Reference: Micaiah
American
1. A faithful and fearless prophet, consulted by King Ahab at the demand of Jehoshaphat as to the issue of their proposed campaign against the Syrians. He was imprisoned to abide the event, which coincided with his predictions and probably secured his release, 1Ki 22:8-38. Ahab's conduct in this matter displays the amazing folly of sins against light.
2. A prince of Judah, who seconded the efforts of Jehoshaphat to instruct and reform the people of Judah, 2Ki 17:7-9.
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And the king of Israel said to Jehoshaphat, "There is yet one, by whom we may ask counsel of the LORD: one Micaiah the son of Imlah. But I hate him: for he never prophesieth good unto me, but evil." And Jehoshaphat said, "Let not the king say so." Then the king of Israel called unto one of his chamberlains and said, "Fetch Micaiah the son of Imlah hither at once." read more. And the king of Israel and Jehoshaphat the king of Judah sat either in his seat and their apparel on them, in a void place beside the entering of the gate of Samaria, and all the Prophets prophesying before them. And Zedekiah the son of Chenaanah made horns of iron and said, "Thus sayeth the LORD, 'With these horns thou shalt winnow the Syrians until thou have made an end of them." And all the Prophets prophesied even so, saying, "Go to Ramoth in Gilead and prosper, for the LORD shall deliver it into the hands of the king." And the messenger that was gone to call Micaiah, said unto him, "See, the words of the Prophets speak good unto the king with one voice: let thy words, I pray thee, be like the words of one of them, and speak that is good." And Micaiah said, "As surely as the LORD liveth, what the LORD putteth in my mouth, that will I speak." And when he was come to the king, the king said to him, "Micaiah, shall we go to Ramoth in Gilead to battle, or shall we be still?" And he said unto him, "Go and prosper, the LORD deliver it unto the hands of the king." And the king said unto him, "How often shall I adjure thee, that thou tell me nothing but truth, in the name of the LORD?" Then he said, "I saw all Israel scattered upon the hills, as sheep that have no shepherds. And the LORD said, 'Those have no master; let them return, every man to his house in peace.'" Then said the king of Israel to Jehoshaphat, "Did I not tell thee, that he would prophesy no good unto me, but evil?" And Micaiah said, "Hear therefore the word of the LORD. I saw the LORD sit on his seat and all his company of heaven standing about him, on his righthand and on his left. And the LORD said, 'Who shall deceive Ahab that he may go and be slain at Ramoth in Gilead?' And one said on this manner and another on that. Then came forth a spirit and stood before the LORD and said, 'I will deceive him.' And the LORD said, 'Wherewith?' And he said, 'I will go out and be a false spirit in the mouths of all Prophets.' And the LORD said, 'Thou shalt deceive him and also prevail, go forth and do even so.' Now therefore behold, the LORD hath put a lying spirit in the mouth of all these thy Prophets: when in very deed the LORD hath spoken evil toward thee." Then Zedekiah the son of Chenaanah went and smote Micaiah on the cheek, and said, "How is the spirit of the LORD gone from me, to speak in thee?" And Micaiah said, "Behold, thou shalt see in that day, when thou shalt go from chamber to chamber to hide thee." And the king of Israel said, "Take Micaiah and carry him back again into Amon the governor of the city, and unto Joab the king's son, and say, 'Thus sayeth the king. Put ye this fellow in the prison house and feed him with bread and water straightly, until I return in peace.'" Then Micaiah said, "If thou come safe again, the LORD hath not spoken in me." And he said moreover, "Hearken to the people every one of you." And so the king of Israel, and Jehoshaphat the king of Judah went up to Ramoth in Gilead. And the king of Israel said to Jehoshaphat, "Change thee and get thee to war: but put on thine own apparel." And the king of Israel changed himself, and went to battle also. But the king of Syria had commanded the captains of his chariots, of which he had thirty two, saying, "Fight neither with small nor great, save with the king of Israel only." And when the captains of the chariots saw Jehoshaphat, they thought he had been the king of Israel, and therefore turned to him to fight. But Jehoshaphat cried out. And when the captains of the chariots saw that he was not the king of Israel, they turned back from him. And a certain man drew a bow ignorantly and smote the king of Israel between the ribs of his harness. Wherefore the king said unto the driver of his chariot, "Turn thy hand and carry me out of the host, for I am hurt." And the battle increased that day, and the king continued in his chariot before the Syrians, and died at evening. And the blood ran out of the wound into the bottom of the chariot. And there went a proclamation throughout the host after the sun was down, saying, "Every man to his city and to his own country." And when the king of Israel was dead, they came to Samaria and buried him there. And while they washed the chariot in the pool of Samaria, the dogs licked up his blood, and harlots washed him according to the word of the LORD which he spake.
