Reference: Judas Iscariot
Fausets
Son of Simon (Joh 6:71; 13:2,26). Ish Kerioth, "the man of Kerioth," in Judah (Jos 15:25), like Ish Tob, "the man of Tob." This distinguishes him from the other Judas, also from the other eleven apostles who were of Galilee. He thus was connected with Judah his prototype who sold Joseph, and the Jews who delivered Jesus up to the Roman Gentiles. He obeyed the call of Jesus like the rest, probably influenced by John the Baptist's testimony and his own Messianic hopes. Sagacity in business and activity were the natural gifts which suggested the choice of him afterward as bearer of the common purse (Joh 12:6). He is placed last among the twelve because of his subsequent treachery; even previously he was in the group of four lowest in respect to zeal, faith, and love.
The earliest recorded hint given by Christ of his badness is in Joh 6:64,70, a year before the crucifixion: "some of you ... believe not; for Jesus knew from the beginning who ... believed not, and who should betray Him"; "have I not chosen you twelve, and one of you is a devil" (not merely" demon," the Greek always for the evil spirit possessing a body, but "devil," used only of Satan himself to whom Judas was now yielding himself). Yet even then repentance was not too late for Judas. Peter the foremost of the twelve had so shrunk from the cross as to be called "Satan," yet Peter recovered more than once afterward (Mt 16:23). John, who had an instinctive repugnance to Judas, whose base selfish character was so opposite to John's own, delineates the successive stages in his fall. Jesus' many warnings against mammon love were calls to Judas while yet he had not made his fatal and final choice (Mt 6:19-34; 13:22-23; Lu 16:11; Mr 10:25-26).
Before that crisis Judas had salvation and even a high place of honour in Christ's future kingdom within his reach. Temptation fell in his way when larger contributions were made (Lu 8:3), part of which were spent for the necessities of Jesus and the disciples traveling about with Him, and the rest given to the poor. Hence Judas, being almoner, grudged the 300 pence worth of ointment lavished by Mary on Jesus, as money which ought to have come in to him, and led some of the other disciples to join in the cry. He had no care for the poor, but for self. Censoriousness and covetousness even to theft prompted his objection (Joh 12:5-6). Mary spent her all to do honour to Jesus' burial; Judas, grasping at all, betrayed Him to death and burial. Her love kindled no sympathetic spark in him towards the common Lord. Hope of larger gain alone kept him from apostasy a year before (Joh 6:64).
Now the lost chance of the 300 pence (denarii), vindictiveness at Jesus' reproof (Joh 12:7-8), secret consciousness that Jesus saw through his baseness, above all the Lord's mention of His "burying" which dispelled his ambitious hopes of sharing a Messianic kingdom of power and wealth, drove him to his last desperate shift to clutch at 30 pieces of silver, the paltry price of a slave (Ex 21:32; Zec 11:12-13; Php 2:7), and betray his Lord. The title "the son of perdition," given by Jesus in His high priestly prayer (Joh 17:12) to Judas and to none else but "the man of sin" (2Th 2:3), as doomed and essentially belonging to perdition, also Christ's declaration, "woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born" (Mt 26:24), oppose the notion that Judas betrayed Christ mainly in order to force Him to declare tits true nature and kingdom, that Judas might occupy the foremost place in it.
The narrative gives little ground for this clever theory; rather, covetousness wrought in him unchecked spite and malignity, possibly not unmixed with carnal expectations from Messiah's kingdom, until, in the face of light, he yielded himself up to be Satan's tool, so that he received his sentence before the last day. Prophecy fore-uttered his doom (Ps 109:4-8). "Satan" was the "wicked" one "set over" Judas, first causing him to murder Christ, then himself. In Ac 1:16-20,25, Peter says, "this Scripture must needs have been fulfilled which the Holy Spirit by the month of David spoke before concerning Judas ... he obtained part of this ministry ... from which by transgression he fell, that he might go to his own place" (compare Isa 30:33). Ahithophel, his type, combined shrewd sagacity with intimate knowledge of David, which he turned against David, giving the hellish counsel to incest and parricide (2Sa 15:12; 23/type/mkjv'>16:23; 17:1-3,23; compare Ps 41:9; 55:13).
So Judas in relation to Christ, knowing His favourite haunt for prayer, Gethsemane. Suicide was the end of Judas as of the type. Even Judas shared in Christ's washing of the disciples' feet, and Jesus said "ye are clean, but not all" (Joh 13:10). Troubled in spirit at Judas' presence, He said at the last supper, "verily, verily ... one of you shall betray Me" (compare Joh 13:21); "exceeding sorrowful they began every one to say, Lord, is it I?" Judas asked the same lest his silence should betray guilt, and received the whispered reply in the affirmative (Mt 26:22,25). Meantime John next, Jesus on one side, as Judas was on the other, leaned back so as to be on Jesus' bosom, and at Peter's suggestion asked secretly "who is it?" (Joh 13:23 ff) He answered "he it is to whom I shall give a sop when I have dipped it." Then He gave the sop to Judas, an act of love (dipping a morsel of unleavened bread in the broth of bitter herbs and handing it to a friend), but it only stirred up his hatred (Ps 109:4-5).
