Reference: Moab
Easton
the seed of the father, or, according to others, the desirable land, the eldest son of Lot (Ge 19:37), of incestuous birth.
(2.) Used to denote the people of Moab (Nu 22:3-14; Jg 3:30; 2Sa 8:2; Jer 48:11,13).
(3.) The land of Moab (Jer 48:24), called also the "country of Moab" (Ru 1:2,6; 2:6), on the east of Jordan and the Dead Sea, and south of the Arnon (Nu 21:13,26). In a wider sense it included the whole region that had been occupied by the Amorites. It bears the modern name of Kerak.
In the Plains of Moab, opposite Jericho (Nu 22:1; 26:63; Jos 13:32), the children of Israel had their last encampment before they entered the land of Canaan. It was at that time in the possession of the Amorites (Nu 21:22). "Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah," and "died there in the land of Moab, according to the word of the Lord" (De 34:5-6). "Surely if we had nothing else to interest us in the land of Moab, the fact that it was from the top of Pisgah, its noblest height, this mightiest of the prophets looked out with eye undimmed upon the Promised Land; that it was here on Nebo, its loftiest mountain, that he died his solitary death; that it was here, in the valley over against Beth-peor, he found his mysterious sepulchre, we have enough to enshrine the memory in our hearts."
See Verses Found in Dictionary
And the first-born bore a son, and called his name Moab. He is the father of the Moabites to this day.
From there they pulled up stakes and pitched on the other side of Arnon, in the wilderness that comes out of the borders of the Amorites; for Arnon is in the border of Moab, between Moab and the Amorites.
Let me pass through your land. We will not turn into the fields or into the vineyards. We will not drink the waters of the well. We will go along by the king's highway until we are past your borders.
For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab and had taken all his land out of his hand, even to Arnon.
And the sons of Israel pulled up stakes and pitched in the plains of Moab on this side Jordan by Jericho.
And Moab was much afraid of the people because they were many. And Moab was distressed because of the sons of Israel. And Moab said to the elders of Midian, Now this company is licking up all around us, as the ox licks up the grass of the field. And Balak the son of Zippor was king of the Moabites at that time. read more. He sent messengers therefore to Balaam the son of Beor, to Pethor, by the river of the land of the sons of his people, to call him, saying, Behold! A people come out from Egypt. Behold! They cover the face of the earth, and they are staying across from me. Therefore, I pray you, come now and curse this people for me. For they are too mighty for me. Perhaps I shall prevail so that we may strike them, and so that I may drive them out of the land. For I know that he whom you bless is blessed, and he whom you curse is cursed. And the elders of Moab and the elders of Midian pulled up stakes with the rewards of divination in their hand. And they came to Balaam and spoke the words of Balak to him. And he said to them, Stay here tonight, and I will bring you word again, as Jehovah shall speak to me. And the leaders of Moab stayed with Balaam. And God came to Balaam and said, What men are these with you? And Balaam said to God, Balak the son of Zippor, king of Moab, has sent to me, saying, Behold! A people has come out of Egypt which covers the face of the earth. Come now, curse them for me. Perhaps, I shall be able to overcome them and drive them out. And God said to Balaam, You shall not go with them. You shall not curse the people, for they are blessed. And Balaam rose up in the morning and said to the leaders of Balak, Go into your land, for Jehovah refuses to let me go with you. And the leaders of Moab rose up. And they went to Balak and said, Balaam refuses to come with us.
These are those numbered by Moses and Eleazar the priest, who numbered the sons of Israel in the plains of Moab beside Jordan at Jericho.
And Moses the servant of Jehovah died there in the land of Moab, according to the Word of Jehovah. And He buried him in a valley in the land of Moab, opposite Beth-peor. But no man knows of his grave to this day.
These are they whom Moses caused to inherit in the plains of Moab, on the other side Jordan by Jericho, eastward.
So Moab was subdued under the hand of Israel that day. And the land had rest eighty years.
And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehem-judah. And they came to the fields of Moab and stayed there.
Then she arose with her daughters-in-law so that she might return from the fields of Moab. For she had heard in the fields of Moab how Jehovah had visited His people in giving them bread.
And the servant who was set over the reapers answered and said, It is the girl from Moab who came back with Naomi out of the country of Moab.
Moab has been at ease from his youth, and he has settled on his lees and has not been emptied from vessel to vessel, nor has he gone into exile. Therefore his taste remained in him, and his scent is not changed.
And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel their hope.
and on Kerioth, and on Bozrah, and on all the cities of the land of Moab, far or near.
Fausets
("from father"), i.e. the incestuous offspring of Lot's older daughter, near Zoar, S.E. of the Dead Sea (Ge 19:37). Originally the Moabites dwelt due E. of the Dead Sea, from whence they expelled the Emims. Their territory was 40 miles long, 12 wide, the modern Belka or Kerak (De 2:10-11). Afterward, Sihon king of the Amorites drove them S. of the river Amon, now wady el Mojib (Nu 21:13,26-30; Jg 11:13,18), which thenceforward was their northern boundary. Israel was forbidden to meddle with them (Jg 11:9,19) on account of the tie of blood through Lot, Abraham's nephew, for Jehovah gave Ar unto the children of Lot, having dispossessed the giant Emims. It was only when Moab seduced Israel to idolatry and impurity (Numbers 25), and hired Balaam to curse them, that they were excluded from Jehovah's congregation to the tenth generation (De 23:3-4). Ammon was more roving than Moab and occupied the pastures to the N.E. outside the mountains.
Moab was more settled in habits, and remained nearer the original seat Zoar. Its territory after the Amorite conquest was circumscribed, but well fortified by nature (Nu 21:20, margin); called "the field of Moab" (Ru 1, and "the corner of Moab" (Nu 24:17; Jer 48:45). The country N. of Arnon, opposite Jericho reaching to Gilead, was more open; vast prairie-like plains broken by rocky prominences; "the land of Moab" (De 1:5; 32:49). Besides there was the Arboth Moab, "plains (rather deep valley) of Moab," the dry sunken valley of Jordan (Nu 22:1). Outside of the hills enclosing Moab proper on the S.E. are the uncultivated pastures called midbar, "wilderness," facing Moab (Nu 21:11). Through it Israel advanced. The song (Ex 15:15) at the Red Sea first mentions the nation, "trembling shall take hold upon ... the mighty men of Moab."
Israel's request for a passage through Edom and Moab, and liberty to purchase bread and water, was refused (Jg 11:17; Nu 20:14-21). In Israel's circuitous march round the two kingdoms they at last, when it suited their own selfish ends and when they could not prevent Israel's march, sold them bread and water (De 2:28-29; 23:3-4). The exclusion of a Moabite from the congregation only forbade his naturalization, not his dwelling in Israel nor an Israelite marrying a Moabitess. Ruth married Naomi's son, but became a proselyte. The law of exclusion it is clear could never have been written after David's time, whose great grandmother was a Moabitess. Israel was occupying the country N. of Arnon which Moab had just lost to Sihon, and which Israel in turn had wrested from him, and with its main force had descended from the upper level to the Shittim plains, the Arboth Moab, in the Jordan valley, when Balak, alarmed for his already diminished territory, induced the Midianite "elders" to join him and hired Balak; virtually, though never actually, "warring against Israel" (Jos 24:9; Jg 11:25).
The daughters of Moab, mentioned in Nu 25:1, were those with whom Israel "began whoredom," but the main guilt was Midian's, and on Midian fell the vengeance (Nu 25:16-18; 31:1-18). Moab's licentious rites furnished the occasion, but Midian was the active agent in corrupting the people. Balak (contrast, "the former king of Moab," Nu 21:26) was probably not hereditary king but a Midianite; the Midianites taking advantage of Moab's weakness after Sihon's victories to impose a Midianite king. Zippor ("bird"), his father, reminds us of other Midianite names, Oreb "crow," Zeeb "wolf"; Sihon may have imposed him on Moab. The five "princes" or "kings" of Midian were vassal "dukes of Sihon dwelling in the country" (Jos 13:21; Nu 31:8). The licentiousness of the neighboring cities of the plain and Moab's origin accord with the more than common licentiousness attributed to Moab and Midian in Numbers 25. Eglon king of Moab, with Ammon and Amalek, smote Israel and occupied Jericho, but was slain by the Benjamite Ehud (Jg 3:12-30). (See EGLON.)
Saul fought Moab successfully, himself also a Benjamite (1Sa 14:47). David moved away to Moab the land of his ancestry, fleeing from Saul, his and Moab's enemy, and committed to the king his father and mother (1Sa 22:3-4). Probably some act of perfidy of Moab, as the murder or treacherous delivering of his parents to Saul, caused David 20 years afterward to slay two thirds of the people, and make bondmen and tributaries of the rest (2Sa 8:2; in this war Benaiah slew two lion-like men, 2Sa 23:20; compare also Ps 60:8, "Moab is my washpot"; yet among David's heroes was "Ithmah the Moabite," 1Ch 11:22,46), fulfilling Balaam's prophecy, Nu 24:17,19; "out of Jacob shall come he that shall destroy him that remaineth of Ar" (Hebrew, namely, of Moab). Among Solomon's foreign concubines were Moabitish women, to whose god Chemosh he built "a high place on the hill before (facing) Jerusalem" (1Ki 11:1,7,33), where it remained until Josiah defiled it four centuries afterward (2Ki 23:13).