For the children of Israel had sinned against the LORD their God which brought them out of the land of Egypt, from under the hand of Pharaoh king of Egypt, and feared other gods. And they walked in the ordinance of the heathen which the LORD cast out before the children of Israel, and in the things which the kings of Israel had made. read more. And the children of Israel wrapped themselves in things that were not well toward the LORD their God. And they built them Hill altars in all their cities, both in the towers where they kept watch and also in the strong towns.
Easton
who is like Jehovah?, the son of Imlah, a faithful prophet of Samaria (1Ki 22:8-28). Three years after the great battle with Ben-hadad (1Ki 20:29-34), Ahab proposed to Jehoshaphat, king of Judah, that they should go up against Ramoth-Gilead to do battle again with Ben-hadad. Jehoshaphat agreed, but suggested that inquiry should be first made "at the word of Jehovah." Ahab's prophets approved of the expedition; but Jehoshaphat, still dissatisfied, asked if there was no other prophet besides the four hundred that had appeared, and was informed of this Micaiah. He was sent for from prison, where he had been confined, probably on account of some prediction disagreeable to Ahab; and he condemned the expedition, and prophesied that it would end, as it did, in disaster. We hear nothing further of this prophet. Some have supposed that he was the unnamed prophet referred to in 1Ki 20:35-42.
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And they pitched one over against the other seven days, and the seventh day joined battle. And the children of Israel slew of the Syrians, a hundred thousand footmen in one day. And the rest fled to Aphek into the city. And there fell a wall upon twenty seven thousand of them that were left. And Benhadad fled and went into the city, from chamber to chamber. read more. Then said his servants unto him, "Behold, we have heard say that the kings of the house of Israel are merciful kings. Let us put sack cloth about our Loins and ropes about our heads, and go out to the king of Israel: haply he will save thy life." And they girded sack cloth about their loins and put ropes about their heads, and went out to the king of Israel and said, "Thy servant Benhadad sayeth, 'I pray thee let me live.'" And he said, "Is he yet alive? He is my brother." And they took the word for good luck and hastily caught it out of his mouth, and said, "Yea, thy brother Benhadad." Then he said, "Go and bring him." And Benhadad came out to him, and the other took him up into the chariot. And Benhadad said, "The cities which my father took from thy father, I will restore again. And thou shalt make streets for thee in Damascus, as my father did in Samaria. And I will make a covenant with thee and send thee away." And so he made a covenant with him and sent him away. Then a certain man of the children of the Prophets said unto his fellow, with the word of the LORD, "Smite me, I pray thee." And the man would not smite him. And he said, "Because thou hast not obeyed the voice of the LORD: behold, as soon as thou art departed from me a lion shall slay thee." And as soon as he was departed from him, a lion found him and slew him. Then he found another man and said to him, "Smite me, I pray thee." And the man gave him a good stripe and wounded him. And the Prophet went forth and waited for the king by the way and altered his face with ashes. And when the king came by, he cried unto him and said, "Thy servant went out in the midst of the battle. And see, there was one began to flee. And there came a man to me and said, 'Keep this man. And if he be missed thy life shall go for his, or else thou shalt pay a talent of silver.' And as thy servant had here and there to do, he was gone." And the king of Israel said unto him, "Even so shall thy judgment be, as thou hast defined it thyself." And he hasted and took the ashes away from his eyes: and the king of Israel knew him, that he was of the Prophets. And he said unto the king, "Thus sayeth the LORD, 'Because thou hast let go a man that ought to have died, thy life shall go for his life, and thy people for his."