So after the sop Satan entered Judas. Then said Jesus, "that thou doest do quickly." A paroxysm of mad devilishness hurried him on, as the swine of Gadara rushing into the deep. Jesus' awful words were enough to warn him back; but sin by willful resistance of light had now become a fixed law of his being. God gives him up to his own sin, and so to accomplish God's purpose; even as God did to Balaam (Nu 22:22), and Jesus to the Pharisees (Mt 23:32). Greek "what thou art doing (with full determination already being carried into action) do more quickly." The disciples thought, judging by Jesus' habit, though the fact is not elsewhere recorded except the allusion in Joh 12:5, that His direction to Judas was to give something to the poor. Jesus Christ, in proof that Judas too partook of the Lord's supper, a proof that Joh 6:54-56, cannot be understood of eating that supper, but of feeding on Him by living faith). (See JESUS CHRIST.)
Judas, having given a token beforehand, "whomsoever I shall kiss, that same is He, take Him and lead Him away safely" (Mr 14:44-45; Mt 26:48), led the Roman band and priestly officers to apprehend Jesus in Gethsemane, and gave his studied, kiss, saying "Hail, Master!" or as Mark graphically represents his overdone show of deference, "Master, Master!" Jesus, as Judas approached, said, "Friend, wherefore art thou come?" and as Judas drew nigh to kiss Him, "Judas, betrayest thou the Son of man with a kiss?" (Lu 22:47-48). When the Lord was condemned by the high priest and Sanhedrin, Judas probably being present, the reaction came; not that the condemnation took him by surprise, his confession shows he contemplated the result. His former Lord's love and righteousness now remembered brought into his soul "remorse" (metameleia, not "repentance" (metanoia); Mt 27:3-4.
I sinned in that I betrayed the innocent blood, he cried to the high priests, his tempters. "What is that to us? See thou to that," they sneeringly reply. Having served their end he is now cast aside as vile even in their eyes. Having forced his way into the sanctuary of the priests (naos he flung down the money, his bait to sin, now only hateful and tormenting to him (not as Alford, "speaking without and throwing the money into the naos"; for en too naoo, not eis ton naon, implies he was inside when he flung down the money), and departed and went and hanged (or strangled) himself. Ac 1:18 describes the sequel. He burst asunder when the suicide was half accomplished, and his bowels gushed out (even as he had laid aside bowels of compassion, Ps 109:16), his body lying ignominiously on the face, not on the back as the dead generall
See Verses Found in Dictionary
If the ox shall gore a manservant or a maidservant, he shall give to their master thirty shekels of silver, and the ox shall be stoned.
And God's anger was kindled because he went. And the Angel of Jehovah stood in the way as an enemy against him. And he was riding upon his ass, and his two servants with him.
And Absalom sent for Ahithophel of Giloh, David's counselor, from his city Giloh, while he offered sacrifices. And the conspiracy was strong, for the people with Absalom grew more and more.
And the advice of Ahithophel, which he advised in those days, was as if a man had inquired at the oracle of God. So was all the advice of Ahithophel, both with David and with Absalom.
And Ahithophel said to Absalom, Please let me choose out twelve thousand men, and I will arise and pursue after David tonight. And I will come upon him while he is weary and weak-handed, and I will make him tremble. And all the people with him will flee. And I will strike the king by himself. read more. And I will bring back all the people to you, when all return, except the man whom you are seeking. All the people shall be in peace.
And when Ahithophel saw that his counsel was not followed, even he saddled the ass and arose, and went home to his house, to his city, and put his household in order. And he hanged himself and died, and was buried in the tomb of his father.
And he said to him, Did not my heart go with you when the man turned again from his chariot to meet you? Is it a time to receive silver and to receive clothing and olive-yards and vineyards and sheep and oxen and menservants and maidservants?
Even a man, my friend, in whom I trusted, who ate of my bread, has lifted up his heel against me.
but it is you, a man my rank, my guide and my friend.
For my love they are my foes; but I am in prayer.
For my love they are my foes; but I am in prayer. And they have rewarded me evil for good, and hatred for my love.
And they have rewarded me evil for good, and hatred for my love. Set a wicked man over him; and let an adversary stand at his right hand, read more. when he is judged, let him be condemned; and let his prayer become sin. Let his days be few; let another take his office. Let his sons be fatherless, and his wife a widow.
Let the money-lender lay a snare for all that is his; and let strangers take the fruit of his labor.
because he did not remember to do mercy, but persecuted the poor and needy man, and sought to kill the broken-hearted.
For Tophet is ordained of old; yea, for the king it is prepared. He has made it deep and large. He makes great with fire and wood. The breath of Jehovah kindles it, like a torrent of brimstone.
and shall say to them, So says Jehovah of Hosts, Even so I will break this people of this city, as one breaks a potter's vessel that cannot be made whole again. And they shall bury them in Tophet until there is no place left to bury.
And I said to them, If it is good, give My price; and if not, let it go. So they weighed My price thirty pieces of silver.
And I said to them, If it is good, give My price; and if not, let it go. So they weighed My price thirty pieces of silver. And Jehovah said to me, Throw it to the potter, the magnificent price at which I was valued by them. And I took the thirty pieces of silver and threw them to the potter in the house of Jehovah.
And Jehovah said to me, Throw it to the potter, the magnificent price at which I was valued by them. And I took the thirty pieces of silver and threw them to the potter in the house of Jehovah.
