Reference: John
American
1. THE BAPTIST, the forerunner of our Lord Jesus Christ, was the son of Zacharias and Elisabeth, and was born about six months before Christ, as Reland and Robinson suppose at Juttah, Jos 21:16; Lu 1:29, a town some five miles south of Hebron, but according to tradition at a place about four miles west of Jerusalem. Several Old Testament predictions found their fulfillment in him. See Isa 40:3; Mt 3:3; Mal 3:1; 4:5; Mt 11:14. His birth, name, and office were also foretold by the angel Gabriel to his father Zacharias while ministering at the temple altar. Several other supernatural incidents attended the visit of Mary to Elisabeth, and the birth and naming of John, Lu 1. He passed his early life among the crags of Eastern Judea, and when not far from thirty years of age, appeared as a prophet of the Lord. Being also a priest by birth, and an austere Nazarite in appearance and mode of life, he was like a reproduction of Elijah of old. Crowds flocked from all quarters to hear the word of God from his lips boldly denouncing their sins, and to receive the baptism of repentance preparatory to the full revelation of grace in Christ. Among others, the Savior at length came, and was baptized as an example of obedience to all divine enjoinments. John was at once satisfied that Jesus was the Messiah, but "knew him not" by any divine intimation till he saw the appointed sign, the descending Spirit. He then stood forth as the representative of "all the law and the prophets," pointing the world to Christ as an atoning Savior, and thus introduced Him to His public ministry: "Behold the Lamb of God, which taketh away the sin of the world," Joh 1:29; Ga 3:24.
John enjoyed at this time a high degree of popular veneration, Lu 3:15; the Sanhedrin sent a deputation to question him, Joh 1:19-28, king Herod "did many things, and heard him gladly." But he laid all he had at the Savior's feet, Joh 1:27; 3:33. We read several times of his "disciples," Mt 9:14; Lu 5:33; Joh 3:15-23; 4:1; and meet with subsequent traces of the wide extent of his influence, Ac 18:25; 19:3. We know not why he continued for a time his separate ministry, instead of attending Christ. He persevered, however, in his faithful labors for reformation; and these, in the second year afterwards, led to his imprisonment by Herod Antipas. See HEROD 3. It was while in prison that he sent two of his disciples to Christ to inquire, "Art thou he that should come, or do we look for another?" Mt 11:3. He may have been moved to send this message by some lingering Jewish views as to a temporal Messiah, who would right all their national wrongs, or by some temporary unbelieving haste to have Christ publicly announce his Messiahship. It was on this occasion that Christ calls him greater than any other prophet; because, of all the prophets of the Messiah, he alone saw Him entering on his work whom all "desired to see;" yet he was less than the "least in the kingdom of God," inasmuch as he died without seeing that kingdom established in the death and resurrection of his Lord. But his earthly work was soon done. Herod, according to Josephus, feared his great influence over the people, and Herodias dreaded his bold fidelity to her husband. The dancing of her daughter Salome, and the vow of the besotted king, furnished a pretext. John was beheaded in prison; his disciples buried his remains with honor, and "went and told Jesus," Mt 14:3-12.