And the king of Israel said to Jehoshaphat, "There is yet one, by whom we may ask counsel of the LORD: one Micaiah the son of Imlah. But I hate him: for he never prophesieth good unto me, but evil." And Jehoshaphat said, "Let not the king say so." Then the king of Israel called unto one of his chamberlains and said, "Fetch Micaiah the son of Imlah hither at once." read more. And the king of Israel and Jehoshaphat the king of Judah sat either in his seat and their apparel on them, in a void place beside the entering of the gate of Samaria, and all the Prophets prophesying before them. And Zedekiah the son of Chenaanah made horns of iron and said, "Thus sayeth the LORD, 'With these horns thou shalt winnow the Syrians until thou have made an end of them." And all the Prophets prophesied even so, saying, "Go to Ramoth in Gilead and prosper, for the LORD shall deliver it into the hands of the king." And the messenger that was gone to call Micaiah, said unto him, "See, the words of the Prophets speak good unto the king with one voice: let thy words, I pray thee, be like the words of one of them, and speak that is good." And Micaiah said, "As surely as the LORD liveth, what the LORD putteth in my mouth, that will I speak." And when he was come to the king, the king said to him, "Micaiah, shall we go to Ramoth in Gilead to battle, or shall we be still?" And he said unto him, "Go and prosper, the LORD deliver it unto the hands of the king." And the king said unto him, "How often shall I adjure thee, that thou tell me nothing but truth, in the name of the LORD?" Then he said, "I saw all Israel scattered upon the hills, as sheep that have no shepherds. And the LORD said, 'Those have no master; let them return, every man to his house in peace.'" Then said the king of Israel to Jehoshaphat, "Did I not tell thee, that he would prophesy no good unto me, but evil?" And Micaiah said, "Hear therefore the word of the LORD. I saw the LORD sit on his seat and all his company of heaven standing about him, on his righthand and on his left. And the LORD said, 'Who shall deceive Ahab that he may go and be slain at Ramoth in Gilead?' And one said on this manner and another on that. Then came forth a spirit and stood before the LORD and said, 'I will deceive him.' And the LORD said, 'Wherewith?' And he said, 'I will go out and be a false spirit in the mouths of all Prophets.' And the LORD said, 'Thou shalt deceive him and also prevail, go forth and do even so.' Now therefore behold, the LORD hath put a lying spirit in the mouth of all these thy Prophets: when in very deed the LORD hath spoken evil toward thee." Then Zedekiah the son of Chenaanah went and smote Micaiah on the cheek, and said, "How is the spirit of the LORD gone from me, to speak in thee?" And Micaiah said, "Behold, thou shalt see in that day, when thou shalt go from chamber to chamber to hide thee." And the king of Israel said, "Take Micaiah and carry him back again into Amon the governor of the city, and unto Joab the king's son, and say, 'Thus sayeth the king. Put ye this fellow in the prison house and feed him with bread and water straightly, until I return in peace.'" Then Micaiah said, "If thou come safe again, the LORD hath not spoken in me." And he said moreover, "Hearken to the people every one of you."
Fausets
MICAIAH or MICHAIAH. Son of Imlah (1Ki 22:8). Consulted by Ahab at Jehoshaphat's request when undertaking the joint expedition against Ramoth Gilead, which Benhadad had engaged to restore (1Ki 20:34). The 400 prophets whom Ahab gathered together to "inquire the word of Jehovah" (1Ki 22:5) were prophets of Jeroboam's symbolic calf worship of Jehovah not of Baal. (See JEROBOAM.) Jehoshaphat begged for some "prophet of Jehovah besides," unconnected with the calf symbolism forbidden by the second commandment. Ahab mentioned Micaiah, adding "I hate him, for he doth not prophesy good concerning me but evil" (compare 1Ki 21:20; Jer 36:28).
