Reference: Nicodemus
American
A member of the Jewish Sanhedrin, at first a Pharisee, and afterwards a disciple of Jesus. He was early convinced that Christ came from God, but was not ready at once to rank himself among His followers. In
Joh 3:1-20, he first appears as a timid inquirer after the truth, learning the great doctrines of regeneration and atonement. In Joh 7:45-52, we see him cautiously defending the Savior before the Sanhedrin. At last, in the trying scene of the crucifixion, he avowed himself a believer, and came with Joseph of Arimathea to pay the last duties to the body of Christ, which they took down from the cross, embalmed, and laid in the sepulchre, Joh 19:39.
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Now there was a man named Nicodemus, who belonged to the party of the Pharisees and was a leader among the Jews. He came to Jesus one night and said to Him, "Teacher, we know that you have come from God, for no one can perform the wonder-works that you are doing, unless God is with him." read more. Jesus answered him, "I most solemnly say to you, no one can ever see the kingdom of God, unless he is born from above." Nicodemus said to Him, "How can a man be born when he is old? He cannot again enter his mother's womb and be born, can he?" Jesus answered, "I most solemnly say to you, no one can ever get into the kingdom of God, unless he is born of water and the Spirit. Whatever is born of the physical is physical, and whatever is born of the Spirit is spiritual. Never wonder at my telling you that you must all be born from above. The wind blows where it pleases, and you hear the sound of it, but you do not know where it comes from or where it goes. That is just the way it is with everyone who is born of the Spirit." Then Nicodemus answered by asking, "How can this be?" Jesus answered him, "Are you a teacher of Israel and do not know this? I most solemnly say to you, we know what we are talking about and we have seen what we are testifying to, yet you are all rejecting our testimony. If you do not believe the earthly things I tell you, how can you believe the heavenly things, if I tell you about them? And yet no one has gone up into heaven except the Son of Man who came down out of heaven. And just as Moses in the desert lifted the serpent on the pole, the Son of Man must be lifted up, so that everyone who trusts in Him may have eternal life. "For God loved the world so much that He gave His Only Son, so that anyone who trusts in Him may never perish but have eternal life. For God sent His Son into the world, not to pass sentence on it, but that the world through Him might be saved. Whoever trusts in Him is never to come up for judgment, but whoever does not trust in Him has already received his sentence, because he has not trusted in the name of God's only Son. And the ground for the sentence is this, that the light has come into the world, and yet, because their actions were evil, men have loved darkness more than the light. For anyone who is in the habit of doing wrong hates the light, and to keep his actions from being reproved, he does not come out into the daylight.
So the officers went back to the high priests and Pharisees. The latter asked the officers, "Why have you not brought Him?" The officers answered, "No man ever talked as He does!" read more. Then the Pharisees answered, "You are not swept off your feet too, are you? None of the authorities or of the Pharisees have believed in Him, have they? But this mob, which knows nothing about the law, is bound to be accursed!" One of them, Nicodemus, who had formerly gone to Jesus, said to them, "Our law does not condemn a man before it hears what he has to say and finds out what he is doing, does it?" Then they answered him, "You are not from Galilee, too, are you? Search the record and see that no prophet has ever come from Galilee."
Now Nicodemus also, who had formerly come to Jesus at night, went and took a mixture of myrrh and aloes that weighed about one hundred pounds.
Easton
the people is victor, a Pharisee and a member of the Sanhedrin. He is first noticed as visiting Jesus by night (Joh 3:1-21) for the purpose of learning more of his doctrines, which our Lord then unfolded to him, giving prominence to the necessity of being "born again." He is next met with in the Sanhedrin (Joh 7:50-52), where he protested against the course they were taking in plotting against Christ. Once more he is mentioned as taking part in the preparation for the anointing and burial of the body of Christ (Joh 19:39). We hear nothing more of him. There can be little doubt that he became a true disciple.