Do not lay up treasures on earth for yourselves, where moth and rust corrupt, and where thieves break through and steal. But lay up treasures in Heaven for yourselves, where neither moth nor rust corrupt, and where thieves do not break through nor steal. read more. For where your treasure is, there will your heart be also. The light of the body is the eye. Therefore if your eye is sound, your whole body shall be full of light. But if your eye is evil, your whole body shall be full of darkness. If therefore the light that is in you is darkness, how great is that darkness! No one can serve two masters. For either he will hate the one and love the other, or else he will hold to the one and despise the other. You cannot serve God and mammon. Therefore I say to you, Do not be anxious for your life, what you shall eat, or what you shall drink; nor for your body, what you shall put on. Is not life more than food, and the body more than clothing? Behold the birds of the air; for they sow not, nor do they reap, nor gather into barns. Yet your heavenly Father feeds them; are you not much better than they are? Which of you by being anxious can add one cubit to his stature? And why are you anxious about clothing? Consider the lilies of the field, how they grow. They do not toil, nor do they spin, but I say to you that even Solomon in his glory was not arrayed like one of these. Therefore if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much rather clothe you, little-faiths? Therefore do not be anxious, saying, What shall we eat? or, What shall we drink? or, With what shall we be clothed? For the nations seek after all these things. For your heavenly Father knows that you have need of all these things. But seek first the kingdom of God and His righteousness; and all these things shall be added to you. Therefore do not be anxious about tomorrow; for tomorrow shall be anxious for its own things. Sufficient to the day is the evil of it.
And that sown into the thorns is this: he who hears the Word; and the anxiety of this world, and the deceit of riches, choke the Word, and he becomes unfruitful. But that sown on the good ground is this: he who hears the Word and understands; who also bears fruit and produces one truly a hundredfold; and one sixty; and one thirty.
But He turned and said to Peter, Go, Satan! You are an offense to Me, for you do not savor the things that are of God, but those that are of men.
Blind guides who strain out a gnat and swallow a camel!
and you fill up the measure of your fathers.
And grieving sorrowfully, they began to say, each one of them, Lord, not I am the one?
The Son of Man goes, as it has been written of Him, but woe to that man by whom the Son of Man is betrayed! It would have been good for that man if he had not been born. And answering, the one betraying Him, Judas, said, Master, Not am I the one? He said to him, You said it.
And he who betrayed Him gave them a sign, saying, Whomever I shall kiss, He is the one, lay hold on Him.
Then he who had betrayed Him, seeing that He was condemned, sorrowing, Judas returned the thirty pieces of silver again to the chief priests and elders, saying, I have sinned, betraying innocent blood. And they said, What is that to us? You see to that.
It is easier for a camel to go through the eye of a needle than for a rich one to enter into the kingdom of God. And they were astonished beyond measure, saying to themselves, And who can be saved?
And he who betrayed Him had given them a sign, saying, Whomever I shall kiss, it is He. Take Him and lead Him away safely. And coming, at once drawing near to Him, he said, Rabbi, Rabbi! And he ardently kissed Him.
and Joanna the wife of Chuza, Herod's steward, and Susanna, and many others, who ministered to Him of their possessions.
Therefore if you have not been faithful in the unrighteous mammon, who will entrust the true riches to you?
And as He was yet speaking, behold a crowd! And he who was called Judas, one of the Twelve, went before them. And he drew near Jesus to kiss Him. But Jesus said to him, Judas, do you betray the Son of Man with a kiss?
Whoever partakes of My flesh and drinks My blood has eternal life, and I will raise him up at the last day. For My flesh is food indeed, and My blood is drink indeed. read more. He who partakes of My flesh and drinks My blood dwells in Me, and I in him.
But there are some of you who do not believe. For Jesus knew from the beginning who they were who did not believe, and who is the one betraying Him.
But there are some of you who do not believe. For Jesus knew from the beginning who they were who did not believe, and who is the one betraying Him.
Jesus answered them, Have I not chosen you, the Twelve? And one of you is a devil? But he spoke of Judas Iscariot, the son of Simon; for it was he who was about to betray Him, being one of the Twelve.
Why was this ointment not sold for three hundred denarii and given to the poor?
Why was this ointment not sold for three hundred denarii and given to the poor? He said this, not that he cared for the poor, but because he was a thief and held the moneybag and carried the things put in.
He said this, not that he cared for the poor, but because he was a thief and held the moneybag and carried the things put in. Then Jesus said, Let her alone. She has kept this for the day of My burial. read more. For you have the poor with you always; but you do not always have Me.
And when supper had ended, the Devil now having put into the heart of Judas Iscariot the son of Simon to betray Him,
Jesus said to him, He who is bathed has no need except to wash his feet, but is clean every whit. And you are clean, but not all.
When Jesus had said this, He was troubled in spirit, and testified and said, Truly, truly, I say to you that one of you shall betray Me.
But there was one of His disciples leaning upon Jesus' bosom, the one whom Jesus loved.
Jesus answered, It is he to whom I shall give the morsel when I have dipped it. And dipping the morsel, He gave it to Judas Iscariot, the son of Simon.
While I was with them in the world, I kept them in Your name. Those that You have given Me I have kept, and none of them is lost, but the son of perdition, that the Scripture might be fulfilled.
Men, brothers, this Scripture must have been fulfilled, which the Holy Spirit by the mouth of David spoke before concerning Judas, who became guide to those who seized Jesus. For he was numbered with us and had obtained part of this ministry. read more. Indeed, then, this one purchased a field with the reward of unrighteousness. And falling headlong, he burst apart in the middle, and all his bowels gushed out.
