the Son of man came eating and drinking like other men, and they call Him a gluttonous man, and a wine-bibber, and a friend of publicans and sinners. But wisdom is justified by her children.

So that the men of Nineveh will rise up in the judgement against this generation, and condemn it; for they repented at the preaching of Jonah, and behold a greater than Jonas is here.

But the righteous shall then shine forth as the sun in the kingdom of their Father. He that hath ears to hear, let him hear.

as the Son of man came not to be ministred unto, but to minister and to give his life a ransom for many.

for this is my blood, the blood of the new covenant, which is to be shed for many for the remission of sins:

---and all the people that heard him, even the publicans, justified God, being baptized with the baptism of John;

But wisdom is justified by all her children.

for I tell you, that this which is written must yet be accomplished in me, "And He was numbered with transgressors," for the things foretold concerning me are near at an end.

testifying both to the Jews and Greeks, repentance towards God, and faith in our Lord Jesus Christ.

And now why shouldst thou delay? Arise and be baptized, and wash away thy sins, calling upon the name of the Lord.

to open their eyes, and to turn them from darkness to light, and from the power of satan unto God; that they may receive forgiveness of sins, and an inheritance among them that are sanctified by faith in me.

for the righteousness of God is therein revealed from faith to faith; as it is written, "The just shall live by faith."

But by thy hardness and impenitence of heart thou art treasuring up to thyself wrath against the day of wrath and revelation of the just judgement of God, who will render to every one according to his works: read more. to them, who by perseverance in well-doing seek for glory, and honor, and immortality, eternal life:

God forbid: yea, let God be acknowledged true, though every man be a liar; as it is written, That thou mightest be justified in thy words, and mightest overcome, when thou judgest.

and this righteousness of God is by faith in Jesus Christ unto all and upon all believers; for there is no difference;

and this righteousness of God is by faith in Jesus Christ unto all and upon all believers; for there is no difference; for all have sinned and come short of the glory of God;

for all have sinned and come short of the glory of God;

for all have sinned and come short of the glory of God; being justified freely by his grace, because of the redemption that is in Christ Jesus:

being justified freely by his grace, because of the redemption that is in Christ Jesus:

Now to him that worketh the reward is not reckoned as a favor, but as a debt:

who was delivered for our offences, and was raised again for our justification.

who was delivered for our offences, and was raised again for our justification.

who was delivered for our offences, and was raised again for our justification.

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

For when we were yet without strength, Christ died in due season for the ungodly.

For when we were yet without strength, Christ died in due season for the ungodly.

But God recommendeth his love towards us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, shall we be saved from wrath through Him.

And not only so, but we also boast in God through our Lord Jesus Christ, by whom we have now received reconciliation.

But not as the offence, so also is the free gift: for if through the offence of one many died, much more hath the grace of God, and the gift bestowed by the grace of one man, Jesus Christ, abounded to many.

But not as the offence, so also is the free gift: for if through the offence of one many died, much more hath the grace of God, and the gift bestowed by the grace of one man, Jesus Christ, abounded to many.

But not as the offence, so also is the free gift: for if through the offence of one many died, much more hath the grace of God, and the gift bestowed by the grace of one man, Jesus Christ, abounded to many. For the gift is not as the sentence was by one that sinned; for the sentence is passed from one offence to condemnation, but the free gift is of many offences to justification. read more. For if, by the offence of one, death reigned through one, much more they who receive the abundance of grace and of the gift of righteousness, shall reign in life through one, even Jesus Christ. Therefore as by the offence of one the effect of it was upon all men to condemnation: so also by the righteousness of one, the effect was upon all men to justification of life.

Therefore as by the offence of one the effect of it was upon all men to condemnation: so also by the righteousness of one, the effect was upon all men to justification of life.

Therefore as by the offence of one the effect of it was upon all men to condemnation: so also by the righteousness of one, the effect was upon all men to justification of life. For as by the disobedience of one man many were made sinners; so by the obedience of One shall many be made righteous.