Ahab had Micaiah already in prison, as 1Ki 22:26 implies, "carry him back ... prison." Josephus (Ant. 8:15, sec. 6) says that it was Micaiah who predicted ("in the word of Jehovah," Hag 1:13) death by a lion to the neighbor who would not smite him, and who, disguised with ashes, under the parable of one letting go a prisoner entrusted to him made Ahab in his hour of triumph, when the mortification would be the greater, condemn himself out of his own mouth, to lose his life for letting Benhadad escape (1Ki 20:35-43). Zedekiah, one of the 400, at the gate of Samaria where the two kings sat in state, symbolically putting horns or iron spikes on his head, foretold the transfer of Ephraim's blessing (De 33:17) to Ahab; "with the horns of the buffalo (or wild ox, reem) he shall push the people."
So all the rest said, "go up and prosper." Micaiah, though prompted to imitate their prophecies of good, would say only what Jehovah said (Nu 22:38). Ironically and in parody he repeated at first their parrot-like cry, "go and prosper," to show Ahab how easy such prophesying is if worldly interest were one's aim. Then, being adjured in Jehovah's name, Micaiah said "I saw all Israel scattered ... as sheep that have no shepherd (quoted by the Lord Jesus Himself, Mt 9:36, as it is previously the basis of Eze 34:5; Zec 10:2), and Jehovah said, these have no master (Ahab falling), let them return every man to his house." Instead of Moses' blessing on Ephraim awaiting Ahab, as Zedekiah had said, Moses' picture of what Israel would be at his death, "Jehovah's congregation as sheep having no shepherd," if no successor were appointed, would be realized (Nu 27:17). Ahab, though he had asked Micaiah to speak the truth, attributed it when spoken to Micaiah's ill will.
Micaiah therefore revealed the source unseen of the 400 prophets' falsehood; Jehovah, seen in real vision on His throne amidst His hosts, asked, who shall persuade Ahab to go up and fall at Ramoth Gilead? A lying spirit undertook to influence the 400 to Ahab's ruin (Zec 13:2; 1Jo 4:6). The access of Satan to the heavenly court in Old Testament times appears here and Job 1:6; 2:1 (but compare Re 12:7-10 as to the New Testament times). God said to the lying spirit, "go forth and do so." It was no invention of fancy, but a supernatural agency under Satan, by God's overruling appointment, which in righteous retribution gives over to a lie those who love not the truth (Jg 9:23; Job 12:16; Eze 14:9; 2Th 2:11-12).
God does not will or tempt to evil (Jas 1:13); but, as Ahab would not heed the true prophet, gives him over to the false (Ro 1:24-28; 9:17-23; Ex 7:3,13; 14:4,17; 10:20,27). The words "thou shalt persuade and prevail also" show that the human will was left free; God makes one stage in the sinner's downward course the sequel and punishment of the foregoing one; Ahab might have resisted the tempter. Zedekiah, conscious that he had not invented his lying prophecy, smote Micaiah on the cheek, asking "which way went the Spirit of Jehovah from me to speak unto thee? .... Thou shalt see in the day when thou shalt go into an inner chamber to hide," namely, from the vengeance of those misled by thee to their defeat.
Ahab commanded, "take Micaiah back unto Amon ... in the prison, feed him with bread and water of affliction (in more severe imprisonment than before) until I come in peace." Micaiah replied: "if thou return at all in peace Jehovah hath not spoken by me; hearken, O nations, every one of you"; appealing not only to Israel but to the Gentile world, to which Ahab had conformed, and which may heed, since Israel will not, so as when the event should come to pass to discern the truth of Jehovah (Mic 1:2).
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But I will harden Pharaoh's heart, that I may multiply my miracles and my wonders in the land of Egypt.
And yet, for all that, Pharaoh's heart was hardened, so that he hearkened not unto them, even as the LORD had said.
But the LORD hardened Pharaoh's heart, so that he would not let the children of Israel go.
