Reference: Deuteronomy, The Book of
Fausets
("repetition of the law".) Containing Moses' three last discourses before his death, addressed to all Israel in the Moabite plains E. of Jordan, in the eleventh month of the last year of their wanderings, the fortieth after their departure from Egypt; with the solemn appointment of his successor Joshua, Moses' song, blessing, and the account of his death subjoined by Joshua or some prophet (Deuteronomy 1:1 - 4:40; Deuteronomy 5:1 - 26:19; Deuteronomy 27:1 - 29:29). The first is introductory, reminding Israel of God's protection and of their ungrateful rebellion, punished by the long wandering; and warning them henceforth to obey and not lose the blessing. The second discourse begins with the Ten Commandments, the basis of the law, and develops and applies the first table; next declares special statutes as to:
(1) religion,
(2) administration of justice and public officers,
(3) private and social duties.
The third discourse renews the covenant, reciting the blessings and curses. The discourses must have been all spoken in the eleventh month; for on the tenth day of the 41st year Jordan was crossed (Jos 4:19). Jos 1:11; 2:22, three days previous were spent in preparations and waiting for the spies; so the encampment at Shittim was on the seventh day (Jos 2:1). Thirty days before were spent in mourning for Moses (De 34:8); so that Moses' death would be on the seventh day of the twelfth month, and Moses began his address the first day of the eleventh month, fortieth year (De 1:3). Hence, the discourses, being delivered about the same time, exhibit marked unity of style, inconsistent with their being composed at distant intervals. The style throughout is hortatory, rhetorical, and impressive.
A different generation had sprung up from that to which the law at Sinai had been addressed. Parts of it had been unavoidably in abeyance in the wilderness. Circumcision itself had been omitted (Jos 5:2). Now when Israel was to enter Canaan, their permanent abode, they needed to be reminded of much of the law which they but partially knew or applied, and to have under divine sanction, besides the religious ordinances of the previous books, supplementary enactments, civil and political, for their settled organization. Thus, Deuteronomy is not a mere summary recapitulation, for large parts of the previous code are unnoticed, but Moses' inspired elucidation of the spirit and end of the law. In it he appears as "the prophet," as in the previous books he was the historian and legislator. Two passages especially exhibit him in this character.
The first De 18:15-19; "the Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; according to all that thou desiredst of the Lord ... in Horeb, Let me not hear again the voice of ... God ... that I die not; and the Lord said, I will raise them up a Prophet ... and I will put My words in His mouth ... And whosoever will not hearken unto My words which He shall speak in My name, I will require it of him." In the ultimate and exhaustive sense Messiah fulfills the prophecy; De 34:10 expressly says "there arose not a prophet since in Israel like unto Moses, whom the Lord knew face to face." So Nu 12:6-8; Heb 3:2-5, state how the Antitype exceeded the type. In a lower sense the whole order of prophets, the forerunners of THE PROPHET, is included; hardly Joshua, for he was already designated as Moses' successor (Nu 27:18,23), and the prophecy contemplates a future "prophet."
Our Lord Himself must have had this prophecy in view in Joh 5:46, "Moses wrote of Me." The Samaritans, who received the Pentateuch alone, must have drawn their expectation of the all-revealing Messiah from it: "when He is come He will tell us all things," answering to "I will put My words in His mouth ... He shall speak in My name." In Ac 3:22, etc., Ac 7:37, Peter and Stephen both quote it as fulfilled in Jesus. The Jews, the adversaries of Christianity, are our librarians, so that we Christians cannot have altered the passage to favor our views. It at once foretells Christ's coming and their own chastisement from God ("I will requite it") for "not hearkening" to Him.
The second passage is Deuteronomy 28, where he declares more fully than in Leviticus 26 what evils should overtake Israel in the event of their disobedience, with such specific particularity that the Spirit in him must be not declaring contingencies, but foretelling the penal results of their sin which have since so literally come to pass; their becoming "a byword among all nations where the Lord has led them"; their being besieged by "a nation of a fierce countenance, until their high walls wherein they trusted came down"; their "eating the fruit of their own body, the flesh of their sons and daughters, in the straitness of the siege, and the eye of the tender and delicate woman being evil toward the husband of her bosom and toward her child which she shall eat for want of all things secretly in the siege"; their dispersion so as to "find no ease, and the sole of their foot to have no rest among the nations," but to have "a trembling heart, failing of eyes, and sorrow of mind, their life hanging in doubt, in fear day and night, and having none assurance of life"; "the whole land (De 29:23) not sown, nor bearing, nor having grass."
Nay, more, Moses foresaw their disobedience: "I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you, and evil will befall you in the latter days" (De 31:29). So also Deuteronomy 32, Moses song. But in the distant future he intimates, not merely their continued preservation, but also a time when Israel, dispersed "among all the nations, shall call to mind how all these things, the blessing and the curse, have come upon them, and shall return unto the Lord with all their heart and soul; though they be driven unto the outmost parts of heaven, from thence will the Lord their God gather them, and He will circumcise their heart, and make them plenteous in the fruit of their land, and again rejoice over them for good" (Deuteronomy 30, also De 32:36,43).