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Now there was a man named Nicodemus, who belonged to the party of the Pharisees and was a leader among the Jews. He came to Jesus one night and said to Him, "Teacher, we know that you have come from God, for no one can perform the wonder-works that you are doing, unless God is with him." read more. Jesus answered him, "I most solemnly say to you, no one can ever see the kingdom of God, unless he is born from above." Nicodemus said to Him, "How can a man be born when he is old? He cannot again enter his mother's womb and be born, can he?" Jesus answered, "I most solemnly say to you, no one can ever get into the kingdom of God, unless he is born of water and the Spirit. Whatever is born of the physical is physical, and whatever is born of the Spirit is spiritual. Never wonder at my telling you that you must all be born from above. The wind blows where it pleases, and you hear the sound of it, but you do not know where it comes from or where it goes. That is just the way it is with everyone who is born of the Spirit." Then Nicodemus answered by asking, "How can this be?" Jesus answered him, "Are you a teacher of Israel and do not know this? I most solemnly say to you, we know what we are talking about and we have seen what we are testifying to, yet you are all rejecting our testimony. If you do not believe the earthly things I tell you, how can you believe the heavenly things, if I tell you about them? And yet no one has gone up into heaven except the Son of Man who came down out of heaven. And just as Moses in the desert lifted the serpent on the pole, the Son of Man must be lifted up, so that everyone who trusts in Him may have eternal life. "For God loved the world so much that He gave His Only Son, so that anyone who trusts in Him may never perish but have eternal life. For God sent His Son into the world, not to pass sentence on it, but that the world through Him might be saved. Whoever trusts in Him is never to come up for judgment, but whoever does not trust in Him has already received his sentence, because he has not trusted in the name of God's only Son. And the ground for the sentence is this, that the light has come into the world, and yet, because their actions were evil, men have loved darkness more than the light. For anyone who is in the habit of doing wrong hates the light, and to keep his actions from being reproved, he does not come out into the daylight. But whoever is in the habit of living the truth will come out in the daylight, that his actions may be shown to be performed with God's help."
One of them, Nicodemus, who had formerly gone to Jesus, said to them, "Our law does not condemn a man before it hears what he has to say and finds out what he is doing, does it?" read more. Then they answered him, "You are not from Galilee, too, are you? Search the record and see that no prophet has ever come from Galilee."
Now Nicodemus also, who had formerly come to Jesus at night, went and took a mixture of myrrh and aloes that weighed about one hundred pounds.
Fausets
A ruler of the Jews, a master ("teacher") of Israel, and a Pharisee. John (Joh 3:1-10) alone mentions him. John knew the high priest (Joh 18:15), so his knowledge of Nicodemus among the high priest's associates is natural. John watched with deep interest his growth in grace, which is marked in three stages (Mr 4:26-29).
(1) An anxious inquirer. The rich were ashamed to confess Jesus openly, in spite of convictions of the reality of His mission; so Joseph of Arimathea "a disciple, but secretly for fear of the Jews" (Joh 19:38). The poor "came" by day, but Nicodemus "by night." By an undesigned coincidence marking genuineness, Jesus' discourse is tinged, as was His custom (Joh 6:26-27; 4:7-14,35), with a coloring drawn from the incidents of the moment: "this is the condemnation that light is come into the world, and men loved darkness rather than light", etc.; "every one that doeth evil hateth the light, neither cometh to the light ... but he that doeth truth cometh to the light, that his deeds may be made manifest that they are wrought in God" (Joh 3:19-21). Nicodemus was now a timid but candid inquirer; sincere so far as his belief extended. Fear of man holds back many from decision for Christ (Joh 7:13; 9:22; 12:42-43; 5:44; Pr 29:25; contrast Isa 51:7-8; 66:5; Ac 5:41).
Where real grace is, however, Jesus does "not quench the smoking flax." Many of Nicodemus' fellow rulers attributed Jesus' miracles to Beelzebub; Nicodemus on the contrary avows " we (including others besides himself) know Thou art a teacher come from God, for no man can do these miracles which Thou doest, except God be with him." Nicodemus was probably one of the many who had "seen His miracles on the Passover feast day, and believed (in a superficial way, but in Nicodemus it ultimately became a deep and lasting faith) when they saw" (Joh 2:23-24); but "Jesus did not commit Himself unto them ... for He knew what was in man," as He shows now in dealing with Nicodemus. Recognition of the divine miracle. working Teacher is not enough for seeing the kingdom of God, Jesus with a twice repeated Amen solemnly declares; there must be new birth from above (margin Joh 3:3,5,7), "of water (the outward sign) and of the Spirit" (the essential thing, not inseparably joined to the water baptism: Mr 16:16; Ac 2:38 (See BAPTISM) ), so that, as an infant just born, the person is a "new creature"; compare Naaman the type, 2Ki 5:14; 2Co 5:17; Eze 36:25-26.
