteously three days. And it came to pass, that the father of Publius was lying prostrate with fevers and dysentery: to whom Paul having come in, and prayed, laying hands on him, healed him. And this taking place, the rest also, on the island having diseases, continued to come to him, and be healed; read more.
who also honored us with many honors; and conferred on us, departing, those things appertaining to use.


Then Festus having entered upon his office, after three days went up from Caesarea to Jerusalem; and both the chief priests and the first men of the Jews appeared before him against Paul, and continued to entreat him, asking favor against him, in order that he might send him to Jerusalem, making a plot to kill him on the road. read more.
Then indeed Festus responded, that Paul should be kept at Caesarea, and himself was about to go away quickly: Then, says he, Let the influential ones among you, coming down, accuse him, if there is anything wrong in the man. And having tarried with them not more than eight or ten days, having come down to Caesarea, on the following day, sitting on the tribunal, he commanded that Paul should be brought forth. And he being present, the Jews having come down from Jerusalem stood around him, bringing against him charges many and heavy, which they were not able to prove. And Paul apologizing, that Neither against the law of the Jews, nor against the temple, nor against Caesar, have I done anything wrong. And Festus, wishing to confer a gratification on the Jews, responding to Paul, said, Are you willing, having gone up to Jerusalem, there to be judged by me concerning these things? And Paul said, I am standing at the tribunal of Caesar, where it behooves me to be judged. To the Jews I have done nothing wrong, as you indeed well know. If therefore I indeed am guilty of unrighteousness, and have done anything worthy of death, I do not ask not to die: but if nothing of these things of which they accuse me is true, no man is able to gratify them (by my death): I appeal unto Caesar. Then Festus, having spoken with the council, responded, Thou hast appealed unto Caesar; thou shalt go unto Caesar.


It behooves me to glory, indeed it is not profitable, I will come to visions and revelations of the Lord. I knew a man in Christ, fourteen years ago, whether in the body, I know not; whether out of the body, I know not, such a one having been caught up even to the third heaven. And I knew such a man, whether in the body, or out of the body, I know not; God knows, read more.
that he was caught up to Paradise, and heard unutterable words, which it is impossible for a man to speak.


And when many days were being filled up, the Jews issued a verdict to kill him: but their plot was made known to Saul. And they were keeping the gates both day and night in order that they might kill him:


And there was a certain man sitting there in Lystra, impotent in his feet, being lame from the womb of his mother, who never did walk about. He heard Paul speaking, who fixing his attention on him, and seeing that he had faith to be saved, said with a loud voice, Stand upright on thy feet. And he leaped and continued to walk around.


For we do not wish you to be ignorant, brethren, concerning our affliction taking place in Asia, because we were burthened exceedingly, above our power, so that we despaired even of living: but we had the answer of death in ourselves, in order that we might not trust in ourselves, but in God who raised the dead: who delivered us from so great a death, and will deliver: in whom he have hope that he will also yet deliver; read more.
you also cooperating in our behalf in prayer; in order that, the gift which is bestowed upon us from many persons, may through many be a source of thanks given in our behalf.




And when it was determined that we should sail away into Italy, they committed both Paul and certain other prisoners to the centurion, Julius by name, of the band of Augustus. And having embarked on an Adramyttium ship, about to sail to those places along Asia, we set sail; Aristarchus, the Macedonian of Thessalonica, being with us. And on the following day we disembarked at Sidon; and Julius, treating Paul kindly, permitted him having gone to his friends to receive their benefactions. read more.
And having embarked from thence, we sailed under Cyprus, because the winds were contrary: and having sailed through the sea which is opposite Cilicia and Pamphylia, we came down into Myra of Lycia.


And they traveled through Phrygia and the Galatian country, being prohibited by the Holy Ghost from speaking the word in Asia. And having come opposite Mysia, they were endeavoring to go on into Bithynia, and the Spirit of Jesus did not permit them;


After these things having departed from Athens, he came to Corinth. And having found a certain Jew by name Aquila, a Pontic by race, having recently come from Italy, and Priscilla his wife; because Claudius had commanded all the Jews to depart from Rome: he came to them: and because they were of the same craft, abode with them, and they labored: for they were tentmakers by trade.