At the severance of Israel from Judah Moab was under Israel, because the Jordan fords lay within Benjamin which in part adhered to the northern kingdom. At Ahab's death Mesh and Dibon, who had paid for the time the enormous tribute, 100,000; lambs and 100,000 rams with the wool, revolted (2Ki 1:1; 3:4-5). (See MESH; DIBON.) His first, step was, he secured the cooperation of Ammon and others enumerated in Ps 83:7-8, in an invasion of Judah, which was before Jehoshaphat's alliance with Ahaziah (2Ch 20:1-35), therefore still earlier than the invasion of Moab by the confederate kings of Edom, Israel (Jehoram, Ahaziah's son), and Judah (2 Kings 3). (See JEHOSHAPHAT; JEHORAM; ELISHA; EDOM.) Mutual dissension, under God, destroyed this heterogeneous mass. Then followed the joint invasion of Moab by Jehoshaphat of Judah, Jehoram of Israel, and the king of Edom (2 Kings 3).
The Septuagint states that the Moabite king assembled all old enough to bear a sword girdle. His mistaking the water glowing red with the morning sun for the mutually shed blood of the invaders (which observe he remembered had happened to his own and the allied forces attacking Jehoshaphat) caused Moab to rush forward for spoil, only to be slaughtered by the allies. At Kirhareseth or Kerak his immolation of his own son struck superstitious fear into the besiegers so that they retired (2Ki 3:27; compare Mic 6:5-8); and then followed all the conquests which Mesha records on the Moabite stone. Then too Moah, indignant at his former ally Edom having joined Israel against him, when Israel and Judah retired, burned the king of Edom alive, reducing his bones to lime; or, as Hebrew tradition represents, tore his body after death from the grave and burned it (Am 2:1). Moabite marauding "bands" thenceforward at intervals invaded Israel, as under Jehoahaz (2Ki 13:20).
A century and a half later, in Isaiah's "burden of Moab" (Isaiah 15-16) Moab appears possessing places which it had held in the beginning N. of Arnon, and which had been vacated by Reuben's removal to Assyria (1Ch 5:25-26). Compare also Jeremiah 48, a century later, about 600 B.C. Isaiah (Isa 16:14) foretells, "within three years, as the years of an hireling (who has a fixed term of engagement, so Moab's time of doom is fixed) ... the glory of Moab shall be contemned." Fulfilled by Shalmaneser or Sargon, who destroyed Samaria and ravaged the whole E. of Jordan (725-723 B.C.). As Ammon, so Moab probably, put itself under Judah's king, Uzziah's protection, to which Isaiah (Isa 16:1, "send ye the lamb (the customary tribute) to the ruler ... unto ... Zion") refers (2Ch 26:8; 2Sa 8:2; 2Ki 3:4). Moab contrasts with Ammon, Edom, Philistia, Amalek, Midian, as wealthy, abounding in vineyards, fruitful fields, and gardens, and civilized to a degree next Israel.
Hence flowed "pride (he is exceeding proud), loftiness, arrogance, and haughtiness of heart" (Jer 48:26,29; Isa 16:6-7). This sin is what brought on Moab destruction, "for he magnified himself against the Lord," boasting against God's people that whereas Israel was fallen Moab remained flourishing (Jas 5:6). In Isa 25:10-12 Moab is the representative of Israel's and the church's foes, especially antichrist, the last enemy. Jehovah, as a "swimmer," strikes out ri
See Verses Found in Dictionary
And the first-born bore a son, and called his name Moab. He is the father of the Moabites to this day.
Then the princes of Edom were terrified. Trembling seized upon the mighty men of Moab. All the people of Canaan shall melt away.
and showing mercy to thousands of those that love Me and keep My commandments.
And Moses sent messengers from Kadesh to the king of Edom, So says your brother Israel, You know all the trouble that has happened to us, how our fathers went down into Egypt, and we have lived in Egypt a long time. And the Egyptians troubled us and our fathers. read more. And when we cried to Jehovah, He heard our voice and sent an Angel, and has brought us forth out of Egypt. And behold! We are in Kadesh, a city in the outermost part of your border. Let us pass, I pray you, through your country. We will not pass through a field, nor through a vineyard, neither will we drink of the water of a well. We will go by the king's highway. We will not turn to the right hand nor to the left until we have passed your borders. And Edom said to him, You shall not pass by me, lest I come out against you with the sword. And the sons of Israel said to him, We will go by the highway. And if I and my cattle drink of your water, then I will pay for it. Without doing anything, I will only go through on my feet. And he said, You shall not go through. And Edom came out against him with many people, and with a strong hand. So Edom refused to give Israel passage through his border. Therefore Israel turned away from him.
And they pulled up stakes from Oboth and pitched at Ije-abarim in the wilderness before Moab, toward the sunrising.
From there they pulled up stakes and pitched on the other side of Arnon, in the wilderness that comes out of the borders of the Amorites; for Arnon is in the border of Moab, between Moab and the Amorites.
and from Bamoth in the valley, in the country of Moab, they worked to the top of Pisgah, which looks toward the wilderness.
For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab and had taken all his land out of his hand, even to Arnon.
For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab and had taken all his land out of his hand, even to Arnon. Therefore they who speak in proverbs say, Come into Heshbon. Let the city of Sihon be built and prepared. read more. For there has gone out a fire from Heshbon, a flame from the city of Sihon. It has consumed Ar of Moab, the lords of the high places of Arnon. Woe to you, Moab! You are undone, O people of Chemosh! He has given his sons to be runaways, and his daughters to go into captivity, to Sihon king of the Amorites. We have cast them down. Heshbon has perished even to Dibon, and we have laid them waste even to Nophah which is to Medeba.
And the sons of Israel pulled up stakes and pitched in the plains of Moab on this side Jordan by Jericho.
I shall see him, but not now. I shall behold him, but not near. There shall come a Star out of Jacob, and a Scepter shall rise out of Israel, and shall strike the corners of Moab, and destroy all the sons of tumult.
I shall see him, but not now. I shall behold him, but not near. There shall come a Star out of Jacob, and a Scepter shall rise out of Israel, and shall strike the corners of Moab, and destroy all the sons of tumult.
Out of Jacob shall come He who shall have dominion and shall destroy him who remains of the city.
And Israel lived in Shittim, and the people began to fornicate with the daughters of Moab.
And Jehovah spoke to Moses saying, Trouble the Midianites and strike them. read more. For they trouble you with their lies, with which they have deceived you in the matter of Peor, and in the matter of Cozbi the daughter of a ruler of Midian, their sister, who was stricken in the day of the plague because of Peor.
And Jehovah spoke to Moses saying, Avenge the sons of Israel from the Midianites. Afterward you shall be gathered to your people. read more. And Moses spoke to the people saying, Arm some of yourselves to the war, and let them go against the Midianites, and avenge Jehovah on Midian. You shall send to the war a thousand from every tribe, throughout all the tribes of Israel. So there were delivered out of the thousands of Israel, a thousand of every tribe, twelve thousand armed for war. And Moses sent them to the war, a thousand of every tribe. He sent them and Phinehas the son of Eleazar the priest, to the war, with the holy instruments and the trumpets to blow in his hand. And they warred against the Midianites, as Jehovah commanded Moses. And they killed all the males. And they killed the kings of Midian, besides the rest of their slain: Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian. They also killed Balaam the son of Beor with the sword.
And they killed the kings of Midian, besides the rest of their slain: Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian. They also killed Balaam the son of Beor with the sword. And the sons of Israel took all the women of Midian captive, and their little ones, and the spoil of all their cattle, and all their flocks, and all their goods. read more. And they burned with fire all their cities, their homes, and all their towers. And they took all the spoil and all the prey of men and animals. And they brought the captives, and the prey, and the spoil, to Moses and to Eleazar the priest, and to the congregation of the sons of Israel, to the camp at the plains of Moab, which are beside Jordan, at Jericho. And Moses and Eleazar the priest, and all the rulers of the congregation, went forth to meet them outside the camp. And Moses was angry with the officers of the army, the captains over thousands and captains over hundreds, who came from the battle. And Moses said to them, Have you saved all the women alive? Behold, these caused the sons of Israel, through the counsel of Balaam, to commit sin against Jehovah in the matter of Peor, and the plague was on the congregation of Jehovah. And now kill every male among the little ones, and kill every woman that has known man by lying with him. But all the female children that have not known a man by lying with him, keep alive for yourselves.
beyond the Jordan, in the land of Moab, Moses began to explain this Law, saying,
The Emim lived there in times past, a great people, who were many and tall like the Anakim. And they were known as giants, like the sons of Anak, but the Moabites called them Emim.
You shall sell me food for silver, so that I may eat, and give me water for silver so that I may drink. Only I will pass through on my feet, as the sons of Esau who live in Seir, and the Moabites who live in Ar, did to me, until I shall cross over Jordan into the land which Jehovah our God gives us.