But the LORD hardened Pharaoh's heart, so that he would not let them go.
And I will harden his heart, that he shall follow after them, that I may get me honour upon Pharaoh and upon all his host, that the Egyptians may know that I am the LORD." And they did even so.
And behold, I will harden the hearts of the Egyptians that they may follow you. And I will get me honour upon Pharaoh and upon all his host, upon his chariots and upon his horsemen.
And Balaam said unto Balak, "Lo, I am come unto thee. But I can say nothing at all, save what God putteth in my mouth that must I speak."
which may go in and out before them, and to lead them in and out, that the congregation of the LORD be not as a flock of sheep without a shepherd."
His beauty is as a firstborn ox and his horns as the horns of an unicorn. And with them he shall push the nations together, even unto the ends of the world. These are the many thousands of Ephraim and the thousands of Manasseh."
that this may be a sign among you. And when your children ask their fathers in time to come, saying, 'What mean ye with these stones?'
God sent a hate between Abimelech and the citizens of Shechem. And the citizens of Shechem railed upon Abimelech,
And Benhadad said, "The cities which my father took from thy father, I will restore again. And thou shalt make streets for thee in Damascus, as my father did in Samaria. And I will make a covenant with thee and send thee away." And so he made a covenant with him and sent him away. Then a certain man of the children of the Prophets said unto his fellow, with the word of the LORD, "Smite me, I pray thee." And the man would not smite him. read more. And he said, "Because thou hast not obeyed the voice of the LORD: behold, as soon as thou art departed from me a lion shall slay thee." And as soon as he was departed from him, a lion found him and slew him. Then he found another man and said to him, "Smite me, I pray thee." And the man gave him a good stripe and wounded him. And the Prophet went forth and waited for the king by the way and altered his face with ashes. And when the king came by, he cried unto him and said, "Thy servant went out in the midst of the battle. And see, there was one began to flee. And there came a man to me and said, 'Keep this man. And if he be missed thy life shall go for his, or else thou shalt pay a talent of silver.' And as thy servant had here and there to do, he was gone." And the king of Israel said unto him, "Even so shall thy judgment be, as thou hast defined it thyself." And he hasted and took the ashes away from his eyes: and the king of Israel knew him, that he was of the Prophets. And he said unto the king, "Thus sayeth the LORD, 'Because thou hast let go a man that ought to have died, thy life shall go for his life, and thy people for his." And the king of Israel went to his house wayward and heavy, and entered into Samaria.
And Ahab said to Elijah, "Hast thou found me thine enemy at any time?" And he said, "Yea, because thou art utterly given to work wickedness in the sight of the LORD.
And Jehoshaphat said unto the king of Israel, "Ask counsel, I pray thee, of the LORD today."
And the king of Israel said to Jehoshaphat, "There is yet one, by whom we may ask counsel of the LORD: one Micaiah the son of Imlah. But I hate him: for he never prophesieth good unto me, but evil." And Jehoshaphat said, "Let not the king say so."
And the king of Israel said, "Take Micaiah and carry him back again into Amon the governor of the city, and unto Joab the king's son,
Now upon a time, when the servants of God came and stood before the LORD, Satan came also among them.
It happened also upon a time, that when the servants of God came and stood before the LORD, Satan also came among them, and stood before him.
With him is strength and wisdom: he knoweth both the deceiver and him that is deceived.
"Take another book, and write in it all the foresaid sermons that were written in the first book, which Jehoiakim the king of Judah hath burnt.
And if that Prophet be deceived, when he telleth him a word: then I the LORD myself have deceived that Prophet, and will stretch forth mine hand upon him, to root him out of my people of Israel:
Thus are they scattered here and there without a shepherd: yea, all the beasts of the field devour them, and they go astray.
Hear all ye people, mark this well, O earth, and all that therein is: Yea, the LORD God himself be witness among you, even the Lord from his holy temple.
Then Haggai the LORD's messenger said in the LORD's message to the people, "I am with you, sayeth the LORD."
