Reference: Jehoiakim
American
Or ELIAKIM, second son of Josiah, brother and successor of Jehoahaz or Shallum, king of Judah, for whom he was substituted by the king of Egypt. He was king during eleven years of luxury, extortion, and idolatry. In the third year, Nebuchadnezzar carried to Babylon a part of his princes and treasures. A year after, his allied the Egyptians were defeated on the Euphrates; yet he despised the warnings of Jeremiah, and cast his book into the fire. At length he rebelled against Nebuchadnezzar, but was defeated and ingloriously slain, B. C. 599, 2Ki 23:34; 24:6; 2Ch 36:4-8; Jer 22; 26; 36.
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And Pharaoh-necoh made Eliakim son of Josiah king, instead of Josiah his father, and turned his name to Jehoiakim, - and, Jehoahaz, took he away, so he entered Egypt, and died there.
So Jehoiakim slept with his fathers, - and, Jehoiachin his son, reigned, in his stead.
Easton
he whom Jehovah has set up, the second son of Josiah, and eighteenth king of Judah, which he ruled over for eleven years (B.C. 610-599). His original name was Eliakim (q.v.).
On the death of his father his younger brother Jehoahaz (=Shallum, Jer 22:11), who favoured the Chaldeans against the Egyptians, was made king by the people; but the king of Egypt, Pharaoh-necho, invaded the land and deposed Jehoahaz (2Ki 23:33-34; Jer 22:10-12), setting Eliakim on the throne in his stead, and changing his name to Jehoiakim.
After this the king of Egypt took no part in Jewish politics, having been defeated by the Chaldeans at Carchemish (2Ki 24:7; Jer 46:2). Palestine was now invaded and conquered by Nebuchadnezzar. Jehoiakim was taken prisoner and carried captive to Babylon (2Ch 36:6-7). It was at this time that Daniel also and his three companions were taken captive to Babylon (Da 1:1-2).
Nebuchadnezzar reinstated Jehoiakim on his throne, but treated him as a vassal king. In the year after this, Jeremiah caused his prophecies to be read by Baruch in the court of the temple. Jehoiakim, hearing of this, had them also read in the royal palace before himself. The words displeased him, and taking the roll from the hands of Baruch he cut it in pieces and threw it into the fire (Jer 36:23). During his disastrous reign there was a return to the old idolatry and corruption of the days of Manasseh.
After three years of subjection to Babylon, Jehoiakim withheld his tribute and threw off the yoke (2Ki 24:1), hoping to make himself independent. Nebuchadnezzar sent bands of Chaldeans, Syrians, and Ammonites (2Ki 24:2) to chastise his rebellious vassal. They cruelly harassed the whole country (comp. Jer 49:1-6). The king came to a violent death, and his body having been thrown over the wall of Jerusalem, to convince the beseieging army that he was dead, after having been dragged away, was buried beyond the gates of Jerusalem "with the burial of an ass," B.C. 599 (Jer 22:18-19; 36:30). Nebuchadnezzar placed his son Jehoiachin on the throne, wishing still to retain the kingdom of Judah as tributary to him.
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And Pharaoh-necoh put him in bonds at Riblah, in the hind of Hamath, that he might not reign in Jerusalem, - and he laid a fine upon the land, a hundred talents of silver, and a talent of gold. And Pharaoh-necoh made Eliakim son of Josiah king, instead of Josiah his father, and turned his name to Jehoiakim, - and, Jehoahaz, took he away, so he entered Egypt, and died there.
In his days, came up Nebuchadnezzar king of Babylon, - and Jehoiakim became his servant three years, then turned he and rebelled against him. And Yahweh sent against him troops of Chaldeans, and troops of Syrians, and troops of Moabites, and troops of the sons of Ammon, yea he sent them against Judah, to destroy him, - according to the word of Yahweh, which he spake through his servants the prophets.
And the king of Egypt came no more again out of his land, - for the king of Babylon had taken - from the ravine of Egypt, unto the river Euphrates, all that had belonged to the king of Egypt.
Against him, came up Nebuchadnezzar king of Babylon, - and bound him in fetters of bronze, to carry him to Babylon. And, some of the utensils of the house of Yahweh, did Nebuchadnezzar carry to Babylon, - and put them in his own temple in Babylon.
Do not ye lament for him that is dead Neither bemoan ye, him, But weep ye - weep on - for him that is going away, For he shall not return any more Nor see the land of his birth. For Thus, saith Yahweh - Touching Shallum, son of Josiah king of Judah, That reigneth instead of Josiah his father, Who hath gone forth out of this place, He shall not return thither any more;
For Thus, saith Yahweh - Touching Shallum, son of Josiah king of Judah, That reigneth instead of Josiah his father, Who hath gone forth out of this place, He shall not return thither any more; For in the place whither they have taken him captive, There, shall he die, - And this land, shall he see no more.
Therefore - Thus, saith Yahweh, Touching Jehoiakim son of Josiah King of Judah, They shall not cry in lament for him Alas my brother! or Alas sister! They shall not cry in lament for him Alas lord! or Alas! his renown! With the burial of an ass, shall he be buried, Dragged along and cast forth, beyond the gates of Jerusalem.
So then it came to pass when Jehudi had read three or four columns that he cut it up into fragments with a scribes knife, and cast them into the fire that was in the stove, - until, all the roll, was consumed on the fire that was on the stove.
Therefore, Thus, saith Yahweh, Concerning Jehoiakim king of Judah, - He shall have none to sit upon the throne of David, - And, his dead body, shall be cast out - to the heat by day, and to the frost by night;
Of Egypt, Concerning the force of Pharaoh-necho, king of Egypt, which was by the river Euphrates, in Carchemish, - which Nebuchadrezzar king of Babylon, smote, in the fourth year of Jehoiakim son of Josiah, king of Judah: -
Of the sons of Ammon-Thus saith Yahweh: Hath Israel no, sons? Hath he no, heir? Why hath, Malkam, taken possession of Gad, Or have, his people, in the cities thereof, made their dwelling? Therefore, lo! days are coming, Declareth Yahweh When I will cause to be heard against Rabbah of the sons of Ammon, an alarm of war, So shall she become a mound of desolation, And, her villages, with fire, shall blaze, - Then shall Israel, inherit them who inherited him, Saith Yahweh. read more. Howl, O Heshbon, for Ai is spoiled Make outcry, ye daughters of Rabbah, Gird you with sackcloth, Lament ye and run to and fro among the fences, - For, Malkam, into captivity, shall go, His priests and his princes, together. Why shouldst thou glory in the vales, The flowing of thy vale O apostate daughter? She who is trusting in her treasures, saying, Who shall invade, me? Behold me! bringing upon thee, terror Declareth My Lord, Yahweh of hosts, From all who are round about thee, - And ye shall be driven out every man before it, And there shall be none to bring home the wanderer; But afterwards, will I bring back the captivity of the sons of Ammon, Declareth Yahweh.
