Reference: Deuteronomy, The Book of
Fausets
("repetition of the law".) Containing Moses' three last discourses before his death, addressed to all Israel in the Moabite plains E. of Jordan, in the eleventh month of the last year of their wanderings, the fortieth after their departure from Egypt; with the solemn appointment of his successor Joshua, Moses' song, blessing, and the account of his death subjoined by Joshua or some prophet (Deuteronomy 1:1 - 4:40; Deuteronomy 5:1 - 26:19; Deuteronomy 27:1 - 29:29). The first is introductory, reminding Israel of God's protection and of their ungrateful rebellion, punished by the long wandering; and warning them henceforth to obey and not lose the blessing. The second discourse begins with the Ten Commandments, the basis of the law, and develops and applies the first table; next declares special statutes as to:
(1) religion,
(2) administration of justice and public officers,
(3) private and social duties.
The third discourse renews the covenant, reciting the blessings and curses. The discourses must have been all spoken in the eleventh month; for on the tenth day of the 41st year Jordan was crossed (Jos 4:19). Jos 1:11; 2:22, three days previous were spent in preparations and waiting for the spies; so the encampment at Shittim was on the seventh day (Jos 2:1). Thirty days before were spent in mourning for Moses (De 34:8); so that Moses' death would be on the seventh day of the twelfth month, and Moses began his address the first day of the eleventh month, fortieth year (De 1:3). Hence, the discourses, being delivered about the same time, exhibit marked unity of style, inconsistent with their being composed at distant intervals. The style throughout is hortatory, rhetorical, and impressive.
A different generation had sprung up from that to which the law at Sinai had been addressed. Parts of it had been unavoidably in abeyance in the wilderness. Circumcision itself had been omitted (Jos 5:2). Now when Israel was to enter Canaan, their permanent abode, they needed to be reminded of much of the law which they but partially knew or applied, and to have under divine sanction, besides the religious ordinances of the previous books, supplementary enactments, civil and political, for their settled organization. Thus, Deuteronomy is not a mere summary recapitulation, for large parts of the previous code are unnoticed, but Moses' inspired elucidation of the spirit and end of the law. In it he appears as "the prophet," as in the previous books he was the historian and legislator. Two passages especially exhibit him in this character.
The first De 18:15-19; "the Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; according to all that thou desiredst of the Lord ... in Horeb, Let me not hear again the voice of ... God ... that I die not; and the Lord said, I will raise them up a Prophet ... and I will put My words in His mouth ... And whosoever will not hearken unto My words which He shall speak in My name, I will require it of him." In the ultimate and exhaustive sense Messiah fulfills the prophecy; De 34:10 expressly says "there arose not a prophet since in Israel like unto Moses, whom the Lord knew face to face." So Nu 12:6-8; Heb 3:2-5, state how the Antitype exceeded the type. In a lower sense the whole order of prophets, the forerunners of THE PROPHET, is included; hardly Joshua, for he was already designated as Moses' successor (Nu 27:18,23), and the prophecy contemplates a future "prophet."
Our Lord Himself must have had this prophecy in view in Joh 5:46, "Moses wrote of Me." The Samaritans, who received the Pentateuch alone, must have drawn their expectation of the all-revealing Messiah from it: "when He is come He will tell us all things," answering to "I will put My words in His mouth ... He shall speak in My name." In Ac 3:22, etc., Ac 7:37, Peter and Stephen both quote it as fulfilled in Jesus. The Jews, the adversaries of Christianity, are our librarians, so that we Christians cannot have altered the passage to favor our views. It at once foretells Christ's coming and their own chastisement from God ("I will requite it") for "not hearkening" to Him.
The second passage is Deuteronomy 28, where he declares more fully than in Leviticus 26 what evils should overtake Israel in the event of their disobedience, with such specific particularity that the Spirit in him must be not declaring contingencies, but foretelling the penal results of their sin which have since so literally come to pass; their becoming "a byword among all nations where the Lord has led them"; their being besieged by "a nation of a fierce countenance, until their high walls wherein they trusted came down"; their "eating the fruit of their own body, the flesh of their sons and daughters, in the straitness of the siege, and the eye of the tender and delicate woman being evil toward the husband of her bosom and toward her child which she shall eat for want of all things secretly in the siege"; their dispersion so as to "find no ease, and the sole of their foot to have no rest among the nations," but to have "a trembling heart, failing of eyes, and sorrow of mind, their life hanging in doubt, in fear day and night, and having none assurance of life"; "the whole land (De 29:23) not sown, nor bearing, nor having grass."
