Reference: English Versions
Hastings
1. The history of the English Bible begins early in the history of the English people, though not quite at the beginning of it, and only slowly attains to any magnitude. The Bible which was brought into the country by the first missionaries, by Aidan in the north and Augustine in the south, was the Latin Bible; and for some considerable time after the first preaching of Christianity to the English no vernacular version would be required. Nor is there any trace of a vernacular Bible in the Celtic Church, which still existed in Wales and Ireland. The literary language of the educated minority was Latin; and the instruction of the newly converted English tribes was carried on by oral teaching and preaching. As time went on, however, and monasteries were founded, many of whose inmates were imperfectly acquainted either with English or with Latin, a demand arose for English translations of the Scriptures. This took two forms. On the one hand, there was a call for word-for-word translations of the Latin, which might assist readers to a comprehension of the Latin Bible; and, on the other, for continuous versions or paraphrases, which might be read to, or by, those whose skill in reading Latin was small.
2. The earliest form, so far as is known, in which this demand was met was the poem of Caedmon, the work of a monk of Whitby in the third quarter of the 7th cent., which gives a metrical paraphrase of parts of both Testaments. The only extant MS of the poem (in the Bodleian) belongs to the end of the 10th cent., and it is doubtful how much of it really goes back to the time of Caedmon. In any case, the poem as it appears here does not appear to be later than the 8th century. A tradition, originating with Bale, attributed an English version of the Psalms to Aldhelm, bishop of Sherborne (d. 707), but it appears to be quite baseless (see A. S. Cook, Bibl. Quot. in Old Eng. Prose Writers, 1878, pp. xiv
See Verses Found in Dictionary
The book of the generations of Jesus Christ, the son of David, the son of Abraham.
The book of the generations of Jesus Christ, the son of David, the son of Abraham.
The book of the generations of Jesus Christ, the son of David, the son of Abraham.
So be not like them; because your Father has knowledge of your needs even before you make your requests to him.
So be not like them; because your Father has knowledge of your needs even before you make your requests to him.
And he says to him, Friend, how came you in here not having a guest's robe? And he had nothing to say.
There is a boy here with five barley cakes and two fishes: but what is that among such a number?
Let not your heart be troubled: have faith in God and have faith in me. In my Father's house are rooms enough; if it was not so, would I have said that I am going to make ready a place for you? read more. And if I go and make ready a place for you, I will come back again and will take you to be with me, so that you may be where I am. And you all have knowledge of where I am going, and of the way to it. Thomas said, Lord, we have no knowledge of where you are going; how may we have knowledge of the way? Jesus said to him, I am the true and living way: no one comes to the Father but by me. If you had knowledge of me, you would have knowledge of my Father: you have knowledge of him now and have seen him.
And they sent a letter by them, saying, The Apostles and the older brothers, to the brothers who are of the Gentiles in Antioch and Syria and Cilicia, may joy be with you: Because we have knowledge that some who went from us have been troubling you with their words, putting your souls in doubt; to whom we gave no such order; read more. It seemed good to us, having come to an agreement together, to send these men to you, with our well loved Barnabas and Paul, Men who have given up their lives for the name of our Lord Jesus Christ. And so we have sent Judas and Silas, who will say the same things to you themselves, by word of mouth. For it seemed good to the Holy Spirit and to us, to put on you nothing more than these necessary things; To keep from things offered to false gods, and from blood, and from things put to death in ways which are against the law, and from the evil desires of the body; if you keep yourselves from these, you will do well. May you be happy.
If then I had such a purpose, did I seem to be changing suddenly? or am I guided in my purposes by the flesh, saying, Yes, today, and, No, tomorrow? As God is true, our word to you is not Yes and No. read more. For the Son of God, Jesus Christ, whom we were preaching among you, even I and Silvanus and Timothy, was not Yes and No, but in him is Yes. For he is the Yes to all the undertakings of God: and by him all the words of God are made certain and put into effect, to the glory of God through us.
For this cause I go down on my knees before the Father, From whom every family in heaven and on earth is named, read more. That in the wealth of his glory he would make you strong with power through his Spirit in your hearts; So that Christ may have his place in your hearts through faith; and that you, being rooted and based in love, May have strength to see with all the saints how wide and long and high and deep it is, And to have knowledge of the love of Christ which is outside all knowledge, so that you may be made complete as God himself is complete. Now to him who is able to do in full measure more than all our desires or thoughts, through the power which is working in us, To him be the glory in the church and in Christ Jesus to all generations for ever and ever. So be it.