Reference: Adam In The Nt
Hastings
ADAM IN THE NT
A. In the Gospels.
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He answered and said to them: Have you not read that the Creator, at the beginning, created them male and female, and said, For this cause shall a man leave his father and his mother, and shall cleave to his wife, and the two shall be one flesh? read more. So then, they are no longer two, but one flesh. Therefore, what God has joined together, let not man put asunder.
But from the beginning of the creation, God made them male and female. For this cause shall a man leave his father and mother, and shall be joined to his wife; read more. and the two shall be one flesh. So, then, they are no longer two, but one flesh.
And the angel answered and said to her: The Holy Spirit will come upon you, and the power of the Most High will overshadow you; for which reason, also, that which is begotten, being holy, shall be called the Son of God.
For this reason, as by one man sin entered into the world, and by his sin, death; and so death passed through to all men, because all have sinned:
For this reason, as by one man sin entered into the world, and by his sin, death; and so death passed through to all men, because all have sinned: for till the law, sin was in the world; but sin is not charged where there is no law.
for till the law, sin was in the world; but sin is not charged where there is no law. Yet death reigned from Adam to Moses, even over them that did not sin in the likeness of Adam's transgression, who is the type of him that was to come.
Yet death reigned from Adam to Moses, even over them that did not sin in the likeness of Adam's transgression, who is the type of him that was to come. But the favor bestowed is not, in all respects, like the offense: for if, by the offense of one, the many have died, much more have the grace of God and the gift which is by the grace of the one man Jesus Christ, been made abundant for the many.
But the favor bestowed is not, in all respects, like the offense: for if, by the offense of one, the many have died, much more have the grace of God and the gift which is by the grace of the one man Jesus Christ, been made abundant for the many.
But the favor bestowed is not, in all respects, like the offense: for if, by the offense of one, the many have died, much more have the grace of God and the gift which is by the grace of the one man Jesus Christ, been made abundant for the many. And the gift is not like the sentence that came through one who sinned: for the sentence to condemnation was because of one offense; but the favor bestowed in order to justification, is because of many offenses.
And the gift is not like the sentence that came through one who sinned: for the sentence to condemnation was because of one offense; but the favor bestowed in order to justification, is because of many offenses.
And the gift is not like the sentence that came through one who sinned: for the sentence to condemnation was because of one offense; but the favor bestowed in order to justification, is because of many offenses. For if, by one man's offense, death has reigned through that one, much more shall those who receive the abundance of the grace, and of the gift of righteousness, reign in life through the one, who is Jesus Christ.
For if, by one man's offense, death has reigned through that one, much more shall those who receive the abundance of the grace, and of the gift of righteousness, reign in life through the one, who is Jesus Christ.
For if, by one man's offense, death has reigned through that one, much more shall those who receive the abundance of the grace, and of the gift of righteousness, reign in life through the one, who is Jesus Christ. Therefore, as, by one offense, sentence came on all men to condemnation, so, also, by one act of righteousness, the gift has come on all men to justification of life.
Therefore, as, by one offense, sentence came on all men to condemnation, so, also, by one act of righteousness, the gift has come on all men to justification of life. For as by the disobedience of the one man the many have been made sinners, so, also, by the obedience of the one, the many shall be made righteous.
For as by the disobedience of the one man the many have been made sinners, so, also, by the obedience of the one, the many shall be made righteous.
For as by the disobedience of the one man the many have been made sinners, so, also, by the obedience of the one, the many shall be made righteous. But, besides the first offense, law was introduced, in order that offenses might abound: but where sin abounded, grace did much more abound:
But, besides the first offense, law was introduced, in order that offenses might abound: but where sin abounded, grace did much more abound: that as sin has reigned, ending in death, so might grace reign by justification, ending in life eternal, through Jesus Christ our Lord.
that as sin has reigned, ending in death, so might grace reign by justification, ending in life eternal, through Jesus Christ our Lord.
For, as in Adam all die, so, also, in Christ shall all be made alive:
for he must reign till he has put all enemies under his feet.
Thoughtless man! That which you sow is not made alive, unless it die; and as to that which you sow, you sow not the body that shall be produced, but the naked grain, it may be of wheat, or of some other grain: read more. but God gives it a body, as it pleases him; and to every seed, its proper body. All flesh is not the same flesh; but there is one flesh of men, another of beasts, another of fishes, and another of birds. There are also bodies celestial, and bodies terrestrial: but the glory of the celestial is one, and that of the terrestrial is another. There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory. So, also, is the resurrection of the dead. It is sown in corruption, it is raised in incorruption: it is sown in dishonor, it is raised in glory: it is sown in weakness, it is raised in power: it is sown an animal body, it is raised a spiritual body. There is an animal body, and there is a spiritual body.
it is sown an animal body, it is raised a spiritual body. There is an animal body, and there is a spiritual body.
it is sown an animal body, it is raised a spiritual body. There is an animal body, and there is a spiritual body. So, also, it is written: The first man Adam became a living soul, the last Adam a life-giving spirit.
So, also, it is written: The first man Adam became a living soul, the last Adam a life-giving spirit. But that was not first which is spiritual, but that which is animal; and afterward that which is spiritual.
But that was not first which is spiritual, but that which is animal; and afterward that which is spiritual. The first man is of the earth, earthy; the second man, the Lord from heaven.
The first man is of the earth, earthy; the second man, the Lord from heaven. As the earthy man was, such also are the earthy; and as the heavenly man is, such also shall the heavenly be. read more. And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
being subject one to another in the fear of God.
who, being in the form of God, did not think it an act of robbery to be equal with God;
For Adam was first formed, then Eve.
And Enoch, the seventh from Adam, also prophesied with reference to these men, saying: Behold, the Lord comes with his holy myriads,