For vain is the answer of Idols. The soothsayers see lies, and tell but vain dreams. The comfort that they give, is nothing worth. Therefore go they astray like a flock of sheep, and are troubled, because they have no shepherd.
And then, sayeth the LORD of Hosts, I will destroy the names of Idols out of the land: so that they shall no more be put in remembrance. As for the false prophets also and the unclean spirit, I shall take them out of the land:
But when he saw the people, he had compassion on them, because they were pined away, and scattered abroad, even as sheep having no shepherd.
Wherefore God, likewise, gave them up unto their hearts' lusts, unto uncleanness to defile their own bodies between themselves: which turned his truth unto a lie, and worshipped and served the creatures more than the creator, which is blessed forever, Amen. read more. For this cause, God gave them up unto shameful lusts. For even their women did change the natural use unto the unnatural. And likewise also the men left the natural use of the woman, and burnt in their lusts, one on another, among themselves. And man with man wrought filthiness: and received in themselves the reward of their error, as it was according. And as it seemed not good unto them to be a known of God, even so God delivered them up unto a lewd mind, that they should do those things which were not comely,
For the scripture saith unto Pharaoh, "Even for this same purpose have I stirred thee up, to show my power on thee, and that my name might be declared throughout all the world." So hath he mercy on whom he will. And whom he will, he maketh hard hearted. read more. Thou wilt say then unto me, "Why then blameth he us yet? For who can resist his will?" But O man what art thou, which disputest with God? Shall the work say to the workman, "Why hast thou made me on this fashion?" Hath not the potter power over the clay, even of the same lump to make one vessel unto honour, and another unto dishonour? Even so, God, willing to show his wrath, and to make his power known, suffered with long patience the vessels of wrath, ordained to damnation, that he might declare the riches of his glory on the vessels of mercy, which he had prepared unto glory:
Let no man say when he is tempted that he is tempted of God: for God tempteth not unto evil, neither tempteth he any man.
And there was great battle in heaven, Michael and his angels fought with the dragon and the dragon fought and his angels, and prevailed not: neither was their place found any more in heaven. read more. And the great dragon, that old serpent called the devil and Satan; Was cast out. Which deceiveth all the world. And he was cast into the earth, and his angels were cast out also. And I heard a loud voice saying, "In heaven is now made salvation and strength, and the kingdom of our God, and the power of his Christ: For he is cast down which accused them before God day and night:
Hastings
Morish
Micai'ah
Son of Imla. When Ahab was joined by Jehoshaphat, and all Ahab's prophets foretold his success against Ramoth-gilead, Jehoshaphat asked if there was not yet another prophet of Jehovah of whom they could inquire. Then Micaiah was sent for, though Ahab said that he hated him, for he always prophesied evil unto him. At first Micaiah said, "Go ye up, and prosper, and they shall be delivered into your hand." The way in which this was said apparently convinced Ahab that it was spoken in irony, for he said, "How many times shall I adjure thee that thou say nothing but the truth to me in the name of the Lord?" Micaiah at once said that he saw all Israel scattered, having no shepherd. Jehovah said they had no master.
Then he relates that he had seen, probably in a vision, Jehovah sitting on His throne, and asking who would persuade Ahab to go to Ramoth-gilead and fall there. A spirit volunteered to accomplish it by being a lying spirit in the mouth of all Ahab's prophets. This had come to pass. Zedekiah, one of Ahab's prophets, struck Micaiah on the cheek, and said, "Which way went the Spirit of the Lord from me to speak unto thee?" Micaiah replied, "Behold, thou shalt see on that day when thou shalt go into an inner chamber to hide thyself." Ahab disguised himself, but was wounded by an arrow and died. Ahab's four hundred prophets, and Jehovah's one prophet are an instance of the conflict of spirits, which the Christian is now called upon to try. 1Ki 22:8-28; 2Ch 18:7-27.