An Ammonite or Moabite shall not enter into the congregation of Jehovah. Even to their tenth generation they shall not enter into the congregation of Jehovah forever,
An Ammonite or Moabite shall not enter into the congregation of Jehovah. Even to their tenth generation they shall not enter into the congregation of Jehovah forever, because they did not meet you with bread and with water in the way when you came forth out of Egypt, and because they hired against you Balaam the son of Beor, of Pethor of Mesopotamia, to curse you.
because they did not meet you with bread and with water in the way when you came forth out of Egypt, and because they hired against you Balaam the son of Beor, of Pethor of Mesopotamia, to curse you.
Go up into Mount Abarim, to Mount Nebo in the land of Moab, which is opposite Jericho; and behold the land of Canaan which I am giving to the sons of Israel for a possession.
and all the cities of the plain, and all the kingdom of Sihon king of the Amorites, who reigned in Heshbon (whom Moses struck with the rulers of Midian, Evi, and Rekem, and Zur, and Hur, and Reba, rulers of Sihon, the inhabitants of the land).
Then Balak the son of Zippor, king of Moab, arose and warred against Israel, and sent and called Balaam the son of Beor to curse you.
And the sons of Israel did evil again in the sight of Jehovah. And Jehovah made Eglon the king of Moab strong against Israel because they had done evil in the sight of Jehovah. And he gathered to him the sons of Ammon and Amalek. And he went forth and struck Israel, and took the city of palm trees. read more. So the sons of Israel served Eglon the king of Moab eighteen years. But when the sons of Israel cried to Jehovah, Jehovah raised them up a deliverer, Ehud the son of Gera, a Benjamite, a left-handed man. And the sons of Israel sent a present to Eglon the king of Moab by him. But Ehud made himself a dagger which had two edges, a cubit long. And he tied it under his clothing upon his right thigh. And he brought the present to Eglon king of Moab. And Eglon was a very fat man. And when he had finished offering the present, he sent away the people who carried the present. But he himself turned again from the graven images by Gilgal, and said, I have a secret message for you, O, king. And he said, Keep silence. And all that stood by him went out from him. And Ehud came to him. And he was sitting in the cool roof room which he had for himself alone. And Ehud said, I have a message from God to you. And he rose out of his seat. And Ehud put forth his left hand and took the dagger from his right thigh, and thrust it into his belly. And the haft also went in after the blade. And the fat closed upon the blade, so that he could not draw the dagger out of his belly. And the dung came out. Then Ehud went forth through the porch, and shut the doors of the room upon him, and locked them. And when he had gone out, his servants came. And they looked, and, behold, the doors of the roof room were locked, they said, Surely he is covering his feet in his cool roof room. And they waited until they were ashamed. And, behold, he did not open the doors of the room. And they took a key and opened them. And behold, their lord had fallen down dead on the earth. And Ehud escaped while they waited, and passed beyond the graven images, and escaped to Seirath. And it happened, when he had come, he blew a ram's horn in the mountain of Ephraim, and the sons of Israel went down with him from the mountain, and he before them. And he said to them, Follow after me. For Jehovah has delivered your enemies the Moabites into your hand. And they went down after him and took the fords of Jordan toward Moab, and did not allow a man to pass over. And they killed about ten thousand of the men of Moab at that time, all lusty, and all men of might. And there did not escape a man. So Moab was subdued under the hand of Israel that day. And the land had rest eighty years.
And Jephthah said to the elders of Gilead, If you bring me home again to fight against the sons of Ammon, and Jehovah delivers them before me, shall I be your head?
And the king of the sons of Ammon answered to the messengers of Jephthah, Because Israel took away my land when they came up out of Egypt, from Arnon even to Jabbok, and to Jordan. Now therefore restore those lands peaceably.
And Israel sent messengers to the king of Edom, saying, I pray you, let me pass through your land. But the king of Edom would not listen. And in the same way they sent to the king of Moab, but he would not. And Israel stayed in Kadesh. And they went along through the wilderness, and went around the land of Edom and the land of Moab, and came by the east side of the land of Moab and pitched on the other side of Arnon, but they did not come within the border of Moab; for Arnon was the border of Moab. read more. And Israel sent messengers to Sihon king of the Amorites, the king of Heshbon. And Israel said to him, We pray you, let us pass through your land to my place.
And now are you any better than Balak the son of Zippor, king of Moab? Did he ever strive against Israel, or did he ever fight against them
And Saul took the kingdom over Israel and fought against all his enemies on every side, with Moab, and with the sons of Ammon, and with Edom, and with the kings of Zobah, and with the Philistines. And wherever he turned himself, he troubled them.
And David went from there to Mizpeh of Moab. And he said to the king of Moab, Please let my father and my mother come forth and be with you until I know what God will do for me. And he brought them before the king of Moab. And they lived with him all the time that David was in the stronghold.
And he struck Moab, and measured them with a line, casting them down to the ground. Even with two lines he measured to put to death, and with one full line to keep alive. And the Moabites became David's servants, bringing gifts.
And Benaiah the son of Jehoiada from Kabzeel, a son of a mighty man, great in deeds. He killed two lion-like men of Moab. He went down also and killed a lion in the middle of a pit in time of snow.
And King Solomon loved many foreign women, even the daughter of Pharaoh, Moabites, Ammonites, Edomites, Sidonians, Hittites;
Then Solomon built a high place for Chemosh, the abomination of Moab, in the hill which is before Jerusalem, and for Molech, the abomination of the sons of Ammon.
because they have forsaken Me, and have worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of the Moabites, and Milcom the goddess of the sons of Ammon, and have not walked in My ways, to do what is right in My eyes, and to keep My statutes and My judgments, as David his father did.
And Moab rebelled against Israel after the death of Ahab.
And Mesha king of Moab was a sheepmaster, and paid to the king of Israel a hundred thousand lambs, and a hundred thousand rams with the wool. And it happened when Ahab was dead, the king of Moab rebelled against the king of Israel.
And he took his oldest son, who would have reigned in his place, and offered him for a burnt offering on the wall. And there was great anger against Israel. And they left him, and returned to the land.
And Elisha died, and they buried him. And the bands of the Moabites invaded the land at first of the year.
And the high places which were before Jerusalem on the right hand of the Mount of Corruption, which Solomon the king of Israel had built for Ashtoreth the abomination of the Sidonians, and for Chemosh the abomination of the Moabites, and for Milcom the abomination of the sons of Ammon, the king defiled.
And Jehovah sent against him troops of the Chaldees, and bands of the Syrians, and troops of the Moabites, and troops of the Ammonites. And He sent them against Judah to destroy it, according to the Word of Jehovah which He spoke by His servants the prophets.
The sons of Shelah the son of Judah: Er the father of Lecah, and Laadah the father of Mareshah, and the families of the house of those who worked fine linen, from the house of Ashbea, and Jokim, and the men of Chozeba, and Joash, and Saraph, who had the rule over Moab, and Jashubi-lehem. And these are ancient things. read more. These were the potters and those who lived among plants and hedges. They lived there with the king for his work.
And they sinned against the God of their fathers, and went lusting after the gods of the people of the land, whom God destroyed before them. And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria. And he exiled them, the people of Reuben and the people of Gad, and the half tribe of Manasseh, and brought them to Halah, and Habor, and Hara, and to the river Gozan, to this day.
And Shaharaim fathered sons in the land of Moab, after he had sent them away. Hushim and Baara were his wives. And by his wife Hodesh, were Jobab, and Zibia, and Mesha, and Malcham, read more. and Jeuz, and Shachia, and Mirma. These were his sons, heads of the fathers.
Benaiah the son of Jehoiada, the son of a mighty man of Kabzeel, had done many acts. He killed two lion-like men of Moab. He also went down and killed a lion in a pit on a snowy day.