In De 32:8 Moses intimates that from the beginning the distribution of races and nations had a relation to God's final purpose that Israel should be the spiritual center of the kingdom of God; "when the Most High divided to the nations their inheritance, when He separated the sons of Adam, He set the bound: of the people according to the number of the children of Israel," i.e., that their inheritance should be proportioned to their numbers. The coincidences of Moses' song with other parts of the Pentateuch and of Deuteronomy confirm its genuineness. The style is no more different than was to be expected in a lyrical, as compared with a historical, composition. Psalm 90, which is Moses' work, resembles it: Ps 90:1,13-16, with De 32:4,7,36; explain De 32:5 "they are not His children but their spot," i.e. a disgrace to them (to God's children).
Also De 32:42, not "from the beginning of revenges upon the enemy," but "from the head (i.e. the chief) of the princes of the enemy." These are the germs in Hoses which the prophets expand, setting forth the coming glory of the gospel church, and especially of Israel under the final Messianic kingdom. Herein Deuteronomy, "the second law," is the preparation for the gospel law; and Moses, in the very act of founding the Sinaitic law, prepares for its giving place to the higher law which is its end and fulfillment. The falsity of the theory that Deuteronomy is of a later age is proved by the fact that the archaisms of vocabulary and grammar characterizing the Pentateuch occur in Deuteronomy. The demonstrative pronoun haeel, characteristic of the Pentateuch, occurs De 4:42; 7:22; 19:11, and nowhere else but in the Aramaic (1Ch 20:8 and Ezr 5:15). The use of h local. The future ending in -un.
The passive construed with 'eth of the direct object. Keseb for Kebes (De 14:4). Zakur for Zakar (De 16:16). Ancient words: 'abib, yequm, shegar, 'alaphim, methim, hermeesh for magal, teneh for sal. The Canaanite 'ashteroth hatsion, "offspring of the flocks." Yeshurun, for Israel, copied in Isa 44:2. Madweh
See Verses Found in Dictionary
And blessed be God Most High, who has delivered thine enemies into thy hand. And [Abram] gave him a tenth of all.
And blessed be God Most High, who has delivered thine enemies into thy hand. And [Abram] gave him a tenth of all.
then this stone, which I have set up for a pillar, shall be God's house. And of all that thou shall give me I will surely give the tenth to thee.
then this stone, which I have set up for a pillar, shall be God's house. And of all that thou shall give me I will surely give the tenth to thee.
And Moses' father-in-law said to him, The thing that thou do is not good.
And Moses' father-in-law said to him, The thing that thou do is not good.
And bring thou near to thee Aaron thy brother, and his sons with him, from among the sons of Israel, that he may minister to me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.
And bring thou near to thee Aaron thy brother, and his sons with him, from among the sons of Israel, that he may minister to me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.
And this is the thing that thou shall do to them to hallow them, to minister to me in the priest's office: Take one young bullock and two rams without blemish,
And this is the thing that thou shall do to them to hallow them, to minister to me in the priest's office: Take one young bullock and two rams without blemish,
Whatever man there is of the house of Israel, who kills an ox, or lamb, or goat, in the camp, or who kills it outside the camp,
Whatever man there is of the house of Israel, who kills an ox, or lamb, or goat, in the camp, or who kills it outside the camp, and has not brought it to the door of the tent of meeting, to offer it as an oblation to LORD before the tabernacle of LORD, blood shall be imputed to that man. He has shed blood, and that man shall be cut off from among his people
and has not brought it to the door of the tent of meeting, to offer it as an oblation to LORD before the tabernacle of LORD, blood shall be imputed to that man. He has shed blood, and that man shall be cut off from among his people
And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is LORD's; it is holy to LORD.
And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is LORD's; it is holy to LORD. And if a man will redeem any of his tithe, he shall add to it the fifth part of it.
And if a man will redeem any of his tithe, he shall add to it the fifth part of it. And all the tithe of the herd or the flock, whatever passes under the rod, the tenth shall be holy to LORD.
And all the tithe of the herd or the flock, whatever passes under the rod, the tenth shall be holy to LORD. He shall not search whether it be good or bad, neither shall he change it. And if he changes it at all, then both it and that for which it is changed shall be holy; it shall not be redeemed.
He shall not search whether it be good or bad, neither shall he change it. And if he changes it at all, then both it and that for which it is changed shall be holy; it shall not be redeemed. These are the commandments, which LORD commanded Moses for the sons of Israel on mount Sinai.
These are the commandments, which LORD commanded Moses for the sons of Israel on mount Sinai.