Indeed, then, this one purchased a field with the reward of unrighteousness. And falling headlong, he burst apart in the middle, and all his bowels gushed out. And it was known to all the dwellers at Jerusalem, so much so that that field is called in their own dialect, Akeldama, that is to say, Field of Blood. read more. For it is written in the Book of Psalms, "Let his estate become forsaken, and he not be living in it." And, "Let another take his overseership."
to take the share of this ministry and apostleship from which Judas fell, to go to his own place.
but made Himself of no reputation, and took upon Himself the form of a servant, and was made in the likeness of men.
Let not anyone deceive you by any means. For that Day shall not come unless there first comes a falling away, and the man of sin shall be revealed, the son of perdition,
Hastings
One of the Twelve, son of Simon Iscariot (Joh 6:71; 13:26 RV). Iscariot (more correctly Iscarioth) means 'the man of Kerioth.' Kerioth was a town in the south of Jud
See Verses Found in Dictionary
If the ox shall gore a manservant or a maidservant, he shall give to their master thirty shekels of silver, and the ox shall be stoned.
Then one of the twelve, called Judas Iscariot, went to the chief priests. And he said to them, What will you give me, and I will betray Him to you? And they appointed to him thirty pieces of silver. read more. And from that time he sought opportunity to betray Him.
And as they ate, He said, Truly I say to you that one of you will betray Me. And grieving sorrowfully, they began to say, each one of them, Lord, not I am the one? read more. And He answered and said, He who dips his hand with Me in the dish, the same shall betray Me. The Son of Man goes, as it has been written of Him, but woe to that man by whom the Son of Man is betrayed! It would have been good for that man if he had not been born. And answering, the one betraying Him, Judas, said, Master, Not am I the one? He said to him, You said it. And as they were eating, Jesus took bread and blessed it, and broke it, and gave it to the disciples, and said, Take, eat, this is My body. And He took the cup and gave thanks, and gave it to them, saying, Drink all of it. For this is My blood of the new covenant, which is shed for many for the remission of sins. But I say to you, I will not drink of this fruit of the vine from now on, until that day when I drink it new with you in My Father's kingdom.
And as He was yet speaking, behold, Judas came, one of the Twelve. And with him came a great crowd with swords and clubs, being sent from the chief priests and elders of the people. And he who betrayed Him gave them a sign, saying, Whomever I shall kiss, He is the one, lay hold on Him. read more. And coming up to Jesus immediately, he said, Hail, Master! And he kissed Him. And Jesus said to him, Friend, why are you here? Then they came and laid hands on Jesus and took Him.
Then he who had betrayed Him, seeing that He was condemned, sorrowing, Judas returned the thirty pieces of silver again to the chief priests and elders, saying, I have sinned, betraying innocent blood. And they said, What is that to us? You see to that. read more. And he threw the pieces of silver down in the temple and departed. And he went and hanged himself.
And Judas Iscariot, one of the Twelve, went to the chief priests in order to betray Him to them. And when they heard, they were glad and promised to give him silver. And he sought how he might conveniently betray Him.
And as they reclined and ate, Jesus said, Truly I say to you, One of you will betray Me, the one eating with Me. And they began to be grieved, and to say to Him one by one, Not at all I, is it? And another said, Not at all I, is it? read more. And answering He said to them, It is one of the Twelve, the one dipping with Me in the dish. The Son of Man indeed goes, as it has been written of Him, but woe to that man by whom the Son of Man is betrayed! It were good for that man if he had never been born. And as they ate, Jesus took a loaf and blessed and broke it, and He gave to them and said, Take, eat; this is My body. And taking the cup, giving thanks, He gave to them. And they all drank out of it. And He said to them, This is My blood of the New Covenant, which is poured out for many. Truly I say to you, I will no more drink of the fruit of the vine until that day that I drink it new in the kingdom of God.
And immediately, while He still spoke, Judas, being one of the Twelve, came, and with him a great crowd with swords and clubs, from the chief priests and the scribes and the elders. And he who betrayed Him had given them a sign, saying, Whomever I shall kiss, it is He. Take Him and lead Him away safely. read more. And coming, at once drawing near to Him, he said, Rabbi, Rabbi! And he ardently kissed Him. And they laid their hands on Him and seized Him.
And Satan entered into Judas, surnamed Iscariot, being of the number of the Twelve.
And Satan entered into Judas, surnamed Iscariot, being of the number of the Twelve. And going, he talked with the chief priests and captains, how he might betray Him to them.
And going, he talked with the chief priests and captains, how he might betray Him to them. And they were glad and they agreed to give him silver. read more. And he fully consented, and he sought opportunity to betray Him to them, away from the crowd.
And He took the cup and gave thanks and said, Take this and divide it among yourselves. For I say to you, I will not drink of the fruit of the vine until the kingdom of God shall come. read more. And He took bread and gave thanks, and He broke it and gave it to them, saying, This is My body which is given for you, this do in remembrance of Me. In the same way He took the cup, after having dined, saying, This cup is the new covenant in My blood, which is being poured out for you. But, behold, the hand of My betrayer is with Me on the table.
And as He was yet speaking, behold a crowd! And he who was called Judas, one of the Twelve, went before them. And he drew near Jesus to kiss Him. But Jesus said to him, Judas, do you betray the Son of Man with a kiss? read more. And those around Him seeing what was about to occur, they said to him, Lord, shall we strike with the sword?
But there are some of you who do not believe. For Jesus knew from the beginning who they were who did not believe, and who is the one betraying Him.