Eliel the Mahavite, and Jeribai, and Joshaviah, sons of Elnaam, and Ithmah the Moabite,
And it happened after this the sons of Moab, and the sons of Ammon came in, and with them others besides the Ammonites, to battle against Jehoshaphat. And they came in and spoke to Jehoshaphat, saying, A great multitude has come against you from beyond the sea on this side of Syria. And behold, they are in Hazazon-tamar, which is En-gedi. read more. And Jehoshaphat feared and set himself to seek Jehovah, and called for a fast throughout all Judah. And Judah gathered themselves to ask of Jehovah. Even out of all the cities of Judah they came to seek Jehovah. And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of Jehovah, before the new court, and said, O Jehovah, the God of our Fathers, are You not God in Heaven? And do You rule over all the kingdoms of the nations? And is there power and might in Your hand, so that none is able to withstand You? Are You not our God? Did You not drive out the people of this land before Israel, and give it to the seed of Your friend Abraham forever? And they lived in it. And they have built You a temple in it for Your name, saying, If evil comes on us, whether the sword, judgment, or plague, or famine, and we stand before this house and in Your presence (for Your name is in this house) and cry to You in our affliction, then You will hear and help. And now, behold, the sons of Ammon and Moab and Mount Seir, whom You would not let Israel invade when they came out of the land of Egypt, but they turned from them and did not destroy them, behold, they reward us by coming to cast us out of Your possession, which You have given us to inherit. O our God, will You not judge them? For we have no might against this great company which comes against us. Nor do we know what to do, but our eyes are on You. And all Judah stood before Jehovah with their little ones, their wives, and their sons. And the Spirit of Jehovah came on Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, in the midst of the congregation. And he said, Listen, all Judah, and you people of Jerusalem, and King Jehoshaphat! So says Jehovah to you, Do not be afraid nor dismayed because of this great multitude. For the battle is not yours, but God's. Tomorrow go down against them. Behold, they come up by the cliff of Ziz. And you shall find them at the end of the valley, before the wilderness of Jeruel. You shall not fight in this battle. Set yourselves and stand, and see the salvation of Jehovah with you, O Judah and Jerusalem. Do not fear nor be dismayed. Tomorrow go out against them, for Jehovah will be with you. And Jehoshaphat bowed his face to the ground. And all Judah and the people of Jerusalem fell before Jehovah, worshiping Jehovah. And the Levites, of the sons of the Kohathites and of the sons of the Korahites, stood up to praise Jehovah, the God of Israel with a loud voice on high. And they rose early in the morning and went out into the wilderness of Tekoa. And as they went out, Jehoshaphat stood and said, Hear me, O Judah, and you people of Jerusalem. Believe in Jehovah your God, and so you shall be established. Believe His prophets, and so you shall be blessed. And he consulted with the people, and he appointed singers to Jehovah and praisers to praise the beauty of holiness as they went out before the army, and to say, Praise Jehovah, for His mercy endures forever. And when they began to sing and to praise, Jehovah set ambushes against the sons of Ammon, Moab, and mount Seir, who had come against Judah. And they were beaten. For the sons of Ammon and Moab stood up against the people of mount Seir to completely kill and destroy. And when they had made an end of the people of Seir, everyone helped to destroy another. And when Judah came to the watchtower in the wilderness, they looked at the multitude. And behold! They were dead bodies fallen to the earth, and none escaped. And Jehoshaphat and his people came to take their plunder, they found among them in abundance both riches and precious jewels in great number with the dead bodies, which they stripped off for themselves, more than they could carry away. And they were three days in gathering of the plunder, it was so much. And on the fourth day they gathered themselves in the Valley of Blessing. For there they blessed Jehovah. And the name of the same place was called the Valley of Blessing until this day. And they returned, every man of Judah and Jerusalem, and Jehoshaphat in front of them, to go again to Jerusalem with joy. For Jehovah had made them to rejoice over their enemies. And they came into Jerusalem with harps and with lyres, and with trumpets to the house of Jehovah. And the fear of God was on all the kingdoms of those countries, when they had heard that Jehovah fought against the enemies of Israel. And the kingdom of Jehoshaphat was quiet. For his God gave him rest round about. And Jehoshaphat reigned over Judah, thirty-five years old when he began to reign, and he reigned twenty-five years in Jerusalem. And his mother's name was Azubah the daughter of Shilhi. And he walked in the way of Asa his father, and did not depart from it, doing the right in the sight of Jehovah. But, the high places were not taken away, for as yet the people had not prepared their hearts to the God of their fathers. And the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu the son of Hanani, which were taken up in the Book of the Kings of Israel. And after this Jehoshaphat king of Judah joined himself with Ahaziah king of Israel; he did wickedly to do so.
And the Ammonites paid tribute to Uzziah. And his name spread abroad even to the entrance of Egypt, for he was made very strong.
The sons of Pahath-moab, of the sons of Jeshua and Joab, two thousand eight hundred and twelve.
But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard, they laughed us to scorn, and despised us. And they said, What is this that you do? Will you rebel against the king?
But it happened when Sanballat heard that we built the wall, he was angry and greatly displeased, and mocked the Jews.
And it happened, when Sanballat, and Tobiah and Geshem the Arabian, and the rest of our enemies heard that I had built the wall, and that there was no break left in it (though at that time I had not set the doors on the gates),
Moab is My washpot; over Edom I will cast out My shoe; over Philistia I cry in triumph.
Gebal, and Ammon, and Amalek; the Philistines with the people of Tyre; and Assyria has joined with them; they have helped the sons of Lot. Selah.
But they shall fly on the shoulders of the Philistines to the west; they shall spoil the sons of the east together; they shall lay their hand on Edom and Moab; and the sons of Ammon shall obey them.
Send the lamb to the ruler of the land from the rock of the desert to the mount of the daughter of Zion.
We have heard of the pride of Moab; very proud; even of his vanity, and his pride, and his rage; not so are his babblings. So Moab shall howl for Moab, everyone shall howl. All of it shall howl for the foundations of Kir-hareseth; surely they are stricken.
But now Jehovah has spoken, saying, Within three years, as the years of a hireling, and the glory of Moab shall be abased with all that great host and the remnant few; small, not mighty.
For the hand of Jehovah shall rest in this mountain, and Moab shall be trampled under Him, even as straw is trampled in the water of a dung pit. And He shall spread out His hands in their midst, as he who swims strokes to swim. And He shall bring down their pride with the skill of His hands. read more. And the fortress of the high fort of your walls He will lay low, bring to the ground, to the dust.
behold, I will send and take all the families of the north, says Jehovah, and Nebuchadnezzar the king of Babylon, My servant; and will bring them against this land, and against its people, and against all these nations all around. And I will completely destroy them, and make them a waste, and a hissing, and everlasting ruins. And I will take from them the voice of rejoicing and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones and the light of the candle. read more. And this whole land shall be a ruin and a waste. And these nations shall serve the king of Babylon seventy years. And it shall be, when seventy years are fulfilled I will punish the king of Babylon, and that nation, and the land of the Chaldeans, says Jehovah, for their iniquity, and I will make it an everlasting ruin. And I will bring on that land all My Words which I have spoken against it, all that is written in this book which Jeremiah has prophesied against all the nations. For many nations and great kings shall lay service on them also. And I will repay them according to their deeds, and according to the works of their own hands. For so says Jehovah, the God of Israel, to me, Take the wine cup of this wrath at My hand, and cause all the nations to whom I shall send you to drink it. And they shall drink, and reel to and fro, and be maddened, because of the sword that I will send among them. Then I took the cup at Jehovah's hand, and made all the nations drink, to whom Jehovah had sent me. Jerusalem, and the cities of Judah, and the kings of them, and their rulers, to make them a ruin, a horror, a hissing, and a curse, as it is today, Pharaoh, king of Egypt, and his servants, and his rulers, and all his people, and all the mixed people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Azzah, and Ekron, and the rest of Ashdod; Edom, and Moab, and the sons of Ammon,
In the beginning of the reign of Jehoiakim the son of Josiah king of Judah, this Word came to Jeremiah from Jehovah, saying, So says Jehovah to me, Make bonds and yokes for yourself, and put them on your neck. read more. And send them to the king of Edom, and to the king of Moab, and to the king of the Ammonites, and to the king of Tyre, and to the king of Sidon, by the hand of the messengers who came to Jerusalem to Zedekiah king of Judah. And command them to go to their masters, saying, So says Jehovah of Hosts, the God of Israel: So you shall say to your masters, I have made the earth, man, and the animals on the face of the earth, by My great power and by My outstretched arm, and have given it to whom it seemed right to Me. And now I have given all these lands into the hand of Nebuchadnezzar the king of Babylon, My servant. And I have also given him the beast of the field to serve him. And all nations shall serve him, and his son, and his son's son, until the time of his own land comes. And then many nations and great kings shall enslave him. And it shall be, the nation and kingdom which will not serve the same Nebuchadnezzar the king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation I will punish, says Jehovah, with the sword and with the famine, and with the plague, until I have destroyed them by his hand.
For they prophesy a lie to you, to remove you far from your land, and that I should drive you out and you should perish. But the nations who bring their neck under the yoke of the king of Babylon, and serve him, those I will leave on their own land, says Jehovah. And they shall work it and dwell in it.
Make him drunk, for he magnified himself against Jehovah. Moab also shall wallow in his vomit, and he also shall be a mockery.
We have heard the pride of Moab (he is exceedingly proud), his loftiness, and his pride, and his arrogance, and his elevated heart.
Those who fled stood powerless in the shadow of Heshbon, for a fire shall come out from Heshbon, and a flame out of the midst of Sihon, and shall devour the corner of Moab and the crown of the head of the sons of desolation.
So says Jehovah to the sons of Ammon: Has Israel no sons? Or has he no heir? Why does their king inherit Gad, and his people dwell in his cities?
So says the Lord Jehovah: Because Moab and Seir say, Behold, the house of Judah is like all the nations; therefore, behold, I will open the side of Moab from the cities, from his cities, from his borders, the glory of the land, even Beth-jeshimoth, Baal-meon, and Kiriathaim, read more. to the men of the east with the Ammonites. And I will give them in possession so that the Ammonites may not be remembered among the nations. And I will execute judgments on Moab; and they shall know that I am Jehovah.