2. THE APOSTLE AND EVANGELIST, son of Zebedee and Salome, was a native of Bethsaida in Galilee. Zebedee and his sons were fishermen, and appear to have been in easy circumstances, Mr 1:20; 15:40; Joh 18:15; 19:27. In John's character there was an admirable mixture of gentleness and force. The picture the Bible gives of him has a peculiar charm, so much peace, humility, charity, and brotherly love glow in it. His affectionate, meditative, spiritual character had also the elements of vigor and decision, Lu 9:54. Though amiable, he was firm and fearless. He was present at the scene of the Savior's crucifixion, which he describes as an eyewitness, Joh 19:35. He was early at the tomb of the Redeemer, and after his ascension, boldly proclaimed the gospel at Jerusalem, Ac 4:13, though imprisoned, scourged, and threatened with death. He was remarkable for devotion to Christ; and it was this, perhaps, as much as ambition, that led him to request a place at His right hand, Mt 20:20-24. He is supposed to have been the youngest of the apostles. He had been a disciple of John the Baptist; but on being directed to Christ, at once attached himself to him. For a time he returned to his employment by the sea of Galilee, but was soon called to leave all and attend the Savior, Lu 5:5-10. Christ had a particular friendship for this lovely and zealous disciple, Joh 13:23; 19:26; 20:2; 21:7. At the last supper, he reclined next to the Savior, and to his care the dying Redeemer committed his mother. Together with Peter and James he witnessed the transfiguration, and the agony in the garden. See JAMES. After the ascension of our Lord, John continued to reside at Jerusalem, where he was one of the chief pillars of the church, Ga 2:9. About A. D. 65, it is thought, he removed to Ephesus, and labored to diffuse the gospel in Asia Minor, where for many years after the death of Paul his great personal and apostolic influence was widely exerted. About A. D. 95, he was banished, probably by Domitian, to the isle of Patmos, where he had the visions described in the Apocalypse. He afterwards returned to Ephesus, where he lived to a very great age, so that he could scarcely go to the assembly of the church without being carried by his disciples. Being now unable to make long discourses, his custom was to say in all assemblies, "Little children, love one another;" and when they wondered at his frequent repetition of this concise exhortation, his answer was, "This is what the Lord commands you; and this, if you do it, is sufficient." Chrysostom, Clement, and Eusebius relate that on his return from Patmos he found that a young man of promise under his charge had been misled, and had joined a band of robbers; and that the aged apostle sought him out in his mountain haunts, and by the blessing of God on his fearless and faithful love, reclaimed his soul from death. He died at Ephesus, in the third year of Trajan, A. D. 100, being then, according to Epiphanius, ninety-four years of age. He was buried near that city, and several of the fathers mention his sepulchre as being there.
Besides the invaluable gospel and the Apocalypse, which bear his name, we have three EPISTLES of JOHN. The first is a catholic or general letter, designed apparently to go with his gospel, and refute certain Gnostic errors as to the person of Christ; but also and chiefly to build up the church universal in truth and grace, and especially in holy love. The second epistle is addressed "to the elect lady," or the excellent Kuria, who was probably some Christian woman eminent for piety and usefulness. The third is directed to Gaius, the Latin Caius, whom John praises for his fidelity and hospitality, and exhorts to persevere in every good work. The Revelation and epistles of John, it is generally believed, were written about 96-98 A. D. They are the latest books of the New Testament cannon, which, as the last surviving apostle, he must have greatly aided in settling.
3. Surnamed MARK. See MARK.
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For this is he that was spoken of by the prophet Isaiah, saying, The voice of one crying aloud in the wilderness, Prepare ye the way of the Lord, make his paths straight.
Then come to him the disciples of John, saying, Why do we and the Pharisees fast often, but thy disciples fast not?
And said to him, Art thou he that should come, or look we for another?
And if ye are willing to receive him, this is Elijah, who was to come.
For Herod had apprehended John, and bound him and put him in prison, for Herodias sake, his brother Philip's wife. For John had said to him, It is not lawful for thee to have her. read more. And when he would have put him to death, he feared the multitude, because they accounted him a prophet. But when Herod's birth-day was kept, the daughter of Herodias danced before them and pleased Herod. Whereupon he promised with an oath, to give her whatever she should ask. And being before instructed by her mother, she said, Give me here John the Baptist's head in a charger. And the king was sorry; yet for the oath's sake, and them who sat with him at table, he commanded it to be given her. And he sent and beheaded John in the prison. And his head was brought in a charger, and given to the damsel, and she carried it to her mother. And his disciples came and took up the body, and buried it, and went and told Jesus.