For as by the disobedience of one man many were made sinners; so by the obedience of One shall many be made righteous. Now the law made some entrance, that the offence might appear to abound; but where sin abounded, grace hath superabounded; that as sin had reigned in death,

Now the law made some entrance, that the offence might appear to abound; but where sin abounded, grace hath superabounded; that as sin had reigned in death, so grace might reign through righteousness, unto eternal life, by Jesus Christ our Lord.

so grace might reign through righteousness, unto eternal life, by Jesus Christ our Lord.

so grace might reign through righteousness, unto eternal life, by Jesus Christ our Lord.

so grace might reign through righteousness, unto eternal life, by Jesus Christ our Lord.

God forbid! how shall we, who are dead to sin, live any longer therein? Know ye not, that as many of us as were baptized into Jesus Christ, were baptized into his death?

What fruit therefore had ye then in the things, which ye are now ashamed of? for the end of those things is death.

For the wages of sin is death: but the gift of God is eternal life through Jesus Christ our Lord.

And thus, my brethren, ye also are dead to the law by the body of Christ; that ye might become another's, even his who is raised from the dead, that we might bring forth fruit unto God.

What shall we say then? is the law sin? God forbid! Nay, I had not known sin, but by the law: for I had not known lust to be sinful, if the law had not said, "Thou shalt not covet." But sin taking occasion by the commandment wrought in me all manner of concupiscence: for without the law sin was dead.

But sin taking occasion by the commandment wrought in me all manner of concupiscence: for without the law sin was dead. And I was heretofore alive without the law: but when the commandment came, sin revived, and I died: read more. and the commandment which was intended to life, I found to be unto death. For sin taking occasion by the commandment deceived me, and by it slew me. So that the law is holy; and the commandment holy, and just, and good. Was then that which is good made death unto me? God forbid! But sin, that it might appear sin, working death in me by that which is good: that sin might be shewn by the commandment to be exceeding sinful. For we know that the law is spiritual: but I am carnal, sold under sin. For that which I do, I allow not: for I do not that which I would; but what I hate, this I do. And if I do that which I would not, I consent to the law that it is good: but now I am no more the doer of it, but sin that dwelleth in me. For I know that in me (that is in my flesh) dwelleth no good: for to will is present with me, but how to perform that which is good, I find not. For I do not the good that I would; but the evil which I would not, this I do. Now if I do that which I would not, I am no more the doer of it, but sin that dwelleth in me. I find then a kind of law, that when I would do good, evil besets me. For I delight in the law of God, as to the inward man: but I perceive another law in my body warring against the law of my mind, and captivating me to the law of sin, which is in my body. Wretched man that I am! who shall deliver me from this body of death?

Wretched man that I am! who shall deliver me from this body of death? The grace of God through Jesus Christ our Lord. So then with my mind I serve the law of God, but with the flesh the law of sin.

For the law of the Spirit of life in Christ Jesus hath set me free from the law of sin and death. For that which was impossible for the law to do, and in which it was weak through the corruption of the flesh, God by sending his own Son in the likeness of sinful flesh to be a sacrifice for sin, hath done; that is, hath condemned sin in the flesh: read more. that the righteousness of the law may be fulfilled in us, who walk not after the flesh but after the spirit.

For ye have not received the spirit of bondage again to fear; but ye have received the spirit of adoption, whereby we cry, Abba, Father.

What shall we say then to these things? if God be for us, who can be against us? He that spared not his own Son, but delivered Him up for us all, how shall He not with Him freely give us all things? read more. Who shall lay any accusation against the elect of God? will God, who justifieth us? Who is he that condemneth? Is it Christ, that died for us? yea rather, that is risen again, who is also at the right hand of God, and who maketh intercession for us?

What shall we say then? that the Gentiles, who sought not after righteousness, have attained to righteousness, even the righteousness which is by faith;

For being ignorant of the righteousness of God, and seeking to establish their own righteousness, they have not submitted themselves to the righteousness which is of God.