And it came to pass in Iconium at this time, they came together into the synagogue of the Jews, and spoke in such a manner, that a great multitude both of the Jews and Greeks believed. But the unbelieving Jews stirred up and poisoned the minds of the Gentiles against the brethren. Then indeed preaching boldly in behalf of the Lord, witnessing to the word of His grace, giving signs and wonders to be wrought by their hands, they spent much time. read more.
And the multitude of the city was divided: and some indeed were with the Jews, and some with the apostles. And when there was a conspiracy of both Gentiles and Jews along with their leaders, to insult and stone them, recognizing it, they fled into the cities of Lycaonia, Lystra, and Derbe, and the surrounding country;


And there the centurion having found an Alexandrian ship sailing into Italy; transferred us into it. And sailing slowly during many days, and were come with difficulty over against Cnidus, the wind not favoring us, we sailed under Crete, opposite Salmone; and, with difficulty passing by it, we came into a certain place called Fair Havens, near to which was the city Lasea.


After the uproar ceased, Paul, having sent for the disciples and exhorted them, bidding them adieu, departed to go into Macedonia. And having come through those regions, and exhorted them with much speaking, he came into Greece; and having remained three months, a plot rising against him from the Jews, when about to sail for Syria, he was of a mind to return through Macedonia. read more.
And Sopater the (son) of Pyrrhus, the Berean, and Aristarchus, the Thessalonian, and Secundus; and Gaius the Derbean, and Timothy; and Tychicus and Trophimus the Asiatics, accompanied him; and these having gone in advance, awaited us in Troas; and we, after the days of unleaven bread, sailed from Philippi, and came to them into Troas within five days; where we spent seven days.


And they traveled through Phrygia and the Galatian country, being prohibited by the Holy Ghost from speaking the word in Asia. And having come opposite Mysia, they were endeavoring to go on into Bithynia, and the Spirit of Jesus did not permit them;


And it came to pass, that the father of Publius was lying prostrate with fevers and dysentery: to whom Paul having come in, and prayed, laying hands on him, healed him.


Then indeed, having shaken off the beast into the fire, he suffered no injury:


And the Lord spoke to Paul in the night through a vision, Fear not, but speak, and be not silent:


And a vision was seen by Paul during the night: Some Macedonian man was standing and entreating him and saying, Having come over into Macedonia, help us.




And there being no small contention and disputation to Paul and Barnabas against them, they delegated Paul and Barnabas, and certain others of them, to go up to the apostles and elders in Jerusalem concerning this question.

And arriving into Jerusalem, they were received by the church, and the apostles, and the elders, and they proclaimed so many things as God did with them.


And having traveled through Amphipolis and Apollonia, they came into Thessalonica, where there was a synagogue of the Jews. And according to custom to Paul, he came in unto them, and for three Sabbaths he expounded unto them from the scriptures, opening and proving, that it behooved Christ to suffer, and to rise from the dead, and that this Jesus, whom I preach unto you, is the Christ. read more.
And certain ones of them were persuaded, and identified themselves with Paul and Silas, and of the pious Greeks a great multitude, and of the chief women not a few.


And certain ones having come down from Judea were teaching the brethren that, Unless you may be circumcised, according to the custom of Moses, you are not able to be saved. And there being no small contention and disputation to Paul and Barnabas against them, they delegated Paul and Barnabas, and certain others of them, to go up to the apostles and elders in Jerusalem concerning this question.




And having been saved, we recognized that the island is called Melita. And the barbarians extended no small philanthropy to us: for, having kindled a fire, they received us all to it, on account of the recent rain and cold.


And Paul having gathered up a certain bundle of sticks, and placed it on the fire, a viper, having come out from the heat, fastened on his hand. But when the barbarians saw the beast hanging from his hand, they said to one another, Surely this man is a murderer, whom, having been saved from the sea, justice did not permit to live. Then indeed, having shaken off the beast into the fire, he suffered no injury: read more.
and they were looking for him to be about to swell up and suddenly fall down dead. But having looked a long time, and seeing nothing out of place come to him, changing their minds, they said that he was a god.


And he arrived into Derbe and Lystra. And, behold, a certain disciple was there, by name Timothy, the son of a faithful Jewish woman, and a Greek father, who was of good report by the brethren in Lystra and Iconium. Paul wished him to go out with him; and having taken him circumcised him on account of the Jews who were in those places: for they all knew his father that he was a Greek. read more.
And while they were traveling through the cities, they delivered to them the decrees which were adjudicated by the apostles and elders in Jerusalem, to keep. Then the churches were indeed strengthened in faith, and abounded in number daily.


And the whole multitude became silent, and continued to hear Barnabas and Paul, relating how many miracles and wonders God wrought among the Gentiles through them.


so that napkins and aprons were carried from his body and placed on the sick, and diseases departed from them, and evil spirits went out of them.


And on the following night, the Lord standing over him, said, Take courage: for as thou hast testified to the things concerning me in Jerusalem, so it behooveth thee also to testify to me in Rome.


