Reference: English Versions
Hastings
1. The history of the English Bible begins early in the history of the English people, though not quite at the beginning of it, and only slowly attains to any magnitude. The Bible which was brought into the country by the first missionaries, by Aidan in the north and Augustine in the south, was the Latin Bible; and for some considerable time after the first preaching of Christianity to the English no vernacular version would be required. Nor is there any trace of a vernacular Bible in the Celtic Church, which still existed in Wales and Ireland. The literary language of the educated minority was Latin; and the instruction of the newly converted English tribes was carried on by oral teaching and preaching. As time went on, however, and monasteries were founded, many of whose inmates were imperfectly acquainted either with English or with Latin, a demand arose for English translations of the Scriptures. This took two forms. On the one hand, there was a call for word-for-word translations of the Latin, which might assist readers to a comprehension of the Latin Bible; and, on the other, for continuous versions or paraphrases, which might be read to, or by, those whose skill in reading Latin was small.
2. The earliest form, so far as is known, in which this demand was met was the poem of Caedmon, the work of a monk of Whitby in the third quarter of the 7th cent., which gives a metrical paraphrase of parts of both Testaments. The only extant MS of the poem (in the Bodleian) belongs to the end of the 10th cent., and it is doubtful how much of it really goes back to the time of Caedmon. In any case, the poem as it appears here does not appear to be later than the 8th century. A tradition, originating with Bale, attributed an English version of the Psalms to Aldhelm, bishop of Sherborne (d. 707), but it appears to be quite baseless (see A. S. Cook, Bibl. Quot. in Old Eng. Prose Writers, 1878, pp. xiv
See Verses Found in Dictionary
The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
be not ye therefore like them; for your Father knoweth what ye have need of before ye ask Him.
be not ye therefore like them; for your Father knoweth what ye have need of before ye ask Him.
Friend, how camest thou in here without a wedding-garment? and he was struck speechless.
saith unto Him, There is a lad here, that hath five barley loaves, and two small fishes; but what are they among so many?
Let not your heart be troubled: believe in God, believe also in me. In my Father's house there are many mansions; if not, I would have told you. I am going to prepare a place for you. read more. And as I go to prepare a place for you, I will come again, and receive you to myself, that where I am, ye may also be. And ye know where I am going, and ye know the way. Thomas saith unto Him, Lord, we know not whither thou art going, and how can we know the way? Jesus saith unto him, I am the way, and the truth, and the life: no man cometh unto the Father but by me. If ye had known me, ye would have known my Father also: and from henceforth ye do know Him, and may be said to have seen Him.
and they wrote by their hand, as follows, The apostles and elders and brethren here to the Gentile brethren which are in Antioch, and Syria, and Cilicia, send greeting. Forasmuch as we have heard, that some who went out from us, have troubled you by their discourses, unsettling your minds, saying, ye must be circumcised, and keep the law; to whom we gave no such commission; read more. it seemed good to us, being assembled with one accord, to send chosen men unto you, with our beloved brethren Barnabas and Paul, who have exposed their lives for the name of our Lord Jesus Christ. We have therefore sent with them Judas and Silas, to tell you the same things also by word of mouth. For it seemed good to the holy Spirit, and so to us, to lay no more burthen upon you than these necessary things. That ye abstain from meats offered to idols, and from blood, and from what has been strangled, and from fornication: from which ye will do well to keep yourselves. Farewel.
Now when I intended this, was I chargeable with levity? or what I purpose, do I purpose from carnal motives, that with me there should be yea, yea, and then no, no? But the faithful God, He knows, that our word to you was not yes and no. read more. For Jesus Christ the Son of God, who was preached among you by us, even by me, and Silvanus, and Timothy, was not yea and nay, but was yea in Him, (for all the promises of God are in Him yea, and in Him amen,) to the glory of God by us:
For this cause I bow my knees to the Father of our Lord Jesus Christ, from whom the whole family in heaven and on earth is named, read more. that He would grant you, according to his glorious riches, to be strengthened with might by his Spirit, as to the inner man; that Christ may dwell in your hearts by faith: and be ye rooted and grounded in love, that ye may be able, with all the saints, to comprehend what is the breadth, and length, and depth, and height, and to know the love of Christ, which surpasseth knowledge; that ye may be filled according to the abundant fulness of God. Now to Him that is able to do exceeding abundantly above all that we can ask or think, according to the power operating in us, to Him be glory in the church by Christ Jesus, throughout all the generations of eternal ages. Amen.