For, being fleshly by birth, we must continue fleshly until being born of the Spirit we become spiritual (Joh 3:6). Nature can no more east out nature than Satan cast out Satan. Like the mysterious growth of the child in the womb, and like "the wind" whose motions we cannot control but know only its effects, "the sound," etc., so is the new birth (Joh 3:8; Ec 11:5; 1Co 2:11). Such was the beginning and growth of the new life in Nicodemus (Mr 4:27). Regeneration and its fruits are inseparable; where that is, these are (1Jo 3:9; 5:1,4). Nicodemus viewed Jesus' solemn declaration as a natural man, "how can these things be?" (Joh 3:4,9; compare Joh 6:52,60; 1Co 2:14). Yet he was genuinely open to conviction, for Christ unfolds to him fully His own divine glory as having "come down from heaven," and as even then while speaking to him "being in heaven" in His divine nature; also God's love in giving His Son, and salvation through the Son who should be lifted up, as the brazen serpent was, to all who look to Him in faith, and condemnation to unbelievers.
(2) A sincere but as yet weak believer. The next stage in Nicodemus' spiritual history appears Joh 7:45-53. Naturally timid, Nicodemus nevertheless remonstrates with bigots. The Pharisees, chagrined at the failure of their officers to apprehend Jesus, said, "why have ye not brought Him?" They replied, "never man spoke like this man." The Pharisees retorted, "are ye also deceived? surely none of the rulers or the Pharisees have believed on Him, have they? (Greek) But this people who knoweth not the law are cursed." Here one who, as they thought, should have stood by them and echoed their language, ventures to cast a doubt on their proceedings: "doth our law judge any before it hear him and know what he doeth?" (compare Le 19:15; Ex 23:1). Indignantly they ask, "art thou also of Galilee? ... out of Galilee hath arisen (Greek) no prophet." Spite made them to ignore Jonah and Nahum. John marks the spiritual advance in Nicodemus by contrasting his first coming "by night" (Joh 7:50). He now virtually confesses Jesus, though in actual expression all he demands is fair play for an injured Person. As before he was an anxious inquirer, so now he is a decided though timid believer.
(3) The third stage is (Joh 19:39) when he appears as a bold and strong believer, the same Nicodemus (as John again reminds us) as "came at the first to Jesus by night." When even the twelve shrank from the danger to be apprehended from the mob who had clamored for Jesus' crucifixion, and whose appetite for blood might not yet be sated, and when Christ's cause seemed hopeless, the once timid Nicodemus shows extraordinary courage and faith Christ's crucifixion, which shook the faith of others, only confirms his. He remembers now Jesus had said He "must be lifted up," like the brazen "serpent," that all believers in Him might have eternal life. So Nicodemus had the honour of wrapping His sacred body in linen with 100 pounds of myrrh and aloes, in company, with Joseph of Arimathea.
Christ's resurrection richly rewarded the faith of him who stumbled not at His humiliation. Compare on the spiritual lesson Mt 12:20; Zec 4:10; Pr 4:18. Like Mary who "anointed Christ's body to the burying," "what Nicodemus did is and shall be spoken of for a memorial of him wheresoever the gospel is preached throughout the whole world." Where real desire after the Saviour exists, it will in the end overcome the evil of the heart, and make a man strong in faith through the Holy Spirit. The Talmud tells of a Nicodemus ben Gorion who lived until the fall of Jerusalem, a Pharisee, wealthy, pious, and of the Sanhedrin; bearing originally a name borne by one of the five rabbinical disciples of Christ (Taanith, f. 19, Sanhedrin f. 43); and that his family fell into squalid poverty.
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A broken reed He will not break off; a flickering wick He will not put out, until He brings His judgment to victory.
He also was saying: "The kingdom of God is like a man who scatters seed on the ground, then continues sleeping by night and getting up by day, while the seed sprouts and comes up without his knowing how.
then continues sleeping by night and getting up by day, while the seed sprouts and comes up without his knowing how. The ground of itself produces, first the stalk, then the head; at last there is the matured grain of wheat in the head. read more. But as soon as the crop Will permit it, he puts in the sickle, for the reaping time has come."
He who believes it and is baptized will be saved, but he who does not believe it will be condemned.
Now while He was in Jerusalem at the Passover Feast, many people, because they saw the wonder-works which He was performing, trusted in Him as the Christ. But He would not trust Himself to them, because He knew all men
Now there was a man named Nicodemus, who belonged to the party of the Pharisees and was a leader among the Jews. He came to Jesus one night and said to Him, "Teacher, we know that you have come from God, for no one can perform the wonder-works that you are doing, unless God is with him." read more. Jesus answered him, "I most solemnly say to you, no one can ever see the kingdom of God, unless he is born from above."