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And the king of Israel said to Jehoshaphat, "There is yet one, by whom we may ask counsel of the LORD: one Micaiah the son of Imlah. But I hate him: for he never prophesieth good unto me, but evil." And Jehoshaphat said, "Let not the king say so." Then the king of Israel called unto one of his chamberlains and said, "Fetch Micaiah the son of Imlah hither at once." read more. And the king of Israel and Jehoshaphat the king of Judah sat either in his seat and their apparel on them, in a void place beside the entering of the gate of Samaria, and all the Prophets prophesying before them. And Zedekiah the son of Chenaanah made horns of iron and said, "Thus sayeth the LORD, 'With these horns thou shalt winnow the Syrians until thou have made an end of them." And all the Prophets prophesied even so, saying, "Go to Ramoth in Gilead and prosper, for the LORD shall deliver it into the hands of the king." And the messenger that was gone to call Micaiah, said unto him, "See, the words of the Prophets speak good unto the king with one voice: let thy words, I pray thee, be like the words of one of them, and speak that is good." And Micaiah said, "As surely as the LORD liveth, what the LORD putteth in my mouth, that will I speak." And when he was come to the king, the king said to him, "Micaiah, shall we go to Ramoth in Gilead to battle, or shall we be still?" And he said unto him, "Go and prosper, the LORD deliver it unto the hands of the king." And the king said unto him, "How often shall I adjure thee, that thou tell me nothing but truth, in the name of the LORD?" Then he said, "I saw all Israel scattered upon the hills, as sheep that have no shepherds. And the LORD said, 'Those have no master; let them return, every man to his house in peace.'" Then said the king of Israel to Jehoshaphat, "Did I not tell thee, that he would prophesy no good unto me, but evil?" And Micaiah said, "Hear therefore the word of the LORD. I saw the LORD sit on his seat and all his company of heaven standing about him, on his righthand and on his left. And the LORD said, 'Who shall deceive Ahab that he may go and be slain at Ramoth in Gilead?' And one said on this manner and another on that. Then came forth a spirit and stood before the LORD and said, 'I will deceive him.' And the LORD said, 'Wherewith?' And he said, 'I will go out and be a false spirit in the mouths of all Prophets.' And the LORD said, 'Thou shalt deceive him and also prevail, go forth and do even so.' Now therefore behold, the LORD hath put a lying spirit in the mouth of all these thy Prophets: when in very deed the LORD hath spoken evil toward thee." Then Zedekiah the son of Chenaanah went and smote Micaiah on the cheek, and said, "How is the spirit of the LORD gone from me, to speak in thee?" And Micaiah said, "Behold, thou shalt see in that day, when thou shalt go from chamber to chamber to hide thee." And the king of Israel said, "Take Micaiah and carry him back again into Amon the governor of the city, and unto Joab the king's son, and say, 'Thus sayeth the king. Put ye this fellow in the prison house and feed him with bread and water straightly, until I return in peace.'" Then Micaiah said, "If thou come safe again, the LORD hath not spoken in me." And he said moreover, "Hearken to the people every one of you."
Smith
Mica'iah
(who is like God?). Micahiah, the son of Imlah, was a prophet of Samaria, who in the last year of the reign of Ahab king of Israel predicted his defeat and death, B.C. 897.
