And God prepareth the man in His image; in the image of God He prepared him, a male and a female He prepared them.

And Jehovah God formeth the man -- dust from the ground, and breatheth into his nostrils breath of life, and the man becometh a living creature.

therefore doth a man leave his father and his mother, and hath cleaved unto his wife, and they have become one flesh.

And Jehovah God saith, 'Lo, the man was as one of Us, as to the knowledge of good and evil; and now, lest he send forth his hand, and have taken also of the tree of life, and eaten, and lived to the age,' --

When a man doth take a wife, and hath married her, and it hath been, if she doth not find grace in his eyes (for he hath found in her nakedness of anything), and he hath written for her a writing of divorce, and given it into her hand, and sent her out of his house,

And a rod hath come out from the stock of Jesse, And a branch from his roots is fruitful. Rested on him hath the Spirit of Jehovah, The spirit of wisdom and understanding, The spirit of counsel and might, The spirit of knowledge and fear of Jehovah.

And it hath come to pass afterwards, I do pour out My Spirit on all flesh, And prophesied have your sons and your daughters, Your old men do dream dreams, Your young men do see visions. And also on the men-servants, and on the maid-servants, In those days I do pour out My Spirit. read more. And I have given wonders in the heavens, and in the earth, Blood and fire, and columns of smoke. The sun is turned to darkness, and the moon to blood, Before the coming of the day of Jehovah, The great and the fearful. And it hath come to pass, Every one who calleth in the name of Jehovah is delivered, For in mount Zion and in Jerusalem there is an escape, As Jehovah hath said, And among the remnants whom Jehovah is calling!

And he answering said to them, 'Did ye not read, that He who made them, from the beginning a male and a female made them, and said, For this cause shall a man leave father and mother, and cleave to his wife, and they shall be -- the two -- for one flesh? read more. so that they are no more two, but one flesh; what therefore God did join together, let no man put asunder.'

but from the beginning of the creation, a male and a female God did make them; on this account shall a man leave his father and mother, and shall cleave unto his wife, read more. and they shall be -- the two -- for one flesh; so that they are no more two, but one flesh;

And the messenger answering said to her, 'The Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee, therefore also the holy-begotten thing shall be called Son of God;

the son of Cainan, the son of Enos, the son of Seth, the son of Adam, the son of God.

because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;

because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin; for till law sin was in the world: and sin is not reckoned when there is not law;

for till law sin was in the world: and sin is not reckoned when there is not law; but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam's transgression, who is a type of him who is coming.

but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam's transgression, who is a type of him who is coming. But, not as the offence so also is the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;

But, not as the offence so also is the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;

But, not as the offence so also is the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many; and not as through one who did sin is the free gift, for the judgment indeed is of one to condemnation, but the gift is of many offences to a declaration of 'Righteous,'

and not as through one who did sin is the free gift, for the judgment indeed is of one to condemnation, but the gift is of many offences to a declaration of 'Righteous,'

and not as through one who did sin is the free gift, for the judgment indeed is of one to condemnation, but the gift is of many offences to a declaration of 'Righteous,' for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one -- Jesus Christ.

for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one -- Jesus Christ.

for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one -- Jesus Christ. So, then, as through one offence to all men it is to condemnation, so also through one declaration of 'Righteous' it is to all men to justification of life;

So, then, as through one offence to all men it is to condemnation, so also through one declaration of 'Righteous' it is to all men to justification of life; for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.

for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.

for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous. And law came in, that the offence might abound, and where the sin did abound, the grace did overabound,

And law came in, that the offence might abound, and where the sin did abound, the grace did overabound, that even as the sin did reign in the death, so also the grace may reign, through righteousness, to life age-during, through Jesus Christ our Lord.

that even as the sin did reign in the death, so also the grace may reign, through righteousness, to life age-during, through Jesus Christ our Lord.

for even as in Adam all die, so also in the Christ all shall be made alive,

for it behoveth him to reign till he may have put all the enemies under his feet --

unwise! thou -- what thou dost sow is not quickened except it may die; and that which thou dost sow, not the body that shall be dost thou sow, but bare grain, it may be of wheat, or of some one of the others, read more. and God doth give to it a body according as He willed, and to each of the seeds its proper body. All flesh is not the same flesh, but there is one flesh of men, and another flesh of beasts, and another of fishes, and another of birds; and there are heavenly bodies, and earthly bodies; but one is the glory of the heavenly, and another that of the earthly; one glory of sun, and another glory of moon, and another glory of stars, for star from star doth differ in glory. So also is the rising again of the dead: it is sown in corruption, it is raised in incorruption; it is sown in dishonour, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body; there is a natural body, and there is a spiritual body;

it is sown a natural body, it is raised a spiritual body; there is a natural body, and there is a spiritual body;

it is sown a natural body, it is raised a spiritual body; there is a natural body, and there is a spiritual body; so also it hath been written, 'The first man Adam became a living creature,' the last Adam is for a life-giving spirit,

so also it hath been written, 'The first man Adam became a living creature,' the last Adam is for a life-giving spirit, but that which is spiritual is not first, but that which was natural, afterwards that which is spiritual.

but that which is spiritual is not first, but that which was natural, afterwards that which is spiritual. The first man is out of the earth, earthy; the second man is the Lord out of heaven;

The first man is out of the earth, earthy; the second man is the Lord out of heaven; as is the earthy, such are also the earthy; and as is the heavenly, such are also the heavenly; read more. and, according as we did bear the image of the earthy, we shall bear also the image of the heavenly.

subjecting yourselves to one another in the fear of God.

who, being in the form of God, thought it not robbery to be equal to God,

for Adam was first formed, then Eve,

And prophesy also to these did the seventh from Adam -- Enoch -- saying, 'Lo, the Lord did come in His saintly myriads,