Nay, more, Moses foresaw their disobedience: "I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you, and evil will befall you in the latter days" (De 31:29). So also Deuteronomy 32, Moses song. But in the distant future he intimates, not merely their continued preservation, but also a time when Israel, dispersed "among all the nations, shall call to mind how all these things, the blessing and the curse, have come upon them, and shall return unto the Lord with all their heart and soul; though they be driven unto the outmost parts of heaven, from thence will the Lord their God gather them, and He will circumcise their heart, and make them plenteous in the fruit of their land, and again rejoice over them for good" (Deuteronomy 30, also De 32:36,43).
In De 32:8 Moses intimates that from the beginning the distribution of races and nations had a relation to God's final purpose that Israel should be the spiritual center of the kingdom of God; "when the Most High divided to the nations their inheritance, when He separated the sons of Adam, He set the bound: of the people according to the number of the children of Israel," i.e., that their inheritance should be proportioned to their numbers. The coincidences of Moses' song with other parts of the Pentateuch and of Deuteronomy confirm its genuineness. The style is no more different than was to be expected in a lyrical, as compared with a historical, composition. Psalm 90, which is Moses' work, resembles it: Ps 90:1,13-16, with De 32:4,7,36; explain De 32:5 "they are not His children but their spot," i.e. a disgrace to them (to God's children).
Also De 32:42, not "from the beginning of revenges upon the enemy," but "from the head (i.e. the chief) of the princes of the enemy." These are the germs in Hoses which the prophets expand, setting forth the coming glory of the gospel church, and especially of Israel under the final Messianic kingdom. Herein Deuteronomy, "the second law," is the preparation for the gospel law; and Moses, in the very act of founding the Sinaitic law, prepares for its giving place to the higher law which is its end and fulfillment. The falsity of the theory that Deuteronomy is of a later age is proved by the fact that the archaisms of vocabulary and grammar characterizing the Pentateuch occur in Deuteronomy. The demonstrative pronoun haeel, characteristic of the Pentateuch, occurs De 4:42; 7:22; 19:11, and nowhere else but in the Aramaic (1Ch 20:8 and Ezr 5:15). The use of h local. The future ending in -un.
The passive construed with 'eth of the direct object. Keseb for Kebes (De 14:4). Zakur for Zakar (De 16:16). Ancient words: 'abib, yequm, shegar, 'alaphim, methim, hermeesh for magal, teneh for sal. The Canaanite 'ashteroth hatsion, "offspring of the flocks." Yeshurun, for Israel, copied in Isa 44:2. Madweh
See Verses Found in Dictionary
And blessed be the most high God, who has delivered your enemies into your hand. And he gave him tithes of all.
And blessed be the most high God, who has delivered your enemies into your hand. And he gave him tithes of all.
And this stone, which I have set for a pillar, shall be God's house: and of all that you shall give me I will surely give the tenth unto you.
And this stone, which I have set for a pillar, shall be God's house: and of all that you shall give me I will surely give the tenth unto you.
And Moses' father-in-law said unto him, The thing that you do is not good.
And Moses' father-in-law said unto him, The thing that you do is not good.
And take unto you Aaron your brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.
And take unto you Aaron your brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.
And this is the thing that you shall do unto them to hallow them, to minister unto me in the priest's office: Take one young bullock, and two rams without blemish,
And this is the thing that you shall do unto them to hallow them, to minister unto me in the priest's office: Take one young bullock, and two rams without blemish,
Whatsoever man there be of the house of Israel, that kills an ox, or lamb, or goat, in the camp, or that kills it out of the camp,
Whatsoever man there be of the house of Israel, that kills an ox, or lamb, or goat, in the camp, or that kills it out of the camp, And brings it not unto the door of the tabernacle of meeting, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he has shed blood; and that man shall be cut off from among his people:
And brings it not unto the door of the tabernacle of meeting, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he has shed blood; and that man shall be cut off from among his people:
And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD'S: it is holy unto the LORD.
And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD'S: it is holy unto the LORD. And if a man will at all redeem any of his tithes, he shall add to it the fifth part thereof.
