Reference: Lazarus
American
1. A friend and disciple of Christ, brother of Martha and Mary, with whom he resided at Bethany near Jerusalem. Our Savior had a high regard for the family, and often visited them; and when Lazarus was dangerously ill, word was sent to Christ, "Lord, behold, he whom thou lovest is sick." The Savior reached Bethany after he had lain four days in his grave, and restored him to life by a word, "Lazarus, come forth." This public and stupendous miracle drew so many to Christ, that his enemies sought to put both him and Lazarus to death, Joh 11; 12:1-11. The narrative displays Christ as a tender and compassionate friend, weeping for and with those he loved, and at the same time as the Prince of life, beginning his triumph over death and the grave. Happy are they who, in view of their own death, or that of friends, can know that they are safe in Him who says, "I am the resurrection and the life;" and, "because I live, ye shall live also."
2. The helpless beggar who lay at the rich man's gate in one of Christ's most solemn and instructive parables. The one, though poor and sorely afflicted, was a child of God. The other described as self-indulgent rather than vicious or criminal was living without God in the enjoyment of every earthly luxury. Their state in this life was greatly in contrast with their real character before God, which was revealed in the amazing changes of their condition at death, Lu 16:19-31. See ABRAHAM'S BOSOM. Our Savior plainly teaches us, in this parable, that both the friends and the foes of God know and begin to experience their doom immediately after death, and that it is in both cases unchangeable and eternal.
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"Now there was a certain rich man who was dressed in purple [clothing] and soft linen [garments] and who lived every day in pleasure and luxury. And a certain beggar named Lazarus, who was full of sores, was laid at the rich man's doorway. read more. He longed to be fed with scraps that fell from the rich man's table and even dogs came and licked his sores. And it happened that the beggar died and [his spirit] was carried away by angels to a place close to Abraham. And the rich man also died and [his body] was buried. And in the unseen place of departed spirits the rich man, who was being tormented, looked up and saw Abraham far away, with Lazarus close beside him. And he shouted out, 'Forefather Abraham, take pity on me and send Lazarus [to me], so he can dip the tip of his finger in water [and touch] my tongue to cool it, because I am in agony in these flames.' But Abraham said [to him], 'Son, remember how you enjoyed good things when you were alive [on earth] and how Lazarus had to put up with bad things? But now here [i.e., in the unseen place of departed spirits] he is being comforted and you are in agony. And besides all this, there is a huge chasm situated between us and you so that those who wanted to go from here to there [where you are] cannot do it. And no one can cross over from there to us [over here].' Then the rich man said, 'I beg you therefore, forefather [Abraham], that you would send Lazarus to my father's house, where I have five brothers. Then he could warn them so that they will not [have to] come to this [terrible] place of torment also.' But Abraham said, 'They have [the writings of] Moses and the prophets; let them pay attention to them.' Then the rich man said, 'No, forefather Abraham, but if someone goes to them from the dead, [then] they will repent [i.e., change their hearts and lives].' And Abraham replied, 'If they will not listen to Moses and the prophets, neither will they be persuaded [even] if someone rises from the dead [i.e., to come back and warn them].'"
Easton
an abbreviation of Eleazar, whom God helps. (1.) The brother of Mary and Martha of Bethany. He was raised from the dead after he had lain four days in the tomb (Joh 11:1-44). This miracle so excited the wrath of the Jews that they sought to put both Jesus and Lazarus to death.
(2.) A beggar named in the parable recorded Lu 16:19-31.
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"Now there was a certain rich man who was dressed in purple [clothing] and soft linen [garments] and who lived every day in pleasure and luxury. And a certain beggar named Lazarus, who was full of sores, was laid at the rich man's doorway. read more. He longed to be fed with scraps that fell from the rich man's table and even dogs came and licked his sores. And it happened that the beggar died and [his spirit] was carried away by angels to a place close to Abraham. And the rich man also died and [his body] was buried. And in the unseen place of departed spirits the rich man, who was being tormented, looked up and saw Abraham far away, with Lazarus close beside him. And he shouted out, 'Forefather Abraham, take pity on me and send Lazarus [to me], so he can dip the tip of his finger in water [and touch] my tongue to cool it, because I am in agony in these flames.' But Abraham said [to him], 'Son, remember how you enjoyed good things when you were alive [on earth] and how Lazarus had to put up with bad things? But now here [i.e., in the unseen place of departed spirits] he is being comforted and you are in agony. And besides all this, there is a huge chasm situated between us and you so that those who wanted to go from here to there [where you are] cannot do it. And no one can cross over from there to us [over here].' Then the rich man said, 'I beg you therefore, forefather [Abraham], that you would send Lazarus to my father's house, where I have five brothers. Then he could warn them so that they will not [have to] come to this [terrible] place of torment also.' But Abraham said, 'They have [the writings of] Moses and the prophets; let them pay attention to them.' Then the rich man said, 'No, forefather Abraham, but if someone goes to them from the dead, [then] they will repent [i.e., change their hearts and lives].' And Abraham replied, 'If they will not listen to Moses and the prophets, neither will they be persuaded [even] if someone rises from the dead [i.e., to come back and warn them].'"
Now a certain man named Lazarus, from Bethany, became sick. Bethany was the town where Mary and her sister Martha lived. [See 11:18]. This was the Mary who had poured the perfume on the Lord and wiped His feet with her hair [See Matt. 26:6-13], whose brother Lazarus was sick. read more. So, the sisters sent [someone] to Him, saying, "Look, Lord, the person you love [i.e., your dear friend, Lazarus] is sick." But when Jesus heard this, He said, "This illness will not result in [his] death, but was intended to bring honor to God, so that the Son of God would be honored by it." Now Jesus loved Martha and her sister [Mary] and [her brother] Lazarus. So, when He heard that Lazarus was sick, He stayed where He was [i.e., on the east side of the Jordan River. See 10:40] for two [more] days. Then, after this, He said to His disciples, "Let us go [back] to Judea again." The disciples replied to Him, "The Jews [there] have just been trying to stone you, and you are going back again?" Jesus answered, "Are there not twelve hours in a day? [i.e., hours of daylight]. If a person walks during daylight, he will not stumble because he can see [by] the sun's light. But if he walks at night he [might] stumble, because there is no light [to see by]. [Note: These words have a figurative meaning as Jesus is speaking about His mission in life]. After saying these things He said to His disciples, "Our friend Lazarus has fallen asleep, but I am going to wake him up." But the disciples said to Him, "Lord, if he is [only] asleep, he will get well." Now Jesus had been talking about Lazarus' death, but the disciples thought He was referring to normal sleep. So, Jesus said plainly, "Lazarus is dead.
