'In Me' in the Bible

And Zillah she also bare Tubalcain; a worker in metal and a father of all that grave in brass and iron. And Tubalcain's sister was called Naamah.

and it hath come to pass that the Egyptians see thee, and they have said, 'This is his wife,' and they have slain me, and thee they keep alive:

And Pharaoh gave command concerning him unto certain men, - and sent him away, with his wife and all that he had.

And Abraham saith, 'Because I said, 'Surely the fear of God is not in this place, and they have slain me for the sake of my wife;

But he said to them, "Don't detain me -- the Lord has granted me success on my journey. Let me leave now so I may return to my master."

and carried away all his cattle and all his substance which he had gotten in Mesopotamia, for to go to Isaac his father, unto the land of Canaan.

The sons of Zilpah, Lea's maid: Gad and Asher. These are the sons which were born him in Mesopotamia.

And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.

These be the children of Lea which she bare unto Jacob in Mesopotamia with his daughter Dina. All these souls of his sons and daughters make thirty and six.

And Moses, answering, said, It is certain that they will not have faith in me or give ear to my voice; for they will say, You have not seen the Lord.

And Moses said to the people, Let this day, on which you came out of Egypt, out of your prison-house, be kept for ever in memory; for by the strength of his hand the Lord has taken you out from this place; let no leavened bread be used.

But they hearkened not unto Moses, but certain men left thereof until morning, and it swarmed with worms and become loathsome, - and Moses was wroth with them.

And the Lord said to Moses, Make a record of this in a book, so that it may be kept in memory, and say it again in the ears of Joshua: that all memory of Amalek is to be completely uprooted from the earth.

Keep in memory the Sabbath and let it be a holy day.

And the Lord went past before his eyes, saying, The Lord, the Lord, a God full of pity and grace, slow to wrath and great in mercy and faith;

Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure.

You shall have just and accurate balances, just weights, a just ephah, and a just hin. I am the Lord your God, who brought you out of the land of Egypt.

And there were certain men, who were defiled by the dead body of a man, that they could not keep the passover on that day: and they came before Moses and before Aaron on that day:

And Jehovah said unto Moses, How long will this people despise me? and how long will they not believe in me, for all the signs which I have wrought among them?

‘The Lord is slow to anger, and abundant in lovingkindness, forgiving wickedness and transgression; but He will by no means clear the guilty, visiting (avenging) the wickedness and guilt of the fathers on the children, to the third and fourth generations [that is, calling the children to account for the sins of their fathers].’

and rose up before Moses, with certain men of the sons of Israel, two hundred and fifty, - princes of assembly, called to the stated meeting, men of renown;

To be a sign, kept in memory for ever by the children of Israel, that no man who is not of the seed of Aaron has the right of burning spices before the Lord, so that he may not be like Korah and his band: as the Lord said to him by the mouth of Moses.

And Jehovah said unto Moses and Aaron, Because ye believed not in me, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this assembly into the land which I have given them.

When the entire community saw that Aaron had died, they mourned in memory of Aaron for 30 days.

And the woman's name being smitten, the Midianitess, Cozbi, daughter of Zur, head of a people, he of the house of a father in Median.

Then Moses and Eleazar the priest took the gold given by the captains of thousands and captains of hundreds, and took it into the Tent of meeting, to be a sign in memory of the children of Israel before the Lord.

Certain men, the children of Belial, have gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known;

[But] there will be a distance between you and it of about two thousand cubits in measurement. Do not come near it, so that you may know the way that you must go, for you have not passed on [this] way {before}."

And Manasseh had in Issachar and in Asher Beth-shean and its towns, and Ibleam and its towns, and those who lived in Dor and its towns, and those who lived in Endor and its towns, and those who lived in Taanach and its towns, and those who lived in Megiddo and its towns, even three regions.

Later, when the descendants of Dan lost their territory, they went up and attacked Leshem. After they captured it and executed its inhabitants, they took possession of it and settled there, renaming the city of Leshem to Dan in memory of their ancestor Dan.

But the olive tree said unto them, Should I leave my fatness, which, in me, gods and men do honour, - and go to wave to and fro, over the trees?

Then Jephthah fled from his brethren, and dwelt in the land of Tob: and there were gathered vain men to Jephthah, and went out with him.

And the angel of the LORD said unto Manoah, Though thou detain me, I will not eat of thy bread: and if thou wilt offer a burnt offering, thou must offer it unto the LORD. For Manoah knew not that he was an angel of the LORD.

Delilah realized that {he had confided in her}, so she sent and called the rulers of [the] Philistines, saying, "Come up one more time, for {he has confided in me}." And the rulers of [the] Philistines came up, and they brought the money {with them}.

And the men of Gibeah rose against me, and beset the house round about upon me by night, and thought to have slain me: and my concubine have they forced, that she is dead.