And if a man will at all redeem any of his tithes, he shall add to it the fifth part thereof. And concerning the tithe of the herd, or of the flock, even of whatsoever passes under the rod, the tenth shall be holy unto the LORD.
And concerning the tithe of the herd, or of the flock, even of whatsoever passes under the rod, the tenth shall be holy unto the LORD. He shall not search whether it be good or bad, neither shall he change it: and if he changes it at all, then both it and the change thereof shall be holy; it shall not be redeemed.
He shall not search whether it be good or bad, neither shall he change it: and if he changes it at all, then both it and the change thereof shall be holy; it shall not be redeemed. These are the commandments, which the LORD commanded Moses for the children of Israel on mount Sinai.
These are the commandments, which the LORD commanded Moses for the children of Israel on mount Sinai.
Speak unto Aaron and unto his sons, saying, In this way you shall bless the children of Israel, saying unto them,
Speak unto Aaron and unto his sons, saying, In this way you shall bless the children of Israel, saying unto them, The LORD bless you, and keep you:
The LORD bless you, and keep you: The LORD make his face shine upon you, and be gracious unto you:
The LORD make his face shine upon you, and be gracious unto you: The LORD lift up his countenance upon you, and give you peace.
The LORD lift up his countenance upon you, and give you peace. And they shall put my name upon the children of Israel; and I will bless them.
And they shall put my name upon the children of Israel; and I will bless them.
And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream.
And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream. My servant Moses is not thus, who is faithful in all my house.
My servant Moses is not thus, who is faithful in all my house. With him will I speak mouth to mouth, even clearly, and not in dark sayings; and the form of the LORD shall he behold: why then were you not afraid to speak against my servant Moses?
With him will I speak mouth to mouth, even clearly, and not in dark sayings; and the form of the LORD shall he behold: why then were you not afraid to speak against my servant Moses?
And the LORD spoke unto Aaron, You shall have no inheritance in their land, neither shall you have any part among them: I am your part and your inheritance among the children of Israel.
And the LORD spoke unto Aaron, You shall have no inheritance in their land, neither shall you have any part among them: I am your part and your inheritance among the children of Israel.
And the LORD said unto Moses, Take you Joshua the son of Nun, a man in whom is the spirit, and lay your hand upon him;
And the LORD said unto Moses, Take you Joshua the son of Nun, a man in whom is the spirit, and lay your hand upon him;
And he laid his hands upon him, and gave him a charge, as the LORD commanded by the hand of Moses.
And he laid his hands upon him, and gave him a charge, as the LORD commanded by the hand of Moses.
And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spoke unto the children of Israel, according unto all that the LORD had given him in commandment unto them;
And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spoke unto the children of Israel, according unto all that the LORD had given him in commandment unto them;
And I spoke unto you at that time, saying, I am not able to bear you myself alone:
And I spoke unto you at that time, saying, I am not able to bear you myself alone:
And when we departed from Horeb, we went through all that great and terrible wilderness, which you saw by the way of the mountain of the Amorites, as the LORD our God commanded us; and we came to Kadeshbarnea.
And when we departed from Horeb, we went through all that great and terrible wilderness, which you saw by the way of the mountain of the Amorites, as the LORD our God commanded us; and we came to Kadeshbarnea.
And the LORD heard the sound of your words, and was angry, and swore, saying,
And the LORD heard the sound of your words, and was angry, and swore, saying, Surely there shall not one of these men of this evil generation see that good land, which I swore to give unto your fathers,
Surely there shall not one of these men of this evil generation see that good land, which I swore to give unto your fathers, Except Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he has trodden upon, and to his children, because he has wholly followed the LORD.
Except Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he has trodden upon, and to his children, because he has wholly followed the LORD. Also the LORD was angry with me for your sakes, saying, You also shall not go in there.
Also the LORD was angry with me for your sakes, saying, You also shall not go in there. But Joshua the son of Nun, who stands before you, he shall go in there: encourage him: for he shall cause Israel to inherit it.
But Joshua the son of Nun, who stands before you, he shall go in there: encourage him: for he shall cause Israel to inherit it.
And the LORD said unto me, Distress not the Moabites, neither contend with them in battle: for I will not give you their land for a possession; because I have given Ar unto the children of Lot for a possession.
And the LORD said unto me, Distress not the Moabites, neither contend with them in battle: for I will not give you their land for a possession; because I have given Ar unto the children of Lot for a possession. The Emim dwelt there in times past, a people great, and many, and tall, as the Anakim;
The Emim dwelt there in times past, a people great, and many, and tall, as the Anakim; Who also were considered giants, as the Anakim; but the Moabites call them Emim.
