Reference: PROPHETS
American
A class of men of God, especially in the Old Testament dispensation, inspired to foretell future and secret events; and who also revealed he will of God as to current events and duties, and were his ambassadors to men. But the word is sometimes used in a wider sense; thus Aaron was Moses; prophet, Ex 7:1, appointed to deliver to the people the messages that Moses received from God; the sacred musicians are said to prophecy, 1Ch 25:1; and Paul gives the name, according to the custom of the Greeks, to the poet Aratus, "a prophet of their own," Tit 1:12. Scripture does not withhold the name of prophet from impostors, although they falsely boasted of inspiration. As true prophets, when filled y the energy of God's Spirit, were sometimes fervidly and vehemently agitated, similar motions were called prophesying when exhibited by persons who were filled with an evil spirit, "prophesied in his house," 1Sa 18:10. In the New Testament, the "prophets" were a class of men supernaturally endowed, and standing next to the apostles. They seem to have spoken from immediate inspiration, whether in reference to future events of to the mind of the Spirit generally, as in expounding the oracles of God. See 1Co 11:4; 14:1,30, etc. Thus it is said in Ac 13:1, that Judas and Silas were prophets; that there were in the church at Antioch certain prophets and teachers, that is, official instructors. God has set in the church, first apostles, then prophets, 1Co 12:28. See also Eph 2:20; Re 18:20; Ac 21:9.
The Old Testament prophets were special agents of Jehovah, raised up and sent as occasion required, to incite to duty, to convict of sin, to call to repentance and reformation, to instruct kings, and denounce against nations the judgments of God, 2Ki 17:13; Jer 25:4. They aided the priest and Levites in teaching religion to the people, especially in the kingdom of Israel, from which the true priests of the Lord withdrew, 2Ki 4:23; and cooperated with the kings in public measure to promote piety and virtue. They were humble, faithful, self-denying, fearless men, 2Ki 1:8; Zec 13:4; Mt 3:4; aloof from the pleasure and luxuries of life, 2Ki 5:15; often persecuted, and slain, Mt 23:34-37; Heb 11:32-38; Jas 2:10; but exerting a powerful influence as witnesses for God. Some of them were called from the plough and the herd, 1Ki 19:20; Am 7:14; Zec 13:5. There were also "schools of the prophets," first mentioned in the time of Samuel, established at Gibeah, Naiotyh, Bethel, Gilgal, and Jericho, where young men were instructed in religion and prepared to guide in religious worship, 1Sa 10:5; 19:20; 2Ki 2:3,5; 4:38. Many of the "sons of the prophets" here taught became not only religious teachers, but inspired prophets. Amos speaks of his own case as an exception, Am 7:14-15. There are several prophetesses mentioned in Scripture; as Miriam, Deborah, and Huldah; and in the New Testament, Anna, Elisabeth, and Mary, and the four daughters of Philip seem to have partaken for a time of prophetic inspiration.
The prophets received their messages from God, sometimes in visions, trances, and dreams. Compare Nu 24:2-16; Joe 2:28; Ac 10:11-12; Re 1:10-20. These revelations were at times attended with overpowering manifestations of the Godhead; and at other times were simply breathed into the mind by the Spirit of God. Their messages were delivered to the kings, princes, and priests whom they most concerned, or to the people at large, in writing, or by word of mouth and in public places; often with miracles, or with symbolic actions designed to explain and enforce them, Isa 20; Jer 7:2; 19; Eze 3:10.
The Old Testament contains the inspired writings of sixteen of the Hebrew prophets; four of whom, Isaiah, Jeremiah, Ezekiel, and Daniel are called the greater prophets and the other twelve the minor prophets. Respecting the true chronological order of the prophets, there is in some cases great diversity of opinion. Below is given the arrangement preferred by some; while others, so far as the minor prophets ace concerned, adhere to that given in the Hebrew Bible and our common version. See each name in its place, for further particulars.