Speak to Aaron and to his sons, saying, This way ye shall bless the sons of Israel: Ye shall say to them,
Speak to Aaron and to his sons, saying, This way ye shall bless the sons of Israel: Ye shall say to them, LORD bless thee, and keep thee.
LORD bless thee, and keep thee. LORD make his face to shine upon thee, and be gracious to thee.
LORD make his face to shine upon thee, and be gracious to thee. LORD lift up his countenance upon thee, and give thee peace.
LORD lift up his countenance upon thee, and give thee peace. So shall they put my name upon the sons of Israel, and I will bless them.
So shall they put my name upon the sons of Israel, and I will bless them.
And he said, Hear now my words. If there be a prophet among you, I LORD will make myself known to him in a vision. I will speak with him in a dream.
And he said, Hear now my words. If there be a prophet among you, I LORD will make myself known to him in a vision. I will speak with him in a dream. My servant Moses is not so. He is faithful in all my house.
My servant Moses is not so. He is faithful in all my house. With him I will speak mouth to mouth, even manifestly, and not in dark speeches, and he shall behold the form of LORD. Why then were ye not afraid to speak against my servant, against Moses?
With him I will speak mouth to mouth, even manifestly, and not in dark speeches, and he shall behold the form of LORD. Why then were ye not afraid to speak against my servant, against Moses?
And LORD said to Aaron, Thou shall have no inheritance in their land, neither shall thou have any portion among them. I am thy portion and thine inheritance among the sons of Israel.
And LORD said to Aaron, Thou shall have no inheritance in their land, neither shall thou have any portion among them. I am thy portion and thine inheritance among the sons of Israel.
And LORD said to Moses, Take thee Joshua the son of Nun, a man in whom is the Spirit, and lay thy hand upon him,
And LORD said to Moses, Take thee Joshua the son of Nun, a man in whom is the Spirit, and lay thy hand upon him,
And he laid his hands upon him, and gave him a charge, as LORD spoke by Moses.
And he laid his hands upon him, and gave him a charge, as LORD spoke by Moses.
And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spoke to the sons of Israel, according to all that LORD had given him in commandment to them,
And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spoke to the sons of Israel, according to all that LORD had given him in commandment to them,
And I spoke to you at that time, saying, I am not able to bear you myself alone.
And I spoke to you at that time, saying, I am not able to bear you myself alone.
And we journeyed from Horeb, and went through all that great and terrible wilderness which ye saw, by the way to the hill-country of the Amorites, as LORD our God commanded us, and we came to Kadesh-barnea.
And we journeyed from Horeb, and went through all that great and terrible wilderness which ye saw, by the way to the hill-country of the Amorites, as LORD our God commanded us, and we came to Kadesh-barnea.
And LORD heard the voice of your words, and was angry, and swore, saying,
And LORD heard the voice of your words, and was angry, and swore, saying, Surely there shall not one of these men of this evil generation see the good land, which I swore to give to your fathers,
Surely there shall not one of these men of this evil generation see the good land, which I swore to give to your fathers, except Caleb the son of Jephunneh. He shall see it, and I will give to him the land that he has trodden upon, and to his sons, because he has wholly followed LORD.
except Caleb the son of Jephunneh. He shall see it, and I will give to him the land that he has trodden upon, and to his sons, because he has wholly followed LORD. Also LORD was angry with me for your sakes, saying, Thou also shall not go in there.
Also LORD was angry with me for your sakes, saying, Thou also shall not go in there. Joshua the son of Nun, who stands before thee, he shall go in there. Encourage thou him, for he shall cause Israel to inherit it.
Joshua the son of Nun, who stands before thee, he shall go in there. Encourage thou him, for he shall cause Israel to inherit it.
And LORD said to me, Do not vex Moab, neither contend with them in battle, for I will not give thee of his land for a possession, because I have given Ar to the sons of Lot for a possession.
And LORD said to me, Do not vex Moab, neither contend with them in battle, for I will not give thee of his land for a possession, because I have given Ar to the sons of Lot for a possession. (The Emim dwelt in it formerly, a people great, and many, and tall, as the Anakim.
(The Emim dwelt in it formerly, a people great, and many, and tall, as the Anakim. These also are accounted Rephaim, as the Anakim, but the Moabites call them Emim.
These also are accounted Rephaim, as the Anakim, but the Moabites call them Emim. The Horites also dwelt in Seir formerly, but the sons of Esau succeeded them. And they destroyed them from before them, and dwelt in their stead, as Israel did to the land of his possession, which LORD gave to them.)
The Horites also dwelt in Seir formerly, but the sons of Esau succeeded them. And they destroyed them from before them, and dwelt in their stead, as Israel did to the land of his possession, which LORD gave to them.) Now rise up, and get you over the brook Zered. And we went over the brook Zered.
that the manslayer might flee there, who kills his neighbor unawares, and did not hate him in time past, and that fleeing to one of these cities he might live:
that the manslayer might flee there, who kills his neighbor unawares, and did not hate him in time past, and that fleeing to one of these cities he might live:
Thou shall fear LORD thy God, and him thou shall serve, and shall swear by his name.