So she and her daughters-in-law got ready to go back from the country of Moab, for news had come to her in the country of Moab that the Lord, in mercy for his people, had given them food.

Then he said, The Lord is witness against you, and the man on whom he has put the holy oil is witness this day that you have seen no wrong in me. And they said, He is witness.

Then Saul said to the Lord, the God of Israel, Why have you not given me an answer today? If the sin is in me or in Jonathan my son, O Lord God of Israel, give Urim, and if it is in your people Israel, give Thummim. And by the decision of the Lord, Saul and Jonathan were marked out, and the people went free.

And Samuel saith, 'How do I go? when Saul hath heard, then he hath slain me.' And Jehovah saith, 'A heifer of the herd thou dost take in thy hand, and hast said, To sacrifice to Jehovah I have come;

Therefore thou shalt deal kindly with thy servant; for thou hast brought thy servant into a covenant of the LORD with thee: notwithstanding, if there be in me iniquity, slay me thyself; for why shouldest thou bring me to thy father?

See, my father! Look at the corner of your robe in my hand, for I cut it off, but I didn’t kill you. Look and recognize that there is no evil or rebellion in me. I haven’t sinned against you even though you are hunting me down to take my life.

And she will fall at his feet and say, In me, my lord, me the iniquity; and thy servant now will speak in thine ears, and hear the words of thy servant.

And he said, Why does my lord go armed against his servant? what have I done? or what evil is there in me?

He said unto me again, Stand, I pray thee, upon me, and slay me: for anguish is come upon me, because my life is yet whole in me.

And David will say to Michal, Before Jehovah who chose in me above thy father and above all his house, to appoint me leader over the people of Jehovah, over Israel: and I played before Jehovah.

Later on, David asked, "Is there anyone left alive from Saul's household to whom I can show gracious love in memory of Jonathan?"

"Don't be afraid," David reassured him, "because I'm going to show gracious love to you in memory of your father Jonathan. I'm going to restore to you all the land that belonged to your grandfather Saul, and you'll always have a place at my table!"

Absalom had gone to the king to ask him, "I've brought some men to shear the sheep. Won't you please come and join me, along with your senior staff?"

And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it had been good for me to have been there still: now therefore let me see the king's face; and if there be any iniquity in me, let him kill me.

Now Absalom in his lifetime had taken and reared up for himself the pillar, which is in the king's dale; for he said, "I have no son to keep my name in memory." He called the pillar after his own name; and it is called Absalom's monument, to this day.

David had Saul's bones and the bones of his son Jonathan removed from the custody of certain men from Jabesh-gilead, who had stolen them from the public square in Beth-shan, where the Philistines had hanged them that is, back on the day when the Philistines had killed Saul on Mount Gilboa.

He brought me forth also into a large place: he delivered me, because he delighted in me.

And thou hast saved me with thy shield, and keptest me ever in meekness.

The Spirit of Yahweh, spake in me, - And, his word, was on my tongue;

The second cherub also had a wingspan of 15 feet; it was identical to the first in measurements and shape.

He made the ten stands in this way. All of them were cast in one mold and were identical in measurements and shape.

Hiram also fashioned ten bronze basins, each holding about 40 baths, each basin measuring four cubits in diameter, with one basin for each stand.

Give ear in heaven your living-place, acting in mercy; and give to every man whose secret heart is open to you, the reward of all his ways; for you, and you only, have knowledge of the hearts of all the children of men:

that Hadad fled, he and certain men of Edom of the servants of his father, with him, to go into Egypt, - Hadad being a little boy.

So they arose out of Midian, and came into Paran, - and took certain men with them out of Paran, and came into Egypt, unto Pharaoh king of Egypt, who gave him a house, and, food, appointed him, and, land, did give unto him.

if this people go up to make sacrifices in the house of Jehovah in Jerusalem, then hath the heart of this people turned back unto their lord, unto Rehoboam king of Judah, and they have slain me, and turned back unto Rehoboam king of Judah.'

And lo! certain men, passing by, saw the dead body, cast out in the way, and the lion standing near the dead body, - so they came in, and spake of it in the city, wherein, the aged prophet, dwelt.

and it hath been, I go from thee, and the Spirit of Jehovah doth lift thee up, whither I know not, and I have come to declare to Ahab, and he doth not find thee, and he hath slain me; and thy servant is fearing Jehovah from my youth.

and now thou art saying, Go, say to my lord, Lo, Elijah -- and he hath slain me!'

Then he asked Jehoshaphat, "Will you join me in battle against Ramoth-gilead?"

Then Micaiah said, "If thou come safe again, the LORD hath not spoken in me." And he said moreover, "Hearken to the people every one of you."

And as soon as they were over, Elijah said to Elisha, "Ask what I shall do for thee before I be taken away from thee." And Elisha said, "Let me, I pray thee, have thy spirit double in me."