1. Jonah, during the reign of Jeroboam III, king of Israel, which commenced 825 B. C.; or perhaps as early as Joash, the predecessor of Jeroboam.
2. Joel, under Uzziah king of Judah, nearly 800 B. C., before Amos and Hosea came upon the stage.
3. Amos, under Uzziah king of Judah, and during the latter years of Jeroboam II, king of Israel. About 787 B. C.
4. Hosea, under Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and under Jeroboam II And his successors, kings of Israel. From about 785 to 725 B. C.
5. Isaiah, near the death of Uzziah king of Judah, and the beginning of the reign of Jotham, B. C. 758, to the reign of Manasseh, B. C. 697.
6. Micah, under Jotham, Ahaz, and Hezekiah, kings of Judah. Jotham began to reign B. C. 758, and Hezekiah died B. C. 697. Thus Micah was contemporary with Isaiah.
7. Nahum, in the latter part of the reign of Hezekiah, and after the expedition of Sennacherib. Between 710 and 700 B. C.
8. Zephaniah, soon after the beginning of the reign of Josiah, and before the destruction of Nineveh. About B. C. 630.
9. Jeremiah, in the thirteenth year of Josiah king of Judah, B. C. 628. Jeremiah continued to prophesy under Shallum, Jehoiakim, Jeconiah, and Zedekiah, to the taking of Jerusalem by the Chaldeans, B. C. 588. It is supposed he died two years afterwards in Egypt.
10. Habakkuk, in Judah, near the beginning of the reign of Jehoiakim, about 610 B. C., and before the coming of Nebuchadnezzar.
11. Obadiah, near the fall and captivity of Jerusalem, B. C. 588, and before the desolation of Idumaea.
12. Ezekiel, carried captive to Babylon with Jeconiah king of Judah, 598 B. C. He began to prophesy about B. C. 590; and continued, under Nebuchadnezzar, till fourteen years, after the final capture of Jerusalem B. C. 588.
13. Daniel, taken into Chaldea while young, B. C. 606, the fourth year of Jehoiadim king of Judah. He prophesied in Babylon to the end of the captivity and probably finished about 534 B. C.
14. Haggai, returned from the captivity B. C. 536, and prophesied in the second year of Darius son of Hystaspes, B. C. 520.
15. Zechariah, prophesied in Judea at the same time as Haggai, B. C. 520, and seems to have continued after him.
16. Malachi supposed to have prophesied about 416 B. C., in the latter part of the administration of Nehemiah at Jerusalem.
Christ, of whom all the prophets bore witness, Lu 24:27,44; Ac 10:43; 1Pe 1:10-11, is eminently THE PROPHET of his church in all ages, De 18:15-19; Ac 3:22-24; revealing to them, by his inspired servants, by himself, and by his Spirit, all we know of God and immortality.
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The LORD said unto Moses, See, I have constituted thee as god unto Pharaoh; and Aaron, thy brother, shall be thy prophet.
and lifting up his eyes, he saw Israel abiding in his tents according to their tribes; and the Spirit of God came upon him. Then he took up his parable and said, Balaam, the son of Beor, has said and the man whose eyes are open has said, read more. he who has heard the words of God has said, who saw the vision of the Almighty, fallen, but having his eyes open: How beautiful are thy tents, O Jacob, and thy habitations, O Israel! As the valleys are they spread forth, as gardens by the river's side, as the trees of lign aloes which the LORD has planted, and as cedars beside the waters. From his branches he shall distil waters, and his seed shall be in many waters, and his king shall be higher than Agag, and his kingdom shall be exalted. God brought him forth out of Egypt; he has, as it were, the strength of a unicorn; he shall eat up the Gentiles his enemies and shall break their bones and pierce them through with his arrows. He couched, he lay down as a lion and as a great lion; who shall awaken him? Blessed is he that blesses thee, and cursed is he that curses thee. Then Balak's anger was kindled against Balaam, and smiting his hands together he said, I called thee to curse my enemies, and, behold, thou hast altogether blessed them these three times. Therefore, now flee thou to thy place; I said that I would honour thee; but, behold, the LORD has deprived thee of honour. And Balaam replied unto Balak, Did I not declare also unto thy messengers which thou didst send unto me, saying, If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of the LORD, to do either good or bad of my own heart; but what the LORD saith that will I speak? Therefore, behold, I go now unto my people; come and I will indicate unto thee what this people shall do to thy people in the latter days. And he took up his parable and said, Balaam, the son of Beor, has said, the man whose eyes are open has said, he who has heard the words of God has said, and he who knows the knowledge of the most High, he who saw the vision of the Almighty, fallen, but having his eyes open:
The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken, according to all that thou didst desire of the LORD thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, lest I die. read more. And the LORD said unto me, They have well spoken that which they have spoken. I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him. And it shall come to pass that whoever will not hearken unto my words which he shall speak in my name, I will require it of him.