But Saul, still breathing out threatenings and slaughter against the disciples of the Lord, having come to the high priest, asked from him letters to Damascus against the synagogues, in order that if he should find any being of the way, both men and women, he might lead them bound to Jerusalem.


And Barnabas and Saul returned from Jerusalem, having filled their ministry, taking with them John, called Mark.


And those around Paul having sailed from Paphos, came into Perge of Pamphylia: and John having departed from them returned to Jerusalem.


and ascertaining that he is from Cilicia, said, I will hear thee, when thy accusers may also be present, having commanded that he should be kept in Herod's judgment hall.


And after many days Paul said to Barnabas, Having returned let us now visit the brethren in every city in which we preached the word of the Lord, how they are doing.


And it happened unto them, a whole year indeed they assembled in the church, and taught a great multitude: and the disciples were first called Christians in Antioch.


And having come out from the prison they came to Lydia, and seeing the brethren, comforted them, and departed.


But two years having passed away Felix received Porcius Festus as his successor: and Felix, wishing to confer on the Jews a favor, left Paul bound.


And the dissension being great, the chiliarch fearing lest Paul may be torn to pieces by them, commanded the army, having gone down, to take him from their midst, and lead him into the castle.


And those around Paul having sailed from Paphos, came into Perge of Pamphylia: and John having departed from them returned to Jerusalem.




And being in Salamis, they preached the word of God in the synagogues of the Jews: and they also had John as their helper.


And having gone through the whole island to Paphos, they found a certain man, a magician, a Jewish false prophet, to whom was the name of Bar-Jesus:


Then they indeed, having been sent away by the Holy Ghost, came down to Seleucia; and thence sailed away to Cyprus.


Then they indeed, having been sent away by the Holy Ghost, came down to Seleucia; and thence sailed away to Cyprus.







as sorrowing, and always rejoicing; as poor, and making many rich; as having nothing, and possessing all things.

For you know the grace of our Lord Jesus Christ, that, being rich, for your sakes he became poor, that you through his poverty might be made rich.


And the Lord said to him, Arising, go to the street which is called Straight, and seek a Tarsean, by name Saul, in the house of Judas; for, behold, he is praying,


And it came to pass, that the father of Publius was lying prostrate with fevers and dysentery: to whom Paul having come in, and prayed, laying hands on him, healed him.


And the Lord said to him, Arising, go to the street which is called Straight, and seek a Tarsean, by name Saul, in the house of Judas; for, behold, he is praying,


When the one having separated me, from the womb of my mother, and called me through his grace, was pleased


And her masters seeing that the hope of their gain was gone, arresting Paul and Silas, dragged them into the forum to the rulers, and leading them to the magistrates, said, These men do exceedingly trouble our city, being Jews, and they proclaimed customs, which are not lawful for us to receive, or to do, being Romans. read more.
And the crowd stood up together against them: and the magistrates tearing off their garments, commanded the lictors to beat them with rods. And having laid many stripes on them, they cast them into prison, commanding the jailer to keep them safely: who, having received such a charge, cast them into the interior prison, and fastened their feet into the wood. But at midnight Paul and Silas, praying, continued to sing praises to God: and the prisoners heard them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and all the doors were immediately opened, and the bonds of all were loosed. And the jailer, being awakened, and seeing the doors of the prison open, seizing a sword, was about to kill himself, thinking that his prisoners had escaped. But Paul shouted with a loud voice, saying, Do thyself no harm: for we are here. And having asked for a light, he sprang in, and being alarmed, he fell down before Paul and Silas, and leading them out said, Sirs, what does it behoove me to do in order that I may be saved? And they said, Believe on the Lord Jesus, and thou and thy household shall be saved. And they spoke to him the word of the Lord, along with all who were in his house. And taking them that hour of the night, he washed the blood from their stripes; and he and his were baptized immediately: and leading them into his house, he set a table by them, and rejoiced throughout his house, having believed in God. But it being day, the magistrates sent the lictors, saying, Send away these men. And the jailer proclaimed these words to Paul, The magistrates have sent word that you may be released: now therefore having gone out, depart in peace. But Paul said to them, Having beaten us publicly uncondemned, being Roman men, they cast us into prison, and now do they cast us out privately? for no; but having come themselves let them lead us out. And the lictors proclaimed these words to the magistrates. And hearing that they are Romans, they were alarmed; and having come they called for them, and leading them out, requested them to go away from their city. And having come out from the prison they came to Lydia, and seeing the brethren, comforted them, and departed.