Jesus answered them, Have I not chosen you, the Twelve? And one of you is a devil? But he spoke of Judas Iscariot, the son of Simon; for it was he who was about to betray Him, being one of the Twelve.
He said this, not that he cared for the poor, but because he was a thief and held the moneybag and carried the things put in.
And there were certain Greeks among those who came up to worship at the Feast. Then these came to Philip, who was from Bethsaida of Galilee, and asked him, saying, Sir, we want to see Jesus. read more. Philip came and told Andrew. And again Andrew and Philip told Jesus.
If then I, the Lord and the Teacher, have washed your feet, you also ought to wash one another's feet.
Jesus answered, It is he to whom I shall give the morsel when I have dipped it. And dipping the morsel, He gave it to Judas Iscariot, the son of Simon. And after the morsel, then Satan entered into him. Then Jesus said to him, What you do, do quickly. read more. But no one reclining knew for what reason He spoke this to him. For some thought, because Judas had the moneybag, that Jesus had said to him, Buy what we have need of for the feast; or that he should give something to the poor.
For some thought, because Judas had the moneybag, that Jesus had said to him, Buy what we have need of for the feast; or that he should give something to the poor. He then, having received the morsel, went out immediately. And it was night.
Jesus answered him, Will you lay down your life for My sake? Truly, truly, I say to you, The cock shall not crow until you have denied Me three times.
Indeed, then, this one purchased a field with the reward of unrighteousness. And falling headlong, he burst apart in the middle, and all his bowels gushed out. And it was known to all the dwellers at Jerusalem, so much so that that field is called in their own dialect, Akeldama, that is to say, Field of Blood.
Morish
Ju'das Iscar'iot
Son of Simon and one of the twelve apostles. He was a false disciple: when the Lord said to His apostles 'ye are clean,' He excepted Judas in the words 'but not all.' He was sent out with the others to preach, and no exception is made in his case as to the working of miracles in the name of the Lord Jesus. Under the plea of the necessities of the poor he complained of money being wasted when Mary anointed the Lord. Yet he did not really care for the poor: he was treasurer, and was a thief. Satan knew the covetousness of Judas and put it into his heart to betray the Lord for money, which he did for thirty pieces of silver. Satan afterwards, as the Adversary, took possession of him to insure the success of the betrayal.
Judas probably thought that the Lord would escape from those who arrested Him, as He had escaped from previous dangers, while he would gain the money. When the Lord was condemned, Judas was filled with remorse, confessed he had betrayed innocent blood, and cast the money into the temple. He was a complete dupe of Satan, who first tempted him to gain the money, and then would not let him keep it. He went and hanged himself, and probably falling from the tree, his bowels gushed out. An awful termination of a sinful course. The Lord called him the 'son of perdition.'
In modern times men have erroneously argued that his confession under remorse showed true repentance, and that there is hope of his salvation! but it is not so: he fell 'that he might go to his own place.' It was a trial of man under new circumstances: to be a 'familiar friend' (Ps 41:9) of the Lord Jesus, to hear His gracious words, see His miracles, and probably be allowed to work miracles himself in His name; and yet, as in every other trial of man, he fell. Judas is a solemn instance of how far a person may be under the influence and power of Christianity, and yet become an apostate: cf. Heb 6:1-6. He is mentioned in Mt 10:4; 26:14-47; 27:3; Lu 22:3,47-48; Joh 13:2,26,29; 18:2-5; Ac 1:16,25, etc.
See Verses Found in Dictionary
Even a man, my friend, in whom I trusted, who ate of my bread, has lifted up his heel against me.
Simon the Canaanite, and Judas Iscariot, who also betrayed Him.
Then one of the twelve, called Judas Iscariot, went to the chief priests. And he said to them, What will you give me, and I will betray Him to you? And they appointed to him thirty pieces of silver. read more. And from that time he sought opportunity to betray Him. And on the first day of the Feast of Unleavened Bread, the disciples came to Jesus, saying to Him, Where do You desire that we prepare for You to eat the Passover? And He said, Go into the city to such a man, and say to him, The Master said, My time is at hand. I will keep the Passover at your house with My disciples. And the disciples did as Jesus had appointed them. And they made the passover ready. And when evening had come, He sat down with the Twelve. And as they ate, He said, Truly I say to you that one of you will betray Me. And grieving sorrowfully, they began to say, each one of them, Lord, not I am the one? And He answered and said, He who dips his hand with Me in the dish, the same shall betray Me. The Son of Man goes, as it has been written of Him, but woe to that man by whom the Son of Man is betrayed! It would have been good for that man if he had not been born. And answering, the one betraying Him, Judas, said, Master, Not am I the one? He said to him, You said it. And as they were eating, Jesus took bread and blessed it, and broke it, and gave it to the disciples, and said, Take, eat, this is My body. And He took the cup and gave thanks, and gave it to them, saying, Drink all of it. For this is My blood of the new covenant, which is shed for many for the remission of sins. But I say to you, I will not drink of this fruit of the vine from now on, until that day when I drink it new with you in My Father's kingdom. And singing a hymn, they went out to the Mount of Olives. Then Jesus said to them, All of you will be offended because of Me this night. For it is written, "I will smite the Shepherd, and the sheep of the flock shall be scattered abroad." But after I have risen again, I will go before you into Galilee. Peter answered and said to Him, though all shall be offended because of You, I will never be offended. Jesus said to him, Truly I say to you that this night, before the cock crows, you shall deny Me three times. Peter said to Him, though I should die with You, yet I will not deny You. All the disciples also said the same. Then Jesus came with them to a place called Gethsemane. And He said to the disciples, Sit here while I go and pray there. And He took Peter and the two sons of Zebedee with Him, and He began to be sorrowful and very heavy. Then He said to them, My soul is exceedingly sorrowful, even to death. Wait here and watch with Me. And He went a little further and fell on His face, and prayed, saying, O My Father, if it is possible, let this cup pass from Me. Yet not as I will, but as You will. And He came to the disciples and found them asleep. And He said to Peter, What! Could you not watch with Me one hour? Watch and pray that you enter not into temptation. The spirit indeed is willing, but the flesh is weak. He went away again the second time and prayed, saying, My Father, if this cup may not pass away from Me unless I drink it, Your will be done. And He came and found them asleep again, for their eyes were heavy. And He left them and went away again, and prayed the third time, saying the same word. Then He came to His disciples and said to them, Sleep on now and take your rest. Behold, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. Rise, let us be going; behold, he who is betraying Me is at hand. And as He was yet speaking, behold, Judas came, one of the Twelve. And with him came a great crowd with swords and clubs, being sent from the chief priests and elders of the people.