miles northeast of Jerusalem, near Samaria]. And I am glad for your sakes that I was not there [when he died], so that [now] you will believe [i.e., when you see him miraculously raised up]. But let us go to him [now]." read more. Then Thomas, which means, "The Twin," said to his fellow disciples, "Let us go too, so we can die with Him." [i.e., by being stoned to death with Jesus. See 11:8]. So, when Jesus arrived, He found out that Lazarus had already been in his grave [i.e., a cave-like tomb] for four days. Now Bethany was close to Jerusalem, [being] fewer than two miles away, and many of Martha and Mary's Jewish friends had come to comfort them over [the loss of] their brother. So, when Martha heard that Jesus was coming, she went [out to the edge of town. See verse 30] to meet Him, but Mary [just] sat at home [i.e., probably grief-stricken]. Then Martha said to Jesus, "Lord, if [only] you had been here, my brother would not have died. And I know that even now God will give you whatever you ask Him for." Jesus said to her, "Your brother will rise again [from the dead]." Martha replied to Him, "I know that he will rise again at the resurrection on the last day [i.e., the judgment day]." Jesus said to her, "I am the resurrection and the life; the person who believes in me will live on, even though he dies [physically]. And whoever goes on living and believing in me, will never die [spiritually]. Do you believe this?" Martha answered Him, "Yes, Lord, I have [already] believed that you are the Christ, the Son of God, who was to come into the world." After saying this, she left and called her sister Mary and said to her privately, "The Teacher is here and is asking for you." And when Mary heard this, she got up quickly and went to Jesus. (Now Jesus had not yet arrived in town, but was still at the place where Martha had met Him [i.e., probably on the road near the edge of town]). When Martha's Jewish friends, who had been comforting her at her house, saw Mary getting up quickly and leaving, they followed her, thinking she was going to the grave site to mourn. So, when Mary arrived at where Jesus was and saw Him, she fell down at His feet and said, "Lord, if [only] you had been here, my brother would not have died." When Jesus saw her and her Jewish friends, who had come with her, crying, He felt distressed in His spirit and [visibly] troubled [Note: This last word means to shake with emotion, and seems to have been caused by His deep sympathy for these grieving people], and said, "Where have they laid his body?" They answered Him, "Lord, come and see." Jesus shed tears. [Some of] the Jewish friends then said, "Look how [much] he loved him!" [See verse 3]. But others of them said, "Could not this man, who restored sight to a blind person, have kept Lazarus from dying?" So, Jesus again felt distressed within Himself [as He] went to the grave site, which was a cave with a stone [slab] across its entrance. Jesus said, "You people, take the stone away." [But] Martha, the dead man's sister, said to Jesus, "Lord, his body is decomposing by now, for he has been dead four days." Jesus replied to her, "Did I not tell you that you would see God's glory [i.e., a miraculous resurrection. See verses 22-27] if you believed?" So, they removed the stone. Then Jesus looked up and said, "Father, thank you for hearing me. [Note: Jesus had already prayed for and been assured of Lazarus' resurrection]. I know that you always hear me, but I said this for the sake of the crowd standing here, so they would believe that you sent me." And after He had said this, He called out in a loud voice, "Lazarus, come out!" [Immediately] the man who had died came out [of the cave] with his hands and feet [still] wrapped in bandages, and a cloth around his face. Jesus said to his Jewish friends, "Unwrap him and let him go."
Fausets
LAZARUS or ELEAZAR ("God helps".)
1. Of Bethany; brother of Mary and Martha (Joh 11:1). (See BETHANY.) The sisters were the better known, from whence they are put prominently forward here, and in Lu 10:38, etc., are alone named. Lazarus was "of (apo, 'belonging to at that time') Bethany, from (ek, implying his original settlement) the village of Mary and Martha" (still it is likely the same village is meant in both Luke 10 and John 11, namely, Bethany). Curiously, Ganneau found close to Bethany a tomb, probably of the first century, containing the names all together of Simon, Martha, and Lazarus. Lazarus' subordinate position at their feast in Christ's honour (Joh 12:2) makes it likely he was the youngest. Moreover, the house is called that of Simon the leper (Mt 26:6; Mr 14:3); who was probably therefore their father, but either by death or leprosy no longer with them, though possibly he too, as a leper healed by Jesus, was then one of that happy family.
Their friends from Jerusalem (Joh 11:19), according to John's use of "the Jews," were of the ruling elders and Pharisees. The feast; the costly ointment, the family funeral cave (compare Isa 22:16; 2Ki 23:6; Jer 26:23), all bespeak good social position. The sisters' warm attachment to Lazarus was strengthened by their common love to Jesus who loved all three (Joh 11:5). Lazarus had won the disciples' love too, for Jesus calls him "our friend" (Joh 11:11). At the time of Lazarus' sickness and the sisters' call, Jesus was in Peraea beyond Jordan, on His way to Jerusalem, two days' journey from Bethany. He delayed two days to give time for that death which He foresaw, and from which He was about to raise Lazarus. On proposing to go to Judea, His disciples remonstrated on the ground that He would be going into the very danger from which He had just escaped (Joh 10:39-40; 11:8-10).
He replied that while His appointed day yet lasted He was safe, and that He was going to awaken Lazarus out of sleep. He was "glad" that He had not been on the spot before, that Lazarus' death and rising might awaken the disciples out of the deadness of unbelief. The sisters grieved at His seeming neglect. God sees cause for joy where even His people see only cause for grief. Four days had elapsed after the call when He arrived. Martha went and met Him, while Mary sat in the house, in beautiful harmony with the character of each respectively, described in Lu 10:40-42. Martha's faith had now become stronger; so she says, "Lord, I know that even now whatsoever Thou wilt ask of God, God will give it Thee (more buoyant in spirit than Mary, and cherishing even now a vague hope of her brother's restoration) ... Yea, Lord, I believe that Thou art the Christ the Son of God ... the Resurrection and the Life." Upon Martha telling Mary of Jesus' arrival and "call" for her, either expressed or implied ("secretly," through fear of Jewish informers, see Joh 11:28,46), the latter also came "quickly" to Him.
The Jews her friends, not having heard Martha's communication, supposed Mary was gone to the tomb to weep, but found her as of old "at Jesus' feet." Her words were fewer, but her action more impassioned, than those of her sister. So the whole company, Jesus, His disciples, the sisters, and their sympathizers, were met at the grave. At the sight of their weeping, Jesus "groaned in spirit," and troubled Himself, but checked His emotion which would otherwise have choked utterance. "Where have ye laid him?" Sympathy with their sorrow, which He was instantly to relieve, at last found vent in tears: "Jesus wept" (compare Lu 19:41; Heb 4:15). "Behold. how He loved him," the Jews, His adversaries, were constrained to exclaim. Their unbelief, "could not this man which opened the eyes of the blind (John 9, they allude not to the raising of Jairus' daughter and the widow of Nain's son, which took place in Galilee, but to the miracle which made such a stir in Jerusalem; they never thought of His raising the dead) have caused that even this man should not have died?" made Him "groan again."
Take away the stone. Martha, retaining still remainders of unbelief (she believed in Lazarus' future resurrection, but she hardly dared to believe what she herself had hinted at in Joh 11:22, that Christ will raise him now), objected on the ground of the body's presumed decomposition by this time. He tells her to "believe, so she shall see the glory of God." With a preparatory thanksgiving to the Father for the already felt answer to His prayer, He said, "Lazarus, come forth," and he came forth bound hand and foot, the graveclothes and napkin about his face. "Loose him, and let him go"; contrast Jesus' resurrection, the graveclothes and the napkin folded separately, because, unlike Lazarus, He was to die no more (Joh 20:6-7). The same miracle which converted some Jews to belief furnished others only with materials for informing the Pharisees against Him. It brought the plots of the rulers and Caiaphas to a crisis (Joh 11:45-53).
The very sign which the Pharisees desired in the parable of Lazarus (Lu 16:27-30) is now granted in the person of one of the same name, but only stimulates them to their crowning sin, to kill Jesus, nay even to kill Lazarus too (Joh 12:10). The same sun that develops the fragrant violet strengthens the poison of the deadly nightshade. This is the crucial miracle of the truth of the Gospels. Spinosa said if this were true he would tear his system in pieces and embrace Christianity. As the Lord's Judaean ministry was not the subject of the first three evangelists, but the Galilean, they omit the raising of Lazarus. The Jews' consultation to kill Lazarus, and his own probable shrinking from publicity after such a mysterious experience, perhaps further influenced them in their omission of the miracle. By John's time of writing the brother and sisters were dead, and no reason for reserve any longer existed.