Thou shall fear LORD thy God, and him thou shall serve, and shall swear by his name.
Ye shall not challenge LORD your God, as ye challenged him in Massah.
Ye shall not challenge LORD your God, as ye challenged him in Massah.
And LORD thy God will cast out those nations before thee little by little. Thou may not consume them at once, lest the beasts of the field increase upon thee.
And LORD thy God will cast out those nations before thee little by little. Thou may not consume them at once, lest the beasts of the field increase upon thee.
And thou shall remember all the way which LORD thy God has led thee these forty years in the wilderness, that he might humble thee, to prove thee, to know what was in thy heart, whether thou would keep his commandments, or not.
And thou shall remember all the way which LORD thy God has led thee these forty years in the wilderness, that he might humble thee, to prove thee, to know what was in thy heart, whether thou would keep his commandments, or not. And he humbled thee, and allowed thee to hunger, and fed thee with manna, which thou knew not, neither did thy fathers know, that he might make thee know that man does not live by bread alone, but man lives by everything that proce
And he humbled thee, and allowed thee to hunger, and fed thee with manna, which thou knew not, neither did thy fathers know, that he might make thee know that man does not live by bread alone, but man lives by everything that proce
And he humbled thee, and allowed thee to hunger, and fed thee with manna, which thou knew not, neither did thy fathers know, that he might make thee know that man does not live by bread alone, but man lives by everything that proce
And he humbled thee, and allowed thee to hunger, and fed thee with manna, which thou knew not, neither did thy fathers know, that he might make thee know that man does not live by bread alone, but man lives by everything that proce Thy raiment did not grow old upon thee, neither did thy foot swell, these forty years.
Thy raiment did not grow old upon thee, neither did thy foot swell, these forty years.
At that time LORD set apart the tribe of Levi, to bear the ark of the covenant of LORD, to stand before LORD to minister to him, and to bless in his name, to this day.
At that time LORD set apart the tribe of Levi, to bear the ark of the covenant of LORD, to stand before LORD to minister to him, and to bless in his name, to this day. Therefore Levi has no portion nor inheritance with his brothers. LORD is his inheritance, according as LORD thy God spoke to him.)
Therefore Levi has no portion nor inheritance with his brothers. LORD is his inheritance, according as LORD thy God spoke to him.)
Therefore Levi has no portion nor inheritance with his brothers. LORD is his inheritance, according as LORD thy God spoke to him.)
Therefore Levi has no portion nor inheritance with his brothers. LORD is his inheritance, according as LORD thy God spoke to him.)
and what he did to you in the wilderness, until ye came to this place,
and what he did to you in the wilderness, until ye came to this place, and what he did to Dathan and Abiram, the sons of Eliab, the son of Reuben, how the earth opened its mouth, and swallowed them up, and their households, and their tents, and every living thing that followed them, in the midst of al
and what he did to Dathan and Abiram, the sons of Eliab, the son of Reuben, how the earth opened its mouth, and swallowed them up, and their households, and their tents, and every living thing that followed them, in the midst of al
Ye shall surely destroy all the places in which the nations that ye shall dispossess served their gods, upon the high mountains, and upon the hills, and under every green tree.
Ye shall surely destroy all the places in which the nations that ye shall dispossess served their gods, upon the high mountains, and upon the hills, and under every green tree. And ye shall break down their altars, and dash in pieces their pillars, and burn their Asherim with fire. And ye shall hew down the graven images of their gods, and ye shall destroy their name out of that place.
And ye shall break down their altars, and dash in pieces their pillars, and burn their Asherim with fire. And ye shall hew down the graven images of their gods, and ye shall destroy their name out of that place.
But to the place which LORD your God shall choose out of all your tribes, to put his name there, even to his habitation ye shall seek, and there thou shall come.
But to the place which LORD your God shall choose out of all your tribes, to put his name there, even to his habitation ye shall seek, and there thou shall come. And there ye shall bring your burnt-offerings, and your sacrifices, and your tithes, and the heave-offering of your hand, and your vows, and your freewill-offerings, and the firstlings of your herd and of your flock.
And there ye shall bring your burnt-offerings, and your sacrifices, and your tithes, and the heave-offering of your hand, and your vows, and your freewill-offerings, and the firstlings of your herd and of your flock.
Notwithstanding, thou may kill and eat flesh within all thy gates, after all the desire of thy soul, according to the blessing of LORD thy God which he has given thee, the unclean and the clean may eat of it, as of the gazelle, and
Notwithstanding, thou may kill and eat flesh within all thy gates, after all the desire of thy soul, according to the blessing of LORD thy God which he has given thee, the unclean and the clean may eat of it, as of the gazelle, and Only ye shall not eat the blood. Thou shall pour it out upon the ground as water.