Then he who had betrayed Him, seeing that He was condemned, sorrowing, Judas returned the thirty pieces of silver again to the chief priests and elders,
And Satan entered into Judas, surnamed Iscariot, being of the number of the Twelve.
And as He was yet speaking, behold a crowd! And he who was called Judas, one of the Twelve, went before them. And he drew near Jesus to kiss Him. But Jesus said to him, Judas, do you betray the Son of Man with a kiss?
And when supper had ended, the Devil now having put into the heart of Judas Iscariot the son of Simon to betray Him,
Jesus answered, It is he to whom I shall give the morsel when I have dipped it. And dipping the morsel, He gave it to Judas Iscariot, the son of Simon.
For some thought, because Judas had the moneybag, that Jesus had said to him, Buy what we have need of for the feast; or that he should give something to the poor.
And Judas who betrayed Him also knew the place. For Jesus oftentimes went there with His disciples. Then Judas, having received a band and officers from the chief priests and Pharisees, came there with lanterns and torches and weapons. read more. Then Jesus, knowing all things that were coming upon Him, went out and said to them, Whom do you seek? They answered Him, Jesus of Nazareth. Jesus said to them, I AM! And Judas who betrayed Him also stood with them.
Men, brothers, this Scripture must have been fulfilled, which the Holy Spirit by the mouth of David spoke before concerning Judas, who became guide to those who seized Jesus.
to take the share of this ministry and apostleship from which Judas fell, to go to his own place.
Therefore, having left the discourse of the beginning of Christ, let us go on to full growth, not laying again the foundation of repentance from dead works, and of faith toward God, of the baptisms, of doctrine, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. read more. And this we will do, if God permits. For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Spirit, and have tasted the good Word of God and the powers of the world to come, and who have fallen away; it is impossible, I say, to renew them again to repentance, since they crucify the Son of God afresh to themselves and put Him to an open shame.
Smith
Ju'das Iscar'iot
(Judas of Kerioth). He is sometimes called "the son of Simon,"
Joh 6:71; 13:2,26
but more commonly ISCARIOTES.
etc. The name Iscariot has received many interpretations more of less conjectural. The most probable is from Ish Kerioth, i.e. "man of Kerioth," a town in the tribe of Judah.
Of the life of Judas before the appearance of his name in the lists of the apostles we know absolutely nothing. What that appearance implies, however, is that he had previously declared himself a disciple. He was drawn, as the others were, by the preaching of the Baptist, or his own Messianic hopes, or the "gracious words" of the new Teacher, to leave his former life, and to obey the call of the Prophet of Nazareth. The choice was not made, we must remember, without a provision of its issue.
Joh 6:64
The germs of the evil, in all likelihood, unfolded themselves gradually. The rules to which the twelve were subject in their first journey,
sheltered him from the temptation that would have been most dangerous to him. The new form of life, of which we find the first traces in
Lu 8:3
brought that temptation with it. As soon as the twelve were recognized as a body, travelling hither and thither with their Master, receiving money and other offerings, and redistributing what they received to the poor, it became necessary that some one should act as the steward and almoner of the small society, and this fell to Judas.
Joh 12:6; 13:29
The Galilean or Judean peasant found himself entrusted with larger sums of money than before, and with this there came covetousness, unfaithfulness, embezzlement. Several times he showed his tendency to avarice and selfishness. This, even under the best of influences, grew worse and worse, till he betrayed his Master for thirty pieces of silver. (Why was such a man chosen to be one of the twelve? -- (1) There was needed among the disciples, as in the Church now, a man of just such talents as Judas possessed, --the talent for managing business affairs. (2) Though he probably followed Christ at first from mixed motives, as did the other disciples, he had the opportunity of becoming a good and useful man. (3) It doubtless was included in God's plans that there should be thus a standing argument for the truth and honesty of the gospel; for if any wrong or trickery had been concealed, it would have been revealed by the traitor in self-defence. (4) Perhaps to teach the Church that God can bless and the gospel can succeed even though some bad men may creep into the fold. What was Judas' motive in betraying Christ? -- (1) Anger at the public rebuke given him by Christ at the supper in the house of Simon the leper.
(2) Avarice, covetousness, the thirty pieces of silver.