In the third year of the reign of Jehoiakim king of Judah, came Nebuchadnezzar king of Babylon to Jerusalem, and laid siege against it; and the Lord gave into his hand Jehoiakim king of Judah, and a part of the vessels of the house of God, and he brought them into the land of Shinar, into the house of his gods, - and, the vessels, brought he into the treasure-house of his gods.
Fausets
JEHOIAKIM or ELIAKIM ("whom El, God, established") at first; 25 years old at his accession. Second son of Josiah and Zebudah, daughter of Pedaiah of Rumah (Arumah in Manasseh, near Shechem? Jg 9:41); Johanan was the oldest son. Raised to the throne by Pharaoh Necho, who named him Jehoiakim (whom Jehovah establishes), having deposed Jehoahaz, the people's nominee, his younger brother. (See JEHOAHAZ.) Pharaoh bound Jehoiakim to exact tribute from Judah, for Josiah's having taken part with Babylon against him: one talent of gold and 100 talents of silver (40,000 British pounds). So "Jehoiakim valued ('taxed') the land to give the money to Pharaoh ... he exacted the silver and gold of every one according to his valuation" ("taxation"): 2Ki 23:33-34; Jer 22:10-12; Eze 19:4. In Jehoiakim's fourth year Necho suffered his great defeat from Babylon at Carehemish, wherein he lost his possessions between Euphrates and the Nile, and returned no more to Judaea; so that Josiah's death was not unavenged (2Ki 24:7; Jer 46:2).
The change of Jehoiakim's name marked his vassalage (Ge 41:45; Ezr 5:14; Da 1:7). The names were often from the pagan gods of the conqueror. In this case not so; the pagan kings Pharaoh and Nebuchadnezzar made Jehoiakim and Zedekiah ("Jehovah's righteousness") confirm their covenant of subjection with the seal of Jehovah's name, the Jews' own God, by whom they had sworn fealty. Jehoiakim reigned 11 years, doing evil throughout, as his forefathers before him. "His eyes and heart were only for covetousness, shedding innocent blood, oppression, and violence" (Jer 22:13-17). "He built his house by unrighteousness and wrong, using his neighbour's service without wages," using his people's forced labour to build himself a splendid palace, in violation of Le 19:13; De 24:14-15; compare Mic 3:10; Hab 2:9; Jas 5:4.
God will repay those who repay not their neighbour's work. His "abominations which he did, and that which was found in him," are alluded to 2Ch 36:6. God finds all that is in the sinner (Jer 17:11; 23:24). Sad contrast to his father Josiah, who "did justice, and it was well with him." Nebuchadnezzar from Carchemish marched to Jerusalem, and fettered him as Pharaoh Necho's tributary, in the third (Dan 1) or fourth year of his reign (the diversity being caused by reckoning Jehoahaz' reign as a year, or not), intending to take him to Babylon; bat afterward for the sake of his former ally Josiah, his father, restored him as a vassal. At this time Daniel, Hananiah, Mishael, and Azariah, were taken to Babylon. Three years subsequently Jehoiakim rebelled with characteristic perfidy, sacrificing honour and truth in order to spend the tribute on his own costly luxuries (Jer 22:13-17). Nebuchadnezzar, not able in person to chastise him, sent marauding "bands" of Chaldaeans, Syrians, Moabites, and Ammonites (2Ki 24:1-7).
Ammon had seized on Gad's territory, upon Israel's exile, and acted as Nebuchadnezzar's agent to scourge Judah (Jer 49:1-2; Eze 25:3). Jehovah was the primary sender of these scourges (rebellion against Nebuchadnezzar, after promising fealty, was rebellion against God: Jer 27:6-8; Eze 17:16-19), not only for Jehoiakim's sins but for those of his forefather Manasseh, in whose steps he trod, and the "innocent blood which Jehovah would not pardon." Jeremiah (Jer 22:18-19) foretold "concerning Jehoiakim, they shall not lament for him, Ah, my brother! or Ah, my sister!" (his queen, the lamentation of blood relatives for a private individual) nor, "Ah, lord; ah, his glory (the public lamentations of subjects for a king; alas, his majesty), he shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem"; again, Jer 36:30, "he shall have none to sit (i.e. firmly established and continuing) upon the throne of David (for his son Jeconiah's reign of three months is counted as nothing, and Zedekiah was not his son but uncle); his dead body shall be cast out in the day to the heat, and in the night to the frost." (See JECONIAH.)
Jehoiakim was probably slain in a battle with Nebuchadnezzar's Chaldean and other "bands," and had no burial; possibly his own oppressed subjects slew him, and "cast out" his body to conciliate his invaders. Nor is this inconsistent with "Jehoiakim slept with his fathers" (2Ki 24:6); it simply expresses his death, not his burial with his royal ancestors (Ps 49:16); "slept with his fathers" and "buried with his fathers" are found distinct (2Ki 15:38; 16:20). He reigned 11 years. Early in his reign (Jer 26:1-20, etc.) Jehoiakim showed his vindictive malice against Jehovah's prophets. Urijah, son of Shemaiah, of Kirjath Jearim, prophesied against Jerusalem and Judah in the name of Jehovah thereupon Jehoiakim sought to kill him; he fled to Egypt, but Jehoiakim sent Elnathan of Achbor, and men with him, who brought Urijah back from Egypt, the Egyptian king allowing his vassal Jehoiakim to do so. Jehoiakim "slew him with the sword, and cast his dead body into the graves of the common people," instead of burial in the cemetery of the prophets (Mt 23:29).
Jehoiakim gained by it only adding sin to sift, as the argument of the elders in Jeremiah's behalf implies, the notorious prostration of the state at the time intimating that heavier vengeance would ensue if Jeremiah too, as was threatened, should be slain. By God's retribution in kind Jehoiakim's own body fared as he had treated Urijah's body. 1 Esdras 1:42 speaks of "his uncleanness and impiety." His intense selfishness and indifference to the people's sufferings appear in his lavish expenditure upon building palaces for himself at the very time the people were overwhelmed with paying heavy tribute to Pharaoh (Jer 22:13-18). His crowning impiety, which had no parallel in Jewish history, was his cutting up, and burning in the fire before him, the written roll of Jeremiah's inspired prophecies (Jeremiah 36). Jeremiah being "shut up," i.e. prevented by fear of the king, sent Baruch to read them to the people assembled out of Judah to the Lord's house on the fasting day.