Then came to him the mother of Zebedee's children with her sons, worshiping him and desiring a certain thing of him. And he said to her, What wilt thou? She saith to him, Grant that these my two sons may sit, the one on thy right-hand, and the other on thy left in thy kingdom. read more. But Jesus answering said, Ye know not what ye ask. Are ye able to drink of the cup that I am about to drink of, or to be baptized with the baptism that I am baptized with? They say to him, We are able. And he saith to them, Ye shall indeed drink of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right-hand and on my left is not mine to give, save to them for whom it is prepared of my Father. And the ten hearing it, were moved with indignation against the two brethren.
And he called them; and immediately leaving their father Zebedee in the vessel with the hired servants, they went after him.
There were also women, beholding from afar, among whom was Mary Magdalene and Mary the mother of James the less, and of Joses, and Salome:
But she seeing him, was troubled at his saying, and reasoned, what manner of salutation this should be.
And as the people were in expectation, and all mused in their hearts of John,
But Simon answering said to him, Master, Having toiled all the night, we have taken nothing: nevertheless at thy word, I will let down the net. And having done this, they inclosed a great multitude of fishes, and their net brake. read more. And they beckoned to their partners, who were in the other boat, to come and help them; and they came and filled both the boats, so that they began to sink. Simon Peter seeing it, fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord. For astonishment seized him, and all that were with him, at the draught of fishes, which they had taken, And in like manner also James and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, Fear not: from henceforth thou shalt catch men.
And they said to him, Why do the disciples of John, and likewise of the Pharisees, fast often and make prayers; but thine eat and drink?
And his disciples James and John seeing it said, Lord, Wilt thou that we bid fire come down from heaven and consume them, even as Elijah did?
And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem, to ask him, Who art thou? And he confessed and denied not, but confessed, I am not the Christ. read more. And they asked him, What then, Art thou Elijah? And he saith, I am not. Art thou that prophet? And he answered, No. Then said they to him, Who art thou? That we may give an answer to them that sent us. What sayest thou of thyself? He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Isaiah. And they who were sent were of the Pharisees. And they asked him and said to him, Why baptizest thou then, if thou art not the Christ, nor Elijah, neither that prophet? John answered them, saying, I baptize with water, but there standeth one among you whom ye know not. He it is, who coming after me, is preferred before me, whose shoes latchet I am not worthy to unloose.
He it is, who coming after me, is preferred before me, whose shoes latchet I am not worthy to unloose. These things were done in Bethabara, beyond Jordan, where John was baptizing. read more. The next day he seeth Jesus coming toward him, and saith, Behold the Lamb of God, who taketh away the sin of the world.
That whosoever believeth on him, may not perish, but have everlasting life. For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him, may not perish, but have everlasting life. read more. For God sent not his Son into the world, to condemn the world, but that the world might be saved thro' him. He that believeth on him, is not condemned; but he that believeth not, is condemned already, because he hath not believed on the name of the only begotten Son of God. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doth evil, hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that practiseth the truth, cometh to the light, that his deeds may be made manifest that they are wrought in God. After these things Jesus and his disciples went into the land of Judea, and there he tarried with them and baptized. And John also was baptizing in Enon, near Salim, because there was much water there; and they came and were baptized.
He that hath received his testimony, hath set to his seal, that God is true.
When therefore the Lord knew, that the Pharisees had heard, Jesus maketh and baptizeth more disciples than John,
Now there was lying in the bosom of Jesus, one of the disciples whom Jesus loved.
Now Simon Peter followed Jesus, and another disciple. That disciple was known to the high priest, and went with Jesus into the palace of the high priest.
Jesus therefore seeing his mother, and the disciple standing by whom he loved, saith to his mother, Woman, behold thy son. Then saith he to the disciple, Behold thy mother. And from that hour the disciple took her to his own home.
And he that saw, hath testified it, and his testimony is true: and he knoweth that he saith true, that ye may believe.
Then she runneth and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith to them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.
Then the disciple whom Jesus loved saith to Peter, It is the Lord. Simon Peter hearing that it was the Lord, girt on his upper coat (for he was stript) and threw himself into the sea.