And he shall enter into the countries and shall overflow and pass over. He shall also enter into the glorious land, and many shall be stumbled. But these shall escape out of his hand: Edom and Moab, and the chief of the sons of Ammon.
So says Jehovah: For three transgressions of Moab, yea for four, I will not turn away from it; because he burned the bones of the king of Edom into lime.
O My people, remember now what Balak king of Moab planned, and what Balaam the son of Beor answered him from Shittim to Gilgal, so that you may know the righteous acts of Jehovah. With what shall I come before Jehovah, to bow myself before God the Most High? Shall I come before Him with burnt offerings, with calves of a year old? read more. Will Jehovah be pleased with thousands of rams, with ten thousands of rivers of oil? Shall I give my first-born for my transgression, the fruit of my body for the sin of my soul? He has shown you, O man, what is good. And what does Jehovah require of you but to do justice and to love mercy and to walk humbly with your God?
I have heard the reproach of Moab, and the curses of the sons of Ammon, with which they have cursed My people and have magnified themselves on their border.
You have condemned and murdered the just; he does not resist you.
Morish
Mo'ab Moabites. Mo'abites
Son of Lot and his eldest daughter; his descendants; and the land which they inhabited. Ge 19:37. No account is given of Moab personally. The territory of his descendants was on the east of the Salt Sea. When the tribe of Reuben obtained their possession, their boundary on the south was the river Arnon, which river was the northern boundary of the Moabites, for they had been driven south by the Amorites before the arrival of Israel. Nu 21:11-30. When the Israelites approached the promised land they were directed not to distress nor contend with Moab, De 2:9, so they passed to the east of them. The Moabites were however filled with terror when they heard that the Amorites had been smitten, and Balak their king hired Balaam to curse Israel. Balaam was compelled by God to bless them instead of cursing them, but he gave to Balak the fatal advice to try to weaken them by seductive alliances (which would cause them to fall under the Lord's discipline), and this, alas, was only too successful: cf. Re 2:14. It was in a valley in the land of Moab that Moses was secretly buried. De 34:6.
In the time of the judges God used Eglon king of Moab to punish Israel, and they served the Moabites eighteen years; but when they cried unto the Lord, He delivered them, and ten thousand of the Moabites were slain. Jg 3:12-30. The relations of Israel with the Moabites were varied. In the prophecy of Isaiah 16 Moab is characteristic of the world in which outcast Israel is hidden: Elimelech and Naomi fled thither from the famine, and David, when Saul was persecuting him, entrusted to their king his father and mother. During his subsequent reign David defeated them and made them tributary. 1Sa 22:3-4; 2Sa 8:2; 1Ch 18:2.
In the time of Jehoshaphat the children of Moab, Ammon and mount Seir attacked Judah, but God made the battle His own and caused them to attack one another. 2Ch 20:1-23. During Ahab's reign they were again tributary, but at his death they threw off their allegiance, but were completely subdued by the united forces of Israel, Judah and Edom. In desperation the king of Moab offered up his eldest son as a sacrifice. 2Ki 3:4-27. They revived to some extent, but were again subdued by Nebuchadnezzar. Jer 27:1-11.
Ruth was a MOABITESS, and so also were some of Solomon's wives, for whom he introduced into Jerusalem the worship of Chemosh the idol of Moab. 2Ki 23:13. The Moabites were not allowed to be received into the congregation of the Lord for ever. De 23:3. The numerous ruins extant in the country of the Moabites show that it was once populously occupied, and it must have been wealthy to have annually paid Israel 100,000 lambs and 100,000 rams with the wool.
Moab is denounced in the prophets: it had reproached God's people, and He declared that it should be as Sodom, as the breeding of nettles and saltpits, and a perpetual desolation. Zep 2:8-9. This is its state at present. In the future the king of the north shall enter "into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon," Da 11:40-41; these will be left for Israel to punish: cf. Isa 11:14.
THE MOABITE STONE. In connection with Moab an interesting monument was discovered in 1868 at Dibon (Dhiban) in the land of Moab. It was a stone 3ft. 10in. by 2ft., and contained 34 lines of inscription in the Phoenician character. When the Arabs discovered that two or three nations were desirous of possessing the stone they thought they should gain more by breaking it into pieces: a fire was kindled beneath it, and, when heated, cold water was poured on the top, which broke it. Eventually about two thirds of these pieces were obtained, and are now in the Museum of the Louvre in Paris: a paper cast is in the British Museum. A paper impression had been taken of the stone before it was broken, which, with the pieces recovered, renders it possible to give a nearly complete translation of the inscription.
It is dedicated to Chemosh, the god of Moab, by Mesha. He admits that Chemosh was angry with his land, and that Omri king of Israel took it, and he and his son oppressed them forty years. Then Chemosh had mercy on it, and the king was able to rescue some of the cities, kill the people, and take the spoil, and he built others, of which he gives the names. There can be no doubt that the Mesha of the stone is the same as the Mesha, of scripture. The son of Omri would be Ahab; and in 2Ki 3:5 it says that on the death of Ahab the king of Moab rebelled against the king of Israel. Ahaziah succeeded Ahab, but it was not he that attacked Moab: his reign (called two years) and the beginning of the reign of Jehoram, would give Mesha time to strengthen himself against Israel and attack some of the outlying cities. Scripture is thus confirmed by this interesting monument.
See Verses Found in Dictionary
And the first-born bore a son, and called his name Moab. He is the father of the Moabites to this day.
And they pulled up stakes from Oboth and pitched at Ije-abarim in the wilderness before Moab, toward the sunrising. From there they pulled up stakes and pitched in the valley of Zered. read more. From there they pulled up stakes and pitched on the other side of Arnon, in the wilderness that comes out of the borders of the Amorites; for Arnon is in the border of Moab, between Moab and the Amorites. Therefore it is said in the Book of the Wars of Jehovah, Waheb in Suphah, and in the torrents of Arnon, and at the stream of the torrents that goes down to the dwelling of Ar and lies upon the border of Moab. And from there they went to Beer. That is the well of which Jehovah spoke to Moses, Gather the people together, and I will give them water. Then Israel sang this song, Spring up, O well. Sing to it. The well which the rulers dug, which the nobles of the people dug with their staves by the word of the Lawgiver. And from the wilderness they went to Mattanah, and from Mattanah to Nahaliel, and from Nahaliel to Bamoth, and from Bamoth in the valley, in the country of Moab, they worked to the top of Pisgah, which looks toward the wilderness. And Israel sent messengers to Sihon king of the Amorites, saying, Let me pass through your land. We will not turn into the fields or into the vineyards. We will not drink the waters of the well. We will go along by the king's highway until we are past your borders. And Sihon would not allow Israel to pass through his border. But Sihon gathered all his people, and went out against Israel in the wilderness. And he came to Jahaz and fought against Israel. And Israel struck him with the edge of the sword and possessed his land from Arnon to Jabbok, even to the sons of Ammon. For the border of the sons of Ammon was strong. And Israel took all these cities. And Israel lived in all the cities of the Amorites in Heshbon, and in all its villages. For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab and had taken all his land out of his hand, even to Arnon. Therefore they who speak in proverbs say, Come into Heshbon. Let the city of Sihon be built and prepared. For there has gone out a fire from Heshbon, a flame from the city of Sihon. It has consumed Ar of Moab, the lords of the high places of Arnon. Woe to you, Moab! You are undone, O people of Chemosh! He has given his sons to be runaways, and his daughters to go into captivity, to Sihon king of the Amorites. We have cast them down. Heshbon has perished even to Dibon, and we have laid them waste even to Nophah which is to Medeba.
And Jehovah said to me, Do not besiege Moab, nor fight with them in battle. For I will not give you any of their land for a possession. Because I have given Ar to the sons of Lot for a possession.
An Ammonite or Moabite shall not enter into the congregation of Jehovah. Even to their tenth generation they shall not enter into the congregation of Jehovah forever,
And He buried him in a valley in the land of Moab, opposite Beth-peor. But no man knows of his grave to this day.