Who also were considered giants, as the Anakim; but the Moabites call them Emim. The Horites also dwelt in Seir formerly; but the children of Esau succeeded them, when they had destroyed them from before them, and dwelt in their stead; as Israel did unto the land of his possession, which the LORD gave unto them.
The Horites also dwelt in Seir formerly; but the children of Esau succeeded them, when they had destroyed them from before them, and dwelt in their stead; as Israel did unto the land of his possession, which the LORD gave unto them. Now rise up, said the LORD, and get over the brook Zered. And we went over the brook Zered.
Now rise up, said the LORD, and get over the brook Zered. And we went over the brook Zered.
That the slayer might flee there, who should kill his neighbor unintentionally, and hated him not in times past; and that fleeing unto one of these cities he might live:
That the slayer might flee there, who should kill his neighbor unintentionally, and hated him not in times past; and that fleeing unto one of these cities he might live:
You shall fear the LORD your God, and serve him, and shall swear by his name.
You shall fear the LORD your God, and serve him, and shall swear by his name.
You shall not test the LORD your God, as you tested him in Massah.
You shall not test the LORD your God, as you tested him in Massah.
And the LORD your God will drive out those nations before you little by little: you may not consume them at once, lest the wild animals of the field become too numerous for you.
And the LORD your God will drive out those nations before you little by little: you may not consume them at once, lest the wild animals of the field become too numerous for you.
And you shall remember all the way which the LORD your God led you these forty years in the wilderness, to humble you, and to test you, to know what was in your heart, whether you would keep his commandments, or not.
And you shall remember all the way which the LORD your God led you these forty years in the wilderness, to humble you, and to test you, to know what was in your heart, whether you would keep his commandments, or not. And he humbled you, and allowed you to hunger, and fed you with manna, which you knew not, neither did your fathers know; that he might make you know that man does not live by bread only, but by every word that proceeds out of the mouth of the LORD does man live.
And he humbled you, and allowed you to hunger, and fed you with manna, which you knew not, neither did your fathers know; that he might make you know that man does not live by bread only, but by every word that proceeds out of the mouth of the LORD does man live.
And he humbled you, and allowed you to hunger, and fed you with manna, which you knew not, neither did your fathers know; that he might make you know that man does not live by bread only, but by every word that proceeds out of the mouth of the LORD does man live.
And he humbled you, and allowed you to hunger, and fed you with manna, which you knew not, neither did your fathers know; that he might make you know that man does not live by bread only, but by every word that proceeds out of the mouth of the LORD does man live. Your clothing grew not old upon you, neither did your foot swell, these forty years.
Your clothing grew not old upon you, neither did your foot swell, these forty years.
At that time the LORD set apart the tribe of Levi, to bear the ark of the covenant of the LORD, to stand before the LORD to minister unto him, and to bless in his name, unto this day.
At that time the LORD set apart the tribe of Levi, to bear the ark of the covenant of the LORD, to stand before the LORD to minister unto him, and to bless in his name, unto this day. Therefore Levi has no part nor inheritance with his brethren; the LORD is his inheritance, according as the LORD your God promised him.
Therefore Levi has no part nor inheritance with his brethren; the LORD is his inheritance, according as the LORD your God promised him.
Therefore Levi has no part nor inheritance with his brethren; the LORD is his inheritance, according as the LORD your God promised him.
Therefore Levi has no part nor inheritance with his brethren; the LORD is his inheritance, according as the LORD your God promised him.
And what he did unto you in the wilderness, until you came into this place;
And what he did unto you in the wilderness, until you came into this place; And what he did unto Dathan and Abiram, the sons of Eliab, the son of Reuben: how the earth opened its mouth, and swallowed them up, and their households, and their tents, and all the substance that was in their possession, in the midst of all Israel:
And what he did unto Dathan and Abiram, the sons of Eliab, the son of Reuben: how the earth opened its mouth, and swallowed them up, and their households, and their tents, and all the substance that was in their possession, in the midst of all Israel:
You shall utterly destroy all the places, in which the nations which you shall possess served their gods, upon the high mountains, and upon the hills, and under every green tree:
You shall utterly destroy all the places, in which the nations which you shall possess served their gods, upon the high mountains, and upon the hills, and under every green tree: And you shall overthrow their altars, and break their stone idols, and burn their idol poles with fire; and you shall hew down the graven images of their gods, and destroy the names of them out of that place.