In the fifth year of Jehoiakim they (the princes) proclaimed a fast to all the people, or (Michaelis) "all the people proclaimed a fast"; in either reading Jehoiakim had no share in appointing it, but chose this season of all seasons to perpetrate such an audacious act. On hearing of the roll, Jehoiakim sent Jehudi his ready tool to fetch it from Elishama the scribe's chamber; for sinners fleeing from God yet, by an involuntary instinct, seek to hear His words against them. Then, as often as Jehudi read three or four columns of the long roll, Jehoiakim cut the parts read consecutively, until all was destroyed. Yet he and his servants "were not afraid," a contrast even to the princes who "were afraid both one and other when they had heard all the words"; a still sadder contrast to his father Josiah whose "heart was tender," and who "rent his clothes" on hearing the words of the law just found (2Ki 22:11,13,19-20).
Even Elnathan, who had been his tool against Urijah, recoiled from this, and interceded with Jehoiakim not to burn the roll; but he would not hear, nay even commanded his minions to apprehend Baruch and Jeremiah: but the Lord hid them (Ps 31:20; 83:3; Isa 26:20). Judicial blindness and reprobation! The roll was rewritten, not one word omitted, and with awful additions (Mt 5:18; Ac 9:5; 5:39; Re 22:19); his body should be exposed to the sun's "heat," even as he had exposed the roll to be burnt by the heat of the fire. Sinners only gain additional punishment by fighting with God's word, which is a sharp sword; they cut themselves, when trying to cut it. Compare the rewriting of the law's two tables (Ex 34:15-16; 31:18; 34:1-23; De 31:9). The two-edged sword of God's Spirit converts the humble and tender as Josiah, draws out the latent hatred of the ungodly as J. (2Co 2:15-16; Heb 4:12-13). Jehoiakim reigned from 609 B.C. to 598 B.C.
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And Pharaoh called Joseph's name Zaphenath-paneah, and gave him Asenath daughter of Poti-phera priest of On, to wife, - and Joseph went forth over the land of Egypt.
Then gave he unto Moses, as he finished speaking with him in Mount Sinai, the two tables of the testimony, - tables of stone, written with the finger of God,
And Yahweh said unto Moses - Hew thee two tables of stone, like the first, - and I will write upon the tables the words which were upon the first tables which thou didst break in pieces; and be thou ready by the morning, - and thou shalt come up. in the morning, into Mount Sinai; then shalt thou station thyself for me there upon the top of the mount; read more. and, no man, may come up with thee, and let no man so much as be seen in all the mount, - and let not even the flocks or the herds, feed in front of that mountain. So he hewed two tables of stone like the first and Moses rose up early in the morning, and went up into Mount Sinai, as Yahweh had commanded him, - and took in his hand two tables of stone. And Yahweh descended in the cloud, and took his station with him there, - and proclaimed himself by the name Yahweh. So Yahweh passed before him, and proclaimed, - Yahweh, Yahweh, A God of compassion and favour, - Slow to anger and abundant in lovingkindness and faithfulness: Keeping lovingkindness to a thousand generations, Forgiving iniquity and transgression and sin, Though he leave not, utterly unpunished, Visiting the iniquity of fathers, Upon sons, And upon sons' sons, Unto a third and unto a fourth generation. Then Moses made haste, - and bent his head towards the earth and bowed himself down; and said - If, I pray thee, I have found favour in thine eyes, O My Lord, I pray thee let My Lord go on in our midst, - although a stiff-necked people, it is, so wilt thou pardon our iniquity and our sin and take us as thine own. And he said - Lo! I, am about to solemnise a covenant,-in presence of all thy people, will I do marvellous things, which have not been created in any part of the earth nor among any of the nations, - so shall all the people in whose midst thou, art see the work of Yahweh for a fearful thing, it is, which I, am doing with thee. Take thou heed what, I, am commanding thee this day, - behold me! driving out from before thee - the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite. Take heed to thyself, Lest thou solemnise a covenant with the inhabitant of the land, whereupon, thou, art about to enter, - Lest he become a snare in thy midst; For their altars, shall ye smash, And their pillars, shall ye shiver, - And their sacred-stems, shall ye fell. For thou shalt not bow thyself down to another GOD, - For as for Yahweh, Jealous, is his name, A jealous GOD, he is: Lest thou solemnise a covenant with the inhabitant of the land, - And then as surely as they go unchastely after their gods and sacrifice to their gods, So surely will he invite thee, And thou wilt eat of his sacrifice;
Lest thou solemnise a covenant with the inhabitant of the land, - And then as surely as they go unchastely after their gods and sacrifice to their gods, So surely will he invite thee, And thou wilt eat of his sacrifice; And thou wilt take of his daughters for thy sons, - And his daughters will go unchastely after their gods, And will cause thy sons to go unchastely after their gods.
And thou wilt take of his daughters for thy sons, - And his daughters will go unchastely after their gods, And will cause thy sons to go unchastely after their gods. Molten gods, shalt thou not make to thee. read more. The festival of unleavened cakes, shalt thou keep, seven days, shalt thou eat unleavened cakes, which I commanded thee, at the set time, in the month Abib, - for in the month Abib, camest thou forth out of Egypt. Every one that is the first to be born, is mine, - and every one of thy cattle that is born a male, firstling of oxen or sheep. But the firstling of an ass, thou mayst redeem with a lamb, and if thou wilt not redeem it, then shalt thou break its neck. Every firstborn of thy sons, shalt thou redeem, and he must not see my face, with empty hand. Six days, shalt thou labour, but on the seventh day, shalt thou rest, - in plowing time and in harvest, shalt thou rest. And the festival of weeks, shalt thou make to thee, the firstfruits of the wheat harvest, - and the festival of ingathering, at the closing in of the year: three times in the year, shall every one of thy males see the face of the Lord Yahweh the God of Israel.
Thou shalt not oppress thy neighbour nor rob him , - The wages of him that is hired shall not tarry with thee, until the morning.
Thou shalt not oppress a hired servant that is poor and needy, - of thy brethren or of thy sojourners that are in thy land, within thy gates; for his day, shalt thou give his hire neither shall the sun, go in upon it, for, poor, he is, and, unto it, is he lifting up his soul, - lest he cry out against thee, unto Yahweh, and it be, in thee a sin.
And Moses wrote this law, and delivered it unto the priests the sons of Levi, who were bearing the ark of the covenant of Yahweh, - and unto all the elders of Israel.
Then dwelt Abimelech in Arumah, - and Zebul thrust out Gaal and his brethren, that they should not dwell in Shechem.
And Jotham slept with his fathers, and was buried with his fathers, in the city of David his father, - and, Ahaz his son, reigned, in his stead.
And Ahaz slept with his fathers, and was buried with his fathers, in the city of David, - and, Hezekiah his son, reigned, in his stead.
And it came to pass, when the king heard the words of the book of the law, that he rent his clothes.