After that thou shalt come to the hill of God where the garrison of the Philistines is, and it shall come to pass when thou art come there to the city, that thou shalt meet a company of prophets coming down from the high place with a psaltery and a tambourine and a pipe and a harp before them; and they shall prophesy.
And it came to pass on the next day that the evil spirit from God came upon Saul, and he prophesied in the midst of the house, and David played with his hand as at other times, and there was a spear in Saul's hand.
And Saul sent messengers to take David, and when they saw the company of the prophets prophesying and Samuel standing as appointed over them, the Spirit of God came upon the messengers of Saul, and they also prophesied.
So he left the oxen and ran after Elijah and said, Let me, I pray thee, kiss my father and my mother, and then I will follow thee. And he said unto him, Go back again, for what have I done to thee?
And they answered him, He was a hairy man and girt with a girdle of leather about his loins. And he said, It is Elijah, the Tishbite.
And he said, Why must thou go to him today? It is neither new moon nor sabbath. And she said, Peace.
And he returned to the man of God, he and all his company, and came and stood before him, and he said, Behold, now I know that there is no God in all the earth, but in Israel. Now therefore, I pray thee, take a blessing from thy slave.
Yet the LORD testified against Israel and against Judah, by all the prophets and by all the seers, saying, Turn from your evil ways and keep my commandments and my statutes, according to all the law which I commanded your fathers and which I sent to you by the hand of my slaves the prophets.
Moreover David and the captains of the host separated unto the ministry the sons of Asaph and of Heman and of Jeduthun, who should prophesy with harps, with psalteries, and with cymbals; and the number of men that were suitable for the work of their respective ministry was,
Stand in the gate of the LORD's house and proclaim there this word and say, Hear the word of the LORD, all ye of Judah that enter in at these gates to worship the LORD.
And the LORD has sent unto you all his slaves the prophets, rising early and sending them; but ye have not hearkened, nor inclined your ear to hear,
Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thine heart, and hear with thine ears.
And it shall come to pass after this that I will pour out my Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
Then Amos answered and said to Amaziah, I am not a prophet, neither am I a prophet's son, but I am a herdsman and a gatherer of sycamore fruit:
Then Amos answered and said to Amaziah, I am not a prophet, neither am I a prophet's son, but I am a herdsman and a gatherer of sycamore fruit: and the LORD took me as I followed the flock, and the LORD said unto me, Go, prophesy unto my people Israel.
And it shall come to pass in that time, that the prophets shall be ashamed every one of his vision when he has prophesied; neither shall they wear a rough garment to deceive: but he shall say, I am no prophet, I am a husbandman of the land; for I learned this from man from my youth.
And the same John had his raiment of camel's hair and a leathern girdle about his loins, and his food was locusts and wild honey.
Therefore, behold, I send unto you prophets and wise men and scribes, and some of them ye shall kill and crucify, and some of them ye shall scourge in your synagogues and persecute them from city to city, that upon you may come all the righteous blood shed upon the earth from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye murdered between the temple and the altar. read more. Verily I say unto you, All these things shall come upon this generation. O Jerusalem, Jerusalem, thou that didst kill the prophets and stone those who are sent unto thee, how often I desired to gather thy children together, even as a hen gathers her chickens under her wings, and ye would not!