And the sons of Israel did evil again in the sight of Jehovah. And Jehovah made Eglon the king of Moab strong against Israel because they had done evil in the sight of Jehovah. And he gathered to him the sons of Ammon and Amalek. And he went forth and struck Israel, and took the city of palm trees. read more. So the sons of Israel served Eglon the king of Moab eighteen years. But when the sons of Israel cried to Jehovah, Jehovah raised them up a deliverer, Ehud the son of Gera, a Benjamite, a left-handed man. And the sons of Israel sent a present to Eglon the king of Moab by him. But Ehud made himself a dagger which had two edges, a cubit long. And he tied it under his clothing upon his right thigh. And he brought the present to Eglon king of Moab. And Eglon was a very fat man. And when he had finished offering the present, he sent away the people who carried the present. But he himself turned again from the graven images by Gilgal, and said, I have a secret message for you, O, king. And he said, Keep silence. And all that stood by him went out from him. And Ehud came to him. And he was sitting in the cool roof room which he had for himself alone. And Ehud said, I have a message from God to you. And he rose out of his seat. And Ehud put forth his left hand and took the dagger from his right thigh, and thrust it into his belly. And the haft also went in after the blade. And the fat closed upon the blade, so that he could not draw the dagger out of his belly. And the dung came out. Then Ehud went forth through the porch, and shut the doors of the room upon him, and locked them. And when he had gone out, his servants came. And they looked, and, behold, the doors of the roof room were locked, they said, Surely he is covering his feet in his cool roof room. And they waited until they were ashamed. And, behold, he did not open the doors of the room. And they took a key and opened them. And behold, their lord had fallen down dead on the earth. And Ehud escaped while they waited, and passed beyond the graven images, and escaped to Seirath. And it happened, when he had come, he blew a ram's horn in the mountain of Ephraim, and the sons of Israel went down with him from the mountain, and he before them. And he said to them, Follow after me. For Jehovah has delivered your enemies the Moabites into your hand. And they went down after him and took the fords of Jordan toward Moab, and did not allow a man to pass over. And they killed about ten thousand of the men of Moab at that time, all lusty, and all men of might. And there did not escape a man. So Moab was subdued under the hand of Israel that day. And the land had rest eighty years.
And David went from there to Mizpeh of Moab. And he said to the king of Moab, Please let my father and my mother come forth and be with you until I know what God will do for me. And he brought them before the king of Moab. And they lived with him all the time that David was in the stronghold.
And Mesha king of Moab was a sheepmaster, and paid to the king of Israel a hundred thousand lambs, and a hundred thousand rams with the wool. And it happened when Ahab was dead, the king of Moab rebelled against the king of Israel.
And it happened when Ahab was dead, the king of Moab rebelled against the king of Israel. And King Jehoram went out of Samaria at the same time and numbered all Israel. read more. And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab has rebelled against me. Will you go with me against Moab to battle? And he said, I will go up. I am as you are, my people as your people, my horses as your horses. And he said, Which way shall we go up? And he answered, The way through the wilderness of Edom. And the king of Israel and the king of Judah, and the king of Edom went. And they went around behind for seven days' journey. And there was no water for the army, and for the cattle that followed them. And the king of Israel said, Alas! that Jehovah has called these three kings together to deliver them into the hand of Moab! And Jehoshaphat said, Is there not here a prophet of Jehovah, that we may ask of Jehovah by him? And one of the king of Israel's servants answered and said, Here is Elisha the son of Shaphat, who poured water on the hands of Elijah. And Jehoshaphat said, The Word of Jehovah is with him. And the king of Israel, and Jehoshaphat, and the king of Edom went down to him. And Elisha said to the king of Israel, What do I have to do with you? Go to the prophets of your father and to the prophets of your mother. And the king of Israel said to him, No, for Jehovah has called these three kings together to deliver them into the hand of Moab. And Elisha said, As Jehovah of Hosts lives, before whom I stand, surely if it were not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward you nor see you. And now bring me a minstrel. And it happened when the minstrel played, the hand of Jehovah came on him. And he said, So says Jehovah, Make this valley full of ditches. For so says Jehovah, You shall not see wind, nor shall you see rain. Still that valley shall be filled with water, so that you may drink, both you and your cattle, and your animals. And this is a light thing in the sight of Jehovah. He will also deliver the Moabites into your hand. And you shall strike every fortified city, and every choice city. And you shall cut down every good tree and stop all wells of water, and mar every good piece of land with stones. And it happened in the morning when the food offering was offered, behold, water came by the way of Edom, and the country was filled with water. And all Moab had heard that the kings had come up to fight against them, they gathered all that were able to put on armor, and upward, and stood in the border. And they rose up early in the morning, and the sun shone upon the water, and the Moabites saw the water on the other side red like blood. And they said, This is blood. The kings are surely slain, and they have stricken one another. And now, Moab, to the spoil! And they came to the camp of Israel, and the Israelites rose up and struck the Moabites, so that they fled before them. But they entered it and struck Moab. And they beat down the cities, and each man cast his stone on every good piece of land, and filled it. And they stopped all the wells of water, and cut down all the good trees. Only in Kir-haraseth did they leave the stones of it. But the slingers surrounded it and struck it. And when the king of Moab saw that the battle was too strong for him, he took with him seven hundred men who drew swords, in order to break through to the king of Edom. And they could not. And he took his oldest son, who would have reigned in his place, and offered him for a burnt offering on the wall. And there was great anger against Israel. And they left him, and returned to the land.
And the high places which were before Jerusalem on the right hand of the Mount of Corruption, which Solomon the king of Israel had built for Ashtoreth the abomination of the Sidonians, and for Chemosh the abomination of the Moabites, and for Milcom the abomination of the sons of Ammon, the king defiled.
And it happened after this the sons of Moab, and the sons of Ammon came in, and with them others besides the Ammonites, to battle against Jehoshaphat. And they came in and spoke to Jehoshaphat, saying, A great multitude has come against you from beyond the sea on this side of Syria. And behold, they are in Hazazon-tamar, which is En-gedi. read more. And Jehoshaphat feared and set himself to seek Jehovah, and called for a fast throughout all Judah. And Judah gathered themselves to ask of Jehovah. Even out of all the cities of Judah they came to seek Jehovah. And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of Jehovah, before the new court, and said, O Jehovah, the God of our Fathers, are You not God in Heaven? And do You rule over all the kingdoms of the nations? And is there power and might in Your hand, so that none is able to withstand You? Are You not our God? Did You not drive out the people of this land before Israel, and give it to the seed of Your friend Abraham forever? And they lived in it. And they have built You a temple in it for Your name, saying, If evil comes on us, whether the sword, judgment, or plague, or famine, and we stand before this house and in Your presence (for Your name is in this house) and cry to You in our affliction, then You will hear and help. And now, behold, the sons of Ammon and Moab and Mount Seir, whom You would not let Israel invade when they came out of the land of Egypt, but they turned from them and did not destroy them, behold, they reward us by coming to cast us out of Your possession, which You have given us to inherit. O our God, will You not judge them? For we have no might against this great company which comes against us. Nor do we know what to do, but our eyes are on You. And all Judah stood before Jehovah with their little ones, their wives, and their sons. And the Spirit of Jehovah came on Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, in the midst of the congregation. And he said, Listen, all Judah, and you people of Jerusalem, and King Jehoshaphat! So says Jehovah to you, Do not be afraid nor dismayed because of this great multitude. For the battle is not yours, but God's. Tomorrow go down against them. Behold, they come up by the cliff of Ziz. And you shall find them at the end of the valley, before the wilderness of Jeruel. You shall not fight in this battle. Set yourselves and stand, and see the salvation of Jehovah with you, O Judah and Jerusalem. Do not fear nor be dismayed. Tomorrow go out against them, for Jehovah will be with you. And Jehoshaphat bowed his face to the ground. And all Judah and the people of Jerusalem fell before Jehovah, worshiping Jehovah. And the Levites, of the sons of the Kohathites and of the sons of the Korahites, stood up to praise Jehovah, the God of Israel with a loud voice on high. And they rose early in the morning and went out into the wilderness of Tekoa. And as they went out, Jehoshaphat stood and said, Hear me, O Judah, and you people of Jerusalem. Believe in Jehovah your God, and so you shall be established. Believe His prophets, and so you shall be blessed. And he consulted with the people, and he appointed singers to Jehovah and praisers to praise the beauty of holiness as they went out before the army, and to say, Praise Jehovah, for His mercy endures forever. And when they began to sing and to praise, Jehovah set ambushes against the sons of Ammon, Moab, and mount Seir, who had come against Judah. And they were beaten. For the sons of Ammon and Moab stood up against the people of mount Seir to completely kill and destroy. And when they had made an end of the people of Seir, everyone helped to destroy another.
But they shall fly on the shoulders of the Philistines to the west; they shall spoil the sons of the east together; they shall lay their hand on Edom and Moab; and the sons of Ammon shall obey them.
In the beginning of the reign of Jehoiakim the son of Josiah king of Judah, this Word came to Jeremiah from Jehovah, saying, So says Jehovah to me, Make bonds and yokes for yourself, and put them on your neck. read more. And send them to the king of Edom, and to the king of Moab, and to the king of the Ammonites, and to the king of Tyre, and to the king of Sidon, by the hand of the messengers who came to Jerusalem to Zedekiah king of Judah. And command them to go to their masters, saying, So says Jehovah of Hosts, the God of Israel: So you shall say to your masters, I have made the earth, man, and the animals on the face of the earth, by My great power and by My outstretched arm, and have given it to whom it seemed right to Me. And now I have given all these lands into the hand of Nebuchadnezzar the king of Babylon, My servant. And I have also given him the beast of the field to serve him. And all nations shall serve him, and his son, and his son's son, until the time of his own land comes. And then many nations and great kings shall enslave him. And it shall be, the nation and kingdom which will not serve the same Nebuchadnezzar the king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation I will punish, says Jehovah, with the sword and with the famine, and with the plague, until I have destroyed them by his hand. As for you, do not listen to your prophets, nor to your fortune tellers, nor to your dreamers, nor to your conjurers, nor to your sorcerers, who speak to you, saying, You shall not serve the king of Babylon. For they prophesy a lie to you, to remove you far from your land, and that I should drive you out and you should perish. But the nations who bring their neck under the yoke of the king of Babylon, and serve him, those I will leave on their own land, says Jehovah. And they shall work it and dwell in it.