to the Jews indeed a stumbling-block, and to the Greeks foolishness; but to them that are called, both Jews and Greeks, Christ the power of God and the wisdom of God. read more. Because the foolishness of God, as they call it, is wiser than men; and the weakness of God is stronger than men. For ye see by your calling, brethren, that not many wise men according to the flesh, not many mighty, not many noble are called: but God hath chosen things that are foolish in the eye of the world to put it's wise men to confusion; and God hath chosen the weak things of the world to confound the mighty; and things in the opinion of the world ignoble, and despicable, and accounted as nothing, hath God chosen, to abolish things that are in esteem among men; that no flesh may glory in his presence. But ye are of Him in Christ Jesus, who from God is made unto us wisdom, and righteousness, and sanctification, and redemption: that, as it is written, He that glorieth may glory in the Lord.

and given us the earnest of the Spirit in our hearts.

to declare, that God was in Christ reconciling the world to Himself, not imputing to them their trespasses, and hath committed unto us the word of reconciliation.

to declare, that God was in Christ reconciling the world to Himself, not imputing to them their trespasses, and hath committed unto us the word of reconciliation. We are therefore ambassadors for Christ, and as God exhorteth you by us, we intreat you in Christ's stead, be ye reconciled to God. read more. For He hath made Him, who knew no sin, to be a sin-offering for us, that in Him we might be made righteous before God.

For He hath made Him, who knew no sin, to be a sin-offering for us, that in Him we might be made righteous before God.

I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me.

I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me.

now the law is not of faith, but saith, "The man that doth them, shall live in them." Christ hath redeemed us from the curse of the law, having been made a curse for us: for it is written, "Cursed is every one that hangeth on a tree:"

Christ hath redeemed us from the curse of the law, having been made a curse for us: for it is written, "Cursed is every one that hangeth on a tree:"

For ye are all the children of God by faith in Christ Jesus.

that He might redeem those that were under the law, that we might receive the adoption of sons. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

And I testify again to every man that is circumcised, that he is a debtor to the whole law.

For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love.

in whom we have redemption through his blood, even the remission of sins, according to the riches of his grace;

In whom ye also trusted, when ye heard the word of truth, the gospel of your salvation: in whom also when ye believed, ye were sealed with the holy Spirit of promise,

Incessantly remembering your work of faith, and labor of love, and patience of hope in our Lord Jesus Christ, before our God and Father:

And without controversy great is the mystery of godliness: God was manifested in the flesh, justified in the Spirit, seen by angels, preached among the Gentiles, believed on in the world, and received up into glory.

And without controversy great is the mystery of godliness: God was manifested in the flesh, justified in the Spirit, seen by angels, preached among the Gentiles, believed on in the world, and received up into glory.

But we see Jesus, who was made for a little while lower than the angels, in order to suffer death, that by the grace of God He might taste death for every man, crowned with glory and honor.

nor by the blood of goats and calves, but by his own blood, having obtained eternal redemption for us.

It was therefore necessary that the representations of things in the heavens should be purified with these; but the heavenly things themselves with more excellent sacrifices than these.

Now where there is such a remission of these, there needs no more offering for sin.

What is the advantage, my brethren, if any one say that he has faith, and he hath not works, can faith alone save him? If a brother or sister be naked, and destitute of daily food; read more. and one of you say to them, Go in peace, be ye warmed and be ye filled: but ye give them not the necessaries of life, what profit is it to them? so faith, if it have not works, being alone, is dead. But one may say, Thou hast faith, and I have works: shew me thy faith by thy works, and I will shew thee my faith by my works. Thou believest that there is one God; thou dost well: the devils also believe and tremble. But desirest thou to know, O vain man, that faith without works, is dead? consider, Was not our father Abraham justified by works, when he offered his son Isaac upon the altar? Thou seest that faith co-operated with his works, and that by his works his faith was perfected. And the scripture was fulfilled, which saith, Abraham believed God, and it was counted to him for righteousness; and he was called the friend of God. Ye see then that a man is justified by works, and not by faith only. And in like manner also was not the harlot Rahab justified by works, when she entertained the spies, and let them out another way? For as the body without the spirit is dead, so faith without works is dead also.

and from Jesus Christ, who is the faithful witness, the first-born from the dead, and the ruler of the kings of the earth. To Him that loved us, and washed us from our sins in his own blood,

The nations were enraged, but thy wrath is come, and the time of the dead, that they should be judged, and to give a reward to thy servants the prophets, and to the saints, and to those that fear thy name, small and great; and to destroy them that destroy the earth.