Go ye - enquire of Yahweh, for me and for the people, and for all Judah, concerning the words of this book which hath been found, - for, great, is the wrath of Yahweh, in that it hath fired up against us, because our fathers have not hearkened unto the words of this book, to do according to all which is written concerning us.
Because, tender, was thy heart, and thou didst humble thyself before Yahweh when thou heardest what I had spoken against this place and against the inhabitants thereof - that they should become a desolation and a curse, and didst rend thy clothes, and weep before me, therefore also, I, have hearkened - declareth Yahweh. For this cause, behold me! about to gather thee unto thy fathers, and thou shalt be gathered unto thy graves, in peace, and so thine eyes shall not look upon all the misfortune which I am about to bring upon this place. And they brought the king word again.
And Pharaoh-necoh put him in bonds at Riblah, in the hind of Hamath, that he might not reign in Jerusalem, - and he laid a fine upon the land, a hundred talents of silver, and a talent of gold. And Pharaoh-necoh made Eliakim son of Josiah king, instead of Josiah his father, and turned his name to Jehoiakim, - and, Jehoahaz, took he away, so he entered Egypt, and died there.
In his days, came up Nebuchadnezzar king of Babylon, - and Jehoiakim became his servant three years, then turned he and rebelled against him. And Yahweh sent against him troops of Chaldeans, and troops of Syrians, and troops of Moabites, and troops of the sons of Ammon, yea he sent them against Judah, to destroy him, - according to the word of Yahweh, which he spake through his servants the prophets. read more. Surely, it was, because of the anger of Yahweh, that this came upon Judah, to remove them from his presence, - for the sins of Manasseh, according to all that he had done: moreover also, for the innocent blood that he had shed, so that he had filled Jerusalem with innocent blood, - which Yahweh was not willing to pardon. Now, the rest of the story of Jehoiakim, and all that he did, are they not written in the book of the Chronicles of the Kings of Judah? So Jehoiakim slept with his fathers, - and, Jehoiachin his son, reigned, in his stead.
So Jehoiakim slept with his fathers, - and, Jehoiachin his son, reigned, in his stead. And the king of Egypt came no more again out of his land, - for the king of Babylon had taken - from the ravine of Egypt, unto the river Euphrates, all that had belonged to the king of Egypt.
And the king of Egypt came no more again out of his land, - for the king of Babylon had taken - from the ravine of Egypt, unto the river Euphrates, all that had belonged to the king of Egypt.
Against him, came up Nebuchadnezzar king of Babylon, - and bound him in fetters of bronze, to carry him to Babylon.
Moreover also, the utensils of the house of God, of gold and silver, which, Nebuchadnezzar, had brought forth out of the temple which was in Jerusalem, and had brought into the temple of Babylon, Cyrus the king, brought them forth, out of the temple of Babylon, - and they were delivered to one Sheshbazzar by name, whom he made, pasha;
Thou wilt conceal them, in the secrecy of thine own presence, from the conspiracies of men, - Thou wilt hide them in a pavilion, from the strife of tongues.
Do not fear, When a man becometh rich, When the glory of his house increaseth;
Against thy people, they craftily devise a secret plot, And conspire against thy treasured ones.
Come my people, enter into thy chambers, And shut thy doors behind thee, - Hide thee as it were a little moment Till the indignation pass over.
As a partridge gathereth eggs she did not lay, So is he that maketh riches but not with justice, - In the midst of his days, shall he leave them, And in his latter end, prove to have been base.
Do not ye lament for him that is dead Neither bemoan ye, him, But weep ye - weep on - for him that is going away, For he shall not return any more Nor see the land of his birth. For Thus, saith Yahweh - Touching Shallum, son of Josiah king of Judah, That reigneth instead of Josiah his father, Who hath gone forth out of this place, He shall not return thither any more; read more. For in the place whither they have taken him captive, There, shall he die, - And this land, shall he see no more. Alas! for him who buildeth his house without righteousness, And his roof-chambers without justice, - Of his neighbour, taketh service for nought, And recompense for his work, giveth him not.
Alas! for him who buildeth his house without righteousness, And his roof-chambers without justice, - Of his neighbour, taketh service for nought, And recompense for his work, giveth him not.
Alas! for him who buildeth his house without righteousness, And his roof-chambers without justice, - Of his neighbour, taketh service for nought, And recompense for his work, giveth him not. Who saith - I will build me a roomy house, with spacious roof-chambers, - So he cutteth him open its windows, And it is covered in with cedar, And he painteth it with vermilion.
Who saith - I will build me a roomy house, with spacious roof-chambers, - So he cutteth him open its windows, And it is covered in with cedar, And he painteth it with vermilion.
Who saith - I will build me a roomy house, with spacious roof-chambers, - So he cutteth him open its windows, And it is covered in with cedar, And he painteth it with vermilion. Shalt thou reign, because, thou, art eager to excel in cedar? Thy father, did lie not eat and drink, and do justice and righteousness, And, then, it was well with him?
Shalt thou reign, because, thou, art eager to excel in cedar? Thy father, did lie not eat and drink, and do justice and righteousness, And, then, it was well with him?
Shalt thou reign, because, thou, art eager to excel in cedar? Thy father, did lie not eat and drink, and do justice and righteousness, And, then, it was well with him? Did he not plead the cause of the oppressed and the needy, And, then, it was well? Was not, that, to know, me? Demandeth Yahweh.
Did he not plead the cause of the oppressed and the needy, And, then, it was well? Was not, that, to know, me? Demandeth Yahweh.
Did he not plead the cause of the oppressed and the needy, And, then, it was well? Was not, that, to know, me? Demandeth Yahweh. Verily thou hast neither eyes nor heart, save for thy plundering and for thy shedding of innocent blood, and for oppression and for crushing to do them!
Verily thou hast neither eyes nor heart, save for thy plundering and for thy shedding of innocent blood, and for oppression and for crushing to do them!
Verily thou hast neither eyes nor heart, save for thy plundering and for thy shedding of innocent blood, and for oppression and for crushing to do them! Therefore - Thus, saith Yahweh, Touching Jehoiakim son of Josiah King of Judah, They shall not cry in lament for him Alas my brother! or Alas sister! They shall not cry in lament for him Alas lord! or Alas! his renown!
Therefore - Thus, saith Yahweh, Touching Jehoiakim son of Josiah King of Judah, They shall not cry in lament for him Alas my brother! or Alas sister! They shall not cry in lament for him Alas lord! or Alas! his renown! With the burial of an ass, shall he be buried, Dragged along and cast forth, beyond the gates of Jerusalem.
Can any hide himself in secret places that I, shall not see him? Demandeth Yahweh, - The heavens and the earth, do I not fill? Demandeth Yahweh.