Tradition says that Lazarus' first question on coming back was whether he should die again; on learning he must, he never smiled again. Such an impression was made by this miracle that many Jews flocked to Bethany to see both Jesus and Lazarus. The eye witnesses bore record, and the people who heard of it from them met Him on His way to Jerusalem, and formed part of His retinue in His triumphal entry with the palmbearing multitude (Joh 12:12,17-18). E. H. Plumptre (Smith's Dictionary) identifies Simon the leper with Simon the Pharisee (Lu 7:36-40); Martha had the Pharisees' belief in the resurrection (Joh 11:24); Mary's gift of the ointment was after the example of the sinful woman in Simon's house; the leprosy came on subsequently.
Also he identifies Lazarus with the rich young ruler (Matthew 19; Mark 10; Luke 18); Jesus' words to him, "one thing thou lackest," answer to His words to Martha. "one thing is needful"; "Jesus beholding loved him" (Mark) is said also of Lazarus (Joh 11:5); Jesus' love at last wrought out his conversion, possible to God though not to man; a sharp Palestine fever is sent to discipline him; his death and rising through Jesus' power is accompanied by his spiritual resurrection (Joh 5:24-25). Judas and the eleven expected, that the feast in Joh 12:2 was the farewell feast of Lazarus, renouncing his former life and obeying Christ's command, "sell that thou hast, and give to the poor"; hence, Judas' bitter objection, "why was not this ointment sold for 300 pence and given to the poor?"
On the night of Christ's betrayal Lazarus, whose Bethany home was near and was Christ's lodging on the previous night, in the hasty night alarm rushed eagerly with "the linen cloth (the term applied to graveclothes always, the same which he had on when the Lord raised him from the grave (Joh 11:44), sindon) cast about his naked body" (Mr 14:51-52; 15:46), and was seized by the high priest's servants as a second victim (Joh 12:10), whereas they let the other disciples escape.
2. Lazarus in the parable, Lu 16:19-31. The one unknown on earth has a name with God; the rich man, well known as a great man among men, has no name with God (Re 3:1). The historic Lazarus (John 11-12) belonged to the richer classes. Yet it is not a rich Lazarus, but Lazar
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"Do not store your valuables [here] on earth, where moths can eat them and where rust can corrode them, and where burglars can break in and steal [them]. But [rather] store up your valuables in heaven [i.e., by investing your life in spiritual things], where neither moths can eat nor rust corrode, nor burglars break in and steal, read more. for wherever [you store] your valuables, that is where your heart [i.e., your real concern] will be also.
And I [also] say to you, that many people will come from the east and the west and will sit down with Abraham, Isaac and Jacob in the kingdom of heaven. But the children who [are supposed to] belong to the kingdom will be thrown out into the outer darkness where there will be crying and excruciating pain."
But she replied, "Yes, Lord, but even dogs eat the crumbs that fall from their owner's table."
Now when Jesus was at Bethany [Note: This was a small village less than two miles east of Jerusalem], in the house of Simon, the man [who probably had been healed] of an infectious skin disease,
And while Jesus was in Bethany [Note: This was a small village fewer than two miles east of Jerusalem], sitting at the dinner table in the house of Simon, the man with an infectious skin disease [Note: This man had probably been healed by now], a woman with an alabaster [i.e., stone] jar of very expensive perfume came to Him, broke the jar and poured the perfume on His head.
And a certain young man [Note: Some think this is a reference to Mark himself], who had a linen outer garment thrown over his scantily clad body, was following Jesus until they [i.e., the soldiers and officers] took hold of him. [Note: The wording here does not indicate total nakedness, but rather the wearing of underclothing only] Then he ran away in his underclothing, leaving his linen outer garment behind.
[Joseph then] brought a linen cloth, and after taking Jesus down from the cross, wrapped the linen cloth around His body and placed it in a grave site that had been cut out of [a ledge of] rock. Then he rolled a huge stone across the entrance to the cave.
Demonstrate by your lives that you have [really] repented, and quit saying to yourselves, 'We claim Abraham as our forefather,' because I tell you, God is able to make Abraham's children out of these stones.
Then one of the Pharisees invited Jesus to have a meal with him. So, He went to the Pharisee's house and reclined at the [dinner] table. [Note: Matt. 23:6]. And when a sinful woman from the town learned that He was having dinner at the Pharisee's house, she brought an alabaster [i.e., stone] jar of liquid perfume, read more. and stood behind Jesus, at His feet, crying. She began wetting His feet with her tears and wiping them dry with the hair of her head. Then she kissed His feet and poured the perfume on them. Now when the Pharisee who had invited Jesus saw this, he said to himself, "If this man were a prophet, he would have known who touched him and what kind of a woman she was --- a sinner." Then Jesus said to him, "Simon [See verse 43], I have something to say to you." And he replied, "Teacher, [go ahead and] say it."
Now as they went on their way, Jesus entered a certain village [i.e., Bethany. See John 11:1], and a certain woman named Martha welcomed Him into her house.
But Martha was preoccupied with all the preparations [i.e., for entertaining her beloved guest] and came up to Jesus and said, "Lord, do you not care that my sister has left me to do all the work by myself? Ask her to help me." But the Lord answered her, "Martha, Martha, you are worried and bothered about [so] many things. read more. But only one thing is [really] needful. For Mary has made the better choice, which will not be taken away from her."
And He said to them, "You are people who claim to be just in the eyes of [other] people, but God knows [what is in] your hearts. For that which is held up as most important among people [i.e., fame or fortune ?] is disgusting in the eyes of God.
"Now there was a certain rich man who was dressed in purple [clothing] and soft linen [garments] and who lived every day in pleasure and luxury. And a certain beggar named Lazarus, who was full of sores, was laid at the rich man's doorway. read more. He longed to be fed with scraps that fell from the rich man's table and even dogs came and licked his sores. And it happened that the beggar died and [his spirit] was carried away by angels to a place close to Abraham. And the rich man also died and [his body] was buried. And in the unseen place of departed spirits the rich man, who was being tormented, looked up and saw Abraham far away, with Lazarus close beside him. And he shouted out, 'Forefather Abraham, take pity on me and send Lazarus [to me], so he can dip the tip of his finger in water [and touch] my tongue to cool it, because I am in agony in these flames.' But Abraham said [to him], 'Son, remember how you enjoyed good things when you were alive [on earth] and how Lazarus had to put up with bad things? But now here [i.e., in the unseen place of departed spirits] he is being comforted and you are in agony. And besides all this, there is a huge chasm situated between us and you so that those who wanted to go from here to there [where you are] cannot do it. And no one can cross over from there to us [over here].' Then the rich man said, 'I beg you therefore, forefather [Abraham], that you would send Lazarus to my father's house,
Then the rich man said, 'I beg you therefore, forefather [Abraham], that you would send Lazarus to my father's house,
Then the rich man said, 'I beg you therefore, forefather [Abraham], that you would send Lazarus to my father's house, where I have five brothers. Then he could warn them so that they will not [have to] come to this [terrible] place of torment also.'
where I have five brothers. Then he could warn them so that they will not [have to] come to this [terrible] place of torment also.'
where I have five brothers. Then he could warn them so that they will not [have to] come to this [terrible] place of torment also.' But Abraham said, 'They have [the writings of] Moses and the prophets; let them pay attention to them.'