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And they continued three years without war between Syria and Israel. And the third year, Jehoshaphat king of Judah came to the king of Israel. read more. Then said the king of Israel unto his servants, "Know ye not that Ramoth in Gilead is ours, and we sit still and take it not out of the hands of the king of Syria?" And he said unto Jehoshaphat, "Wilt thou go with me to battle, to Ramoth in Gilead?" And Jehoshaphat said unto the king of Israel, "I will be as thou art, and my people shall be as thine, and my horses as thine." And Jehoshaphat said unto the king of Israel, "Ask counsel, I pray thee, of the LORD today." And then the king of Israel gathered of the Prophets together, upon a four hundred men, and said unto them, "Shall I go to Ramoth in Gilead to battle, or be still?" And they said, "Go: for the Lord shall deliver it into the hands of the king." And Jehoshaphat said, "Is there never a Prophet of the LORD's here, more, that we might enquire of him?" And the king of Israel said to Jehoshaphat, "There is yet one, by whom we may ask counsel of the LORD: one Micaiah the son of Imlah. But I hate him: for he never prophesieth good unto me, but evil." And Jehoshaphat said, "Let not the king say so." Then the king of Israel called unto one of his chamberlains and said, "Fetch Micaiah the son of Imlah hither at once." And the king of Israel and Jehoshaphat the king of Judah sat either in his seat and their apparel on them, in a void place beside the entering of the gate of Samaria, and all the Prophets prophesying before them. And Zedekiah the son of Chenaanah made horns of iron and said, "Thus sayeth the LORD, 'With these horns thou shalt winnow the Syrians until thou have made an end of them." And all the Prophets prophesied even so, saying, "Go to Ramoth in Gilead and prosper, for the LORD shall deliver it into the hands of the king." And the messenger that was gone to call Micaiah, said unto him, "See, the words of the Prophets speak good unto the king with one voice: let thy words, I pray thee, be like the words of one of them, and speak that is good." And Micaiah said, "As surely as the LORD liveth, what the LORD putteth in my mouth, that will I speak." And when he was come to the king, the king said to him, "Micaiah, shall we go to Ramoth in Gilead to battle, or shall we be still?" And he said unto him, "Go and prosper, the LORD deliver it unto the hands of the king." And the king said unto him, "How often shall I adjure thee, that thou tell me nothing but truth, in the name of the LORD?" Then he said, "I saw all Israel scattered upon the hills, as sheep that have no shepherds. And the LORD said, 'Those have no master; let them return, every man to his house in peace.'" Then said the king of Israel to Jehoshaphat, "Did I not tell thee, that he would prophesy no good unto me, but evil?" And Micaiah said, "Hear therefore the word of the LORD. I saw the LORD sit on his seat and all his company of heaven standing about him, on his righthand and on his left. And the LORD said, 'Who shall deceive Ahab that he may go and be slain at Ramoth in Gilead?' And one said on this manner and another on that. Then came forth a spirit and stood before the LORD and said, 'I will deceive him.' And the LORD said, 'Wherewith?' And he said, 'I will go out and be a false spirit in the mouths of all Prophets.' And the LORD said, 'Thou shalt deceive him and also prevail, go forth and do even so.' Now therefore behold, the LORD hath put a lying spirit in the mouth of all these thy Prophets: when in very deed the LORD hath spoken evil toward thee." Then Zedekiah the son of Chenaanah went and smote Micaiah on the cheek, and said, "How is the spirit of the LORD gone from me, to speak in thee?" And Micaiah said, "Behold, thou shalt see in that day, when thou shalt go from chamber to chamber to hide thee." And the king of Israel said, "Take Micaiah and carry him back again into Amon the governor of the city, and unto Joab the king's son, and say, 'Thus sayeth the king. Put ye this fellow in the prison house and feed him with bread and water straightly, until I return in peace.'" Then Micaiah said, "If thou come safe again, the LORD hath not spoken in me." And he said moreover, "Hearken to the people every one of you." And so the king of Israel, and Jehoshaphat the king of Judah went up to Ramoth in Gilead. And the king of Israel said to Jehoshaphat, "Change thee and get thee to war: but put on thine own apparel." And the king of Israel changed himself, and went to battle also. But the king of Syria had commanded the captains of his chariots, of which he had thirty two, saying, "Fight neither with small nor great, save with the king of Israel only." And when the captains of the chariots saw Jehoshaphat, they thought he had been the king of Israel, and therefore turned to him to fight. But Jehoshaphat cried out. And when the captains of the chariots saw that he was not the king of Israel, they turned back from him. And a certain man drew a bow ignorantly and smote the king of Israel between the ribs of his harness. Wherefore the king said unto the driver of his chariot, "Turn thy hand and carry me out of the host, for I am hurt." And the battle increased that day, and the king continued in his chariot before the Syrians, and died at evening. And the blood ran out of the wound into the bottom of the chariot.