In the beginning of the reign of Jehoiakim son of Josiah king of Judah, came this word from Yahweh saying: Thus, saith Yahweh, - Stand thou in the court of the house of Yahweh, and speak unto all the cities of Judah who are entering in to yaw down in the house of Yahweh, all the words which I have commanded thee to speak unto them, - do not thou keep back a word: read more. Peradventure they will hear, and return every man from his wicked way, - and I shall repent as to the calamity which I am devising to execute upon them because of the wickedness of their doings: Therefore shalt thou say unto them Thus, saith Yahweh, - If ye will not hearken unto me, To walk in my law which I have set before you; To hearken unto the words of my servants the prophets, whom I am sending unto you, even, betimes, sending, though ye have not hearkened, Then I will make this house like Shiloh, - And, this city, will I make a contempt to all the nations of the earth. So the priests and the prophets, and all the people, heard Jeremiah speaking these words in the house of Yahweh. And it came to pass when Jeremiah had made an end of speaking all that Yahweh had commanded him to speak unto all the people, that the priests and the prophets, and all the people laid hold of him, saying - Thou shalt, surely die! Why hast thou prophesied in the name of Yahweh, saying, Like Shiloh, shall this house become, And this city, shall be desolate, without inhabitant? And all the people, were gathered together unto Jeremiah in the house of Yahweh, When the princes of Judah heard these things, then came they up out of the house of the king, unto the house of Yahweh, - and took their seats in the opening of the new gate of Yahweh. Then spake the priests and the prophets unto the princes, and unto all the people, saying, - Worthy of death, is this man, because he hath prophesied against this city, as ye have heard with your own ears, Then spake Jeremiah, unto all the princes and unto all the people, saying, - Yahweh, sent me to prophesy against this house and against this city, all the words that ye have heard. Now, therefore amend your ways, and your doings, and hearken unto the voice of Yahweh your God, - that Yahweh may repent him, as to the calamity which he hath spoken concerning you. But, I, behold me in your hand, - do with me as may be good and right in your eyes; Only, ye must, know, that If, ye, do put me, to death, verily innocent blood, are ye laying upon yourselves, and against this city, and against her inhabitants, - for of a truth, did Yahweh send me unto you, to speak in your ears lull these words. Then said the princes, and all the people, unto the priests and unto the prophets, - There is nothing in this man worthy of death, for in the name of Yahweh our God, hath he spoken unto us. Then rose up men from among the elders of the land, and spake unto all the convocation of the people saying: Micah the Morashtite, was prophesying, in the days of Hezekiah king of Judah, - and he spake unto all the people of Judah, saying, thus, saith Yahweh of hosts - Zion, as a field, shall be plowed, And, Jerusalem, into heaps of ruins, shall be turned, And, the mountain of the house, be like mounds in a jungle, Did Hezekiah king of Judah and all Judah put, him to death? Did he not revere Yahweh, and appease the face of Yahweh? And did not Yahweh repent him, as to the calamity which he had spoken against them? We, therefore are doing a great wickedness against our own lives! There was however, a man, prophesying in the name of Yahweh, Urijah, son of Shemaiah, of Keriath-jearim, - who prophesied against this city, and against this land, according to all the words of Jeremiah.
Now, therefore, I, have given all these lands, into the hand of Nebuchadnezzar king of Babylon my servant, - Moreover also, the wild beast of the field, have I given him, to serve him. Therefore shall all the nations serve him, and his son, and his sons son, - until the time even of his own land, itself arrive, when many nations and great kings, shall use him as a slave. read more. And it shall come to pass that, the nation or kingdom which will not serve him, even Nebuchadnezzar king of Babylon, and that will not put its neck under the yoke of the king of Babylon, - with sword and with famine, and with pestilence, will I bring punishment upon that nation, Declareth Yahweh, until I have consumed them by his hand.
Therefore, Thus, saith Yahweh, Concerning Jehoiakim king of Judah, - He shall have none to sit upon the throne of David, - And, his dead body, shall be cast out - to the heat by day, and to the frost by night;
Of Egypt, Concerning the force of Pharaoh-necho, king of Egypt, which was by the river Euphrates, in Carchemish, - which Nebuchadrezzar king of Babylon, smote, in the fourth year of Jehoiakim son of Josiah, king of Judah: -
Of the sons of Ammon-Thus saith Yahweh: Hath Israel no, sons? Hath he no, heir? Why hath, Malkam, taken possession of Gad, Or have, his people, in the cities thereof, made their dwelling? Therefore, lo! days are coming, Declareth Yahweh When I will cause to be heard against Rabbah of the sons of Ammon, an alarm of war, So shall she become a mound of desolation, And, her villages, with fire, shall blaze, - Then shall Israel, inherit them who inherited him, Saith Yahweh.
As I live, Declareth My Lord Yahweh, Very! in the place where dwelleth the king that made him king, Whose oath he hath despised, And whose covenant he hath broken With him in the midst of Babylon, shall he die. Neither shall Pharaoh with a great force. or with a large gathered host, work with him in the war, by casting up an earthwork and by building a siege-wall, - to the cuting off of many lives. read more. Seeing he hath despised an oath. by breaking a covenant - yea lo! hath given his hand and all these things hath done he shall not escape. Therefore, Thus saith My Lord Yahweh As I live, Surely it is mine oath which he hath despised, and my covenant which he hath broken, Therefore will I bring it upon his own head:
Then nations heard of him. In their pit, was he caught, - So they brought him with hooks. Into the land of Egypt.
So then thou shalt say to the sons of Ammon, Hear ye the word of my Lord Yahweh: Thus, saith My Lord. Yahweh: Because thou saidst Aha! Against my sanctuary when it was profaned. And against the so of Israel when it was laid waste, And against the house of Judah when they went into exile.
and the ruler of the eunuchs gave them names, - yea he gave to Daniel the name of Belteshazzar, and to Hananiah of Shadrach, and to Mishael of Meshach, and to Azariah of Abed-nego.
Building Zion, with deeds of blood, - and Jerusalem, with perversity.
Alas! for him who extorteth an extortion of wrong for his own house, - that he may set on high his nest, that he may be delivered from the grasp of calamity.
For, verily, I say unto you, until the heaven and the earth shall pass away, one least letter, or one point, may in nowise pass away from the law, till all be accomplished.
Alas for you, Scribes and Pharisees, hypocrites; because ye build the sepulchres of the prophets, and adorn the monuments of the righteous,
But, if it is, of God, ye will not be able to overthrow them: lest once, even fighters against God, ye be found.
And he said - Who art thou, Lord? And, he, said - I, am Jesus, whom, thou, art persecuting!
That, of Christ, a grateful odour, are we, unto God, - in them who are being saved, and in them who are being lost: In these, indeed, a fragrance out of death into death, but, in those, a fragrance out of life into life. And, for these things, who is sufficient?