But Abraham said, 'They have [the writings of] Moses and the prophets; let them pay attention to them.'
But Abraham said, 'They have [the writings of] Moses and the prophets; let them pay attention to them.' Then the rich man said, 'No, forefather Abraham, but if someone goes to them from the dead, [then] they will repent [i.e., change their hearts and lives].'
Then the rich man said, 'No, forefather Abraham, but if someone goes to them from the dead, [then] they will repent [i.e., change their hearts and lives].'
Then the rich man said, 'No, forefather Abraham, but if someone goes to them from the dead, [then] they will repent [i.e., change their hearts and lives].'
Then the rich man said, 'No, forefather Abraham, but if someone goes to them from the dead, [then] they will repent [i.e., change their hearts and lives].' And Abraham replied, 'If they will not listen to Moses and the prophets, neither will they be persuaded [even] if someone rises from the dead [i.e., to come back and warn them].'"
And Abraham replied, 'If they will not listen to Moses and the prophets, neither will they be persuaded [even] if someone rises from the dead [i.e., to come back and warn them].'"
And when Jesus got close and saw the city [of Jerusalem], He cried over it,
"Truly, truly, I tell you, the person who listens to my message and believes [in] the One who sent me [i.e., God] has never ending life [i.e., as a hope. See Titus 1:2; 3:7]. He will not be judged [and condemned], but has [already] passed from being [spiritually] dead to being [spiritually] alive. Truly, truly, I tell you, the time is coming, and is now [actually] here, when those who are [spiritually] dead will hear the voice of the Son of God; and those who hear [i.e., and heed His message] will have [spiritual] life.
[Then] the Jews again tried to arrest Him, but He escaped from their hands. Then Jesus again went across [to the east side of] the Jordan River, to the place where John had first immersed people, and stayed there.
Now a certain man named Lazarus, from Bethany, became sick. Bethany was the town where Mary and her sister Martha lived. [See 11:18].
Now Jesus loved Martha and her sister [Mary] and [her brother] Lazarus.
Now Jesus loved Martha and her sister [Mary] and [her brother] Lazarus.
The disciples replied to Him, "The Jews [there] have just been trying to stone you, and you are going back again?" Jesus answered, "Are there not twelve hours in a day? [i.e., hours of daylight]. If a person walks during daylight, he will not stumble because he can see [by] the sun's light. read more. But if he walks at night he [might] stumble, because there is no light [to see by]. [Note: These words have a figurative meaning as Jesus is speaking about His mission in life]. After saying these things He said to His disciples, "Our friend Lazarus has fallen asleep, but I am going to wake him up."
and many of Martha and Mary's Jewish friends had come to comfort them over [the loss of] their brother.
And I know that even now God will give you whatever you ask Him for."
Martha replied to Him, "I know that he will rise again at the resurrection on the last day [i.e., the judgment day]."
After saying this, she left and called her sister Mary and said to her privately, "The Teacher is here and is asking for you."
[Immediately] the man who had died came out [of the cave] with his hands and feet [still] wrapped in bandages, and a cloth around his face. Jesus said to his Jewish friends, "Unwrap him and let him go." When many of Mary's Jewish friends, who had come to console her, saw what Jesus had done, they believed in Him. read more. But some of them went to the Pharisees and told them what Jesus had done.
But some of them went to the Pharisees and told them what Jesus had done. So, the leading priests and the Pharisees assembled the Council [Note: This was the Jewish governing body called "the Sanhedrin"] and said, "What should we do, for this man is performing many [miraculous] signs? read more. If we allow him to go on [doing this], everyone will believe in him, and the Romans will come and destroy our Temple and our nation [i.e., its people]." But a certain member of the Sanhedrin, [named] Caiaphas, who was head priest that year, said to [the rest of] them, "You do not know what you are talking about. And you are not taking into consideration that it would be profitable to you for one man to die for the people, so that the entire nation would not be destroyed." Now he did not say this on his own [i.e., he was not aware of the significance of his words], but since he was head priest that year, he was prophesying [i.e., predicting] that Jesus should die for the nation. And not just [die] for the [Jewish] nation, but also that He would assemble together into one body the children of God who were scattered [throughout the world]. So, from that day onward, the Jewish authorities began plotting [how] to kill Jesus.
There Mary and Martha prepared a meal for Jesus. Martha served it while Lazarus was among those who reclined at the table with Him. [Note: See Matt. 23:6].
There Mary and Martha prepared a meal for Jesus. Martha served it while Lazarus was among those who reclined at the table with Him. [Note: See Matt. 23:6].
But the leading priests made plans to kill Lazarus also,
But the leading priests made plans to kill Lazarus also,
But the leading priests made plans to kill Lazarus also, for because of him [i.e., his miraculous resurrection], many of the Jews rejected the priests' leadership and believed in Jesus. read more. On the next day a large crowd that had come [to Jerusalem] for the Passover Festival heard that Jesus [also] was coming to Jerusalem.
The crowd of people that was with Jesus [and saw Him] when He called Lazarus out of the grave and raised him from the dead, gave testimony [about all this]. But the crowd that went out to meet Jesus [i.e., as He entered Jerusalem] did so because they had heard about Him performing this [miraculous] sign [i.e., of raising Lazarus].
So, John leaned over close to Jesus and asked Him, "Lord, who is it?"
[Then] Jesus' disciples said [to Him], "Look, you are speaking plainly now, and not in figurative language.
Then Simon Peter, who had been following him, also arrived and went [straight] into the cave-like tomb and saw the linen cloths lying there. Now the cloth that had been around Jesus' head was not lying with the [other] linen cloths, but was rolled up by itself.
But God gave him no inheritance [here at that time], no, not even a place [of his own] to stand on. Yet God promised that He would [someday] give it to him and to his descendants after him [i.e., the Israelites], as a [permanent] possession, even though [at that time] he had no child yet.
So, why should you [Jews] consider it incredible for God to raise the dead?
For we do not have a head priest who is incapable of sympathizing with our weaknesses, but One [i.e., Jesus] who has been tempted in every way that we have, and yet without sinning.
These people [all] continued to have faith until they died, [even though] they had not obtained [all] the things God had promised, but had [only] seen them and welcomed them from a distance. And they had confessed to being strangers and aliens on earth.
"And write [this] to the angel of the church at Sardis: These are the words of Him who has the seven Spirits of God [i.e., Jesus, who has the Holy Spirit] and the seven stars [i.e., the seven angels of the seven churches. See 1:20]: I know about your deeds, that you have a reputation for being [spiritually] alive, but you are [really] dead.
Hastings
A common Jewish name, a colloquial abbreviation of Eleazar.
1. The brother of Martha and Mary, the friend of Jesus (Joh 11:3,11,36, where 'love' and 'friend' represent the same root in Greek). The family lived at Bethany, a village within two miles of Jerusalem just over the brow of Olivet. Lazarus was the subject of the greatest miracle of the Gospel story (Joh 11:1-44). In the last year of His ministry Jesus sojourned at Jerusalem from the Feast of Tabernacles in October to that of the Dedication in December; and, on being driven out by the violence of the rulers (Joh 10:31,39), He retired to 'Bethany beyond Jordan' (Joh 10:40; cf. Joh 1:28 RV). A crowd followed Him thither, and in the midst of His beneficent activities of teaching and healing tidings reached Him that His friend had fallen sick. He might have responded immediately to the sisters' appeal either by hastening to their home and laying His hand on the sick man, or by sending forth His word of power and healing him across the intervening distance of some twenty miles (cf. Joh 4:46-54; Mt 15:21-28 = Mr 7:24-30). But He did neither; He remained where He was for two days, until Lazarus was dead. He desired not only to manifest His power to His friends, but to make a signal appeal to impenitent Jerusalem, by working a miracle which would attest His Messiahship beyond all question.