And beginning at Moses and all the prophets, he expounded this unto them in all the scriptures concerning himself.
And he said unto them, These are the words which I spoke unto you, while I was yet with you, that all things must be fulfilled which were written in the law of Moses and in the prophets and in the psalms, concerning me.
For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things doing whatever he shall say unto you. And it shall come to pass that every soul which will not hear that prophet shall be destroyed from among the people. read more. And all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.
and saw the heaven opened and a certain vessel descending unto him, as it had been a great sheet knit at the four corners and let down to the earth, in which were all manner of fourfooted beasts of the earth and wild beasts and reptiles and fowls of the air.
Unto him all the prophets give witness, that whosoever believes in him shall receive remission of sins through his name.
Now there were in the congregation that was at Antioch prophets and teachers: Barnabas and Simeon that was called Niger and Lucius of Cyrene and Manaen, who had been brought up with Herod the tetrarch, and Saul.
And he had four daughters, virgins, who prophesied.
Every man praying or prophesying, having his head covered, dishonours his head.
And God did set certain ones in the congregation : first apostles, secondarily prophets, thirdly teachers, after that faculties, then gifts of healings, helps, governments, diversities of tongues.
Follow after charity and earnestly pursue spiritual gifts, but above all, that ye may prophesy.
If any thing is revealed to another that sits by, let the first be silent.
and are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone,
One of themselves, even a prophet of their own, said, The Cretians are always liars, evil beasts, lazy bellies.
And what shall I more say? For the time would fail me to tell of Gedeon and of Barak and of Samson and of Jephthae, of David also and Samuel and of the prophets, who by faith won kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, read more. quenched the violence of fire, escaped the edge of the sword, recovered from infirmities, were made valiant in battle, turned to flight the armies of foreign enemies; women received their dead raised to life again, and others were tortured, not accepting deliverance that they might obtain a better resurrection; and others experienced cruel mockings and scourgings, and added to this, bonds and imprisonment; they were stoned; they were sawn asunder, were tempted, were slain with the sword; they wandered about in sheepskins and goatskins; poor, afflicted, mistreated, (of whom the world was not worthy); they wandered in deserts and in mountains and in dens and caves of the earth.
For whosoever shall have kept the whole law, and then offends in one point is made guilty of all.
I was in the Spirit in the day of the Lord and heard behind me a great voice as of a trumpet, that said, I AM the Alpha and the Omega, the first and the last, and What thou seest, write in a book and send it unto the seven congregations which are in Asia: unto Ephesus and unto Smyrna and unto Pergamos and unto Thyatira and unto Sardis and unto Philadelphia and unto Laodicea. read more. And I turned to see the voice that spoke with me. And being turned, I saw seven golden lampstands and in the midst of the seven lampstands one like unto the Son of man, clothed with a garment down to the feet and girt about the breasts with a golden girdle. His head and his hairs were white like white wool, as the snow, and his eyes were as a flame of fire and his feet like unto brilliant metal as if they burned in a furnace and his voice as the sound of many waters. And he had in his right hand seven stars, and out of his mouth went a sharp twoedged sword, and his countenance was as the sun when it shines in its strength. And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I AM the first and the last, and he that lives and was dead; and, behold, I am alive for evermore, Amen, and have the keys of Hades and of death. Write the things which thou hast seen and the things which are and the things which must be after these. The mystery of the seven stars which thou sawest in my right hand and the seven golden lampstands: The seven stars are the angels of the seven congregations , and the seven lampstands which thou sawest are the seven congregations .
Rejoice over her, thou heaven, and ye saints, apostles, and prophets; for God has judged your cause upon her.
