Reference: Adam in the Nt
Hastings
ADAM IN THE NT
A. In the Gospels.
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And God created Man in his image, in the image of God created he him; male and female created he them.
And Jehovah Elohim formed Man, dust of the ground, and breathed into his nostrils the breath of life; and Man became a living soul.
Therefore shall a man leave his father and his mother, and cleave to his wife; and they shall become one flesh.
And Jehovah Elohim said, Behold, Man is become as one of us, to know good and evil. And now, lest he stretch out his hand, and take also of the tree of life, and eat, and live for ever ...!
When a man taketh a wife, and marrieth her, it shall be if she find no favour in his eyes, because he hath found some unseemly thing in her, that he shall write her a letter of divorce, and give it into her hand, and send her out of his house.
And there shall come forth a shoot out of the stock of Jesse, and a branch out of his roots shall be fruitful; and the Spirit of Jehovah shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of Jehovah.
And it shall come to pass afterwards that I will pour out my Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions. Yea, even upon the bondmen and upon the handmaids in those days will I pour out my Spirit. read more. And I will shew wonders in the heavens and on the earth, blood, and fire, and pillars of smoke. The sun shall be changed to darkness, and the moon to blood, before the great and terrible day of Jehovah come. And it shall be that whosoever shall call upon the name of Jehovah shall be saved: for in mount Zion and in Jerusalem shall be deliverance, as Jehovah hath said, and for the residue whom Jehovah shall call.
But he answering said to them, Have ye not read that he who made them, from the beginning made them male and female, and said, On account of this a man shall leave father and mother, and shall be united to his wife, and the two shall be one flesh? read more. so that they are no longer two, but one flesh. What therefore God has joined together, let not man separate.
but from the beginning of the creation God made them male and female. For this cause a man shall leave his father and mother and shall be united to his wife, read more. and the two shall be one flesh: so that they are no longer two but one flesh.
And the angel answering said to her, The Holy Spirit shall come upon thee, and power of the Highest overshadow thee, wherefore the holy thing also which shall be born shall be called Son of God.
For this cause, even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:
For this cause, even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned: (for until law sin was in the world; but sin is not put to account when there is no law;
(for until law sin was in the world; but sin is not put to account when there is no law; but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is the figure of him to come.
but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is the figure of him to come. But shall not the act of favour be as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which is by the one man Jesus Christ, abounded unto the many.
But shall not the act of favour be as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which is by the one man Jesus Christ, abounded unto the many.
But shall not the act of favour be as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which is by the one man Jesus Christ, abounded unto the many. And shall not as by one that has sinned be the gift? For the judgment was of one to condemnation, but the act of favour, of many offences unto justification.
And shall not as by one that has sinned be the gift? For the judgment was of one to condemnation, but the act of favour, of many offences unto justification.
And shall not as by one that has sinned be the gift? For the judgment was of one to condemnation, but the act of favour, of many offences unto justification. For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:)
For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:)
For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:) so then as it was by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life.
so then as it was by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life. For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous.
For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous.
For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous. But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,
But law came in, in order that the offence might abound; but where sin abounded grace has overabounded, in order that, even as sin has reigned in the power of death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.
in order that, even as sin has reigned in the power of death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.
For as in the Adam all die, thus also in the Christ all shall be made alive.
For he must reign until he put all enemies under his feet.
Fool; what thou sowest is not quickened unless it die. And what thou sowest, thou sowest not the body that shall be, but a bare grain: it may be of wheat, or some one of the rest: read more. and God gives to it a body as he has pleased, and to each of the seeds its own body. Every flesh is not the same flesh, but one is of men, and another flesh of beasts, and another flesh of birds, and another of fishes. And there are heavenly bodies, and earthly bodies: but different is the glory of the heavenly, different that of the earthly: one the sun's glory, and another the moon's glory, and another the stars' glory; for star differs from star in glory. Thus also is the resurrection of the dead. It is sown in corruption, it is raised in incorruptibility. It is sown in dishonour, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a natural body, it is raised a spiritual body: if there is a natural body, there is also a spiritual one.
It is sown a natural body, it is raised a spiritual body: if there is a natural body, there is also a spiritual one.
It is sown a natural body, it is raised a spiritual body: if there is a natural body, there is also a spiritual one. Thus also it is written, The first man Adam became a living soul; the last Adam a quickening spirit.
Thus also it is written, The first man Adam became a living soul; the last Adam a quickening spirit. But that which is spiritual was not first, but that which is natural, then that which is spiritual:
But that which is spiritual was not first, but that which is natural, then that which is spiritual: the first man out of the earth, made of dust; the second man, out of heaven.
the first man out of the earth, made of dust; the second man, out of heaven. Such as he made of dust, such also those made of dust; and such as the heavenly one, such also the heavenly ones. read more. And as we have borne the image of the one made of dust, we shall bear also the image of the heavenly one.
submitting yourselves to one another in the fear of Christ.
who, subsisting in the form of God, did not esteem it an object of rapine to be on an equality with God;
for Adam was formed first, then Eve:
And Enoch, the seventh from Adam, prophesied also as to these, saying, Behold, the Lord has come amidst his holy myriads,