At length He set forth. If the messenger started in the morning, he would reach Jesus the same evening. Jesus stayed two days, and setting out early would arrive on the evening of the fourth day. Thus on His arrival Lazarus had been dead four days (Joh 11:39). In that sultry climate burial followed immediately on death, and it sometimes happened that a swoon was mistaken for death, and the buried man came to life again. The Jewish belief was that the soul hovered about the sepulchre for three days, fain to re-animate its clay. On the fourth day decomposition set in, and hope was then abandoned. Jesus arrived on the fourth day, and there was no doubt of the reality of Lazarus' death and of the ensuing miracle. It was not a recovery from a trance, but a veritable resurrection. He went to the rock-hewn sepulchre, and in presence of the sisters and a large company of mourners, including many of the rulers who had come from the adjacent capital to testify their esteem for the good Lazarus and their sympathy with Martha and Mary (Joh 11:19), summoned the dead man forth and restored him, alive and well, to his home. It was a startling miracle. It made a profound impression on the multitude, but it only exasperated the rulers. They convened a meeting of the Sanhedrin and determined to put Jesus to death (Joh 11:47-53).
He retired to Ephraim near the frontier of Samaria, and stayed there until the Passover drew near; then He set out for Jerusalem to keep the Feast and to die. Six days before it began (Joh 12:1), He reached Bethany, and despite the Sanhedrin's decree He received a great ovation. He was honoured with a banquet in the house of one of the leading men of the village, Simon, who had been a leper and had probably been healed by Jesus (Joh 12:2-11 = Mt 26:6-13 = Mr 14:3-9). Lazarus was one of the company. The news of His arrival at Bethany reached Jerusalem, and next day the multitude thronged out and escorted Him in triumph into the city. It was the raising of Lazarus that excited their enthusiasm (Joh 12:3,17-18).
After this Lazarus appears no more in the Gospel story. Surely he of all men should have stood by Jesus at His trial and crucifixion; and the explanation of his absence is probably that he had been forced to flee. Observing the popular enthusiasm, the infuriated rulers had determined to put him also to death (Joh 12:10-11). He would withdraw more for Jesus' sake than for his own. His presence only increased the Master's danger.
2. The beggar in our Lord's parable (Lu 16:19-31).
See Verses Found in Dictionary
And I [also] say to you, that many people will come from the east and the west and will sit down with Abraham, Isaac and Jacob in the kingdom of heaven.
And Jesus left there and went into the regions of Tyre and Sidon [i.e., cities on the northwest coast of Palestine]. Just then a Canaanite woman came out of that area [Note: Mark 7:26 calls her a Syrophoenician Gentile], crying, "O Lord, son of David, have pity on me. My daughter is seriously troubled by an evil spirit." read more. But He did not say a word to her. His disciples came and begged Him, "Send her away, for she is [continually] shouting at us [as we go along]." He answered them, "I was sent only to the straying sheep of the Israelites." But she came and worshiped Him, saying, "Lord, help me." And He answered [her], "It is not proper to take bread away from the children and throw it to the dogs." But she replied, "Yes, Lord, but even dogs eat the crumbs that fall from their owner's table." Then Jesus answered her, "O, woman, how great your faith is. May what you want be done for you." And her daughter was healed that very moment.
Now when Jesus was at Bethany [Note: This was a small village less than two miles east of Jerusalem], in the house of Simon, the man [who probably had been healed] of an infectious skin disease, a woman with an alabaster [i.e., stone] jar of very expensive perfume came to Him and poured it on His head as He reclined at the dinner table. [Note: See Matt. 23:6] read more. But when His disciples saw this they were very upset and said, "What is the reason for such waste? For this perfume could have been sold for a large sum of money and given to poor people." But Jesus was aware [of what they were up to], so said, "Why are you bothering this woman? For she has done a kind deed to me. You will always have poor people with you, but you will not always have me. For in the act of pouring this perfume on my body she was preparing it for my burial. Truly I tell you, wherever this Gospel [message] is preached in the whole world, what this woman has done [for me] will [also] be told about, as a memorial of her [kindness to me]."
And from there Jesus got up and went away into the region of Tyre and Sidon. He entered a house but did not want anyone to know it. However, He could not keep it secret. But just then a woman whose little daughter was dominated by an evil spirit heard about Jesus and came and fell down at His feet. read more. Now the woman was a Greek [i.e., a Gentile], a Syrophoenician by nationality. [Note: This was a region just north of Galilee and consisted of Syria and Phoenicia]. She begged Him to drive out the evil spirit from her daughter. So, He said to her, "Children should be the first ones to eat until they are full, for it is not proper to take the children's food and throw it to the dogs." But she answered Him, "Yes Lord, but even the dogs under the table eat the crumbs dropped by the children." And He said to her, "Because you have said this, go on your way; the evil spirit has left your daughter." And she went away to her house and found her child lying on her bed with the evil spirit gone from her.
And while Jesus was in Bethany [Note: This was a small village fewer than two miles east of Jerusalem], sitting at the dinner table in the house of Simon, the man with an infectious skin disease [Note: This man had probably been healed by now], a woman with an alabaster [i.e., stone] jar of very expensive perfume came to Him, broke the jar and poured the perfume on His head. But some [of the disciples. See Matt. 26:8] were upset among themselves, saying, "What is the reason for wasting this perfume? read more. It might have been sold for a large sum of money and the money given to poor people. [Note: The amount indicated here was equivalent to days of a farm laborer's pay, or over $20,000 in 1994]. And they complained about her [doing this]. But Jesus said, "Let her alone. Why are you bothering this woman? For she has done a kind deed to me. You will always have poor people with you, and you can do something good for them whenever you want to, but you will not always have me with you. She has done what she could. She has applied this aromatic oil to my body in anticipation of my burial. For truly I tell you, wherever the Gospel message will be preached throughout the whole world, what this woman has done [for me] will [also] be told about as a memorial of her [kindness to me]."
Therefore, I tell you, make friends for yourselves by using worldly wealth, so that when it fails [i.e., when you run out of money] they [i.e., the friends you made with its wise and benevolent use] may welcome you into the eternal [i.e., heavenly] dwelling places. [Note: The idea here seems to be that by your shrewd use of material possessions for the benefit of others, you are actually storing up treasures for yourself in heaven].
