Reference: Justice
Hastings
Justice, as an attribute of God, is referred to in AV in Job 37:23; Ps 89:14 (RV 'righteousness'), and Jer 50:7. In all cases the Heb. is tsedeq or tsed
See Verses Found in Dictionary
Far be it from thee! to do after this manner. to put to death the righteous with the lawless! Then should righteous and lawless be alike, Far be it from thee! Shall, the Judge of all the earth not do justice?
And it came to pass that about three months after, it was told Judah, saying - Tamar thy daughter-in-law hath been guilty of unchastity, moreover also lo! she hath conceived by unchastity. Then said Judah, Bring her forth and let her be burnt.
Now it came to pass on the morrow, that Moses sat, to judge the people, - and the people stood by Moses, from the morning, until the evening. And when Moses father-in-law saw all that he, was doing for the people, he said - What is this thing which, thou, art doing for the people? Wherefore art, thou, sitting alone, with all the people, stationed by thee, from morning until evening? read more. And Moses said to his father-in-law, - Because the people come in unto me to seek God: When they have a matter, they come in unto me, then do I judge between a man and his neighbour, - and make known the statutes of God and his laws. Then said Moses' father-in-law unto him, - Not good, is the thing that thou art doing. Thou wilt get quite worn out, both thou and this people that is with thee, - for the thing is too heavy for thee, thou canst not do it, alone. Now, hearken thou to my voice - let me counsel thee, and may God be with thee: Be, thou, for the people, in front of God, so shalt, thou, bring the matters unto God; and shalt cause to shine upon them, the statutes and the laws, - and make known to them the way wherein they should go, and the work they should do. Thou thyself, therefore shalt look out, from among all the people - men of ability, reverers of God, men of fidelity, haters of extortion, - and place them over them as rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. So shall they judge the people at any time, and it shall be, all the great matters, shall they bring in unto thee, but all the small matters, shall, they themselves, judge, - so, lighten thou the burden for thyself, and let them bear it with thee. If, this thing, thou wilt do, and God shall command thee, then shalt thou be able to endure, - yea, moreover, all this people, shall go in, unto their dwellings, contented. So Moses hearkened to the voice of his father-in-law, and did all that he had said; and Moses chose men of ability out of all Israel, and set them to be heads over the people, - rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. And they shall judge the people, at any time, - the hard matters, shall they bring in unto Moses, but all the small matters, shall, they themselves, judge.
And they shall judge the people, at any time, - the hard matters, shall they bring in unto Moses, but all the small matters, shall, they themselves, judge. And Moses sent forth his father-in-law, - and he went his way by himself unto his own land.
if the thief be found, he shall give in restitution double, if the thief be not found, then shall the owner of the house be brought near unto God to swear that he hath not laid his hand on the property of his neighbour.
if the thief be found, he shall give in restitution double, if the thief be not found, then shall the owner of the house be brought near unto God to swear that he hath not laid his hand on the property of his neighbour. For any affair of trespass - for an ox, for an ass, for a sheep, for a mantle for anything lost as to which one could say - This is it, unto God, shall come the affair of them both, - he whom God shall condemn, shall make restitution of double to his neighbour.
For any affair of trespass - for an ox, for an ass, for a sheep, for a mantle for anything lost as to which one could say - This is it, unto God, shall come the affair of them both, - he whom God shall condemn, shall make restitution of double to his neighbour.
Then said Yahweh unto Moses - Gather thou unto me seventy men, from among the elders of Israel, of whom thou knowest that they are elders of the people and their overseers, - then shalt thou take them unto the tent of meeting, and they shall station themselves there with thee.
When any matter of judgment, shall be too difficult for thee - between blood and blood between plea and plea or between stroke and stroke, matters of contention within thy gates, then shalt thou arise and go up unto the place which Yahweh thy God shall choose; and shalt come in unto the priests the Levites, and unto the judge who shall be in those days, - and shalt enquire and they shall declare unto thee, the sentence of judgment; read more. and thou shalt do according to the sentence which they shall declare unto thee, out of that place, which Yahweh, shall choose, - yea thou shalt observe to do according to all which they shall direct thee: according to the direction wherewith they direct thee and after the judgment which they shall announce to thee, shalt thou do, - thou shalt not turn aside from the sentence which they shall declare unto thee to the right hand or to the left. And, the man who shall do presumptuously by not hearkening unto the priest that standeth to minister there to Yahweh thy God, or unto the judge, that man shall die, and so shalt thou consume the wicked thing out of Israel. And, all the people, shall hear and fear, - and shall not act presumptuously any more.
One witness I shall not rise up, against a man for any iniquity, or for any sin, with regard to any sin that he may commit, - at the mouth of two witnesses or at the mouth of three witnesses, must a matter be establish.