Joh 12:6
(3) The reaction of feeling in a bad soul against the Holy One whose words and character were a continual rebuke, and who knew the traitors heart. (4) A much larger covetousness, --an ambition to be the treasurer, not merely of a few poor disciples, but of a great and splendid temporal kingdom of the Messiah. He would hasten on the coming kingdom by compelling Jesus to defend himself. (5) Perhaps disappointment because Christ insisted on foretelling his death instead of receiving his kingdom. He began to fear that there was to be no kingdom, after all. (6) Perhaps, also, Judas "abandoned what seemed to him a failing cause, and hoped by his treachery to gain a position of honor and influence in the Pharisaic party." The end of Judas. -- (1) Judas, when he saw the results of his betrayal, "repented himself."
He saw his sin in a new light, and "his conscience bounded into fury." (2) He made ineffectual struggles to escape, by attempting to return the reward to the Pharisees, and when they would not receive it, he cast it down at their feet and left it.
But, (a) restitution of the silver did not undo the wrong; (b) it was restored in a wrong spirit, --a desire for relief rather than hatred of sin; (c) he confessed to the wrong party, or rather to those who should have been secondary, and who could not grand forgiveness; (d) "compunction is not conversion." (3) The money was used to buy a burial-field for poor strangers.
(4) Judas himself, in his despair, went out and hanged himself,
at Aceldama, on the southern slope of the valley of Hinnom, near Jerusalem, and in the act he fell down a precipice and was dashed into pieces.
And he went to his own place.
A guilty conscience must find neither hell or pardon. (5) Judas' repentance may be compared to that of Esau.
It is contrasted with that of Peter. Judas proved his repentance to be false by immediately committing another sin, suicide. Peter proved his to be true by serving the Lord faithfully ever after. --ED.)
See Verses Found in Dictionary
And his father Isaac said to him, Who are you? And he said, I am your son, your first-born, Esau. And Isaac trembled with a great trembling, and said, Who then was the one who has hunted deer and brought to me, and I have eaten of all before you came, and have blessed him? Yea, he shall be blessed! read more. And when Esau heard the voice of his father, he cried with a great and exceeding bitter cry, and said to his father, Bless me, me also, O my father! And he said, Your brother came with deceit, and has taken away your blessing. And he said, It is because his name is called Jacob? For he has supplanted me these two times: he took away my birthright, and behold, now he has taken away my blessing. And he said, Have you not reserved a blessing for me? And Isaac answered and said to Esau, Behold! I have made him your lord, and all his brothers I have given him for servants. And with grain and wine I have supported him. And what shall I do now to you, my son? And Esau said to his father, Have you but one blessing, my father? Bless me, me also, my father. And Esau lifted up his voice and wept.
Simon the Canaanite, and Judas Iscariot, who also betrayed Him.
Do not provide gold nor silver, nor copper in your purses, nor a bag for the journey, nor two coats, nor sandals, nor staves. For the workman is worthy of his food.
And when Jesus was in Bethany, in the house of Simon the leper, a woman came to Him, having an alabaster box of very precious ointment, and poured it on His head as He reclined. read more. But when His disciples saw it, they were indignant, saying, To what purpose is this waste? For this ointment might have been sold for very much and given to the poor. When Jesus understood it, He said to them, Why do you trouble the woman? For she has done a good work on Me. For you have the poor with you always, but you do not always have Me. For in putting ointment on My body, she did it for My burial. Truly I say to you, Wherever this gospel shall be proclaimed in the whole world, that which this woman has done shall be spoken of also, for a memorial of her. Then one of the twelve, called Judas Iscariot, went to the chief priests.
Then he who had betrayed Him, seeing that He was condemned, sorrowing, Judas returned the thirty pieces of silver again to the chief priests and elders, saying, I have sinned, betraying innocent blood. And they said, What is that to us? You see to that. read more. And he threw the pieces of silver down in the temple and departed. And he went and hanged himself.
And he threw the pieces of silver down in the temple and departed. And he went and hanged himself.
And he threw the pieces of silver down in the temple and departed. And he went and hanged himself. And the chief priests took the silver pieces, and said, It is not lawful to put them into the treasury, because it is the price of blood.
And the chief priests took the silver pieces, and said, It is not lawful to put them into the treasury, because it is the price of blood. And they took counsel and bought the potter's field with them, to bury strangers in.
And they took counsel and bought the potter's field with them, to bury strangers in. Therefore that field was called, The Field of Blood, to this day.
Therefore that field was called, The Field of Blood, to this day. Then that which was spoken by Jeremiah the prophet was fulfilled, saying, "And they took the thirty pieces of silver, the price of Him who had been priced, whom they of the children of Israel valued,
Then that which was spoken by Jeremiah the prophet was fulfilled, saying, "And they took the thirty pieces of silver, the price of Him who had been priced, whom they of the children of Israel valued, and gave them for the potter's field, as the Lord appointed me."
and gave them for the potter's field, as the Lord appointed me."
and Judas Iscariot, who also betrayed him. And they went into a house.
Judas the brother of James, and Judas Iscariot, who also became the betrayer.
and Joanna the wife of Chuza, Herod's steward, and Susanna, and many others, who ministered to Him of their possessions.
But there are some of you who do not believe. For Jesus knew from the beginning who they were who did not believe, and who is the one betraying Him.
But he spoke of Judas Iscariot, the son of Simon; for it was he who was about to betray Him, being one of the Twelve.
He said this, not that he cared for the poor, but because he was a thief and held the moneybag and carried the things put in.