"Now there was a certain rich man who was dressed in purple [clothing] and soft linen [garments] and who lived every day in pleasure and luxury. And a certain beggar named Lazarus, who was full of sores, was laid at the rich man's doorway. read more. He longed to be fed with scraps that fell from the rich man's table and even dogs came and licked his sores. And it happened that the beggar died and [his spirit] was carried away by angels to a place close to Abraham. And the rich man also died and [his body] was buried. And in the unseen place of departed spirits the rich man, who was being tormented, looked up and saw Abraham far away, with Lazarus close beside him. And he shouted out, 'Forefather Abraham, take pity on me and send Lazarus [to me], so he can dip the tip of his finger in water [and touch] my tongue to cool it, because I am in agony in these flames.' But Abraham said [to him], 'Son, remember how you enjoyed good things when you were alive [on earth] and how Lazarus had to put up with bad things? But now here [i.e., in the unseen place of departed spirits] he is being comforted and you are in agony. And besides all this, there is a huge chasm situated between us and you so that those who wanted to go from here to there [where you are] cannot do it. And no one can cross over from there to us [over here].' Then the rich man said, 'I beg you therefore, forefather [Abraham], that you would send Lazarus to my father's house, where I have five brothers. Then he could warn them so that they will not [have to] come to this [terrible] place of torment also.' But Abraham said, 'They have [the writings of] Moses and the prophets; let them pay attention to them.' Then the rich man said, 'No, forefather Abraham, but if someone goes to them from the dead, [then] they will repent [i.e., change their hearts and lives].' And Abraham replied, 'If they will not listen to Moses and the prophets, neither will they be persuaded [even] if someone rises from the dead [i.e., to come back and warn them].'"
These things happened in Bethany on the east side of the Jordan River where John was immersing people. [Note: This was a different Bethany from the one just outside of Jerusalem].
Then Jesus returned again to Cana, in Galilee, where He had turned water into wine. There was a government official there whose son was sick at Capernaum [Note: Capernaum was about When he heard that Jesus had come from Judea to Galilee, he went to Him and begged Him to come down [to Capernaum] and heal his son who was about to die. read more. So, Jesus said to him, "None of you people will believe [in me] unless you see [miraculous] signs and wonders, [will you?]." The government official replied, "Sir, [please] come down [to Capernaum] before my child dies." Jesus said to him, "Go on [home]; your son will live." And the man believed what Jesus said to him and went [home]. While he was going along, his slaves met him and told him that his son was [still] alive. Then he asked them what the [exact] time was when his son began to get better. They said to him, "[It was] yesterday at seven o'clock in the morning that the fever left him." [Note: This would have been So [then], the father realized that it was at that [exact] hour that Jesus had said to him, "Your son will live." So, he and his entire family believed [in Jesus]. [Now] this was the second [miraculous] sign that Jesus performed after going from Judea to Galilee.
Then the Jews again picked up stones [intending] to stone Him.
[Then] the Jews again tried to arrest Him, but He escaped from their hands. Then Jesus again went across [to the east side of] the Jordan River, to the place where John had first immersed people, and stayed there.
Now a certain man named Lazarus, from Bethany, became sick. Bethany was the town where Mary and her sister Martha lived. [See 11:18]. This was the Mary who had poured the perfume on the Lord and wiped His feet with her hair [See Matt. 26:6-13], whose brother Lazarus was sick. read more. So, the sisters sent [someone] to Him, saying, "Look, Lord, the person you love [i.e., your dear friend, Lazarus] is sick."
So, the sisters sent [someone] to Him, saying, "Look, Lord, the person you love [i.e., your dear friend, Lazarus] is sick." But when Jesus heard this, He said, "This illness will not result in [his] death, but was intended to bring honor to God, so that the Son of God would be honored by it." read more. Now Jesus loved Martha and her sister [Mary] and [her brother] Lazarus. So, when He heard that Lazarus was sick, He stayed where He was [i.e., on the east side of the Jordan River. See 10:40] for two [more] days. Then, after this, He said to His disciples, "Let us go [back] to Judea again." The disciples replied to Him, "The Jews [there] have just been trying to stone you, and you are going back again?" Jesus answered, "Are there not twelve hours in a day? [i.e., hours of daylight]. If a person walks during daylight, he will not stumble because he can see [by] the sun's light. But if he walks at night he [might] stumble, because there is no light [to see by]. [Note: These words have a figurative meaning as Jesus is speaking about His mission in life]. After saying these things He said to His disciples, "Our friend Lazarus has fallen asleep, but I am going to wake him up."
After saying these things He said to His disciples, "Our friend Lazarus has fallen asleep, but I am going to wake him up." But the disciples said to Him, "Lord, if he is [only] asleep, he will get well." read more. Now Jesus had been talking about Lazarus' death, but the disciples thought He was referring to normal sleep. So, Jesus said plainly, "Lazarus is dead.
miles northeast of Jerusalem, near Samaria]. And I am glad for your sakes that I was not there [when he died], so that [now] you will believe [i.e., when you see him miraculously raised up]. But let us go to him [now]." read more. Then Thomas, which means, "The Twin," said to his fellow disciples, "Let us go too, so we can die with Him." [i.e., by being stoned to death with Jesus. See 11:8]. So, when Jesus arrived, He found out that Lazarus had already been in his grave [i.e., a cave-like tomb] for four days. Now Bethany was close to Jerusalem, [being] fewer than two miles away, and many of Martha and Mary's Jewish friends had come to comfort them over [the loss of] their brother.
and many of Martha and Mary's Jewish friends had come to comfort them over [the loss of] their brother. So, when Martha heard that Jesus was coming, she went [out to the edge of town. See verse 30] to meet Him, but Mary [just] sat at home [i.e., probably grief-stricken]. read more. Then Martha said to Jesus, "Lord, if [only] you had been here, my brother would not have died. And I know that even now God will give you whatever you ask Him for." Jesus said to her, "Your brother will rise again [from the dead]." Martha replied to Him, "I know that he will rise again at the resurrection on the last day [i.e., the judgment day]." Jesus said to her, "I am the resurrection and the life; the person who believes in me will live on, even though he dies [physically]. And whoever goes on living and believing in me, will never die [spiritually]. Do you believe this?" Martha answered Him, "Yes, Lord, I have [already] believed that you are the Christ, the Son of God, who was to come into the world." After saying this, she left and called her sister Mary and said to her privately, "The Teacher is here and is asking for you." And when Mary heard this, she got up quickly and went to Jesus. (Now Jesus had not yet arrived in town, but was still at the place where Martha had met Him [i.e., probably on the road near the edge of town]). When Martha's Jewish friends, who had been comforting her at her house, saw Mary getting up quickly and leaving, they followed her, thinking she was going to the grave site to mourn. So, when Mary arrived at where Jesus was and saw Him, she fell down at His feet and said, "Lord, if [only] you had been here, my brother would not have died." When Jesus saw her and her Jewish friends, who had come with her, crying, He felt distressed in His spirit and [visibly] troubled [Note: This last word means to shake with emotion, and seems to have been caused by His deep sympathy for these grieving people], and said, "Where have they laid his body?" They answered Him, "Lord, come and see." Jesus shed tears. [Some of] the Jewish friends then said, "Look how [much] he loved him!" [See verse 3].
[Some of] the Jewish friends then said, "Look how [much] he loved him!" [See verse 3]. But others of them said, "Could not this man, who restored sight to a blind person, have kept Lazarus from dying?" read more. So, Jesus again felt distressed within Himself [as He] went to the grave site, which was a cave with a stone [slab] across its entrance. Jesus said, "You people, take the stone away." [But] Martha, the dead man's sister, said to Jesus, "Lord, his body is decomposing by now, for he has been dead four days."
