Reference: Anger (Wrath) Of God
Hastings
It might seem that the idea of the Divine anger, manifesting itself in judgments of destruction, belongs to an early and anthropomorphic stage of religion. Yet, on the whole, the Biblical conception will be found consistent and profoundly ethical. God is holy
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Phinehas, the son of Eleazar, the son of Aaron the priest, has turned my wrath away from the sons of Israel, in that he was jealous with my jealousy among them, so that I did not consume the sons of Israel in my jealousy.
And nothing of the devoted thing shall cling to thy hand, that LORD may turn from the fierceness of his anger, and show thee mercy, and have compassion upon thee, and multiply thee, as he has sworn to thy fathers,
But Jeshurun grew fat, and kicked. Thou have grown fat. Thou have grown thick. Thou have become sleek. Then he forsook God who made him, and lightly esteemed the Rock of his salvation. They moved him to jealousy with strange [gods]. With abominations they provoked him to anger. read more. They sacrificed to demons, not God, to gods that they knew not, to new [gods] that came up of late, which your fathers did not dread. Thou are unmindful of the Rock that begot thee, and have forgotten God who gave thee birth. And LORD saw, and abhorred, because of the provocation of his sons and his daughters. And he said, I will hide my face from them. I will see what their end shall be. For they are a very perverse generation, sons in whom is no faithfulness. They have moved me to jealousy with that which is not God. They have provoked me to anger with their vanities, and I will move them to jealousy with a non-nation. I will provoke them to anger with a foolish nation. For a fire is kindled in my anger, and burns to the lowest Sheol, and devours the earth with its increase, and sets on fire the foundations of the mountains. I will heap evils upon them. I will spend my arrows upon them, [to be] wasted with hunger, and devoured with burning heat and bitter destruction. And I will send upon them the teeth of beasts, with the poison of crawling things of the dust. Outside the sword shall bereave, and in the chambers terror, [to] both young man and virgin, the suckling with the man of gray hairs. I said, I would scatter them afar, I would make the remembrance of them to cease from among men, were it not that I feared the provocation of the enemy, lest their adversaries should judge amiss, lest they should say, Our hand is exalted, and LORD has not done all this. For they are a nation void of counsel, and there is no understanding in them. Oh that they were wise, that they understood this, that they would consider their latter end! How should one chase a thousand, and two put ten thousand to flight unless their Rock had sold them, and LORD had delivered them up? For their rock is not as our Rock, even our enemies themselves being judges. For their vine is of the vine of Sodom, and of the fields of Gomorrah. Their grapes are grapes of gall, their clusters are bitter. Their wine is the poison of serpents, and the cruel venom of asps. Is not this laid up in store with me, sealed up among my treasures? Vengeance is mine, and recompense at the time when their foot shall slide. For the day of their calamity is at hand, and the things that are to come upon them shall make haste. For LORD will judge his people, and regrets for his servants, when he sees that [their] power is gone, and there is none [remaining], shut up or left at large. And he will say, Where are their gods, the rock in which they took refuge, which ate the fat of their sacrifices, [and] drank the wine of their drink-offering? Let them rise up and help you, let them be your protection. See now that I, even I, am he, and there is no god with me. I kill, and I make alive. I wound, and I heal. And there is none that can deliver out of my hand. For I lift up my hand to heaven, and say, As I live forever, if I whet my glittering sword, and my hand takes hold on judgment, I will render vengeance to my adversaries, and will recompense those who hate me. I will make my arrows drunk with blood, and my sword shall devour flesh, with the blood of the slain and the captives, from the head of the leaders of the enemy. Rejoice, O ye Gentiles, [with] his people. For he will avenge the blood of his servants, and will render vengeance to his adversaries, and will recompense those who hate him, and will make expiation for his land, for his people.
And the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both of fortified cities and of country villages, even to the great stone on which they set down the ark of LORD, [which
And the men of Beth-shemesh said, Who is able to stand before LORD, this holy God? And to whom shall he go up from us?
LORD is merciful and gracious, slow to anger, and abundant in loving kindness.
LORD is gracious, and merciful, slow to anger, and of great loving kindness.
Come now, and let us reason together, says LORD, though your sins be as scarlet, they shall be as white as snow. Though they be red like crimson, they shall be as wool. If ye are willing and obedient, ye shall eat the good of the land. read more. But if ye refuse and rebel, ye shall be devoured with the sword, for the mouth of LORD has spoken it.
Therefore the anger of LORD is kindled against his people, and he has stretched forth his hand against them, and has smitten them. And the mountains tremble, and their dead bodies are as refuse in the midst of the streets. For all
And in that day thou shall say, I will give thanks to thee, O LORD, for though thou were angry with me. Thine anger is turned away and thou comfort me.
Therefore he poured upon him the fierceness of his anger, and the strength of battle. And it set him on fire round about, yet he knew not. And it burned him, yet he laid it not to heart.
In overflowing wrath I hid my face from thee for a moment, but with everlasting loving kindness I will have mercy on thee, says LORD thy Redeemer.