And you shall overthrow their altars, and break their stone idols, and burn their idol poles with fire; and you shall hew down the graven images of their gods, and destroy the names of them out of that place.
But unto the place which the LORD your God shall choose out of all your tribes to put his name there, even unto his dwelling place shall you seek, and there you shall come:
But unto the place which the LORD your God shall choose out of all your tribes to put his name there, even unto his dwelling place shall you seek, and there you shall come: And there you shall bring your burnt offerings, and your sacrifices, and your tithes, and heave offerings of your hand, and your vowed offerings, and your freewill offerings, and the firstlings of your herds and of your flocks:
And there you shall bring your burnt offerings, and your sacrifices, and your tithes, and heave offerings of your hand, and your vowed offerings, and your freewill offerings, and the firstlings of your herds and of your flocks:
Nevertheless you may kill and eat flesh in all your gates, whatsoever your soul desires, according to the blessing of the LORD your God which he has given you: the unclean and the clean may eat thereof, as of the gazelle, and as of the hart.
Nevertheless you may kill and eat flesh in all your gates, whatsoever your soul desires, according to the blessing of the LORD your God which he has given you: the unclean and the clean may eat thereof, as of the gazelle, and as of the hart. Only you shall not eat the blood; you shall pour it upon the earth as water.
Only you shall not eat the blood; you shall pour it upon the earth as water. You may not eat within your gates the tithe of your grain, or of your wine, or of your oil, or the firstlings of your herds or of your flock, nor any of your offerings which you vow, nor your freewill offerings, or heave offering of your hand:
You may not eat within your gates the tithe of your grain, or of your wine, or of your oil, or the firstlings of your herds or of your flock, nor any of your offerings which you vow, nor your freewill offerings, or heave offering of your hand: But you must eat them before the LORD your God in the place which the LORD your God shall choose, you, and your son, and your daughter, and your manservant, and your maidservant, and the Levite that is within your gates: and you shall rejoice before the LORD your God in all that you put your hands unto.
But you must eat them before the LORD your God in the place which the LORD your God shall choose, you, and your son, and your daughter, and your manservant, and your maidservant, and the Levite that is within your gates: and you shall rejoice before the LORD your God in all that you put your hands unto.
These are the animals which you shall eat: the ox, the sheep, and the goat,
These are the animals which you shall eat: the ox, the sheep, and the goat,
You shall truly tithe all the increase of your seed, that the field brings forth year by year.
You shall truly tithe all the increase of your seed, that the field brings forth year by year.
At the end of three years you shall bring forth all the tithe of your increase the same year, and shall lay it up within your gates:
At the end of three years you shall bring forth all the tithe of your increase the same year, and shall lay it up within your gates: And the Levite, (because he has no part nor inheritance with you,) and the stranger, and the fatherless, and the widow, who are within your gates, shall come, and shall eat and be satisfied; that the LORD your God may bless you in all the work of your hand which you do.
And the Levite, (because he has no part nor inheritance with you,) and the stranger, and the fatherless, and the widow, who are within your gates, shall come, and shall eat and be satisfied; that the LORD your God may bless you in all the work of your hand which you do.
Three times in a year shall all your males appear before the LORD your God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the LORD empty:
Three times in a year shall all your males appear before the LORD your God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the LORD empty:
Judges and officers shall you make in all your gates, which the LORD your God gives you, throughout your tribes: and they shall judge the people with just judgment.
Judges and officers shall you make in all your gates, which the LORD your God gives you, throughout your tribes: and they shall judge the people with just judgment.
The priests the Levites, and all the tribe of Levi, shall have no part nor inheritance with Israel: they shall eat the offerings of the LORD made by fire, as his inheritance.
The priests the Levites, and all the tribe of Levi, shall have no part nor inheritance with Israel: they shall eat the offerings of the LORD made by fire, as his inheritance. Therefore shall they have no inheritance among their brethren: the LORD is their inheritance, as he has said unto them.
Therefore shall they have no inheritance among their brethren: the LORD is their inheritance, as he has said unto them.
Then he shall minister in the name of the LORD his God, as all his brethren the Levites do, who stand there before the LORD.