Watsons
PROPHETS. A prophet, in the strict and proper sense, was one to whom the knowledge of secret things was revealed, that he might declare them to others, whether they were things past, or present, or to come. The woman of Samaria perceived our Saviour was a prophet, by his telling her the secrets of her past life, Joh 4:19. The prophet Elisha had the present conduct of his servant Gehazi revealed to him, 2Ki 5:26. And most of the prophets had revelations concerning future events; above all, concerning the coming and kingdom of the Messiah: "He has raised up a horn of salvation for us in the house of his servant David, as he spake by the mouth of his holy prophets, which have been since the world began," Lu 1:69-70. Nevertheless, in a more lax or analogical sense, the title prophet is sometimes given to persons who had no such revelation, nor were properly inspired. Thus Aaron is said to be Moses's prophet: "The Lord said unto Moses, See, I have made thee a God to Pharaoh, and Aaron thy brother shall be thy prophet," Ex 7:1; because Aaron received the divine messages, which he carried immediately from Moses; whereas other prophets receive their messages immediately from God himself. In this respect, as Moses stood in the place of God to Pharaoh, so Aaron acted in the character of his prophet. The title of prophets is given also to the sacred musicians, who sung the praises of God, or who accompanied the song with musical instruments. Thus "the sons of Asaph, and of Heman, and of Jeduthun," are said to "prophesy with harps, with psalteries, and with cymbals," 1Ch 25:1; and they prophesied, it is said, "according to the order of the king." Perhaps Miriam, the sister of Aaron, may be called a prophetess only on this account, that she led the concert of the women, who sung the song of Moses with timbrels and with dances, Ex 15:20-21. Thus the Heathen poets, who sung or composed verses in praise of their gods, were called by the Romans vates, or prophets; which is of the same import with the Greek ????????, a title which St. Paul gives to Epimenides, a Cretan poet, Tit 1:12.
Godwin observes, that, for the propagation of learning, colleges and schools were in divers places erected for the prophets. The first intimation we have in Scripture of these schools is in 1Sa 10:5, where we read of "a company of prophets coming down from the high place with a psaltery, a tabret, a pipe, and a harp before them, and they did prophesy." They are supposed to be the students in a college of prophets at ????, or "the hill," as we render it, "of God." Our translators elsewhere retain the same Hebrew word, as supposing it to be the proper name of a place, "Jonathan smote the garrison of the Philistines that was in Geba," 1Sa 13:3. Some persons have imagined that the ark, or at least a synagogue, or some place of public worship, was at this time at Geba, and that this is the reason of its being styled in the former passage ???? ??????, the hill of God. We read afterward of such another company of prophets at Naioth in Ramah, "prophesying, and Samuel standing as appointed over them," 1Sa 19:19-20. The students in these colleges were called sons of the prophets, who are frequently mentioned in after ages, even in the most degenerate times. Thus we read of the sons of the prophets that were at Bethel; and of another school at Jericho; and of the sons of the prophets at Gilgal, 2Ki 2:3,5; 4:38. It should seem, that these sons of the prophets were very numerous; for of this sort were probably the prophets of the Lord, whom Jezebel cut off; "but Obadiah took a hundred of them, and hid them by fifty in a cave," 1Ki 18:4. In these schools young men were educated under a proper master, who was commonly, if not always, an inspired prophet, in the knowledge of religion, and in sacred music, 1Sa 10:5; 19:20, and were thereby qualified to be public preachers, which seems to have been part of the business of the prophets on the Sabbath days and festivals, 2Ki 4:23. It should seem, that God generally chose the prophets, whom he inspired, out of these schools. Amos, therefore, speaks of it as an extraordinary case, that though he was not one of the sons of the prophets, but a herdsman, "yet the Lord took him as he followed the flock, and said unto him, Go, prophesy unto my people Israel," Am 7:14-15. That it was usual for some of these schools, or at least for their tutors, to be endued with a prophetic spirit, appears from the relation of the prophecies concerning the ascent of Elijah, delivered to Elisha by the sons of the prophets both at Jericho and at Bethel, 2Ki 2:3,5.