For, living, is the word of God, and, energetic, and more cutting than any knife with two edges, and penetrating as far as a dividing asunder of soul and spirit, of joints also, and marrow, and able to judge the impulses and designs of the heart; And there is, no created thing, can be secreted before him, but, all things, are naked and exposed to his eyes: - as to whom is, our discourse.
Lo, the wage of the workers who have out down your fields - that which hath been kept back, by you, is crying out; and, the outcries of them who reaped, into the ears of the Lord of hosts, have entered:
And, if anyone shall take away from the words of this prophetic scroll, God, will take away his part, - from the tree of life, and out of the holy city, - from the things written in this scroll.
Hastings
JEHOIAKIM, whose original name was Eliakim, was placed upon the throne of Judah by Pharaoh-necho, who deposed the more popular Jehoabaz. His reign of eleven years is not well spoken of by Jeremiah. The religious abuses which had been abolished by Josiah seem to have returned with greater strength than ever. At a time when the kingdom was impoverished by war and by the exactions of Egypt, Jehoiakim occupied himself in extravagant schemes of building to be carried out by forced labour (2Ki 23:24 to 2Ki 24:7). Things were so had that in the fourth year of his reign Jeremiah dictated to Baruch a summary of all his earlier discourses, and bade him read it in public as though to indicate that there was no longer any hope. The king showed his contempt for the prophetic word by burning the roll. Active persecution of the prophetic party followed, in which one man at least was put to death. Jeremiah's escape was due to powerful friends at court (Jer 22:13-19; 36:1-26; 26:20-24). It was about the time of the burning of the Book of Jeremiah that the Egyptian supremacy was ended by the decisive battle of Carchemish. The evacuation of Palestine followed, and Jehoiakim was obliged to submit to the Babylonians. His heart, however, was with the Pharaoh, to whom he owed his elevation. After three years he revolted from the Babylonian rule. Nebuchadrezzar thought to bring him into subjection by sending guerilla bands to harry the country, but as this did not succeed, he invaded Judah with an army of regulars. Before he reached Jerusalem, Jehoiakim died, and the surrender which was inevitable, was made by his son. Whether Jeremiah's prediction that the corpse of the king should be denied decent burial was fulfilled is not certain.
H. P. Smith.
See Verses Found in Dictionary
Moreover also, them who had familiar spirits, and the wizards, and the household gods, and the manufactured gods, and the abominations which were to be seen in the land of Judah, and in Jerusalem, did Josiah consume, - that he might confirm the words of the law which were written in the book that Hilkiah the priest had found in the house of Yahweh.
And the king of Egypt came no more again out of his land, - for the king of Babylon had taken - from the ravine of Egypt, unto the river Euphrates, all that had belonged to the king of Egypt.
Alas! for him who buildeth his house without righteousness, And his roof-chambers without justice, - Of his neighbour, taketh service for nought, And recompense for his work, giveth him not. Who saith - I will build me a roomy house, with spacious roof-chambers, - So he cutteth him open its windows, And it is covered in with cedar, And he painteth it with vermilion. read more. Shalt thou reign, because, thou, art eager to excel in cedar? Thy father, did lie not eat and drink, and do justice and righteousness, And, then, it was well with him? Did he not plead the cause of the oppressed and the needy, And, then, it was well? Was not, that, to know, me? Demandeth Yahweh. Verily thou hast neither eyes nor heart, save for thy plundering and for thy shedding of innocent blood, and for oppression and for crushing to do them! Therefore - Thus, saith Yahweh, Touching Jehoiakim son of Josiah King of Judah, They shall not cry in lament for him Alas my brother! or Alas sister! They shall not cry in lament for him Alas lord! or Alas! his renown! With the burial of an ass, shall he be buried, Dragged along and cast forth, beyond the gates of Jerusalem.
There was however, a man, prophesying in the name of Yahweh, Urijah, son of Shemaiah, of Keriath-jearim, - who prophesied against this city, and against this land, according to all the words of Jeremiah. And when King Jehoiakim, and all his mighty men, and all the princes, heard his words, then the king sought to put him to death, - but Urijah heard, and feared and fled and entered Egypt. read more. Then did King Jehoiakim send men to Egypt, - even Elnathan son of Achbor, and certain men with him, into Egypt and they brought forth Urijah out of Egypt, and took him in unto King Jehoiakim, who smote him with the sword, - and cast out his dead body among the graves of the sons of the people. Howbeit the hand of Ahikam son of Shaphan, turned out to be with Jeremiah, - so as not to give him up into the hand of the people, to put him to death.
And it came to pass, in the fourth year of Jehoiakim son of Josiah, king of Judah, that this word came unto Jeremiah from Yahweh, saying: Take thee a scroll, and write therein all the words which I have spoken unto thee concerning Israel and concerning Judah and concerning all the nations, - from the day I began to speak unto thee from the days of Josiah, even until this day: read more. Peradventure, the house of Judah will hearken unto all the calamity, which I am devising to execute against them, - to the end they may return every man from his wicked way, whereupon I will forgive their iniquity, and their sin. So Jeremiah called Baruch, son of Neriah, - and Baruch wrote, from the mouth of Jeremiah, all the words of Yahweh which he had spoken unto him upon a scroll. Then did Jeremiah command Baruch, saying, - I, am hindered, I cannot enter the house of Yahweh; Thou, therefore shalt enter and read in the roll which thou hast written from my mouth the words of Yahweh in the ears of the people in the house of Yahweh on the day of a fast, - moreover also, in the ears of all Judah who are coming in out of their cities, shalt thou read them: Peradventure, their supplication, will fall prostrate, before Yahweh, and they return every man from his wicked way, - For, great, are the anger and the indignation which Yahweh hath spoken against this people. So then Baruch son of Neriah did according to all which Jeremiah the prophet commanded him, reading in the book the words of Yahweh in the house of Yahweh. And it came to pass in the fifth year of Jehoiakim son of Josiah king of Judah in the ninth month, that all the people of Jerusalem, and all the people who were coming in out of the cities of Judah into Jerusalem, had proclaimed a fast before Yahweh; Baruch, therefore, read in the book the words of Jeremiah, in the house of Yahweh, - in the chamber of Gemariah son of Shaphan - the scribe, in the upper court, at the opening of the new gate of the house of Yahweh, in the ears of all the people. When Micaiah, son of Gemariah son of Shaphan, heard all the words of Yahweh out of the book, then went he down unto the house of the king up to the chamber of the scribe, and lo! there, all the princes sitting, - Elishama the scribe, and Delaiah son of Shemaiah, and Elnathan son of Achbor, and Gemariah son of Shaphan and Zedekiah son of Hananiah, and all the princes, So Micaiah told them all the words which he heard, - when Baruch read in the book in the ears of the people. All the princes, therefore sent unto Baruch, Jehudi, son of Nethaniah son of Shelemiah son of Cushi saying, The roll wherein thou didst read in the ears of the people, take it in thy hand, and come, So Baruch son of Neriah took the roll in his hand, and came in unto them. Then said they unto him, Sit down we pray thee and read it in our ears, So Baruch read it in their ears. And it came to pass when they heard all the words, that they turned with fear one to another, - and said unto Baruch, We must, surely tell, the king, all these words! Then unto Baruch, put they questions saying, - Tell us, we pray thee, How, didst thou write all these words at his mouth? So Baruch said unto them, With his own mouth, used he to proclaim unto me all these words, - and I kept on writing in the book, with ink. Then said the princes unto Baruch, Go hide thee, thou and Jeremiah, and let no man, know where ye, are! Then went they in unto the king, into the court, but the roll, had they put in charge, in the chamber of Elishama the scribe, - so they declared in the ears of the king all the words. The king, therefore sent, Jehudi, to fetch the roll, and he fetched it out of the chamber of Elishama the scribe, - and Jehudi read it in the ears of the king, and in the ears of all the princes who were standing near the king. Now, the king, was sitting in the winter house in the ninth month, - with the fire-stove before him burning. So then it came to pass when Jehudi had read three or four columns that he cut it up into fragments with a scribes knife, and cast them into the fire that was in the stove, - until, all the roll, was consumed on the fire that was on the stove. Yet were they not in dread, neither rent they their garments, - the king, nor any of his servants that were hearing all these words. Nevertheless Elnathan and Delaiah and Gemariah, interceded with the king, not to burn the roll, - but he hearkened not unto them. Then did the king command Jerahmeel son of the king, and Seraiah son of Azriel, and Shelemiah son of Abdeel, to fetch Baruch the scribe, and Jeremiah the prophet, - but Yahweh had hid them.