And you are to keep in memory the agreement which I have made with you; and you are to have no other gods.

In his days hath Pharaoh-Nechoh king of Egypt come up against the king of Asshur, by the river Phrat, and king Josiah goeth out to meet him, and he putteth him to death in Megiddo, when he seeth him.

Now Jabez called on the God of Israel, saying, “Oh that You would bless me indeed and enlarge my border, and that Your hand might be with me, and that You would keep me from harm that it may not pain me!” And God granted him what he requested.

And he put some of the Levites before the ark of the Lord as servants, to keep the acts of the Lord in memory, and to give worship and praise to the Lord, the God of Israel:

"Who am I, LORD God, and what is my household, since you have brought me to this? Furthermore, this is a small thing to you, God, and yet you have spoken concerning your servant's household for a great while to come, and you have seen in me the fulfillment of man's purpose, LORD God.

Then certain men went and gave David word of what had been done to them. And he sent out with the purpose of meeting them; for the men were greatly shamed. And the king said, Keep where you are at Jericho till your hair is long again, and then come back.

And the Levites were numbered from thirty years and above, and the tale of them in men, poll by poll, was thirty eight thousand.

And his brethren were in men of activity, two thousand and seven hundred ancient heads, which king David made rulers over the Reubenites, Gadites and the half tribe of Manasseh in all matters pertaining to God and businesses of the king.

Howbeit Jehovah, the God of Israel, chose me out of all the house of my father to be king over Israel for ever: for he hath chosen Judah to be prince; and in the house of Judah, the house of my father; and among the sons of my father he took pleasure in me to make me king over all Israel;

And there are gathered unto him vain men, the children of Belial, and have strengthened themselves against Rehoboam the son of Solomon, when Rehoboam was young and tenderhearted, and could not withstand them.

King Ahab of Israel asked King Jehoshaphat of Judah, "Will you join me in attacking Ramoth-gilead?"

And Micaiah said, "If thou come again in peace, then hath not the LORD spoken in me." And Micaiah said moreover, "Hearken to, ye people, every one of you."

Nevertheless certain men of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.

But the Sons of the Exile, did thus, and Ezra the priest separated to himself certain men - ancestral heads by their ancestral houses, and all of them by name, - and they took their seats on the first day of the tenth month to search into the matter;

that Hanani, one of my brethren, came, he and certain men out of Judah; and I asked them concerning the Jews that had escaped, that were left of the captivity, and concerning Jerusalem.

And would not do them, and gave no thought to the wonders you had done among them; but made their necks stiff, and turning away from you, made a captain over themselves to take them back to their prison in Egypt: but you are a God of forgiveness, full of grace and pity, slow to wrath and great in mercy, and you did not give them up.

and in Ziklag, and in Meconah and in the towns thereof,

And on that day certain men were put over the rooms where the things which had been given were stored, for the lifted offerings and the first-fruits and the tenths, and to take into them the amounts, from the fields of every town, fixed by the law for the priests and the Levites: for Judah was glad on account of the priests and the Levites who were in their places.

So I contended with them, and laid a curse upon them, and I smote, from among them, certain men, and pulled out their hair, - and I put them on oath by God, Ye shall not give your daughters unto their sons, nor take of their daughters, for your sons nor for yourselves.

Let the king give authority to certain men in all the divisions of his kingdom, to get together all the fair young virgins and send them to Shushan, the king's town, to the women's house, under the care of Hegai, the king's servant, the keeper of the women: and let the things needed for making them clean be given to them;

Then said Zeresh his wife and all his friends unto him, Let a gallows be made of fifty cubits high, and to morrow speak thou unto the king that Mordecai may be hanged thereon: then go thou in merrily with the king unto the banquet. And the thing pleased Haman; and he caused the gallows to be made.

And that those days were to be kept in memory through every generation and every family, in every division of the kingdom and every town, that there might never be a time when these days of Purim would not be kept among the Jews, or when the memory of them would go from the minds of their seed.

For the arrows of the Almighty are within me, the poison whereof drinketh up my spirit: the terrors of God do set themselves in array against me.

Is not my help in me? and is wisdom driven quite from me?

“Turn away [from your suspicion], let there be no injustice;Turn away, my righteousness and vindication is still in it.

And it riseth -- as a lion Thou huntest me. And Thou turnest back -- Thou shewest Thyself wonderful in me.

“It is longer in measure [and scope] than the earth,And broader than the sea.

For he knoweth vain men: he seeth wickedness also; will he not then consider it?

And had inhabited demolished cities, houses, wherein men would not dwell, that were destined to become heaps.

And thou hast filled me with wrinkles, which is a witness against me: and my leanness rising up in me beareth witness to my face.

He made a breach in me, breach upon breach, He ran upon me, like a mighty man.

Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.

But ye should say, Why persecute we him, seeing the root of the matter is found in me?