Jesus answered him, "I most solemnly say to you, no one can ever see the kingdom of God, unless he is born from above." Nicodemus said to Him, "How can a man be born when he is old? He cannot again enter his mother's womb and be born, can he?"
Nicodemus said to Him, "How can a man be born when he is old? He cannot again enter his mother's womb and be born, can he?" Jesus answered, "I most solemnly say to you, no one can ever get into the kingdom of God, unless he is born of water and the Spirit.
Jesus answered, "I most solemnly say to you, no one can ever get into the kingdom of God, unless he is born of water and the Spirit. Whatever is born of the physical is physical, and whatever is born of the Spirit is spiritual.
Whatever is born of the physical is physical, and whatever is born of the Spirit is spiritual. Never wonder at my telling you that you must all be born from above.
Never wonder at my telling you that you must all be born from above. The wind blows where it pleases, and you hear the sound of it, but you do not know where it comes from or where it goes. That is just the way it is with everyone who is born of the Spirit."
The wind blows where it pleases, and you hear the sound of it, but you do not know where it comes from or where it goes. That is just the way it is with everyone who is born of the Spirit." Then Nicodemus answered by asking, "How can this be?"
Then Nicodemus answered by asking, "How can this be?" Jesus answered him, "Are you a teacher of Israel and do not know this?
And the ground for the sentence is this, that the light has come into the world, and yet, because their actions were evil, men have loved darkness more than the light. For anyone who is in the habit of doing wrong hates the light, and to keep his actions from being reproved, he does not come out into the daylight. read more. But whoever is in the habit of living the truth will come out in the daylight, that his actions may be shown to be performed with God's help."
A woman of Samaria came to draw water. Jesus said to her, "Give me a drink." For His disciples had gone into the town to buy some food. read more. So the Samaritan woman said to Him, "How is it that a Jew like you asks a Samaritan woman like me for a drink?" For Jews have nothing to do with Samaritans. Jesus answered her, "If you just knew what God has to give and who it is that said to you, 'Give me a drink,' you would have been the one to ask Him, and He would have given you living water." She said to Him, "You have nothing to draw with, sir, and the well is deep. Where do you get your living water? You are not greater than our forefather Jacob, are you, who gave us this well, and drank from it himself, with all his sons and flocks?" Jesus answered her, "Anyone who drinks this water will get thirsty again; but whoever drinks the water that I will give him will never, no never, be thirsty again, for the water that I will give him will become a spring of water that keeps on bubbling up within him for eternal life."
Are you not saying, 'In four months more the harvest comes'? Look! I tell you, lift up your eyes and scan the fields, for they are already white for harvesting.
How can you believe, you who are always accepting honor from one another, but never seek the honor that comes from the one God?
Jesus answered them, "I most solemnly say to you, you are looking for me, not because of the wonder-works you saw, but because you ate the loaves and had plenty. Stop toiling for the food that perishes, but toil for the food that lasts for eternal life, which the Son of Man will give you, for God the Father has given Him authority to do so."
But the Jews kept on wrangling with one another and saying, "How can He give us His flesh to eat?"
So many of His disciples, when they heard it, said, "This teaching is hard to take in. Who can listen to it?"
And yet, for fear of the Jews, nobody dared to speak in public about Him.
So the officers went back to the high priests and Pharisees. The latter asked the officers, "Why have you not brought Him?" The officers answered, "No man ever talked as He does!" read more. Then the Pharisees answered, "You are not swept off your feet too, are you? None of the authorities or of the Pharisees have believed in Him, have they? But this mob, which knows nothing about the law, is bound to be accursed!" One of them, Nicodemus, who had formerly gone to Jesus, said to them,
One of them, Nicodemus, who had formerly gone to Jesus, said to them, "Our law does not condemn a man before it hears what he has to say and finds out what he is doing, does it?" read more. Then they answered him, "You are not from Galilee, too, are you? Search the record and see that no prophet has ever come from Galilee." And each one went to his own house.
His parents said this, because they were afraid of the Jews, for the Jews had already agreed that if anyone owned Jesus as the Christ, he should be shut out of the synagogues.
And yet in spite of all this, even among the leading men many came to believe in Him, but because of the Pharisees they did not own it, for fear of being turned out of the synagogue, for they loved the praise of men instead of the praise of God.