Only ye shall not eat the blood. Thou shall pour it out upon the ground as water. Thou may not eat within thy gates the tithe of thy grain, or of thy new wine, or of thine oil, or the firstlings of thy herd or of thy flock, nor any of thy vows which thou vow, nor thy freewill-offerings, nor the heave-offering of
Thou may not eat within thy gates the tithe of thy grain, or of thy new wine, or of thine oil, or the firstlings of thy herd or of thy flock, nor any of thy vows which thou vow, nor thy freewill-offerings, nor the heave-offering of But thou shall eat them before LORD thy God in the place which LORD thy God shall choose, thou, and thy son, and thy daughter, and thy man-servant, and thy maid-servant, and the Levite who is within thy gates. And thou shall rejoic
But thou shall eat them before LORD thy God in the place which LORD thy God shall choose, thou, and thy son, and thy daughter, and thy man-servant, and thy maid-servant, and the Levite who is within thy gates. And thou shall rejoic
These are the beasts which ye may eat: the ox, the sheep, and the goat,
These are the beasts which ye may eat: the ox, the sheep, and the goat,
Thou shall surely tithe all the increase of thy seed; that which comes forth from the field year by year.
Thou shall surely tithe all the increase of thy seed; that which comes forth from the field year by year.
At the end of every three years thou shall bring forth all the tithe of thine increase in the same year, and shall lay it up within thy gates.
At the end of every three years thou shall bring forth all the tithe of thine increase in the same year, and shall lay it up within thy gates. And the Levite, because he has no portion nor inheritance with thee, and the sojourner, and the fatherless, and the widow, who are within thy gates, shall come, and shall eat and be satisfied, that LORD thy God may bless thee in al
And the Levite, because he has no portion nor inheritance with thee, and the sojourner, and the fatherless, and the widow, who are within thy gates, shall come, and shall eat and be satisfied, that LORD thy God may bless thee in al
Three times in a year all thy males shall appear before LORD thy God in the place which he shall choose: in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles. And they shall not appear before
Three times in a year all thy males shall appear before LORD thy God in the place which he shall choose: in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles. And they shall not appear before
Thou shall make judges and officers for thee in all thy gates, which LORD thy God gives thee, according to thy tribes, and they shall judge the people with righteous judgment.
Thou shall make judges and officers for thee in all thy gates, which LORD thy God gives thee, according to thy tribes, and they shall judge the people with righteous judgment.
The priests the Levites, [even] all the tribe of Levi, shall have no portion nor inheritance with Israel. They shall eat the offerings of LORD made by fire, and his inheritance.
The priests the Levites, [even] all the tribe of Levi, shall have no portion nor inheritance with Israel. They shall eat the offerings of LORD made by fire, and his inheritance. And they shall have no inheritance among their brothers. LORD is their inheritance as he has spoken to them.
And they shall have no inheritance among their brothers. LORD is their inheritance as he has spoken to them.
then he shall minister in the name of LORD his God, as all his brothers the Levites do who stand there before LORD.
then he shall minister in the name of LORD his God, as all his brothers the Levites do who stand there before LORD.
LORD thy God will raise up for thee a prophet from the midst of thee, of thy brothers, like me. Ye shall hearken to him
LORD thy God will raise up for thee a prophet from the midst of thee, of thy brothers, like me. Ye shall hearken to him according to all that thou desired of LORD thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of LORD my God, neither let me see this great fire any more, that I not die.
according to all that thou desired of LORD thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of LORD my God, neither let me see this great fire any more, that I not die. And LORD said to me, They have well said that which they have spoken.
And LORD said to me, They have well said that which they have spoken. I will raise up a prophet for them from among their brothers, like thee. And I will put my words in his mouth, and he shall speak to them all that I shall command him.
I will raise up a prophet for them from among their brothers, like thee. And I will put my words in his mouth, and he shall speak to them all that I shall command him. And it shall come to pass, that whoever will not hearken to my words which he shall speak in my name, I will require it of him.
And it shall come to pass, that whoever will not hearken to my words which he shall speak in my name, I will require it of him.
But if any man hates his neighbor, and lies in wait for him, and rises up against him, and smites him mortally so that he dies, and he flees into one of these cities,
But if any man hates his neighbor, and lies in wait for him, and rises up against him, and smites him mortally so that he dies, and he flees into one of these cities,
But if any man hates his neighbor, and lies in wait for him, and rises up against him, and smites him mortally so that he dies, and he flees into one of these cities,
But if any man hates his neighbor, and lies in wait for him, and rises up against him, and smites him mortally so that he dies, and he flees into one of these cities,
Thou shall not remove thy neighbor's landmark, which they of old time have set, in thine inheritance which thou shall inherit, in the land that LORD thy God gives thee to possess it.