Then he shall minister in the name of the LORD his God, as all his brethren the Levites do, who stand there before the LORD.
The LORD your God will raise up unto you a Prophet from the midst of you, of your brethren, like unto me; unto him you shall hearken;
The LORD your God will raise up unto you a Prophet from the midst of you, of your brethren, like unto me; unto him you shall hearken; According to all that you desired of the LORD your God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not.
According to all that you desired of the LORD your God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not. And the LORD said unto me, They have well spoken that which they have spoken.
And the LORD said unto me, They have well spoken that which they have spoken. I will raise them up a Prophet from among their brethren, like unto you, and will put my words in his mouth; and he shall speak unto them all that I shall command him.
I will raise them up a Prophet from among their brethren, like unto you, and will put my words in his mouth; and he shall speak unto them all that I shall command him. And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.
And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.
But if any man hate his neighbor, and lie in wait for him, and rise up against him, and wounds him mortally that he dies, and flees into one of these cities:
But if any man hate his neighbor, and lie in wait for him, and rise up against him, and wounds him mortally that he dies, and flees into one of these cities:
But if any man hate his neighbor, and lie in wait for him, and rise up against him, and wounds him mortally that he dies, and flees into one of these cities:
But if any man hate his neighbor, and lie in wait for him, and rise up against him, and wounds him mortally that he dies, and flees into one of these cities:
You shall not remove your neighbor's landmark, which the men of old time have set, in your inheritance which you shall inherit in the land that the LORD your God gives you to possess it.
You shall not remove your neighbor's landmark, which the men of old time have set, in your inheritance which you shall inherit in the land that the LORD your God gives you to possess it.
If a man has a stubborn and rebellious son, who will not obey the voice of his father, or the voice of his mother, and when they have chastened him, will not hearken unto them:
If a man has a stubborn and rebellious son, who will not obey the voice of his father, or the voice of his mother, and when they have chastened him, will not hearken unto them:
When you have finished tithing all the tithes of your increase the third year, which is the year of tithing, and have given it unto the Levite, the stranger, the fatherless, and the widow, that they may eat within your gates, and be filled;
When you have finished tithing all the tithes of your increase the third year, which is the year of tithing, and have given it unto the Levite, the stranger, the fatherless, and the widow, that they may eat within your gates, and be filled;
And Moses called unto all Israel, and said unto them, You have seen all that the LORD did before your eyes in the land of Egypt unto Pharaoh, and unto all his servants, and unto all his land;
And Moses called unto all Israel, and said unto them, You have seen all that the LORD did before your eyes in the land of Egypt unto Pharaoh, and unto all his servants, and unto all his land;
And I have led you forty years in the wilderness: your clothes have not worn out upon you, and your shoes have not worn out upon your foot.
And I have led you forty years in the wilderness: your clothes have not worn out upon you, and your shoes have not worn out upon your foot. You have not eaten bread, neither have you drunk wine or strong drink: that you might know that I am the LORD your God.
You have not eaten bread, neither have you drunk wine or strong drink: that you might know that I am the LORD your God.
And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor does it bear, nor any grass grows therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the LORD overthrew in his anger, and in his wrath:
And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor does it bear, nor any grass grows therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the LORD overthrew in his anger, and in his wrath:
Then men shall say, Because they have forsaken the covenant of the LORD God of their fathers, which he made with them when he brought them forth out of the land of Egypt:
Then men shall say, Because they have forsaken the covenant of the LORD God of their fathers, which he made with them when he brought them forth out of the land of Egypt: For they went and served other gods, and worshiped them, gods whom they knew not, and whom he had not given unto them:
For they went and served other gods, and worshiped them, gods whom they knew not, and whom he had not given unto them: And the anger of the LORD was kindled against this land, to bring upon it all the curses that are written in this book:
And the anger of the LORD was kindled against this land, to bring upon it all the curses that are written in this book:
It is not in heaven, that you should say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it?
It is not in heaven, that you should say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it?
I declare unto you this day, that you shall surely perish, and that you shall not prolong your days upon the land, which you pass over Jordan to go to possess.
I declare unto you this day, that you shall surely perish, and that you shall not prolong your days upon the land, which you pass over Jordan to go to possess.
And Moses wrote this law, and delivered it unto the priests the sons of Levi, who bore the ark of the covenant of the LORD, and unto all the elders of Israel.