Simon Peter and another disciple followed on after Jesus. And that other disciple was acquainted with the high priest, and so went on with Jesus into the high priest's courtyard,
After this, Joseph of Arimathea, who was a disciple of Jesus, but a secret one because of his fear of the Jews, asked permission of Pilate to remove the body of Jesus, and Pilate granted it. So he went and removed His body. Now Nicodemus also, who had formerly come to Jesus at night, went and took a mixture of myrrh and aloes that weighed about one hundred pounds.
Peter said to them, "You must repent -- and, as an expression of it, let every one of you be baptized in the name of Jesus Christ -- that you may have your sins forgiven; and then you will receive the gift of the Holy Spirit,
So they went out from the presence of the council, rejoicing that they had been considered worthy to suffer disgrace for Jesus' name;
And through your union with Him you once received, not a hand-performed circumcision but one performed by Christ, in stripping you of your lower nature,
canceled the note that stood against us, with its requirements, and has put it out of our way by nailing it to the cross.
No one who is born of God makes a practice of sinning, because the God-given life-principle continues to live in him, and so he cannot practice sinning, because he is born of God.
Everyone who believes that Jesus is the Christ is born of God, and everyone who loves the Father loves His child.
for every child of God continues to conquer the world. Our faith is the victory that has conquered the world.
Hastings
A Pharisee and a member of the Sanhedrin (Joh 3:1; 7:50), elderly (Joh 3:4) and evidently well-to-do (Joh 19:39). He is mentioned only in the Fourth Gospel, and there he figures thrice. (1) At the outset of His ministry Jesus went up to Jerusalem to keep the Feast of the Passover, and His miracles made a deep impression on Nicodemus, half persuading him that He was the Messiah; insomuch that he interviewed Him secretly under cover of the darkness (Joh 3:1-21). He began by raising the question of the miracles, which, he allowed, proved Jesus at the least a God-commissioned teacher; but Jesus interrupted him and set him face to face with the urgent and personal matter of regeneration. Nicodemus went away bewildered, but a seed had been planted in his soul. (2) During the third year of His ministry, Jesus went up to the Feast of Tabernacles (October). The rulers were now His avowed enemies, and they convened a meeting of the Sanhedrin to devise measures against Him (Joh 7:45-52). Nicodemus was present, and, a disciple at heart but afraid to avow his faith, he merely raised a point of order: 'Doth our law judge a man, except it first hear himself and know what he doeth?' (RV). (3) At the meeting of the Sanhedrin which condemned Jesus to death Nicodemus made no protest; probably he absented himself. But after the Crucifixion, ashamed of his cowardice, he at last avowed himself and joined with Joseph of Arimath
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Now there was a man named Nicodemus, who belonged to the party of the Pharisees and was a leader among the Jews.
Now there was a man named Nicodemus, who belonged to the party of the Pharisees and was a leader among the Jews. He came to Jesus one night and said to Him, "Teacher, we know that you have come from God, for no one can perform the wonder-works that you are doing, unless God is with him." read more. Jesus answered him, "I most solemnly say to you, no one can ever see the kingdom of God, unless he is born from above." Nicodemus said to Him, "How can a man be born when he is old? He cannot again enter his mother's womb and be born, can he?"
Nicodemus said to Him, "How can a man be born when he is old? He cannot again enter his mother's womb and be born, can he?" Jesus answered, "I most solemnly say to you, no one can ever get into the kingdom of God, unless he is born of water and the Spirit. read more. Whatever is born of the physical is physical, and whatever is born of the Spirit is spiritual. Never wonder at my telling you that you must all be born from above. The wind blows where it pleases, and you hear the sound of it, but you do not know where it comes from or where it goes. That is just the way it is with everyone who is born of the Spirit." Then Nicodemus answered by asking, "How can this be?" Jesus answered him, "Are you a teacher of Israel and do not know this? I most solemnly say to you, we know what we are talking about and we have seen what we are testifying to, yet you are all rejecting our testimony. If you do not believe the earthly things I tell you, how can you believe the heavenly things, if I tell you about them? And yet no one has gone up into heaven except the Son of Man who came down out of heaven. And just as Moses in the desert lifted the serpent on the pole, the Son of Man must be lifted up, so that everyone who trusts in Him may have eternal life. "For God loved the world so much that He gave His Only Son, so that anyone who trusts in Him may never perish but have eternal life. For God sent His Son into the world, not to pass sentence on it, but that the world through Him might be saved. Whoever trusts in Him is never to come up for judgment, but whoever does not trust in Him has already received his sentence, because he has not trusted in the name of God's only Son. And the ground for the sentence is this, that the light has come into the world, and yet, because their actions were evil, men have loved darkness more than the light. For anyone who is in the habit of doing wrong hates the light, and to keep his actions from being reproved, he does not come out into the daylight. But whoever is in the habit of living the truth will come out in the daylight, that his actions may be shown to be performed with God's help."