Jesus said, "You people, take the stone away." [But] Martha, the dead man's sister, said to Jesus, "Lord, his body is decomposing by now, for he has been dead four days." Jesus replied to her, "Did I not tell you that you would see God's glory [i.e., a miraculous resurrection. See verses 22-27] if you believed?" read more. So, they removed the stone. Then Jesus looked up and said, "Father, thank you for hearing me. [Note: Jesus had already prayed for and been assured of Lazarus' resurrection]. I know that you always hear me, but I said this for the sake of the crowd standing here, so they would believe that you sent me." And after He had said this, He called out in a loud voice, "Lazarus, come out!" [Immediately] the man who had died came out [of the cave] with his hands and feet [still] wrapped in bandages, and a cloth around his face. Jesus said to his Jewish friends, "Unwrap him and let him go."
So, the leading priests and the Pharisees assembled the Council [Note: This was the Jewish governing body called "the Sanhedrin"] and said, "What should we do, for this man is performing many [miraculous] signs? If we allow him to go on [doing this], everyone will believe in him, and the Romans will come and destroy our Temple and our nation [i.e., its people]." read more. But a certain member of the Sanhedrin, [named] Caiaphas, who was head priest that year, said to [the rest of] them, "You do not know what you are talking about. And you are not taking into consideration that it would be profitable to you for one man to die for the people, so that the entire nation would not be destroyed." Now he did not say this on his own [i.e., he was not aware of the significance of his words], but since he was head priest that year, he was prophesying [i.e., predicting] that Jesus should die for the nation. And not just [die] for the [Jewish] nation, but also that He would assemble together into one body the children of God who were scattered [throughout the world]. So, from that day onward, the Jewish authorities began plotting [how] to kill Jesus.
So, six days before the Passover Festival [began], Jesus went to Bethany, where Lazarus lived. He was the man Jesus [had] raised from the dead. There Mary and Martha prepared a meal for Jesus. Martha served it while Lazarus was among those who reclined at the table with Him. [Note: See Matt. 23:6]. read more. Then Mary took about a pint of expensive, aromatic perfume; [it was] genuine nard [Note: This was a sweet-smelling herb] and poured [some of] it on Jesus' feet and wiped them with her hair. The [whole] house was filled with the fragrant scent of the perfume.
Then Mary took about a pint of expensive, aromatic perfume; [it was] genuine nard [Note: This was a sweet-smelling herb] and poured [some of] it on Jesus' feet and wiped them with her hair. The [whole] house was filled with the fragrant scent of the perfume. But one of Jesus' disciples named Judas Iscariot, who later turned Him over [i.e., to the Jewish authorities], said, read more. "Why was this perfume not sold for a large sum of money [Note: The amount here was equivalent to three hundred days of a farm laborer's pay, or over $20,000 in 1994] and [then] the money given to poor people?" Now he did not say this because he cared about poor people, but because he was in charge of the money bag, and being a thief, he used to steal from it. So, Jesus said, "Leave her alone. Let her keep [the rest of] it for [use on] the day of my burial. For you will always have poor people among you, but you will not always have me." When a large crowd of Jews learned that Jesus was there [in Bethany], they came not only because of Him, but also to see Lazarus whom He had raised from the dead. But the leading priests made plans to kill Lazarus also,
But the leading priests made plans to kill Lazarus also, for because of him [i.e., his miraculous resurrection], many of the Jews rejected the priests' leadership and believed in Jesus.
for because of him [i.e., his miraculous resurrection], many of the Jews rejected the priests' leadership and believed in Jesus.
The crowd of people that was with Jesus [and saw Him] when He called Lazarus out of the grave and raised him from the dead, gave testimony [about all this]. But the crowd that went out to meet Jesus [i.e., as He entered Jerusalem] did so because they had heard about Him performing this [miraculous] sign [i.e., of raising Lazarus].
One of Jesus' disciples, [the one] He loved [Note: Probably this was the apostle John] was reclining at the dinner table close to Jesus.
One of Jesus' disciples, [the one] He loved [Note: Probably this was the apostle John] was reclining at the dinner table close to Jesus.
he will also [have to] drink the wine of God's anger, as an undiluted mixture in the cup of His anger. And he will be tortured with burning sulphur in the presence of the holy angels and in the presence of the Lamb.
Morish
Laz'arus
1. Brother of Martha and Mary, and a resident at Bethany. Jesus loved them all, and He spoke of Lazarus as 'our friend.' Very little is recorded of him except the striking fact that he was raised from the dead by the Lord Jesus, which manifested the glory of God and glorified the Son of God. When his sisters made the Lord a supper at Bethany, Lazarus was one of those who sat with Him. He was a living witness of the power of the Son of God over death, and as such he was in danger of being killed by the Jews, on account of many believing on the Lord because of him. Joh 11:1-43; 12:1-17.
2. The poor man in the parable of Luke 16. His circumstances are related
See Verses Found in Dictionary
"Now there was a certain rich man who was dressed in purple [clothing] and soft linen [garments] and who lived every day in pleasure and luxury. And a certain beggar named Lazarus, who was full of sores, was laid at the rich man's doorway. read more. He longed to be fed with scraps that fell from the rich man's table and even dogs came and licked his sores. And it happened that the beggar died and [his spirit] was carried away by angels to a place close to Abraham. And the rich man also died and [his body] was buried. And in the unseen place of departed spirits the rich man, who was being tormented, looked up and saw Abraham far away, with Lazarus close beside him. And he shouted out, 'Forefather Abraham, take pity on me and send Lazarus [to me], so he can dip the tip of his finger in water [and touch] my tongue to cool it, because I am in agony in these flames.' But Abraham said [to him], 'Son, remember how you enjoyed good things when you were alive [on earth] and how Lazarus had to put up with bad things? But now here [i.e., in the unseen place of departed spirits] he is being comforted and you are in agony. And besides all this, there is a huge chasm situated between us and you so that those who wanted to go from here to there [where you are] cannot do it. And no one can cross over from there to us [over here].' Then the rich man said, 'I beg you therefore, forefather [Abraham], that you would send Lazarus to my father's house, where I have five brothers. Then he could warn them so that they will not [have to] come to this [terrible] place of torment also.' But Abraham said, 'They have [the writings of] Moses and the prophets; let them pay attention to them.' Then the rich man said, 'No, forefather Abraham, but if someone goes to them from the dead, [then] they will repent [i.e., change their hearts and lives].' And Abraham replied, 'If they will not listen to Moses and the prophets, neither will they be persuaded [even] if someone rises from the dead [i.e., to come back and warn them].'"
Now a certain man named Lazarus, from Bethany, became sick. Bethany was the town where Mary and her sister Martha lived. [See 11:18]. This was the Mary who had poured the perfume on the Lord and wiped His feet with her hair [See Matt. 26:6-13], whose brother Lazarus was sick. read more. So, the sisters sent [someone] to Him, saying, "Look, Lord, the person you love [i.e., your dear friend, Lazarus] is sick." But when Jesus heard this, He said, "This illness will not result in [his] death, but was intended to bring honor to God, so that the Son of God would be honored by it." Now Jesus loved Martha and her sister [Mary] and [her brother] Lazarus. So, when He heard that Lazarus was sick, He stayed where He was [i.e., on the east side of the Jordan River. See 10:40] for two [more] days. Then, after this, He said to His disciples, "Let us go [back] to Judea again." The disciples replied to Him, "The Jews [there] have just been trying to stone you, and you are going back again?" Jesus answered, "Are there not twelve hours in a day? [i.e., hours of daylight]. If a person walks during daylight, he will not stumble because he can see [by] the sun's light. But if he walks at night he [might] stumble, because there is no light [to see by]. [Note: These words have a figurative meaning as Jesus is speaking about His mission in life]. After saying these things He said to His disciples, "Our friend Lazarus has fallen asleep, but I am going to wake him up." But the disciples said to Him, "Lord, if he is [only] asleep, he will get well." Now Jesus had been talking about Lazarus' death, but the disciples thought He was referring to normal sleep. So, Jesus said plainly, "Lazarus is dead.