And seeing the boldness of Peter and John, and understanding that they were illiterate and uneducated men, they marvelled, and took knowledge of them, that they had been with Jesus.
This man had been instructed in the way of the Lord, and being fervent in spirit, he spake and taught diligently the things of Jesus, knowing only the baptism of John.
He said to them, Into what then were ye baptized? And they said, Into John's baptism.
) And when James, and Cephas, and John, who undoubtedly were pillars, knew the grace that was given to me, they gave the right-hands of fellowships to me and Barnabas, that we should go to the Gentiles, and they to the circumcision: Only they desired that we would be mindful of the poor,
Wherefore the law was our school-master unto Christ, that we might be justified by faith.
Easton
(1.) One who, with Annas and Caiaphas, sat in judgment on the apostles Peter and John (Ac 4:6). He was of the kindred of the high priest; otherwise unknown.
(2.) The Hebrew name of Mark (q.v.). He is designated by this name in the acts of the Apostles (Ac 12:12,25; 13/5/type/wesley'>13:5,13; 15:37).
(3.) THE APOSTLE, brother of James the "Greater" (Mt 4:21; 10:2; Mr 1:19; 3:17; 10:35). He was one, probably the younger, of the sons of Zebedee (Mt 4:21) and Salome (Mt 27:56; comp. Mr 15:40), and was born at Bethsaida. His father was apparently a man of some wealth (comp. Mr 1:20; Lu 5:3; Joh 19:27). He was doubtless trained in all that constituted the ordinary education of Jewish youth. When he grew up he followed the occupation of a fisherman on the Lake of Galilee. When John the Baptist began his ministry in the wilderness of Judea, John, with many others, gathered round him, and was deeply influenced by his teaching. There he heard the announcement, "Behold the Lamb of God," and forthwith, on the invitation of Jesus, became a disciple and ranked among his followers (Joh 1:36-37) for a time. He and his brother then returned to their former avocation, for how long is uncertain. Jesus again called them (Mt 4:1; 21; Lu 5:1-11), and now they left all and permanently attached themselves to the company of his disciples. He became one of the innermost circle (Mr 5:37; Mt 17:1; 26:37; Mr 13:3). He was the disciple whom Jesus loved. In zeal and intensity of character he was a "Boanerges" (Mr 3:17). This spirit once and again broke out (Mt 20:20-24; Mr 10:35-41; Lu 9:49,54). At the betrayal he and Peter follow Christ afar off, while the others betake themselves to hasty flight (Joh 18:15). At the trial he follows Christ into the council chamber, and thence to the praetorium (Joh 18:16,19,28) and to the place of crucifixion (19:26, 27). To him and Peter, Mary first conveys tidings of the resurrection (Joh 20:2), and they are the first to go and see what her strange words mean. After the resurrection he and Peter again return to the Sea of Galilee, where the Lord reveals himself to them (Joh 21:1,7). We find Peter and John frequently after this together (Ac 3:1; 4:13). John remained apparently in Jerusalem as the leader of the church there (Ac 15:6; Ga 2:9). His subsequent history is unrecorded. He was not there, however, at the time of Paul's last visit (Ac 21:15-40). He appears to have retired to Ephesus, but at what time is unknown. The seven churches of Asia were the objects of his special care (Re 1:11). He suffered under persecution, and was banished to Patmos (Re 1:9); whence he again returned to Ephesus, where he died, probably about A.D. 98, having outlived all or nearly all the friends and companions even of his maturer years. There are many interesting traditions regarding John during his residence at Ephesus, but these cannot claim the character of historical truth.
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Then was Jesus led up by the Spirit into the wilderness, to be tempted by the devil.
And going on from thence, he saw two other brethren, James the son of Zebedee and John his brother, in a vessel with Zebedee their father mending their nets; and he called them.