So the officers went back to the high priests and Pharisees. The latter asked the officers, "Why have you not brought Him?" The officers answered, "No man ever talked as He does!" read more. Then the Pharisees answered, "You are not swept off your feet too, are you? None of the authorities or of the Pharisees have believed in Him, have they? But this mob, which knows nothing about the law, is bound to be accursed!" One of them, Nicodemus, who had formerly gone to Jesus, said to them,
One of them, Nicodemus, who had formerly gone to Jesus, said to them, "Our law does not condemn a man before it hears what he has to say and finds out what he is doing, does it?" read more. Then they answered him, "You are not from Galilee, too, are you? Search the record and see that no prophet has ever come from Galilee."
Now Nicodemus also, who had formerly come to Jesus at night, went and took a mixture of myrrh and aloes that weighed about one hundred pounds.
Now Nicodemus also, who had formerly come to Jesus at night, went and took a mixture of myrrh and aloes that weighed about one hundred pounds.
Morish
Nicode'mus
One of the Pharisees and a teacher in Israel. He came to the Lord by night for instruction, and was greatly astonished to find that, instead of instruction, he needed to be born again. See NEW BIRTH. To this the Lord added that the Son of man must be lifted up: sin must be condemned, and the Son of God be given in love, in order that whosoever believeth in Him should have everlasting life: that is, heavenly blessings in new creation. Nicodemus afterwards grew bolder, and suggested in the council that the Lord ought to be heard, and His acts examined before He was condemned. The last we read of Nicodemus is that after the crucifixion he brought about a hundred pounds' weight of myrrh and aloes to embalm the Lord's body. Joh 3:1-9; 7:50; 19:39. This last act was a tacit acknowledgement of his attachment to the One to whom he had come for instruction, but who had spoken to him of God's love, and of heavenly blessings through the Son of man lifted up, and whom he had attempted to defend in the council.
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Now there was a man named Nicodemus, who belonged to the party of the Pharisees and was a leader among the Jews. He came to Jesus one night and said to Him, "Teacher, we know that you have come from God, for no one can perform the wonder-works that you are doing, unless God is with him." read more. Jesus answered him, "I most solemnly say to you, no one can ever see the kingdom of God, unless he is born from above." Nicodemus said to Him, "How can a man be born when he is old? He cannot again enter his mother's womb and be born, can he?" Jesus answered, "I most solemnly say to you, no one can ever get into the kingdom of God, unless he is born of water and the Spirit. Whatever is born of the physical is physical, and whatever is born of the Spirit is spiritual. Never wonder at my telling you that you must all be born from above. The wind blows where it pleases, and you hear the sound of it, but you do not know where it comes from or where it goes. That is just the way it is with everyone who is born of the Spirit." Then Nicodemus answered by asking, "How can this be?"
One of them, Nicodemus, who had formerly gone to Jesus, said to them,
Now Nicodemus also, who had formerly come to Jesus at night, went and took a mixture of myrrh and aloes that weighed about one hundred pounds.
Smith
Nicode'mus
(conqueror of the people), a Pharisee, a ruler of the Jews and a teacher of Israel,
Joh 3:1,10
whose secret visit to our Lord was the occasion of the discourse recorded only by St. John. In Nicodemus a noble candor and a simple love of truth shine out in the midst of hesitation and fear of man. He finally became a follower of Christ, and came with Joseph of Arimathaea to take down and embalm the body of Jesus.
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Now there was a man named Nicodemus, who belonged to the party of the Pharisees and was a leader among the Jews.
Jesus answered him, "Are you a teacher of Israel and do not know this?
Watsons
NICODEMUS, a disciple of Jesus Christ, a Jew by nation, and a Pharisee, Joh 3:1, &c. At the time when the priests and Pharisees had sent officers to seize Jesus, Nicodemus declared himself openly in his favour, Joh 7:45, &c; and still more so when he went with Joseph of Arimathea to pay the last duties to his body, which they took down from the cross, embalmed, and laid in a sepulchre.
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Now there was a man named Nicodemus, who belonged to the party of the Pharisees and was a leader among the Jews.
So the officers went back to the high priests and Pharisees. The latter asked the officers, "Why have you not brought Him?"