Morish
Jehoi'akim
Name given by Pharaoh-Necho, to ELIAKIM son of Josiah king of Judah, whom he made king in the room of Jehoahaz his brother. He reigned from B.C. 610 to 599. 2Ki 23:34-36. He was at first tributary to Egypt; but Egypt being defeated by Assyria at Carchemish, B.C. 606, he became tributary to Babylon. Nebuchadnezzar visited Jerusalem, bound Jehoiakim in chains to carry him to Babylon, but apparently altered his plans and left him at Jerusalem as a vassal; or, if he carried him to Babylon, allowed him to return. 2Ch 36:5-8; Da 1:2. After three years Jehoiakim revolted and God sent against him bands of the Chaldees, the Syrians, the Moabites, and the Ammonites to destroy Judah on account of their wickedness. 2Ki 24:1-5.
Jehoiakim was warned many times, but he resented the admonitions, and put Urijah the prophet to death. In the fourth year of his reign, Jeremiah wrote in a book his prophecies against Judah and Israel, which were read in the Lord's house; but when tidings of this reached the king he sent for the book, heard it read, and then cut it in pieces and burnt it. He ordered the arrest of Jeremiah and of Baruch who had written the book; but the Lord hid them. God declared he would punish him, and said, "He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem:" his end is not recorded. Jer 22:18,24; 26:21-23; 36:9-32.
See Verses Found in Dictionary
And Pharaoh-necoh made Eliakim son of Josiah king, instead of Josiah his father, and turned his name to Jehoiakim, - and, Jehoahaz, took he away, so he entered Egypt, and died there. And, the silver and the gold, did Jehoiakim give unto Pharaoh, howbeit he assessed the land, that he might give the silver at the bidding of Pharaoh, - every man, according to his assessment, exacted the silver and the gold of the people of the land, that he might give it to Pharaoh-necoh. read more. Twenty-five years old, was Jehoiakim when he began to reign, and, eleven years, reigned he in Jerusalem, - and, his mother's name, was Zebudah daughter of Pedaiah, of Rumah.
In his days, came up Nebuchadnezzar king of Babylon, - and Jehoiakim became his servant three years, then turned he and rebelled against him. And Yahweh sent against him troops of Chaldeans, and troops of Syrians, and troops of Moabites, and troops of the sons of Ammon, yea he sent them against Judah, to destroy him, - according to the word of Yahweh, which he spake through his servants the prophets. read more. Surely, it was, because of the anger of Yahweh, that this came upon Judah, to remove them from his presence, - for the sins of Manasseh, according to all that he had done: moreover also, for the innocent blood that he had shed, so that he had filled Jerusalem with innocent blood, - which Yahweh was not willing to pardon. Now, the rest of the story of Jehoiakim, and all that he did, are they not written in the book of the Chronicles of the Kings of Judah?
Twenty-five years old, was Jehoiakim when he began to reign, and, eleven years, reigned he in Jerusalem, - and he did the thing that was wicked in the eyes of Yahweh his God. Against him, came up Nebuchadnezzar king of Babylon, - and bound him in fetters of bronze, to carry him to Babylon. read more. And, some of the utensils of the house of Yahweh, did Nebuchadnezzar carry to Babylon, - and put them in his own temple in Babylon. But, the rest of the story of Jehoiakim, and his abominations which he made, and that which was found upon him, there they are, written in the book of the Kings of Israel and Judah, - and Jehoiachin his son reigned in his stead.
Therefore - Thus, saith Yahweh, Touching Jehoiakim son of Josiah King of Judah, They shall not cry in lament for him Alas my brother! or Alas sister! They shall not cry in lament for him Alas lord! or Alas! his renown!
As I live, Declareth Yahweh, - Even though Coniah son of Jehoiakim king of Judah were the signet-ring upon my right hand, yet, from thence, would I pull thee off;
And when King Jehoiakim, and all his mighty men, and all the princes, heard his words, then the king sought to put him to death, - but Urijah heard, and feared and fled and entered Egypt. Then did King Jehoiakim send men to Egypt, - even Elnathan son of Achbor, and certain men with him, into Egypt read more. and they brought forth Urijah out of Egypt, and took him in unto King Jehoiakim, who smote him with the sword, - and cast out his dead body among the graves of the sons of the people.