And at the end-time, the king of the south shall butt at him. And the king of the north shall come against him like a tempest, with chariots and with horsemen and with many ships. And he shall enter into the countries and shall overflow and pass over. He shall also enter into the glorious land, and many shall be stumbled. But these shall escape out of his hand: Edom and Moab, and the chief of the sons of Ammon.
I have heard the reproach of Moab, and the curses of the sons of Ammon, with which they have cursed My people and have magnified themselves on their border. Therefore, as I live, says Jehovah of Hosts, the God of Israel, Surely Moab shall be like Sodom, and the sons of Ammon like Gomorrah; a possession of nettles, and salt pits, and a ruin forever. The remnant of My people shall plunder them, and the remnant of My people shall possess them.
But I have a few things against you, because you have there those who hold the teachings of Balaam, who taught Balak to cast a stumbling-block before the sons of Israel, to eat things sacrificed to idols and to commit fornication.
Smith
Mo'ab
(of his father), Mo'abites. Moab was the son of the Lot's eldest daughter, the progenitor of the Moabites. Zoar was the cradle of the race of Lot. From this centre the brother tribes spread themselves. The Moabites first inhabited the rich highlands which crown the eastern side of the chasm of the Dead Sea, extending as far north as the mountain of Gilead, from which country they expelled the Emims, the original inhabitants,
De 2:11
but they themselves were afterward driven southward by the warlike Amorites, who had crossed the Jordan, and were confined to the country south of the river Arnon, which formed their northern boundary.
The territory occupied by Moab at the period of its greatest extent, before the invasion of the Amorites, divided itself naturally into three distinct and independent portions:-- (1) The enclosed corner or canton south of the Arnon was the "field of Moab."
etc. (2) The more open rolling country north of the Arnon, opposite Jericho, and up to the hills of Gilead, was the "land of Moab."
De 1:5; 32:49
etc. (3) The sunk district in the tropical depths of the Jordan valley.
etc. The Israelites, in entering the promised land, did not pass through the Moabites,
but conquered the Amorites, who occupied the country from which the Moabites had been so lately expelled. After the conquest of Canaan the relations of Moab with Israel were of a mixed character, sometimes warlike and sometimes peaceable. With the tribe of Benjamin they had at least one severe struggle, in union with their kindred the Ammonites.
The story of Ruth, on the other hand, testifies to the existence of a friendly intercourse between Moab and Bethlehem, one of the towns of Judah. By his descent from Ruth, David may be said to have had Moabite blood in his veins. He committed his parents to the protection of the king of Moab, when hard pressed by Saul.
But here all friendly relations stop forever. The next time the name is mentioned is in the account of David's war, who made the Moabites tributary.
At the disruption of the kingdom Moab seems to have fallen to the northern realm. At the death of Ahab the Moabites refused to pay tribute and asserted their independence, making war upon the kingdom of Judah.
... As a natural consequence of the late events, Israel, Judah and Edom united in an attack on Moab, resulting in the complete overthrow of the Moabites. Falling back into their own country, they were followed and their cities and farms destroyed. Finally, shut up within the walls of his own capital, the king, Mesha, in the sight of the thousands who covered the sides of that vast amphitheater, killed and burnt his child as a propitiatory sacrifice to the cruel gods of his country. Isaiah, chs.
predicts the utter annihilation of the Moabites; and they are frequently denounced by the subsequent prophets. For the religion of the Moabites see CHEMOSH; MOLECH; PEOR.
See Chemosh
See Molech
See Peor
See also Tristram's "Land of Moab." Present condition. --(Noldeke says that the extinction of the Moabites was about A.D. 200, at the time when the Yemen tribes Galib and Gassara entered the eastern districts of the Jordan. Since A.D. 536 the last trace of the name Moab, which lingered in the town of Kir-moab, has given place to Kerak, its modern name. Over the whole region are scattered many ruins of ancient cities; and while the country is almost bare of larger vegetation, it is still a rich pasture-ground, with occasional fields of grain. The land thus gives evidence of its former wealth and power. --ED.)
See Verses Found in Dictionary
From there they pulled up stakes and pitched on the other side of Arnon, in the wilderness that comes out of the borders of the Amorites; for Arnon is in the border of Moab, between Moab and the Amorites.
And the sons of Israel pulled up stakes and pitched in the plains of Moab on this side Jordan by Jericho.
beyond the Jordan, in the land of Moab, Moses began to explain this Law, saying,
And they were known as giants, like the sons of Anak, but the Moabites called them Emim.
Go up into Mount Abarim, to Mount Nebo in the land of Moab, which is opposite Jericho; and behold the land of Canaan which I am giving to the sons of Israel for a possession.
And the sons of Israel did evil again in the sight of Jehovah. And Jehovah made Eglon the king of Moab strong against Israel because they had done evil in the sight of Jehovah. And he gathered to him the sons of Ammon and Amalek. And he went forth and struck Israel, and took the city of palm trees. read more. So the sons of Israel served Eglon the king of Moab eighteen years. But when the sons of Israel cried to Jehovah, Jehovah raised them up a deliverer, Ehud the son of Gera, a Benjamite, a left-handed man. And the sons of Israel sent a present to Eglon the king of Moab by him. But Ehud made himself a dagger which had two edges, a cubit long. And he tied it under his clothing upon his right thigh. And he brought the present to Eglon king of Moab. And Eglon was a very fat man. And when he had finished offering the present, he sent away the people who carried the present. But he himself turned again from the graven images by Gilgal, and said, I have a secret message for you, O, king. And he said, Keep silence. And all that stood by him went out from him. And Ehud came to him. And he was sitting in the cool roof room which he had for himself alone. And Ehud said, I have a message from God to you. And he rose out of his seat. And Ehud put forth his left hand and took the dagger from his right thigh, and thrust it into his belly. And the haft also went in after the blade. And the fat closed upon the blade, so that he could not draw the dagger out of his belly. And the dung came out. Then Ehud went forth through the porch, and shut the doors of the room upon him, and locked them. And when he had gone out, his servants came. And they looked, and, behold, the doors of the roof room were locked, they said, Surely he is covering his feet in his cool roof room. And they waited until they were ashamed. And, behold, he did not open the doors of the room. And they took a key and opened them. And behold, their lord had fallen down dead on the earth. And Ehud escaped while they waited, and passed beyond the graven images, and escaped to Seirath. And it happened, when he had come, he blew a ram's horn in the mountain of Ephraim, and the sons of Israel went down with him from the mountain, and he before them. And he said to them, Follow after me. For Jehovah has delivered your enemies the Moabites into your hand. And they went down after him and took the fords of Jordan toward Moab, and did not allow a man to pass over. And they killed about ten thousand of the men of Moab at that time, all lusty, and all men of might. And there did not escape a man. So Moab was subdued under the hand of Israel that day. And the land had rest eighty years.
And they went along through the wilderness, and went around the land of Edom and the land of Moab, and came by the east side of the land of Moab and pitched on the other side of Arnon, but they did not come within the border of Moab; for Arnon was the border of Moab.
And they went along through the wilderness, and went around the land of Edom and the land of Moab, and came by the east side of the land of Moab and pitched on the other side of Arnon, but they did not come within the border of Moab; for Arnon was the border of Moab.
And it happened in the days when the judges ruled, there was a famine in the land. And a certain man of Bethlehem-judah went to live in the country of Moab, he and his wife and his two sons. And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehem-judah. And they came to the fields of Moab and stayed there.
Then she arose with her daughters-in-law so that she might return from the fields of Moab. For she had heard in the fields of Moab how Jehovah had visited His people in giving them bread.
And David went from there to Mizpeh of Moab. And he said to the king of Moab, Please let my father and my mother come forth and be with you until I know what God will do for me. And he brought them before the king of Moab. And they lived with him all the time that David was in the stronghold.
And he struck Moab, and measured them with a line, casting them down to the ground. Even with two lines he measured to put to death, and with one full line to keep alive. And the Moabites became David's servants, bringing gifts.
And the people of Jerusalem made Ahaziah his youngest son king in his place. For the band of men that came with the Arabians to the camp had killed all the older ones. And Ahaziah the son of Jehoram king of Judah reigned.