Thou shall not remove thy neighbor's landmark, which they of old time have set, in thine inheritance which thou shall inherit, in the land that LORD thy God gives thee to possess it.
If a man has a stubborn and rebellious son, who will not obey the voice of his father, or the voice of his mother, and, though they chasten him, will not hearken to them,
If a man has a stubborn and rebellious son, who will not obey the voice of his father, or the voice of his mother, and, though they chasten him, will not hearken to them,
When thou have made an end of tithing all the tithe of thine increase in the third year, which is the year of tithing, then thou shall give it to the Levite, to the sojourner, to the fatherless, and to the widow, that they may eat
When thou have made an end of tithing all the tithe of thine increase in the third year, which is the year of tithing, then thou shall give it to the Levite, to the sojourner, to the fatherless, and to the widow, that they may eat
And Moses called to all Israel, and said to them, Ye have seen all that LORD did before your eyes in the land of Egypt to Pharaoh, and to all his servants, and to all his land,
And Moses called to all Israel, and said to them, Ye have seen all that LORD did before your eyes in the land of Egypt to Pharaoh, and to all his servants, and to all his land,
And I have led you forty years in the wilderness. Your clothes have not grown old upon you, and thy shoe has not grown old upon thy foot.
And I have led you forty years in the wilderness. Your clothes have not grown old upon you, and thy shoe has not grown old upon thy foot. Ye have not eaten bread, neither have ye drunk wine or strong drink, that ye may know that I am LORD your God.
Ye have not eaten bread, neither have ye drunk wine or strong drink, that ye may know that I am LORD your God.
[that] the whole land of it is brimstone, and salt, [and] a burning, [that] it is not sown, nor bears, nor any grass grows in it, like the overthrow of Sodom and Gomorrah, Admah and Zeboiim, which LORD overthrew in his anger, and i
[that] the whole land of it is brimstone, and salt, [and] a burning, [that] it is not sown, nor bears, nor any grass grows in it, like the overthrow of Sodom and Gomorrah, Admah and Zeboiim, which LORD overthrew in his anger, and i
Then men shall say, Because they forsook the covenant of LORD, the God of their fathers, which he made with them when he brought them forth out of the land of Egypt,
Then men shall say, Because they forsook the covenant of LORD, the God of their fathers, which he made with them when he brought them forth out of the land of Egypt, and went and served other gods, and worshipped them, gods that they knew not, and that he had not given to them.
and went and served other gods, and worshipped them, gods that they knew not, and that he had not given to them. Therefore the anger of LORD was kindled against this land, to bring upon it all the curse that is written in this book.
Therefore the anger of LORD was kindled against this land, to bring upon it all the curse that is written in this book.
It is not in heaven, that thou should say, Who shall go up for us to heaven, and bring it to us, and make us to hear it, that we may do it?
It is not in heaven, that thou should say, Who shall go up for us to heaven, and bring it to us, and make us to hear it, that we may do it?
I declare to you this day, that ye shall surely perish. Ye shall not prolong your days in the land where thou pass over the Jordan to go in to possess it.
I declare to you this day, that ye shall surely perish. Ye shall not prolong your days in the land where thou pass over the Jordan to go in to possess it.
And Moses wrote this law, and delivered it to the priests the sons of Levi, who bore the ark of the covenant of LORD, and to all the elders of Israel.
And Moses wrote this law, and delivered it to the priests the sons of Levi, who bore the ark of the covenant of LORD, and to all the elders of Israel.
And Moses wrote this law, and delivered it to the priests the sons of Levi, who bore the ark of the covenant of LORD, and to all the elders of Israel.
And Moses wrote this law, and delivered it to the priests the sons of Levi, who bore the ark of the covenant of LORD, and to all the elders of Israel.
So Moses wrote this song the same day, and taught it to the sons of Israel.
So Moses wrote this song the same day, and taught it to the sons of Israel. And he gave Joshua the son of Nun a command, and said, Be strong and of good courage, for thou shall bring the sons of Israel into the land which I swore to them, and I will be with thee.
And he gave Joshua the son of Nun a command, and said, Be strong and of good courage, for thou shall bring the sons of Israel into the land which I swore to them, and I will be with thee. And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished,
And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished, that Moses commanded the Levites, who bore the ark of the covenant of LORD, saying,
that Moses commanded the Levites, who bore the ark of the covenant of LORD, saying, Take this book of the law, and put it by the side of the ark of the covenant of LORD your God, that it may be there for a witness against thee.
Take this book of the law, and put it by the side of the ark of the covenant of LORD your God, that it may be there for a witness against thee.
Take this book of the law, and put it by the side of the ark of the covenant of LORD your God, that it may be there for a witness against thee.
Take this book of the law, and put it by the side of the ark of the covenant of LORD your God, that it may be there for a witness against thee.
