Reference: English Versions
Hastings
1. The history of the English Bible begins early in the history of the English people, though not quite at the beginning of it, and only slowly attains to any magnitude. The Bible which was brought into the country by the first missionaries, by Aidan in the north and Augustine in the south, was the Latin Bible; and for some considerable time after the first preaching of Christianity to the English no vernacular version would be required. Nor is there any trace of a vernacular Bible in the Celtic Church, which still existed in Wales and Ireland. The literary language of the educated minority was Latin; and the instruction of the newly converted English tribes was carried on by oral teaching and preaching. As time went on, however, and monasteries were founded, many of whose inmates were imperfectly acquainted either with English or with Latin, a demand arose for English translations of the Scriptures. This took two forms. On the one hand, there was a call for word-for-word translations of the Latin, which might assist readers to a comprehension of the Latin Bible; and, on the other, for continuous versions or paraphrases, which might be read to, or by, those whose skill in reading Latin was small.
2. The earliest form, so far as is known, in which this demand was met was the poem of Caedmon, the work of a monk of Whitby in the third quarter of the 7th cent., which gives a metrical paraphrase of parts of both Testaments. The only extant MS of the poem (in the Bodleian) belongs to the end of the 10th cent., and it is doubtful how much of it really goes back to the time of Caedmon. In any case, the poem as it appears here does not appear to be later than the 8th century. A tradition, originating with Bale, attributed an English version of the Psalms to Aldhelm, bishop of Sherborne (d. 707), but it appears to be quite baseless (see A. S. Cook, Bibl. Quot. in Old Eng. Prose Writers, 1878, pp. xiv
See Verses Found in Dictionary
The book of the generation of Jesus Christ, son of David, son of Abraham.
The book of the generation of Jesus Christ, son of David, son of Abraham.
The book of the generation of Jesus Christ, son of David, son of Abraham.
Therefore make not yourselves like them: for your Father knows of what things ye have need before ye ask him.
Therefore make not yourselves like them: for your Father knows of what things ye have need before ye ask him.
And he says to him, Friend, how camest thou in here, not having a garment of the nuptial feast? And he was muzzled.
There is one little boy here, who has five barley loaves, and two small fishes: but what are these among so many?
Let not your heart be troubled: believe in God, and believe in me. In my Father's house are many dwellings: and if not, I had said to you. I go to prepare a place for you. read more. And if I go and prepare a place for you, again I come, and I will receive you to myself; that where I am, ye might be also. And where I retire ye know, and the way ye know. Thomas says to him, Lord, we know not where thou retirest; and how can we know the way? Jesus says to him, I am the way, and the truth, and the life: no one comes to the Father, except by me. If ye had known me, ye had also known my Father: and from now ye know, and have seen him.
Having written by their hand thus; The sent and elders and brethren to the brethren in Antioch and Syria and Cilicia from the nations, health: Since we heard that certain of us having come out have troubled you with words, destroying your souls, saying, To be circumcised, and keep the law: to whom we sent no word: read more. It seemed fitting to us, having been unanimous, to send to you chosen men with our dearly beloved Barnabas and Paul, Men having delivered up their souls for the name of our Lord Jesus Christ. Therefore have we sent Judas and Silas, and these by the word announcing these things. For it seemed fitting to the Holy Spirit, and to us, for no more burden to be put upon you but the necessities of these; To keep off from things sacrificed to idols, and from blood, and strangulation, and harlotry: from which keeping yourselves, ye shall do well. Fare ye well.
Therefore I resolved this, much less did I use levity: or what I resolve, do I resolve according to the flesh, that there be with me yea, yea, and nay, nay And God faithful, for our word to you was not yea or nay. read more. For the Son of God, Jesus Christ, who proclaimed in you by us, by me, and Silvanus, and Timotheus, was not yea and nay, but was yea in him. Forasmuch as the solemn promises of God in him yea, and in him Amen, for glory to God by us.
For this I bend my knees to the Father of our Lord Jesus Christ, Of whom all the family in the heavens and upon earth is named, read more. That he might give to you, according to the riches of his glory, to be strengthened with power by his Spirit in the interior man; For Christ to dwell by faith in your hearts; in love being rendered firm, and the foundation laid, That ye might be fully able to comprehend with all the holy what the length, and breadth, and depth, and height; To know also the love of Christ, surpassing knowledge, that ye might be filled in all the fulness of God. And to him being able to do above all things more abundantly above what we ask or think, according to the power being energetic in us, To him the glory in the church in Christ Jesus to all generations of the times of times. Amen.