Reference: Adam in the Nt
Hastings
ADAM IN THE NT
A. In the Gospels.
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And God created man in his own image, in the image of God he created him, male and female he created them.
And LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life, and man became a living soul.
Therefore a man shall leave his father and his mother, and shall cling to his wife, and {the two (LXX/NT)} shall be one flesh.
And LORD God said, Behold, the man has become as one of us--to know good and evil--and now, lest he put forth his hand, and take also of the tree of life, and eat, and live forever--
When a man takes a wife, and marries her, then it shall be, if she finds no favor in his eyes, because he has found some unseemly thing in her, that he shall write her a bill of divorcement, and give it in her hand, and send her ou
And there shall come forth a shoot out of the stock of Jesse. And a branch out of his roots shall bear fruit. And the Spirit of LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of LORD.
And it shall come to pass afterward, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy. Your old men shall dream dreams. Your young men shall see visions. And also I will pour out my Spirit upon the servants and upon the handmaids in those days. read more. And I will show wonders in the heavens and in the earth, blood, and fire, and pillars of smoke. The sun shall be turned into darkness, and the moon into blood, before the great and {wonderful (LXX/NT)} day of LORD comes. And it shall come to pass, that whoever shall call on the name of LORD shall be saved. For in mount Zion and in Jerusalem there shall be those who escape, as LORD has said, and among the remnant those whom LORD calls.
And having answered, he said to them, Have ye not read that he who made them from the beginning made them male and female, and said, For this reason a man will leave his father and mother behind, and will be bonded with his wife, and the two will be in one flesh? read more. So that they are no longer two, but one flesh. What therefore God has joined together, no man shall separate.
But from the beginning of creation God made them male and female. Because of this a man will leave his father and mother behind, and will be bonded with his wife, read more. and the two will be in one flesh. So then they are no more two, but one flesh.
And having answered, the agent said to her, Holy Spirit will come upon thee, and the power of the Most High will overshadow thee. Therefore also the holy thing that is begotten will be called the Son of God.
the son of Enos, the son of Seth, the son of Adam, the son of God.
Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned.
Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned. For until law sin was in the world, but sin is not imputed when there is no law.
For until law sin was in the world, but sin is not imputed when there is no law. Nevertheless death reigned from Adam until Moses, even over those who did not sin in the likeness of Adam's transgression, who is a type of the coming man.
Nevertheless death reigned from Adam until Moses, even over those who did not sin in the likeness of Adam's transgression, who is a type of the coming man. But in this way also, the gift is not as the transgression. For if by the trespass of the one man the many died, much more the grace of God, and the gift in grace of the one man, Jesus Christ, abounded for the many.
But in this way also, the gift is not as the transgression. For if by the trespass of the one man the many died, much more the grace of God, and the gift in grace of the one man, Jesus Christ, abounded for the many.
But in this way also, the gift is not as the transgression. For if by the trespass of the one man the many died, much more the grace of God, and the gift in grace of the one man, Jesus Christ, abounded for the many. And the gift is not as through one man who sinned, for indeed the judgment from one man was for condemnation, but the gift from many offenses is for righteousness.
And the gift is not as through one man who sinned, for indeed the judgment from one man was for condemnation, but the gift from many offenses is for righteousness.
And the gift is not as through one man who sinned, for indeed the judgment from one man was for condemnation, but the gift from many offenses is for righteousness. For if, by the offense of the one man, death reigned through the one man, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the one man, Jesus Christ.
For if, by the offense of the one man, death reigned through the one man, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the one man, Jesus Christ.
For if, by the offense of the one man, death reigned through the one man, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the one man, Jesus Christ. So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men.
So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men. For as through the one man's disobedience the many were led sinful, so also through the obedience of the one man the many will be led righteous.
For as through the one man's disobedience the many were led sinful, so also through the obedience of the one man the many will be led righteous.
For as through the one man's disobedience the many were led sinful, so also through the obedience of the one man the many will be led righteous. And the law entered so that the offence might abound. But where sin abounded, grace was more abundant,
And the law entered so that the offence might abound. But where sin abounded, grace was more abundant, so that, as sin reigned in death, so also grace might reign, through righteousness, for eternal life through Jesus Christ our Lord.
so that, as sin reigned in death, so also grace might reign, through righteousness, for eternal life through Jesus Christ our Lord.
For as by Adam all die, so also by Christ all will be made alive.
For he must reign until he will put all his enemies under his feet.
Thou foolish man, what thou sow is not made alive unless it dies. And what thou sow, thou do not sow the body that it will become, but a bare grain, if it may happen of wheat, or of some other kind. read more. But God gives it a body as he wills, and to each of the seeds its own body. All flesh is not the same flesh, but one of men, and another flesh of beasts, and another of fishes, and another of birds, and heavenly bodies, and earthly bodies (but the glory of the heavenly is different, and the glory of the earthly is different), another glory is of the sun, and another glory of the moon, and another glory of the stars, for star differs from star in glory. So also is the resurrection of the dead. It is sown in the perishable, it is raised in imperishability. It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body.
It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body.
It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body. And so it is written, The first man Adam developed into a living soul. The last Adam a life giving spirit.
And so it is written, The first man Adam developed into a living soul. The last Adam a life giving spirit. Nevertheless the spiritual is not first, but the natural, then the spiritual.
Nevertheless the spiritual is not first, but the natural, then the spiritual. The first man was of the earth, earthly. The second man is the Lord from heaven.
The first man was of the earth, earthly. The second man is the Lord from heaven. As is the earthly, such also are the earthly. And as is the heavenly, such also are the heavenly. read more. And just as we have worn the form of the earthly, we will also wear the form of the heavenly.
submitting yourselves to each other in the fear of Christ.
who, existing in the form of God, did not consider being equal to God something to seize and hold.
For Adam was first formed, then Eve.
And Enoch also, the seventh from Adam, prophesied about these men, saying, Behold, Lord came with his holy myriads,