For I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you. And evil will befall you in the latter days, because ye will do that which is evil in the sight of LORD, to
For I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you. And evil will befall you in the latter days, because ye will do that which is evil in the sight of LORD, to
The Rock, his work is perfect, for all his ways are justice, a God of faithfulness and without iniquity, just and right is he.
The Rock, his work is perfect, for all his ways are justice, a God of faithfulness and without iniquity, just and right is he. They have dealt corruptly with him. [They are] not his sons, [it is] their blemish, a perverse and crooked generation.
They have dealt corruptly with him. [They are] not his sons, [it is] their blemish, a perverse and crooked generation.
Remember the days of old. Consider the years of many generations. Ask thy father, and he will show thee, thine elders, and they will tell thee.
Remember the days of old. Consider the years of many generations. Ask thy father, and he will show thee, thine elders, and they will tell thee. When the Most High gave to the nations their inheritance, when he separated the sons of men, he set the bounds of the peoples according to the number of the sons of Israel.
When the Most High gave to the nations their inheritance, when he separated the sons of men, he set the bounds of the peoples according to the number of the sons of Israel.
They have moved me to jealousy with that which is not God. They have provoked me to anger with their vanities, and I will move them to jealousy with a non-nation. I will provoke them to anger with a foolish nation.
They have moved me to jealousy with that which is not God. They have provoked me to anger with their vanities, and I will move them to jealousy with a non-nation. I will provoke them to anger with a foolish nation.
For LORD will judge his people, and regrets for his servants, when he sees that [their] power is gone, and there is none [remaining], shut up or left at large.
For LORD will judge his people, and regrets for his servants, when he sees that [their] power is gone, and there is none [remaining], shut up or left at large.
For LORD will judge his people, and regrets for his servants, when he sees that [their] power is gone, and there is none [remaining], shut up or left at large.
For LORD will judge his people, and regrets for his servants, when he sees that [their] power is gone, and there is none [remaining], shut up or left at large.
I will make my arrows drunk with blood, and my sword shall devour flesh, with the blood of the slain and the captives, from the head of the leaders of the enemy.
I will make my arrows drunk with blood, and my sword shall devour flesh, with the blood of the slain and the captives, from the head of the leaders of the enemy. Rejoice, O ye Gentiles, [with] his people. For he will avenge the blood of his servants, and will render vengeance to his adversaries, and will recompense those who hate him, and will make expiation for his land, for his people.
Rejoice, O ye Gentiles, [with] his people. For he will avenge the blood of his servants, and will render vengeance to his adversaries, and will recompense those who hate him, and will make expiation for his land, for his people.
Rejoice, O ye Gentiles, [with] his people. For he will avenge the blood of his servants, and will render vengeance to his adversaries, and will recompense those who hate him, and will make expiation for his land, for his people.
Rejoice, O ye Gentiles, [with] his people. For he will avenge the blood of his servants, and will render vengeance to his adversaries, and will recompense those who hate him, and will make expiation for his land, for his people.
And the sons of Israel wept for Moses in the plains of Moab thirty days. So the days of weeping and mourning for Moses were ended.
And the sons of Israel wept for Moses in the plains of Moab thirty days. So the days of weeping and mourning for Moses were ended.
And there has not arisen a prophet since in Israel like Moses, whom LORD knew face to face,
And there has not arisen a prophet since in Israel like Moses, whom LORD knew face to face,
Pass through the midst of the camp, and command the people, saying, Prepare food for you, for within three days ye are to pass over this Jordan to go in to possess the land, which LORD your God gives you to possess it.
Pass through the midst of the camp, and command the people, saying, Prepare food for you, for within three days ye are to pass over this Jordan to go in to possess the land, which LORD your God gives you to possess it.
And Joshua the son of Nun sent out of Shittim two men as spies secretly, saying, Go, view the land, and Jericho. And they went and came into the house of a harlot whose name was Rahab, and lay there.
And Joshua the son of Nun sent out of Shittim two men as spies secretly, saying, Go, view the land, and Jericho. And they went and came into the house of a harlot whose name was Rahab, and lay there.
And they went, and came to the mountain, and abode there three days, until the pursuers were returned. And the pursuers sought them throughout all the way, but did not find them.
And they went, and came to the mountain, and abode there three days, until the pursuers were returned. And the pursuers sought them throughout all the way, but did not find them.
And the people came up out of the Jordan on the tenth day of the first month, and encamped in Gilgal on the east border of Jericho.
And the people came up out of the Jordan on the tenth day of the first month, and encamped in Gilgal on the east border of Jericho.
At that time LORD said to Joshua, Make for thee knives of flint, and circumcise again the sons of Israel the second time.
At that time LORD said to Joshua, Make for thee knives of flint, and circumcise again the sons of Israel the second time.