And going on from thence, he saw two other brethren, James the son of Zebedee and John his brother, in a vessel with Zebedee their father mending their nets; and he called them.
Now the names of the twelve apostles are these; the first, Simon who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
And after six days, Jesus taketh Peter and James and John his brother, and bringeth them up into an high mountain apart,
Then came to him the mother of Zebedee's children with her sons, worshiping him and desiring a certain thing of him. And he said to her, What wilt thou? She saith to him, Grant that these my two sons may sit, the one on thy right-hand, and the other on thy left in thy kingdom. read more. But Jesus answering said, Ye know not what ye ask. Are ye able to drink of the cup that I am about to drink of, or to be baptized with the baptism that I am baptized with? They say to him, We are able. And he saith to them, Ye shall indeed drink of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right-hand and on my left is not mine to give, save to them for whom it is prepared of my Father. And the ten hearing it, were moved with indignation against the two brethren.
And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and in deep anguish.
Among whom were Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children.
he saw James the son of Zebedee and John his brother, who were also in the vessel, mending their nets: And he called them; and immediately leaving their father Zebedee in the vessel with the hired servants, they went after him.
and John the brother of James (and he surnamed them Boanerges,
and John the brother of James (and he surnamed them Boanerges,
And he suffered no man to follow him, save Peter, and James, and John the brother of James.
And James and John the sons of Zebedee come to him, saying, Master, we would that thou shouldest do for us what we shall ask.
And James and John the sons of Zebedee come to him, saying, Master, we would that thou shouldest do for us what we shall ask. And he said to them, What would ye that I should do for you? read more. They said to him, Grant us to sit one on thy right-hand, and one on thy left-hand in thy glory. But Jesus said to them, Ye know not what ye ask. Can ye drink of the cup that I drink of, and be baptized with the baptism that I am baptized with? And they said to him, We can. And Jesus said to them, Ye shall indeed drink of the cup that I drink of, and be baptized with the baptism that I am baptized with. But to sit on my right-hand and on my left, is not mine to give, but to them for whom it is prepared. And the ten hearing it, were much displeased with James and John.
And as he sat on the mount of Olives, over-against the temple, Peter and James and John and Andrew asked him privately,
There were also women, beholding from afar, among whom was Mary Magdalene and Mary the mother of James the less, and of Joses, and Salome:
And as the multitude pressed on him to hear the word of God, he stood by the lake of Gennesareth, And saw two boats standing by the lake; but the fishermen were gone out of them, and were washing their nets. read more. And going into one of the boats, which was Simon's, he desired him to thrust out a little from the land. And he sat down, and taught the multitude out of the boat.
And going into one of the boats, which was Simon's, he desired him to thrust out a little from the land. And he sat down, and taught the multitude out of the boat. When he had ceased speaking, he said to Simon, Launch out into the deep, and let down your nets for a draught. read more. But Simon answering said to him, Master, Having toiled all the night, we have taken nothing: nevertheless at thy word, I will let down the net. And having done this, they inclosed a great multitude of fishes, and their net brake. And they beckoned to their partners, who were in the other boat, to come and help them; and they came and filled both the boats, so that they began to sink. Simon Peter seeing it, fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord. For astonishment seized him, and all that were with him, at the draught of fishes, which they had taken, And in like manner also James and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, Fear not: from henceforth thou shalt catch men. And when they had brought their boats to land, they forsook all and followed him.
And John answering said, Master, we saw one casting out devils in thy name, and we forbad him; because he followeth not with us.
And his disciples James and John seeing it said, Lord, Wilt thou that we bid fire come down from heaven and consume them, even as Elijah did?
And looking upon Jesus walking, he saith, Behold the Lamb of God. And the two disciples heard him speak, and they followed Jesus. And Jesus turning and seeing them following,
Now Simon Peter followed Jesus, and another disciple. That disciple was known to the high priest, and went with Jesus into the palace of the high priest. But Peter stood at the door without: therefore the other disciple, who was known to the high priest, went out, and spake to her that kept the door, and brought in Peter.