And it came to pass in the fifth year of Jehoiakim son of Josiah king of Judah in the ninth month, that all the people of Jerusalem, and all the people who were coming in out of the cities of Judah into Jerusalem, had proclaimed a fast before Yahweh; Baruch, therefore, read in the book the words of Jeremiah, in the house of Yahweh, - in the chamber of Gemariah son of Shaphan - the scribe, in the upper court, at the opening of the new gate of the house of Yahweh, in the ears of all the people. read more. When Micaiah, son of Gemariah son of Shaphan, heard all the words of Yahweh out of the book, then went he down unto the house of the king up to the chamber of the scribe, and lo! there, all the princes sitting, - Elishama the scribe, and Delaiah son of Shemaiah, and Elnathan son of Achbor, and Gemariah son of Shaphan and Zedekiah son of Hananiah, and all the princes, So Micaiah told them all the words which he heard, - when Baruch read in the book in the ears of the people. All the princes, therefore sent unto Baruch, Jehudi, son of Nethaniah son of Shelemiah son of Cushi saying, The roll wherein thou didst read in the ears of the people, take it in thy hand, and come, So Baruch son of Neriah took the roll in his hand, and came in unto them. Then said they unto him, Sit down we pray thee and read it in our ears, So Baruch read it in their ears. And it came to pass when they heard all the words, that they turned with fear one to another, - and said unto Baruch, We must, surely tell, the king, all these words! Then unto Baruch, put they questions saying, - Tell us, we pray thee, How, didst thou write all these words at his mouth? So Baruch said unto them, With his own mouth, used he to proclaim unto me all these words, - and I kept on writing in the book, with ink. Then said the princes unto Baruch, Go hide thee, thou and Jeremiah, and let no man, know where ye, are! Then went they in unto the king, into the court, but the roll, had they put in charge, in the chamber of Elishama the scribe, - so they declared in the ears of the king all the words. The king, therefore sent, Jehudi, to fetch the roll, and he fetched it out of the chamber of Elishama the scribe, - and Jehudi read it in the ears of the king, and in the ears of all the princes who were standing near the king. Now, the king, was sitting in the winter house in the ninth month, - with the fire-stove before him burning. So then it came to pass when Jehudi had read three or four columns that he cut it up into fragments with a scribes knife, and cast them into the fire that was in the stove, - until, all the roll, was consumed on the fire that was on the stove. Yet were they not in dread, neither rent they their garments, - the king, nor any of his servants that were hearing all these words. Nevertheless Elnathan and Delaiah and Gemariah, interceded with the king, not to burn the roll, - but he hearkened not unto them. Then did the king command Jerahmeel son of the king, and Seraiah son of Azriel, and Shelemiah son of Abdeel, to fetch Baruch the scribe, and Jeremiah the prophet, - but Yahweh had hid them. Then came the word of Yahweh unto Jeremiah, after the king had burned the roll, and the words which Baruch had written from the mouth of Jeremiah saying: Again take thee another roll, and write thereon, all the former words which were on the first roll, which Jehoiakim king of Judah hath burned. But unto Jehoiakim king of Judah, shalt thou say, Thus, saith Yahweh, - Thou, hast burned this roll saying, Why hast thou written thereon - saying, The king of Babylon shall, certainly, come and lay waste this land, and cause to cease therefrom man and beast? Therefore, Thus, saith Yahweh, Concerning Jehoiakim king of Judah, - He shall have none to sit upon the throne of David, - And, his dead body, shall be cast out - to the heat by day, and to the frost by night; And I will visit upon him and upon his seed and upon his servants the punishment of their iniquity, - and will bring upon them and upon the inhabitants of Jerusalem and against, the men of Judah, all the calamity, which I have spoken against them but they have not hearkened. So, Jeremiah, took another roll and gave it unto Baruch son of Neriah the scribe, who wrote thereon, from the mouth of Jeremiah all the words of the book, which Jehoiakim king of Judah had burned, in the fire, - and further were added thereunto many words like unto them
and the Lord gave into his hand Jehoiakim king of Judah, and a part of the vessels of the house of God, and he brought them into the land of Shinar, into the house of his gods, - and, the vessels, brought he into the treasure-house of his gods.
Smith
Jeho-i'akim
(whom Jehovah sets up), called Eliakim, son of Josiah and king of Judah. After deposing Jehoahaz, Pharaoh-necho set Eliakim, his elder brother, upon the throne, and changed his name to Jehoiakim, B.C. 608-597. For four years Jehoiakim was subject toi Egypt, when Nebuchadnezzar, after a short siege, entered Jerusalem, took the king prisoner, bound him in fetters to carry him to Babylon, and took also some of the precious vessels of the temple and carried them to the land of Shinar. Jehoiakim became tributary to Nebuchadnezzar after his invasion of Judah, and continued so for three years, but at the end of that time broke his oath of allegiance and rebelled against him.
Nebuchadnezzar sent against him numerous bands of Chaldeans, with Syrians, Moabites and Ammonites,
and who cruelly harassed the whole country. Either in an engagement with some of these forces or else by the hand of his own oppressed subjects Jehoiakim came to a violent end in the eleventh year of his reign. His body was cast out ignominiously on the ground, and then was dragged away and buried "with the burial of an ass," without pomp or lamentation, "beyond the gates of Jerusalem."
All the accounts we have of Jehoiakim concur in ascribing to him a vicious and irreligious character.
The reign of Jehoiakim extends from B.C. 609 to B.C. 598, or, as some reckon, 599.
See Verses Found in Dictionary
And he did the thing that was wicked in the eyes of Yahweh, - according to all that, his fathers, had done.
In his days, came up Nebuchadnezzar king of Babylon, - and Jehoiakim became his servant three years, then turned he and rebelled against him.
And the king of Egypt came no more again out of his land, - for the king of Babylon had taken - from the ravine of Egypt, unto the river Euphrates, all that had belonged to the king of Egypt.
And he did the thing that was wicked in the eyes of Yahweh, - according to all that, his father, had done.
Therefore - Thus, saith Yahweh, Touching Jehoiakim son of Josiah King of Judah, They shall not cry in lament for him Alas my brother! or Alas sister! They shall not cry in lament for him Alas lord! or Alas! his renown! With the burial of an ass, shall he be buried, Dragged along and cast forth, beyond the gates of Jerusalem.
Therefore, Thus, saith Yahweh, Concerning Jehoiakim king of Judah, - He shall have none to sit upon the throne of David, - And, his dead body, shall be cast out - to the heat by day, and to the frost by night;
Watsons
JEHOIAKIM, or ELIAKIM, the brother and successor of Jehoahaz, king of Judah, was advanced to the throne by Pharaoh-Necho, king of Egypt, A.M. 3395, 2Ki 23:34. He reigned eleven years in Jerusalem, and did evil in the sight of the Lord. When Jerusalem was taken by Nebuchadnezzar, this prince was also taken and put to death, and his body thrown into the common sewer, according to the prediction of Jer 22:18-19.
See Verses Found in Dictionary
And Pharaoh-necoh made Eliakim son of Josiah king, instead of Josiah his father, and turned his name to Jehoiakim, - and, Jehoahaz, took he away, so he entered Egypt, and died there.
Therefore - Thus, saith Yahweh, Touching Jehoiakim son of Josiah King of Judah, They shall not cry in lament for him Alas my brother! or Alas sister! They shall not cry in lament for him Alas lord! or Alas! his renown! With the burial of an ass, shall he be buried, Dragged along and cast forth, beyond the gates of Jerusalem.