And Moses wrote this law, and delivered it unto the priests the sons of Levi, who bore the ark of the covenant of the LORD, and unto all the elders of Israel.
And Moses wrote this law, and delivered it unto the priests the sons of Levi, who bore the ark of the covenant of the LORD, and unto all the elders of Israel.
And Moses wrote this law, and delivered it unto the priests the sons of Levi, who bore the ark of the covenant of the LORD, and unto all the elders of Israel.
Moses therefore wrote this song the same day, and taught it to the children of Israel.
Moses therefore wrote this song the same day, and taught it to the children of Israel. And he gave Joshua the son of Nun a charge, and said, Be strong and of a good courage: for you shall bring the children of Israel into the land which I swore unto them: and I will be with you.
And he gave Joshua the son of Nun a charge, and said, Be strong and of a good courage: for you shall bring the children of Israel into the land which I swore unto them: and I will be with you. And it came to pass, when Moses had finished writing the words of this law in a book, until they were finished,
And it came to pass, when Moses had finished writing the words of this law in a book, until they were finished, That Moses commanded the Levites, who bore the ark of the covenant of the LORD, saying,
That Moses commanded the Levites, who bore the ark of the covenant of the LORD, saying, Take this book of the law, and put it by the side of the ark of the covenant of the LORD your God, that it may be there for a witness against you.
Take this book of the law, and put it by the side of the ark of the covenant of the LORD your God, that it may be there for a witness against you.
Take this book of the law, and put it by the side of the ark of the covenant of the LORD your God, that it may be there for a witness against you.
Take this book of the law, and put it by the side of the ark of the covenant of the LORD your God, that it may be there for a witness against you.
For I know that after my death you will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because you will do evil in the sight of the LORD, to provoke him to anger through the work of your hands.
For I know that after my death you will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because you will do evil in the sight of the LORD, to provoke him to anger through the work of your hands.
He is the Rock, his work is perfect: for all his ways are justice: a God of truth and without iniquity, just and right is he.
He is the Rock, his work is perfect: for all his ways are justice: a God of truth and without iniquity, just and right is he. They have corrupted themselves, their blemish is not the blemish of his children: they are a perverse and crooked generation.
They have corrupted themselves, their blemish is not the blemish of his children: they are a perverse and crooked generation.
Remember the days of old, consider the years of many generations: ask your father, and he will show you; your elders, and they will tell you.
Remember the days of old, consider the years of many generations: ask your father, and he will show you; your elders, and they will tell you. When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.
When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.
They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those who are not a people; I will provoke them to anger with a foolish nation.
They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those who are not a people; I will provoke them to anger with a foolish nation.
For the LORD shall judge his people, and have compassion on his servants, when he sees that their power is gone, and there is none left, slave or free.
For the LORD shall judge his people, and have compassion on his servants, when he sees that their power is gone, and there is none left, slave or free.
For the LORD shall judge his people, and have compassion on his servants, when he sees that their power is gone, and there is none left, slave or free.
For the LORD shall judge his people, and have compassion on his servants, when he sees that their power is gone, and there is none left, slave or free.
I will make my arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the heads of the leaders of the enemy.
I will make my arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the heads of the leaders of the enemy. Rejoice, O you nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.
Rejoice, O you nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.
Rejoice, O you nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.
Rejoice, O you nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.
And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping and mourning for Moses were ended.
And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping and mourning for Moses were ended.
And there arose not a prophet since in Israel like unto Moses, whom the LORD knew face to face,
And there arose not a prophet since in Israel like unto Moses, whom the LORD knew face to face,
Pass through the host, and command the people, saying, Prepare you provisions; for within three days you shall pass over this Jordan, to go in to possess the land, which the LORD your God gives you to possess it.
Pass through the host, and command the people, saying, Prepare you provisions; for within three days you shall pass over this Jordan, to go in to possess the land, which the LORD your God gives you to possess it.
And Joshua the son of Nun sent out of Shittim two men to spy secretly, saying, Go view the land, even Jericho. And they went, and came into a harlot's house, named Rahab, and lodged there.
And Joshua the son of Nun sent out of Shittim two men to spy secretly, saying, Go view the land, even Jericho. And they went, and came into a harlot's house, named Rahab, and lodged there.
And they went, and came unto the mountain, and abode there three days, until the pursuers were returned: and the pursuers sought them throughout all the way, but found them not.