And rend your heart, and not your garments, and turn to LORD your God, for he is gracious and merciful, slow to anger, and abundant in loving kindness, and relents of the evil.
And he prayed to LORD, and said, I pray thee, O LORD, was not this my saying, when I was yet in my country? Therefore I hastened to flee to Tarshish, for I knew that thou are a gracious God, and merciful, slow to anger, and abundan
Who is a God like to thee, who pardons iniquity, and passes over the transgression of the remnant of his heritage? He does not retain his anger forever, because he delights in loving kindness.
LORD is slow to anger, and great in power, and will by no means clear [the guilty]. LORD has his way in the whirlwind and in the storm, and the clouds are the dust of his feet.
But when he saw many of the Pharisees and Sadducees coming to his immersion, he said to them, Ye offspring of vipers, who showed you to flee from the coming wrath?
And cast ye the unprofitable bondman into the outer darkness. There will be the weeping and the gnashing of teeth.
Then he will also say to those at the left hand, Depart from me, ye accursed, into the eternal fire prepared for the devil and his agents.
But I will show you whom ye should fear. Fear him, who, after killing, has power to cast into hell. Yes, I say to you, fear ye him.
Now some were present at the same time who informed him about the Galileans whose blood Pilate mingled with their sacrifices. And having answered, Jesus said to them, Do ye suppose that these Galileans became sinful above all the Galileans because they have suffered such things? read more. I tell you, no, but if ye do not repent, ye will all perish similarly.
I tell you, no, but if ye do not repent, ye will all perish similarly. Or those eighteen upon whom the tower in Siloam fell and killed them. Do ye think that these became debtors above all the men who dwell in Jerusalem?
Or those eighteen upon whom the tower in Siloam fell and killed them. Do ye think that these became debtors above all the men who dwell in Jerusalem? I tell you, no, but if ye do not repent, ye will all likewise perish.
I tell you, no, but if ye do not repent, ye will all likewise perish. And he spoke this parable. A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.
He who believes in the Son has eternal life, but he who disobeys the Son will not see life, but the wrath of God remains on him.
Jesus answered, Neither this man sinned, nor his parents, but that the works of God might be manifested in him.
For the wrath of God is revealed from heaven against all irreverence and unrighteousness of men, who suppress the truth in unrighteousness,
But according to thy hardness, and thy impenitent heart, thou store up wrath to thyself in the day of wrath, and revelation, and righteous judgment of God,
but to those of self-interest, and who indeed disobey the truth but have confidence in unrighteousness--anger and wrath,
But God commends his love toward us, that, while we were still sinners, Christ died for us.
And if God, wanting to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath prepared for destruction,
Among whom we also all once behaved in the lusts of our flesh, doing the intentions of the flesh and of the thoughts, and were by nature children of wrath as also the others.
Let no man deceive you by empty words, for because of these things the wrath of God comes upon the sons of disobedience.
Because of which the wrath of God comes upon the sons of disobedience,
For ye have not come to a mountain being felt, and which burned with fire, and to darkness, and gloom, and a tempest, and a sound of a trumpet, and a voice of words, of which those who heard begged that a word not be added to them. read more. For they did not bear that which was commanded, if even a beast should touch the mountain, it shall be stoned. And so fearful was that which was made visible, that Moses said, I am terrified and trembling. But ye have come to mount Zion, and to the city of a living God, a heavenly Jerusalem, and to myriads of heavenly agents, to a festal gathering and assembly of firstborn sons who were enrolled in the heavens, and to God, a Judge of all, and to spirits of righteous men who were made fully perfect, and to Jesus a mediator of a new covenant, and to blood of sprinkling that speaks better than Abel. Watch, that ye not refuse him who speaks. For if those men did not escape, having refused him who spoke a divine message on earth, much more we, those who turn away from him from the heavens, whose voice then shook the earth. But now he has promised, saying, Yet once, I shake not only the earth, but also the heaven. And the, Yet once, signifies the removal of the things being shaken--as of things that were made--so that the things not being shaken may remain. Therefore, receiving an immovable kingdom, we may have grace, through which we may serve God acceptably with reverence and awe.
He who does not love does not know God, because God is love.
And they say to the mountains and to the rocks, Fall on us, and hide us from the face of him who sits on the throne, and from the wrath of the Lamb.
And the nations were angry. And thy wrath came, and the time of the dead to be judged, and to give the reward to thy bondmen the prophets, and to the sanctified, and to those who fear thy name, the small and the great, and to destr
he also himself will drink of the wine of the wrath of God, which was mixed undiluted in the cup of his anger. And he will be tormented with fire and brimstone before the holy agents and before the Lamb.
And the great city became in three parts, and the cities of the nations fell. And the great Babylon was remembered before God, to give to it the cup of the wine of the wrath of his anger.
And a sharp two-edged sword comes out of his mouth, so that he would smite the nations by it. And he will tend them with a rod of iron. And he treads the winepress of the wine of the wrath of the anger of the Almighty God.