Go ye, inquire of LORD for me, and for the people, and for all Judah, concerning the words of this book that is found, for great is the wrath of LORD that is kindled against us, because our fathers have not hearkened to the words o
Go ye, inquire of LORD for me, and for the people, and for all Judah, concerning the words of this book that is found, for great is the wrath of LORD that is kindled against us, because our fathers have not hearkened to the words o So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (now she dwelt in Jerusalem in the second quart
So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (now she dwelt in Jerusalem in the second quart And she said to them, Thus says LORD, the God of Israel: Tell ye the man who sent you to me,
And she said to them, Thus says LORD, the God of Israel: Tell ye the man who sent you to me, Thus says LORD, Behold, I will bring evil upon this place, and upon the inhabitants of it, even all the words of the book which the king of Judah has read.
Thus says LORD, Behold, I will bring evil upon this place, and upon the inhabitants of it, even all the words of the book which the king of Judah has read.
Thus says LORD, Behold, I will bring evil upon this place, and upon the inhabitants of it, even all the words of the book which the king of Judah has read.
Thus says LORD, Behold, I will bring evil upon this place, and upon the inhabitants of it, even all the words of the book which the king of Judah has read. Because they have forsaken me, and have burned incense to other gods, that they might provoke me to anger with all the work of their hands, therefore my wrath shall be kindled against this place, and it shall not be quenched.
Because they have forsaken me, and have burned incense to other gods, that they might provoke me to anger with all the work of their hands, therefore my wrath shall be kindled against this place, and it shall not be quenched.
Therefore, behold, I will gather thee to thy fathers, and thou shall be gathered to thy grave in peace, neither shall thine eyes see all the evil which I will bring upon this place. And they brought the king word again.
Therefore, behold, I will gather thee to thy fathers, and thou shall be gathered to thy grave in peace, neither shall thine eyes see all the evil which I will bring upon this place. And they brought the king word again.
These were born to the giant in Gath, and they fell by the hand of David, and by the hand of his servants.
These were born to the giant in Gath, and they fell by the hand of David, and by the hand of his servants.
And he said to him, Take these vessels. Go put them in the temple that is in Jerusalem, and let the house of God be built in its place.
And he said to him, Take these vessels. Go put them in the temple that is in Jerusalem, and let the house of God be built in its place.
LORD, thou have been our dwelling-place in all generations.
LORD, thou have been our dwelling-place in all generations.
Return, O LORD. How long? And relent concerning thy servants.
Return, O LORD. How long? And relent concerning thy servants. O satisfy us in the morning with thy loving kindness, that we may rejoice and be glad all our days.
O satisfy us in the morning with thy loving kindness, that we may rejoice and be glad all our days. Make us glad according to the days in which thou have afflicted us, and the years in which we have seen evil.
Make us glad according to the days in which thou have afflicted us, and the years in which we have seen evil. Let thy work appear to thy servants, and thy glory upon their sons.
Thus says LORD who made thee, and formed thee from the womb, who will help thee: Fear not, O Jacob my servant, and thou, Jeshurun, whom I have chosen.
Thus says LORD who made thee, and formed thee from the womb, who will help thee: Fear not, O Jacob my servant, and thou, Jeshurun, whom I have chosen.
For if ye believed Moses, ye would have believed me, for that man wrote about me.
For if ye believed Moses, ye would have believed me, for that man wrote about me.
For Moses indeed said to the fathers, Lord our God will raise up a prophet for you, from your brothers, like me. Ye shall hear him in all things, as many as he might speak to you.
For Moses indeed said to the fathers, Lord our God will raise up a prophet for you, from your brothers, like me. Ye shall hear him in all things, as many as he might speak to you.
This is the Moses who said to the sons of Israel, Lord our God will raise up a prophet for you, from your brothers, like me.
This is the Moses who said to the sons of Israel, Lord our God will raise up a prophet for you, from your brothers, like me.
But the righteousness from faith says thus: Thou should not say in thy heart, Who will ascend into heaven? (that is, to bring Christ down)
But the righteousness from faith says thus: Thou should not say in thy heart, Who will ascend into heaven? (that is, to bring Christ down)
But I say, did Israel, no, not know? First Moses says, I will provoke you to jealousy toward a non-nation. Toward a foolish nation, I will make you angry.
But I say, did Israel, no, not know? First Moses says, I will provoke you to jealousy toward a non-nation. Toward a foolish nation, I will make you angry.
And again he says, Rejoice, O Gentiles, with his people.
And again he says, Rejoice, O Gentiles, with his people.
who was faithful to him who appointed him, as also was Moses in all his house.
who was faithful to him who appointed him, as also was Moses in all his house. For this man was considered worthy of more glory than Moses, by so much as he who built it has more esteem than the house.
For this man was considered worthy of more glory than Moses, by so much as he who built it has more esteem than the house. For every house is built by some man, but he who built all things is God.
For every house is built by some man, but he who built all things is God. And Moses was indeed faithful in all his house as a servant, for a testimony of the things that were going to be spoken,
And Moses was indeed faithful in all his house as a servant, for a testimony of the things that were going to be spoken,