He said this, not that he cared for the poor, but because he was a thief and held the moneybag and carried the things put in.
And when supper had ended, the Devil now having put into the heart of Judas Iscariot the son of Simon to betray Him,
Jesus answered, It is he to whom I shall give the morsel when I have dipped it. And dipping the morsel, He gave it to Judas Iscariot, the son of Simon.
For some thought, because Judas had the moneybag, that Jesus had said to him, Buy what we have need of for the feast; or that he should give something to the poor.
Indeed, then, this one purchased a field with the reward of unrighteousness. And falling headlong, he burst apart in the middle, and all his bowels gushed out.
to take the share of this ministry and apostleship from which Judas fell, to go to his own place.
(lest there be any fornicator, or profane person like Esau, who for one morsel of food sold his birthright. For you know that afterward, when he desired to inherit the blessing, he was rejected; for he did not find any place of repentance, though he sought it carefully with tears).
Watsons
JUDAS ISCARIOT, or, as he is usually called, the traitor, and betrayer of our Lord. "The treachery of Judas Iscariot," says Dr. Hales, "his remorse, and suicide, are occurrences altogether so strange and extraordinary, that the motives by which he was actuated require to be developed, as far as may be done, where the evangelists are, in a great measure, silent concerning them, from the circumstances of the history itself, and from the feelings of human nature. Judas, the leading trait in whose character was covetousness, was probably induced to follow Jesus at first with a view to the riches, honours, and other temporal advantages, which he, in common with the rest, expected the Messiah's friends would enjoy. The astonishing miracles he saw him perform left no room to doubt of the reality of his Master's pretensions, who had, indeed, himself in private actually accepted the title from his Apostles; and Judas must have been much disappointed when Jesus repeatedly refused the proffered royalty from the people in Galilee, after the miracle of feeding the five thousand, and again after his public procession to Jerusalem. He might naturally have grown impatient under the delay, and dissatisfied also with Jesus for openly discouraging all ambitious views among his disciples; and, therefore, he might have devised the scheme of delivering him up to the sanhedrim, or great council of the nation, (composed of the chief priests, scribes, and elders,) in order to compel him to avow himself openly as the Messiah before them; and to work such miracles, or to give them the sign which they so often required, as would convince and induce them to elect him in due form, and by that means enable him to reward his followers. Even the rebukes of Jesus for his covetousness, and the detection of his treacherous scheme, although they unquestionably offended Judas, might only serve to stimulate him to the speedier execution of his plot, during the feast of the passover, while the great concourse of the Jews, from all parts assembled, might powerfully support the sanhedrim and their Messiah against the Romans. The success of this measure, though against his master's will, would be likely to procure him pardon, and even to recommend him to favour afterward. Such might have been the plausible suggestions by which Satan tempted him to the commission of this crime. But when Judas, who attended the whole trial, saw that it turned out quite contrary to his expectations, that Jesus was capitally convicted by the council, as a false Christ and false prophet, notwithstanding he had openly avowed himself; and that he wrought no miracle, either for their conviction or for his own deliverance, as Judas well knew he could, even from the circumstance of healing Malchus, after he was apprehended; when he farther reflected, like Peter, on his Master's merciful forewarnings of his treachery, and mild and gentle rebuke at the commission of it; he was seized with remorse, and offered to return the paltry bribe of thirty pieces of silver to the chief priests and elders instantly on the spot, saying, 'I sinned in delivering up innocent blood;' and expected that on this they would have desisted from the prosecution. But they were obstinate, and not only would not relent, but threw the whole load of guilt upon him, refusing to take their own share; for they said, 'What is that to us? see thou to that;' thus, according to the aphorism, loving the treason, but hating the traitor, after he had served their wicked turn. Stung to the quick at their refusal to take back the money, while they condemned himself, he went to the temple, cast down the whole sum in the treasury, or place for receiving the offerings of the people; and, after he had thus returned the wages of iniquity, he retired to some lonely place, not far, perhaps, from the scene of Peter's repentance; and, in the frenzy of despair, and at the instigation of the devil, hanged himself; crowning with suicide the murder of his master and his friend; rejecting his compassionate Saviour, and plunging his own soul into perdition! In another place it is said that, 'falling headlong, he burst asunder, and all his bowels gushed out,' Ac 1:18. Both these accounts might be true: he might first have hanged himself from some tree on the edge of a precipice; and, the rope or branch breaking, he might be dashed to pieces by the fall." The above view of the case of Judas endeavours ingeniously to account for his conduct by supposing him influenced by the motive of compelling our Lord to declare himself, and assume the Messiahship in its earthly glory. It will, however, be recollected, that the only key which the evangelic narrative affords, is, Judas's covetousness; which passion was, in him, a growing one. It was this which destroyed whatever of honest intention he might at first have in following Jesus; and when fully under its influence he would be blinded by it to all but the glittering object of the reward of iniquity. In such a mind there could be no true faith, and no love; what wonder, then, when avarice was in him a ruling and unrestrained passion, that he should betray his Lord? Still it may be admitted that the knowledge which Judas had of our Lord's miraculous power, might lead him the more readily to put him into the hands of the chief priests. He might suppose that he would deliver himself out of their hands; and thus Judas attempted to play a double villany, against Christ and against his employers.
See Verses Found in Dictionary
Indeed, then, this one purchased a field with the reward of unrighteousness. And falling headlong, he burst apart in the middle, and all his bowels gushed out.