But the Spirit says positively, that in the last times certain ones will depart from the faith, giving heed to seducing spirits and to the teachings of demons,


And the weeping of all was great, and falling on the neck of Paul, they continued to kiss him copiously, being especially grieved at the word which he had spoken, that they were about to see his face no more. And they accompanied him to the ship.


And now, behold, I go to Jerusalem bound in spirit, not knowing the things which shall come upon me in it: except that the Holy Ghost in every city witnesses to me, saying that bonds and tribulations await me. But I consider my life worthy of no consideration to myself, so as to finish my course, and the ministry which I received from the Lord Jesus, to bear testimony to the gospel of the grace of God. read more.
And now, behold, I know that you all, among whom I came preaching the gospel of the kingdom, shall see my face no more.


But the brethren immediately sent away both Paul and Silas to Berea by night, who coming into the synagogue of the Jews departed; but these were more noble than those in Thessalonica, who received the word with all enthusiasm, searching the scriptures daily, if these things are so. Then indeed many of them believed, and of the noble Greek women and men, not a few; read more.
but when the Jews from Thessalonica knew that the word of God was preached by Paul in Berea, they came thither also, agitating and stirring up the rabbles. But immediately at that time the brethren sent away Paul to travel even to the sea: and Silas and Timothy remained there. But having embarked Paul, they led him even to Athens: and receiving commandment to Silas and Timothy that they should come to him as quickly as possible, they departed from him.




And Paul knowing that one part of them belongs to the Sadducees, and another to the Pharisees, he cried out in the council, Men, brethren, I am a Pharisee, a son of the Pharisees: concerning the hope and the resurrection of the dead I am judged.


and avoiding this, lest any one may blame us in this benefaction administered by us:


recognizing it, they fled into the cities of Lycaonia, Lystra, and Derbe, and the surrounding country;


Paul wished him to go out with him; and having taken him circumcised him on account of the Jews who were in those places: for they all knew his father that he was a Greek.


And Paul knowing that one part of them belongs to the Sadducees, and another to the Pharisees, he cried out in the council, Men, brethren, I am a Pharisee, a son of the Pharisees: concerning the hope and the resurrection of the dead I am judged.


But they were only hearing that The one persecuting us at one time is now preaching the faith which he was once desolating;




But last of all he was seen by me, as one born out of due time.


Those things which were gained to me, these I counted loss for the sake of Christ. Yes truly, I even counted all things loss on account of the excellency of the knowledge of Christ Jesus my Lord, for the sake of whom I suffer the loss of all things, and I consider them but excrements, that I may gain Christ, and may be found in him, not having my own righteousness, which is of law, but that which is through faith of Christ, the righteousness of God through faith:


but reject the unsanctified and silly stories: but exercise yourself unto godliness.


But stand up, and go into the city, and it shall be told thee what it behooves thee to do.


For our boasting is this, the testimony of our conscience, that in holiness and purity of God, not in carnal wisdom, but in the grace of God, we have sojourned in the world, and especially towards you.


For our boasting is this, the testimony of our conscience, that in holiness and purity of God, not in carnal wisdom, but in the grace of God, we have sojourned in the world, and especially towards you.


Timothy my fellow-laborer salutes you; and Lucius and Jason and Sosipater, my consanguinity, salute you.




And Saul continued to be the more filled up with dynamite, and he was confounding the Jews dwelling in Damascus, proving that Jesus is the Christ.


But the Jews came from Antioch and Iconium, and having persuaded the multitudes, stoned Paul, dragged him out of the city, thinking that he was dead;

thrice was I beaten with rods, once was I stoned, thrice was I shipwrecked, a day and a night I spent in the deep.


But, brethren, we make known to you the grace of God which has been given in the churches of Macedonia; because in a great trial of affliction the abundance of their joy and deep poverty abounded unto the riches of their liberality. Because I witness, that according to their ability, and beyond their ability they were anxious, read more.
with much exhortation praying our favor and the fellowship of the ministry which is to the saints: and not as we hoped, but they gave themselves first to the Lord, and to us through the will of God: that we should exhort Titus, that as he formerly began it, he may indeed also complete this grace unto you. But as in every thing you abound, in faith, and in word, and knowledge, and in all zeal, and in divine love from you in us, that you may also abound in this philanthropy. I speak not according to commandment, but through the zeal of others also proving the sincerity of your divine love.