And they went, and came unto the mountain, and abode there three days, until the pursuers were returned: and the pursuers sought them throughout all the way, but found them not.
And the people came up out of Jordan on the tenth day of the first month, and encamped in Gilgal, in the east border of Jericho.
And the people came up out of Jordan on the tenth day of the first month, and encamped in Gilgal, in the east border of Jericho.
At that time the LORD said unto Joshua, Make you sharp knives, and circumcise again the children of Israel the second time.
At that time the LORD said unto Joshua, Make you sharp knives, and circumcise again the children of Israel the second time.
Go you, inquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that is found: for great is the wrath of the LORD that is kindled against us, because our fathers have not hearkened unto the words of this book, to do according unto all that which is written concerning us.
Go you, inquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that is found: for great is the wrath of the LORD that is kindled against us, because our fathers have not hearkened unto the words of this book, to do according unto all that which is written concerning us. So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the second quarter;) and they talked with her.
So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the second quarter;) and they talked with her. And she said unto them, Thus says the LORD God of Israel, Tell the man that sent you to me,
And she said unto them, Thus says the LORD God of Israel, Tell the man that sent you to me, Thus says the LORD, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the words of the book which the king of Judah has read:
Thus says the LORD, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the words of the book which the king of Judah has read:
Thus says the LORD, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the words of the book which the king of Judah has read:
Thus says the LORD, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the words of the book which the king of Judah has read: Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be kindled against this place, and shall not be quenched.
Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be kindled against this place, and shall not be quenched.
Behold therefore, I will gather you unto your fathers, and you shall be gathered into your grave in peace; and your eyes shall not see all the evil which I will bring upon this place. And they brought the king word again.
Behold therefore, I will gather you unto your fathers, and you shall be gathered into your grave in peace; and your eyes shall not see all the evil which I will bring upon this place. And they brought the king word again.
These were born unto the giant in Gath; and they fell by the hand of David, and by the hand of his servants.
These were born unto the giant in Gath; and they fell by the hand of David, and by the hand of his servants.
And said unto him, Take these articles, go, carry them into the temple that is in Jerusalem, and let the house of God be built in its place.
And said unto him, Take these articles, go, carry them into the temple that is in Jerusalem, and let the house of God be built in its place.
[A Prayer of Moses, the man of God.] LORD, you have been our dwelling place in all generations.
[A Prayer of Moses, the man of God.] LORD, you have been our dwelling place in all generations.
Return, O LORD, how long? and may you have compassion concerning your servants.
Return, O LORD, how long? and may you have compassion concerning your servants. O satisfy us early with your mercy; that we may rejoice and be glad all our days.
O satisfy us early with your mercy; that we may rejoice and be glad all our days. Make us glad according to the days in which you have afflicted us, and the years in which we have seen evil.
Make us glad according to the days in which you have afflicted us, and the years in which we have seen evil. Let your work appear unto your servants, and your glory unto their children.
Let your work appear unto your servants, and your glory unto their children.
Thus says the LORD that made you, and formed you from the womb, who will help you; Fear not, O Jacob, my servant; and you, Jeshurun, whom I have chosen.
Thus says the LORD that made you, and formed you from the womb, who will help you; Fear not, O Jacob, my servant; and you, Jeshurun, whom I have chosen.
For had you believed Moses, you would have believed me: for he wrote of me.
For had you believed Moses, you would have believed me: for he wrote of me.
For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall you hear in all things whatsoever he shall say unto you.
For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall you hear in all things whatsoever he shall say unto you.
This is that Moses, who said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall you hear.
This is that Moses, who said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall you hear.
But the righteousness which is of faith speaks thus, Say not in your heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
But the righteousness which is of faith speaks thus, Say not in your heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
But I say, Did not Israel know? First Moses says, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
But I say, Did not Israel know? First Moses says, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
And again he says, Rejoice, you Gentiles, with his people.
And again he says, Rejoice, you Gentiles, with his people.
Who was faithful to him that appointed him, as also Moses was faithful in all his house.
Who was faithful to him that appointed him, as also Moses was faithful in all his house. For this man was counted worthy of more glory than Moses, because he who has built the house has more honor than the house.
For this man was counted worthy of more glory than Moses, because he who has built the house has more honor than the house. For every house is built by some man; but he that built all things is God.
For every house is built by some man; but he that built all things is God. And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken later;
And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken later;