Watsons
Moab was the son of Lot, and of his eldest daughter,Ge 19:31, &c. He was born about the same time as Isaac, A.M. 2108, and was father of the Moabites, whose habitation lay beyond Jordan and the Dead Sea, on both sides of the river Arnon. Their capital city was situated on that river, and was called Ar or Areopolis, or Ariol of Moab, or Rabbah Moab, that is, the capital of Moab, or Kirharesh, that is, a city with brick walls. This country was originally possessed by a race of giants called Emim, De 2:11-12. The Moabites conquered them, and afterward the Amorites took a part from the Moabites, Jg 11:13. Moses conquered that part which belonged to the Amorites, and gave it to the tribe of Reuben. The Moabites were spared by Moses, for God had restricted him, De 2:9. But there always was a great antipathy between the Moabites and the Israelites, which occasioned many wars between them. Balaam seduced the Hebrews to idolatry and uncleanness, by means of the daughters of Moab, Nu 25:1-2; and Balak, king of this people, endeavoured to prevail on Balaam to curse Israel. God ordained that the Moabites should not enter into the congregation of his people, because they had the inhumanity to refuse the Israelites a passage through their country, nor would they supply them with bread and water in their necessity. Eglon, king of the Moabites, was one of the first that oppressed Israel after the death of Joshua. Ehud killed Eglon, and Israel expelled the Moabites, Jg 3:12, &c. Hanun king of the Ammonites having insulted David's ambassadors, David made war against him, and subdued Moab and Ammon; under which subjection they continued till the separation of the ten tribes. The Ammonites and the Moabites continued in subjection to the kings of Israel to the death of Ahab. Presently after the death of Ahab the Moabites began to revolt, 2Ki 3:4-5. Mesha, king of Moab, refused the tribute of a hundred thousand lambs, and as many rams, which till then had been customarily paid, either yearly, or at the beginning of every reign; which of these two is not clearly expressed in Scripture. The reign of Ahaziah was too short to make war with them; but Jehoram, son of Ahab, and brother to Ahaziah, having ascended the throne, thought of reducing them to obedience. He invited Jehoshaphat, king of Judah, who with the king of Edom, then his vassal, entered Moab, where they were near perishing with thirst, but were miraculously relieved, 2Ki 3:16, &c.
It is not easy to ascertain what were the circumstances of the Moabites from this time; but Isaiah, at the beginning of the reign of King Hezekiah, threatens them with a calamity, which was to happen three years after his prediction, and which probably referred to the war that Shalmaneser, king of Assyria, made with the ten tribes and the other people beyond Jordan. Am 1:13, &c, also foretold great miseries to them, which, probably, they suffered under Uzziah and Jothan, kings of Judah, or under Shalmaneser, 2Ch 26:7-8; 27:5; or, lastly, in the war of Nebuchadnezzar, five years after the destruction of Jerusalem. This prince carried them captive beyond the Euphrates, as the prophets had threatened, Jer 9:26; 12:14-15; 25:11-12; 48:47, &c; 49:3, 6, 39; 50:16; and Cyrus sent them home again, as he did the rest of the captives. After their return from captivity they multiplied, and fortified themselves, as the Jews did, and other neighbouring people, still in subjection to the kings of Persia. They were afterward conquered by Alexander the Great, and were in obedience to the kings of Syria and Egypt successively, and finally to the Romans. There is a probability, also that in the later times of the Jewish republic they obeyed the Asmonean kings, and afterward Herod the Great. The principal deities of the Moabites were Chemosh and Baal-peor.
The prophecies concerning Moab are numerous and remarkable. There are, says Keith, abundant predictions which refer so clearly to its modern state, that there is scarcely a single feature peculiar to the land of Moab, as it now exists, which was not marked by the prophets in their delineation of the low condition to which, from the height of its wickedness and haughtiness, it was finally to be brought down.
The land of Moab lay to the east and south-east of Judea, and bordered on the east, north-east, and partly on the south of the Dead Sea. Its early history is nearly analogous to that of Ammon; and the soil, though perhaps more diversified, is, in many places where the desert and plains of salt have not encroached on its borders, of equal fertility. There are manifest and abundant vestiges of its ancient greatness: the whole of the plains are covered with the sites of towns, on every eminence or spot convenient for the construction of one; and as the land is capable of rich cultivation, there can be no doubt that the country now so deserted once presented a continued picture of plenty and fertility. The form of fields is still visible; and there are the remains of Roman highways, which in some places are completely paved, and on which there are mile stones of the times of Trajan, Marcus Aurelius, and Severus, with the number of the miles legible upon them. Wherever any spot is cultivated the corn is luxuriant; and the riches of the soil cannot perhaps be more clearly illustrated than by the fact, that one grain of Heshbon wheat exceeds in dimensions two of the ordinary sort, and more than double the number of grains grow on the stalk. The frequency, and almost, in many instances, the close vicinity of the sites of the ancient towns, prove that the population of the country was formerly proportioned to its natural fertility. Such evidence may surely suffice to prove that the country was well cultivated and peopled at a period so long posterior to the date of the predictions, that no cause less than supernatural could have existed at the time when they were delivered, which could have authorized the assertion with the least probability or apparent possibility of its truth, that Moab would ever have been reduced to that state of great and permanent desolation in which it has continued for so many ages, and which vindicates and ratifies to this hour the truth of the Scriptural prophecies. The cities of Moab were to be "desolate without any to dwell therein;" no city was to escape: Moab was to "flee away." And the cities of Moab have all disappeared. Their place, together with the adjoining part of Idumea, is characterized, in the map of Volney's Travels, by the ruins of towns. His information respecting these ruins was derived from some of the wandering Arabs; and its accuracy has been fully corroborated by the testimony of different European travellers of high respectability and undoubted veracity, who have since visited this devastated region. The whole country abounds with ruins; and Burckhardt, who encountered many difficulties in so desolate and dangerous a land, thus records the brief history of a few of them: "The ruins of Eleale, Heshbon, Meon, Medaba, Dibon, Aroer, still subsist to illustrate the history of the Beni Israel." And it might with equal truth have been added, that they still subsist to confirm the inspiration of the Jewish Scriptures, or to prove that the seers of Israel were the prophets of God; for the desolation of each of these very cities was a theme of a prediction. Every thing worthy of observation respecting them has been detailed, not only in Burckhardt's "Travels in Syria," but also by Seetzen, and, more recently, by Captains Irby and Mangles, who, along with Mr. Bankes and Mr. Leigh, visited this deserted district. The predicted judgment has fallen with such truth upon these cities, and upon all the cities of the land of Moab far and near, and they are so utterly "broken down," that even the prying curiosity of such indefatigable travellers could discover among a multiplicity of ruins only a few remains so entire as to be worthy of particular notice. The subjoined description is drawn from their united testimony: Among the ruins of El Aal (Eleale) are a number of large cisterns, fragments of buildings, and foundations of houses. At Heshban, (Heshbon,) are the ruins of a large ancien
See Verses Found in Dictionary
And the first-born said to the younger, Our father is old, and there is no man in the earth to come in to us in the way of all the earth.
And Israel lived in Shittim, and the people began to fornicate with the daughters of Moab. And they called the people to the sacrifices of their gods. And the people ate and bowed down to their gods.
And Jehovah said to me, Do not besiege Moab, nor fight with them in battle. For I will not give you any of their land for a possession. Because I have given Ar to the sons of Lot for a possession.
And they were known as giants, like the sons of Anak, but the Moabites called them Emim. The Horim also lived in Seir in times past. But the sons of Esau took their place when they had destroyed them from before them, and lived in their place; as Israel did to the land of his possession, which Jehovah gave to them.
And the sons of Israel did evil again in the sight of Jehovah. And Jehovah made Eglon the king of Moab strong against Israel because they had done evil in the sight of Jehovah.
And the king of the sons of Ammon answered to the messengers of Jephthah, Because Israel took away my land when they came up out of Egypt, from Arnon even to Jabbok, and to Jordan. Now therefore restore those lands peaceably.
And Mesha king of Moab was a sheepmaster, and paid to the king of Israel a hundred thousand lambs, and a hundred thousand rams with the wool. And it happened when Ahab was dead, the king of Moab rebelled against the king of Israel.
And God helped him against the Philistines, and against the Arabians who lived in Gurbaal, and the Meunites. And the Ammonites paid tribute to Uzziah. And his name spread abroad even to the entrance of Egypt, for he was made very strong.
And He fought with the king of the Ammonites and prevailed over them. And the sons of Ammon gave him the same year a hundred talents of silver and ten thousand measures of wheat, and ten thousand of barley. This the sons of Ammon paid to him, both the second year and the third.
Egypt, and Judah, and Edom, and the sons of Ammon, and Moab, and all who are in the outermost corners, who dwell in the wilderness. For all these nations are not circumcised, and all the house of Israel, those not circumcised in heart.
So says Jehovah against all My evil neighbors who touch the inheritance which I have caused My people Israel to inherit: Behold, I will pluck them out of their land, and pluck out the house of Judah from among them. And it will be after I have plucked them out, I will return and have pity on them, and will bring them again, each man to his inheritance and each man to his land.
And this whole land shall be a ruin and a waste. And these nations shall serve the king of Babylon seventy years. And it shall be, when seventy years are fulfilled I will punish the king of Babylon, and that nation, and the land of the Chaldeans, says Jehovah, for their iniquity, and I will make it an everlasting ruin.
But I will restore the prisoners of Moab in the latter days, says Jehovah. So far is the judgment of Moab.
So says Jehovah: For three transgressions of the sons of Ammon, yea for four, I will not turn away from it. Because they have ripped up the pregnant women of Gilead, to make their own border larger.