miles northeast of Jerusalem, near Samaria]. And I am glad for your sakes that I was not there [when he died], so that [now] you will believe [i.e., when you see him miraculously raised up]. But let us go to him [now]." read more. Then Thomas, which means, "The Twin," said to his fellow disciples, "Let us go too, so we can die with Him." [i.e., by being stoned to death with Jesus. See 11:8]. So, when Jesus arrived, He found out that Lazarus had already been in his grave [i.e., a cave-like tomb] for four days. Now Bethany was close to Jerusalem, [being] fewer than two miles away, and many of Martha and Mary's Jewish friends had come to comfort them over [the loss of] their brother. So, when Martha heard that Jesus was coming, she went [out to the edge of town. See verse 30] to meet Him, but Mary [just] sat at home [i.e., probably grief-stricken]. Then Martha said to Jesus, "Lord, if [only] you had been here, my brother would not have died. And I know that even now God will give you whatever you ask Him for." Jesus said to her, "Your brother will rise again [from the dead]." Martha replied to Him, "I know that he will rise again at the resurrection on the last day [i.e., the judgment day]." Jesus said to her, "I am the resurrection and the life; the person who believes in me will live on, even though he dies [physically]. And whoever goes on living and believing in me, will never die [spiritually]. Do you believe this?" Martha answered Him, "Yes, Lord, I have [already] believed that you are the Christ, the Son of God, who was to come into the world." After saying this, she left and called her sister Mary and said to her privately, "The Teacher is here and is asking for you." And when Mary heard this, she got up quickly and went to Jesus. (Now Jesus had not yet arrived in town, but was still at the place where Martha had met Him [i.e., probably on the road near the edge of town]). When Martha's Jewish friends, who had been comforting her at her house, saw Mary getting up quickly and leaving, they followed her, thinking she was going to the grave site to mourn. So, when Mary arrived at where Jesus was and saw Him, she fell down at His feet and said, "Lord, if [only] you had been here, my brother would not have died." When Jesus saw her and her Jewish friends, who had come with her, crying, He felt distressed in His spirit and [visibly] troubled [Note: This last word means to shake with emotion, and seems to have been caused by His deep sympathy for these grieving people], and said, "Where have they laid his body?" They answered Him, "Lord, come and see." Jesus shed tears. [Some of] the Jewish friends then said, "Look how [much] he loved him!" [See verse 3]. But others of them said, "Could not this man, who restored sight to a blind person, have kept Lazarus from dying?" So, Jesus again felt distressed within Himself [as He] went to the grave site, which was a cave with a stone [slab] across its entrance. Jesus said, "You people, take the stone away." [But] Martha, the dead man's sister, said to Jesus, "Lord, his body is decomposing by now, for he has been dead four days." Jesus replied to her, "Did I not tell you that you would see God's glory [i.e., a miraculous resurrection. See verses 22-27] if you believed?" So, they removed the stone. Then Jesus looked up and said, "Father, thank you for hearing me. [Note: Jesus had already prayed for and been assured of Lazarus' resurrection]. I know that you always hear me, but I said this for the sake of the crowd standing here, so they would believe that you sent me." And after He had said this, He called out in a loud voice, "Lazarus, come out!"
So, six days before the Passover Festival [began], Jesus went to Bethany, where Lazarus lived. He was the man Jesus [had] raised from the dead. There Mary and Martha prepared a meal for Jesus. Martha served it while Lazarus was among those who reclined at the table with Him. [Note: See Matt. 23:6]. read more. Then Mary took about a pint of expensive, aromatic perfume; [it was] genuine nard [Note: This was a sweet-smelling herb] and poured [some of] it on Jesus' feet and wiped them with her hair. The [whole] house was filled with the fragrant scent of the perfume. But one of Jesus' disciples named Judas Iscariot, who later turned Him over [i.e., to the Jewish authorities], said, "Why was this perfume not sold for a large sum of money [Note: The amount here was equivalent to three hundred days of a farm laborer's pay, or over $20,000 in 1994] and [then] the money given to poor people?" Now he did not say this because he cared about poor people, but because he was in charge of the money bag, and being a thief, he used to steal from it. So, Jesus said, "Leave her alone. Let her keep [the rest of] it for [use on] the day of my burial. For you will always have poor people among you, but you will not always have me." When a large crowd of Jews learned that Jesus was there [in Bethany], they came not only because of Him, but also to see Lazarus whom He had raised from the dead. But the leading priests made plans to kill Lazarus also, for because of him [i.e., his miraculous resurrection], many of the Jews rejected the priests' leadership and believed in Jesus. On the next day a large crowd that had come [to Jerusalem] for the Passover Festival heard that Jesus [also] was coming to Jerusalem. [So], they took branches from palm trees and went out to meet Him, shouting, "Hosanna [Note: See Matt. 21:9 for the meaning of this word], may He, the King of Israel, be praised, for He comes in the name [i.e., by the authority] of the Lord!" Jesus found a young donkey and sat on it, as it is written [Zech. 9:9], "Do not be afraid, daughter of Zion [i.e., people of Jerusalem]. Look, the King is coming [to you]; He [will be] riding on a donkey's colt." His disciples did not understand these things at first, but after Jesus received splendor [in heaven], then they remembered that these things had been written about Him [in Scripture] and that people had done such things to Him. The crowd of people that was with Jesus [and saw Him] when He called Lazarus out of the grave and raised him from the dead, gave testimony [about all this].
Smith
Laz'arus
(whom God helps), another form of the Hebrew name Eleazar.
1. Lazarus of Bethany, the brother of Martha and Mary.
Joh 11:1
All that we know of him is derived from the Gospel of St. John, and that records little more than the facts of his death and resurrection. The language of
Joh 11:1
implies that the sisters were the better known. Lazarus is "of Bethany, of the village of Mary and her sister Martha." From this and from the order of the three names in
Joh 11:5
we may reasonably infer that Lazarus was the youngest of the family. All the circumstances of John 11 and 12 point to wealth and social position above the average.
2. The name of a poor man in the well-known parable of
Lu 16:19-31
The name of Lazarus has been perpetuated in an institution of the Christian Church. The leper of the Middle Ages appears as a lazzaro. The use of lazaretto and lazarhouse for the leper hospitals then founded in all parts of western Christendom, no less than that of lazaroni for the mendicants of Italian towns, is an indication of the effect of the parable upon the mind of Europe in the Middle Ages, and thence upon its later speech.
See Verses Found in Dictionary
Now a certain man named Lazarus, from Bethany, became sick. Bethany was the town where Mary and her sister Martha lived. [See 11:18].
Now a certain man named Lazarus, from Bethany, became sick. Bethany was the town where Mary and her sister Martha lived. [See 11:18].
Now Jesus loved Martha and her sister [Mary] and [her brother] Lazarus.
Watsons
LAZARUS, brother to Martha and Mary. He dwelt at Bethany with his sisters, near Jerusalem; and the Lord Jesus did him the honour sometimes of lodging at his house when he visited the city. See the account of his resurrection related at large in Joh 11:5, &c.
See Verses Found in Dictionary
Now Jesus loved Martha and her sister [Mary] and [her brother] Lazarus.