One witness I shall not rise up, against a man for any iniquity, or for any sin, with regard to any sin that he may commit, - at the mouth of two witnesses or at the mouth of three witnesses, must a matter be establish. When there shall rise up a wrongful witness against a man, - to answer against him perversely,
When there shall rise up a wrongful witness against a man, - to answer against him perversely, then shall the two men who are at variance stand before Yahweh, - before the priests and the judges who shall be in those days;
then shall the two men who are at variance stand before Yahweh, - before the priests and the judges who shall be in those days; and the judges shall make diligent inquisition, - and lo! if the witness be, a false witness and, falsely, have answered against his brother,
and the judges shall make diligent inquisition, - and lo! if the witness be, a false witness and, falsely, have answered against his brother, then shall ye do unto him as he had thought to de unto his brother, - so shalt thou consume the wicked thing out of thy midst;
then shall ye do unto him as he had thought to de unto his brother, - so shalt thou consume the wicked thing out of thy midst; and, they who remain shall hear and fear, - and not go on to do again according to this wicked thing, in thy midst:
and, they who remain shall hear and fear, - and not go on to do again according to this wicked thing, in thy midst: neither shall thine eye pity, - life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
neither shall thine eye pity, - life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
When there shall be found one slain on the soil which Yahweh thy God is giving unto thee to possess, lying prostrate in the field, - it not being known who smote him, then shall thine elders and thy judges go forth, - and measure unto the cities that are round about the slain; read more. and it shall be that the city that is nearest unto the slain, the elders of that city shall take a heifer of the herd which hath not been wrought with, which hath not drawn in a yoke; and the elders of that city shall take down the heifer into a ravine with an everflowing stream, which is neither tilled nor sown, - and shall behead there the heifer in the ravine. Then shall the priests the sons of Levi come near, for of them, hath Yahweh thy God made choice to wait upon him, and to bless in the name of Yahweh, - and at their bidding, shall be settled every controversy and every punishment; and, all the elders of that city who are nearest unto the slain, shall bathe their hands over the heifer that hath boon beheaded in the ravine, and shall respond, and say, - Our hands, shed not this blood, neither did, our eyes, see the deed . Be propitious unto thy people Israel whom thou hast redeemed, O Yahweh, and do not impute innocent blood in the midst of thy people Israel. So shall they obtain propitiation for the guilt of shedding blood. Thou, therefore shalt consume the guilt of shedding innocent blood out of thy midst, - when thou shalt do that which is right in the eyes of Yahweh.
When a man hath a son, rebellious and insulting, who will not hearken to the voice of his father, and to the voice of his mother, - though they chastise him, yet will not hearken unto them, then shall his father and his mother, lay hold of him, - and bring him forth unto the elders of his city, and unto the gate of his place;
then shall his father and his mother, lay hold of him, - and bring him forth unto the elders of his city, and unto the gate of his place; and shall say unto the elders of his city: This our son, is rebellious and insulting, - he will not hearken unto our voice, - a glutton and a tippler. read more. Then shall all the men of his city stone him with stones that he die, so shalt thou consume the wicked thing out of thy midst, - and, all Israel, shall hear and fear.
then shall the father of the damsel and her mother take and bring forth the tokens of the virginity of the damsel, unto the elders of the city, in the gate;
But, if the man like not to take his sister-in-law, then shall his sister-in-law go up unto the gate, unto the elders, and say - My husband's brother hath refused, to raise up unto his brother a name in Israel, he is not willing to do as a husband's brother unto me.
A Rock! faultless his work, For, all his ways, are just, A GOD of faithfulness and without perversity, Right and fair, is he!
And of Levi, he said: Let, thy perfections and thy lights, belong unto thy man of lovingkindness, - Whom thou didst put to the proof at Massah, With whom thou didst contend over the waters of Meribah;
so shall, even we, become like all the nations, - and our king shall judge us, and go forth before us, and fight our battles.
And Absolom used to rise up early, and take his stand beside the way of the gate, - and so it was - when any man who had a controversy would come unto the king for judgment, then Absalom called unto him, and said: Of what city, art, thou? And he said, Of one of the tribes of Israel, is thy servant. And Absolom said unto him, See! thy cause, is good and right, - but, to hear it, thou hast no one, from the king. read more. And Absalom said, Oh would that I were appointed to judge in the land! that, unto me, might come every man having a complaint or a defence, then would I see him righted. Moreover, so it used to be, that, when any man came near to do him homage, he would put forth his hand, and lay hold of him, and kiss him. And Absolom did, after this manner, to all Israel who came for judgment, unto the king, - so Absolom stole away the heart of the men of Israel.
And, a porch for the throne, where he should judge, even the porch of judgment, made he, and it was wainscotted with cedar, from floor to ceiling.
And, a porch for the throne, where he should judge, even the porch of judgment, made he, and it was wainscotted with cedar, from floor to ceiling.
So she wrote letters, in the name of Ahab, and sealed them with his signet-ring, - and sent the letters unto the elders, and unto the nobles who were in his city, dwelling with Naboth. Now she wrote in the letters, saying, - Proclaim ye a fast, and cause Naboth to sit at the head of the people; read more. then let two reckless men take their seats before him, that they may bear witness against him, saying, Thou hast reviled God and king! then shall ye carry him forth and stone him, that he die. So the men of his city, the elders and the nobles who dwelt in his city, did just as Jezebel had sent unto them, - as it was written in the letters which she had sent unto them: they proclaimed a fast, - and caused Naboth to sit at the head of the people. Then came in the two reckless men, and sat before him, and the men bare witness against him, even against Naboth, before the people, saying, Naboth hath reviled God and king! So they carried him forth, outside the city, and stoned him with stones, that he died.