For indeed concerning the ministry which is to the saints, it is superfluous for me to write to you. For I know your promptitude, of which I am boasting to the Macedonians in your behalf, that Achaia was ready a year ago; and your zeal has aroused many. But I sent the brethren, in order that our boasting which is in your behalf may not be in vain in this region; in order that, as I was saying, your were ready: read more.
lest perhaps, if the Macedonians may come with me, and find you unprepared, we may be put to shame, in this confidence, (that we may say not, you). Therefore I considered it necessary to exhort the brethren, that they may come to you beforehand, and perfect your preannounced benefaction, that it may be ready, as a benefaction, not as a stingy contribution.


in order that you may distinguish those things which differ; that you may be pure and without offence in the day of Christ; being filled with the fruit of righteousness, through Jesus Christ, unto the glory and praise of God. But I wish you, brethren, to know that the affairs appertaining to me have turned out rather unto the promotion of the gospel. read more.
So that my bonds in Christ are manifest in all the pretorian army, and to all the rest; and many of the brethren in the Lord, being confident through my bonds, are bold to speak the word of God more fluently without fear. Some indeed through envy and strife, and some through good will, are preaching Christ: the latter from divine love, knowing that I am set for the defence of the gospel: the former from self-seeking are proclaiming Christ insincerely, thinking that they will add affliction to my bonds. For what is it? moreover that in every place, whether in pretext or in truth, Christ is proclaimed; and I rejoice in this, yes, and I will rejoice. For I know that this will turn out to me unto salvation, through your prayer and the supply of the Spirit of Jesus Christ, according to my earnest expectation and hope, that I shall be ashamed in nothing, but with all boldness, as always, even now Christ will be magnified in my body, whether by life, or by death. For Christ is my life, and death is my gain. But if to live in the flesh, this shall be to me the fruit of the work, indeed I know not what I shall ask.


And Paul knowing that one part of them belongs to the Sadducees, and another to the Pharisees, he cried out in the council, Men, brethren, I am a Pharisee, a son of the Pharisees: concerning the hope and the resurrection of the dead I am judged. And he speaking this, there was a dissension of the Pharisees and Sadducees: and the multitude was divided. For the Sadducees indeed say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both. read more.
And there was a great clamor: and certain ones of the scribes on the part of the Pharisees, rising up, continued to strive, saying, We find nothing evil in this man: but has a spirit or an angel spoken to him? And the dissension being great, the chiliarch fearing lest Paul may be torn to pieces by them, commanded the army, having gone down, to take him from their midst, and lead him into the castle.


Paul wished him to go out with him; and having taken him circumcised him on account of the Jews who were in those places: for they all knew his father that he was a Greek.


May the Lord grant mercy to the family of Onesiphorus, because frequently he refreshed me, and was not ashamed of my chain, and, being in Rome, he diligently sought me, and found me. May the Lord grant unto him to find mercy with the Lord in that day. And so many things as he ministered in Ephesus, you know better.


I commend unto you our sister Phoebe, being a minister of the church which is in Cenchrea, in order that you may receive her in the Lord, worthily of the saints, and that ye may assist her in whatsoever matters she may need you: for she has been a helper of many, and myself. Salute Prisca and Aquila my fellow-laborers in Christ Jesus; read more.
who laid down their neck for my life; and for whom not I alone hut all the churches of the Gentiles give thanks;


And having spoken these words, and taken bread, he gave thanks to God in the presence of all, and breaking it, began to eat.


And having spoken these words, and taken bread, he gave thanks to God in the presence of all, and breaking it, began to eat.


And the brethren, hearing the news concerning us, came thence to meet us at the Appian Forum and Three Taverns: whom Paul, seeing, having given thanks to God, took courage.


And the brethren, hearing the news concerning us, came thence to meet us at the Appian Forum and Three Taverns: whom Paul, seeing, having given thanks to God, took courage.


But stand up, and go into the city, and it shall be told thee what it behooves thee to do.


on account of which cause I indeed suffer these things: but I am not ashamed; for I know whom I have believed, and am persuaded that he is able to stand guard over that which is committed unto me unto that day.


as I also please all in all things, seeking not my own profit, but that of the many, that they may be saved.

Not that I seek a gift; but I seek fruit abounding to your credit.

neither did we eat bread with any one gratuitously, but with labor and toil, night and day working, that we might not burden any one of you:

For what is it? moreover that in every place, whether in pretext or in truth, Christ is proclaimed; and I rejoice in this, yes, and I will rejoice.


as I also please all in all things, seeking not my own profit, but that of the many, that they may be saved.


in labor and in toil, in vigils often, in hunger and in thirst, in fastings often, in cold and in nakedness.


References

Hastings

Easton

American

Fausets

Morish

Smith

Watsons