Then the high priest asked Jesus of his disciples and of his doctrine.
Then led they Jesus from Caiaphas to the governor's palace, and it was early: and they went not into the palace themselves, that they might not be defiled, but might eat the passover.
Then saith he to the disciple, Behold thy mother. And from that hour the disciple took her to his own home.
Then she runneth and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith to them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.
After these things Jesus manifested himself again to the disciples at the sea of Tiberias; he manifested himself thus.
Then the disciple whom Jesus loved saith to Peter, It is the Lord. Simon Peter hearing that it was the Lord, girt on his upper coat (for he was stript) and threw himself into the sea.
Now Peter and John went up together into the temple, at the hour of prayer, the ninth hour.
and elders, and scribes, And Annas the high-priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high-priest.
And seeing the boldness of Peter and John, and understanding that they were illiterate and uneducated men, they marvelled, and took knowledge of them, that they had been with Jesus.
And having considered, he went to the house of Mary, the mother of John surnamed Mark, where many were gathered together praying.
And Barnabas and Saul, having fulfilled their service, returned from Jerusalem, taking with them John, surnamed Mark.
And being at Salamis, they preached the word of God in the synagogues of the Jews; and they had also John for their attendant.
And Paul and those with him loosing from Paphos, came to Perga in Pamphylia; but John withdrawing from them, returned to Jerusalem.
And the apostles and elders came together, to consider of this matter.
And Barnabas counselled, to take with them John, surnamed Mark.
And after these days, we took up our carriages, and went up to Jerusalem. And some of the disciples also from Cesarea went with us, and brought us to one Mnason, a Cyprian, an old disciple, with whom we should lodge. read more. And when we were come up to Jerusalem, the brethren received us gladly. And the next day, Paul went in with us to James, and all the elders were present. And having saluted them, he gave them a particular account of those things which God had done among the Gentiles by his ministry. And having heard it, they glorified the Lord, and said to him, Thou seest, brother, how many thousands of believing Jews there are, and they are all zealous for the law. But they have been informed concerning thee, that thou teachest the Jews who are among the Gentiles, to apostatize from Moses, telling them, not to circumcise their children, nor to walk after the customs. What is it therefore? The multitude must needs come together; for they will hear that thou art come. Therefore do this that we say to thee: there are with us four men, who have a vow on them: Take them and purify thyself with them, and be at charges with them, that they may shave their heads: and all will know, that there is nothing of those things which they have heard of thee; but that thou thyself walkest orderly, keeping the law. As touching the Gentiles that believe, we have written and determined, that they should observe no such thing; save only that they keep themselves from what is offered to idols, and from blood, and from what is strangled, and from fornication. Then Paul took the men, and the next day purifying himself with them, entered into the temple, declaring the accomplishment of the days of purification, till the offering should be offered for every one of them. And when the seven days were about to be accomplished, the Jews that were from Asia seeing him in the temple, stirred up all the people, and laid hands on him, Crying out, Men of Israel, help! This is the man, that teacheth all men every where against the people, and the law, and this place: yea, and hath even brought Greeks into the temple, and polluted this holy place. For they had before seen Trophimus the Ephesian with him in the city, whom they supposed Paul had brought into the temple. And the whole city was moved, and the people ran together; and laying hold on Paul, they dragged him out of the temple: and immediately the gates were shut. And as they went about to kill him, word came to the tribune of the cohort, that all Jerusalem was in an uproar: Who immediately took soldiers and centurions, and ran down to them; and when they saw the tribune and the soldiers, they ceased from beating Paul. Then the tribune came near, and took him, and commanded him to be bound with two chains, and inquired, Who he was, and what he had done? But some among the multitude cried out one thing, some another; and when he could not know the certainty for the tumult, he commanded him to be carried into the castle. But when he came upon the stairs, he was borne of the soldiers, through the violence of the people. For the multitude of people followed after, crying, Away with him. And as Paul was about to be brought into the castle, he said to the chief captain, May I speak to thee? Who said, Canst thou speak Greek? Art not thou that Egyptian, who before these days madest an uproar, and leddest out four thousand murtherers into the wilderness? But Paul said, I am a man who am a Jew of Tarsus in Cilicia, a citizen of no mean city: and I beseech thee, suffer me to speak to the people. And when he had given him leave, Paul standing on the stairs, waved his hand to the people: and a great silence being made, he spake to them in the Hebrew tongue, saying,
) And when James, and Cephas, and John, who undoubtedly were pillars, knew the grace that was given to me, they gave the right-hands of fellowships to me and Barnabas, that we should go to the Gentiles, and they to the circumcision: Only they desired that we would be mindful of the poor,
I John, your brother and companion in the affliction, and in the kingdom, and patience of Jesus, was in the island Patmos, for the word of God, and for the testimony of Jesus.