And, thou, Ezra, according to the wisdom of thy God that is in thy hand, appoint thou judges and magistrates, who shall administer justice to all the people that are Beyond the River, to all who know the law of thy God, - and, whoso knoweth not, ye shall teach.
Let, we beseech thee, our rulers take up their station for all the convocation, and, all who, throughout our cities, have married foreign women, let them come in at times appointed, and, with them, the elders of every city, and the judges thereof, until the glow of the anger of our God be turned from us, concerning this matter.
Oh that I had one to hear me, Lo! my crossmark, May, the Almighty, answer me! And would that, a book, mine opponent had written!
But, with the plea of a lawless one, thou art full, Plea and sentence, will take fast hold.
The Almighty, whom we have not fully found out, is great in vigour, - Neither, justice nor abounding righteousness, will he weaken.
Righteousness and justice, are the establishing of thy throne, Lovingkindness and faithfulness, go before thy face.
Righteousness and justice, are the establishing of thy throne, Lovingkindness and faithfulness, go before thy face.
Clouds and thick darkness, are round about him, Righteousness and justice, are the establishing of his throne.
Thy rulers, are unruly, and companions of thieves, Every one of the people, loveth a bribe, and runneth after rewards, - The fatherless, they do not vindicate, And, the plea of the widow, reacheth them not.
Surely the vineyard of Yahweh of hosts, is the house of Israel, And, the men of Judah, are the plantation in which he dearly delighted, - And he waited, For equity but lo! murderous iniquity, For the rule of right but lo the cry of the wronged.
Alas! for them Who call evil good and good evil, - Who put darkness for light and light for darkness, Who put bitter for sweet and sweet for bitter.
Who justify the lawless, for a bribe, - Whereas the righteousness of the righteous, they take from him.
So will he find fragrance, in the reverence of Yahweh, And not, by the sight of his eyes, will he judge, Nor by the hearing of his ears, will he decide; But he will judge with righteousness! them who are poor, And decide with equity! for the oppressed of the land, - And he will smite the land With the sceptre of his mouth, And with the breath of his lips, will he slay the lawless one;
And, therefore, will Yahweh wait, That he may grant you favour, And, therefore, will he lift himself up, That he may show you compassion, - For A God of justice, is, Yahweh, How happy all they who are waiting for him
All who found them, devoured them, And, their adversaries, said - We shall not be, guilty, - Because they have sinned, Against, Yahweh the pasturage of righteousness, Yea the hope of their fathers - Yahweh.
Upon interest, hath not put out his money. And increase, hath not accepted, From dishonesty, hath turned back his hand, - Justice in truth, hath doze, between man and man;
Bribes, have they accepted in thee, For the sake of shedding blood,-Interest and increase, hast thou accepted And thou hast overreached thy neighbour by oppression, And me, hast thou forgotten, Declareth My Lord Yahweh.
Now, I, Nebuchadnezzar, am praising and extolling and honouring the King of the Heavens, all whose works, are truth, and, his ways, right; and, them who walk in pride, he is able to abase,
For I know how numerous are your transgressions, and how surpassing your sins, - ye adversaries of the righteous! ye acceptors of a bribe! Even the needy in the gate, have they turned away!
Hate wrong, and love right, and station, Justice, in the gate, - Peradventure, Yahweh, God of hosts, will be gracious unto the remnant of Joseph.
Her heads, for a bribe, pronounce sentence, and, her priests, for a price, give direction, and, her prophets, for silver, divine, - yet, on Yahweh, they lean, saying, Is not, Yahweh, in our midst? there shall not come upon us, calamity.
Of wickedness with both hands to make sure, the ruler, doth make demand - and the judge - for a recompense, - and, as for the great man, he, is putting into words the desire of his soul, So have they woven the net!
These, are the things which ye shall do: Speak ye the truth, every man with his neighbour, truth and the sentence of peace, pronounce ye in your gates;
And, when Herod was about to bring him forth, on that night, was Peter sleeping between two soldiers, bound with two chains, guards, also, before the door, were keeping the prison.
Then, the captain, drawing near, laid hold of him, and ordered him to be bound with two chains, - and began to enquire, who he might be, and what he had done;
If then, on the one hand, I am doing wrong, and, anything worthy of death, have committed, I excuse not myself from dying; but, on the other hand, if there is, nothing, in the things whereof these are accusing me, no man, hath power to give, me, unto them as a favour: - Unto Caesar, I appeal! Then Festus, having conversed with the council, answered - Unto Caesar, hast thou appealed? Unto Caesar, shalt thou go.
And, when the natives saw the brute hanging out from his hand, they began to say, one to another - Doubtless, this man is, a murderer, whom, though brought safely through out of the sea, Justice, hath not suffered, to live.