and heard behind me a great voice as of a trumpet, Saying, what thou seest, write in a book and send to the seven churches, to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.
Fausets
1. With Annas and Caiaphas, tried Peter and John for curing the impotent man and preaching in the temple (Ac 4:6). The same as Rabbi Johanan ben Zaccai, who lived 40 years before the temple's destruction, and presided over the great synagogue after its removal to Jabne or Jamnia (Lightfoot).
2. The evangelist Mark's Hebrew name (Ac 12:12,25; 13/5/type/wesley'>13:5,13; 15:37). (See MARK.)
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and elders, and scribes, And Annas the high-priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high-priest.
And having considered, he went to the house of Mary, the mother of John surnamed Mark, where many were gathered together praying.
And Barnabas and Saul, having fulfilled their service, returned from Jerusalem, taking with them John, surnamed Mark.
And being at Salamis, they preached the word of God in the synagogues of the Jews; and they had also John for their attendant.
And Paul and those with him loosing from Paphos, came to Perga in Pamphylia; but John withdrawing from them, returned to Jerusalem.
And Barnabas counselled, to take with them John, surnamed Mark.
Hastings
1. The father of Mattathias, and grandfather of the five Maccab
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And they reasoned among themselves, saying, We have taken no bread.
And he brought him to Jesus. And Jesus looking upon him, said, Thou art Simon, the son of Jonah; thou shalt be called Cephas, which is by interpretation, Peter.
When they had dined, Jesus saith to Simon Peter, Simon, son of Jonah, lovest thou me more than these do? He saith to him, Yea, Lord, thou knowest that I love thee. He saith to him, Feed my lambs. He saith to him again, the second time, Simon, son of Jonah, lovest thou me? read more. He saith to him, Yea, Lord, thou knowest that I love thee. He saith to him, Feed my sheep. He saith to him the third time, Simon, son of Jonah, lovest thou me? Peter was grieved, because he said to him the third time, Lovest thou me? And he said to him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith to him, Feed my sheep.
and elders, and scribes, And Annas the high-priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high-priest.
Morish
1. Kinsman of Annas the high priest. Ac 4:6.
2. Son of Mary. See MARK.
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and elders, and scribes, And Annas the high-priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high-priest.
Smith
John,
the same name as Johanan, a contraction of Jehoanan, Jehovah's gift.
1. One of the high priest's family, who, with Annas and Caiaphas, sat in judgment upon the apostles Peter and John.
2. The Hebrew name of the evangelist Mark.
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And having considered, he went to the house of Mary, the mother of John surnamed Mark, where many were gathered together praying.
And Barnabas and Saul, having fulfilled their service, returned from Jerusalem, taking with them John, surnamed Mark.
And being at Salamis, they preached the word of God in the synagogues of the Jews; and they had also John for their attendant.
And Paul and those with him loosing from Paphos, came to Perga in Pamphylia; but John withdrawing from them, returned to Jerusalem.
And Barnabas counselled, to take with them John, surnamed Mark.