The Hebrew prophets present a succession of men at once the most singular and the most venerable that ever appeared, in so long a line of time, in the world. They had special communion with God; they laid open the scenes of the future; they were ministers of the promised Christ. They upheld religion and piety in the worst times, and at the greatest risks; and their disinterestedness was only equalled by their patriotism. The houses in which they lived were generally mean, and of their own building, 2Ki 6:2-4. Their food was chiefly pottage of herbs, unless when the people sent them some better provision, as bread, parched corn, honey, dried fruits, and the like, 1Ki 14:3; 2Ki 4:38-39,42. Their dress was plain and coarse, tied about with a leathern girdle, Zec 13:4; 2Ki 1:8. Riches were no temptation to them; therefore Elisha not only refused Naaman's presents, but punished his servant Gehazi very severely for clandestinely obtaining a small share of them, 2Ki 5:15, &c. To succeeding ages they have left a character consecrated by holiness, and "visions of the Holy One," which still unveil to the church his most glorious attributes, and his deepest designs. "Prophecy," says the Apostle Peter, "came not of old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost," 2Pe 1:21. They flourished in a continued succession during a period of more than a thousand years, reckoning from Moses to Malachi, all cooperating in the same designs., uniting in one spirit to deliver the same doctrines, and to predict the same blessings to mankind. Their claims to a divine commission were demonstrated by the intrinsic excellency of their doctrine; by the disinterested zeal and undaunted courage with which they prosecuted their ministry, and persevered in their great design, and by the unimpeachable integrity of their conduct. But even those credentials of a divine mission were still farther confirmed by the exercise of miraculous powers, and by the completion of many less important predictions which they uttered, De 13:1-3; 18:22; Jos 10:13; 1Sa 12:8; 2Ki 1:10; Isa 38:8; 42:9; 1Sa 9:6; 1Ki 13:3; Jer 28:9; Eze 33:33. When not immediately employed in the discharge of their sacred office, they lived sequestered from the world, in religious communities, or wandered "in deserts, in mountains, and in caves of the earth;" distinguished by their apparel, and by the general simplicity of their style of life, 2Ki 1:8; 4:10,38; 6:1; Isa 20:2; Mt 3:4; Heb 11:38; Re 11:3. They were the established oracles of their country, and consulted upon all occasions when it was necessary to collect the divine will on any civil or religious question. These illustrious personages were likewise as well the types as the harbingers of that greater Prophet whom they foretold; and in the general outline of their character, as well as in particular events of their lives, they prefigured to the Jews the future Teacher of mankind. Like him, also, they laboured by every exertion to instruct and reclaim; reproving and threatening the sinful, however exalted in rank, or encircled by power, with such fearless confidence and sincerity as often excited respect. The most intemperate princes were sometimes compelled unwillingly to hear and to obey their directions, 1Ki 12:21-24; 13:2-6; 20:42-43; 21:27; 2Ch 28:9-14; though often so incensed by their rebuke, as to resent it by the severest persecutions. Then it was that the prophets exhibited the integrity of their characters, by zealously encountering oppression, hatred, and death, in the cause of religion. Then i
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The LORD said unto Moses, See, I have constituted thee as god unto Pharaoh; and Aaron, thy brother, shall be thy prophet.
And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances. And Miriam answered them, Sing ye to the LORD, for he has triumphed gloriously; the horse and his rider he has thrown into the sea.
When there arises among you a prophet, or a dreamer of dreams, and gives thee a sign or a wonder, and the sign or the wonder comes to pass, of which he spoke unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them, read more. thou shalt not hearken unto the words of that prophet or that dreamer of dreams; for the LORD your God proves you, to know whether ye love the LORD your God with all your heart and with all your soul.
When a prophet speaks in the name of the LORD, if the thing does not follow nor come to pass, it is a word which the LORD has not spoken, but the prophet has spoken it presumptuously; thou shalt not be afraid of him.
And the sun stood still, and the moon stayed until the nation had avenged themselves upon their enemies. Is not this written in the book of righteousness? So the sun stood still in the midst of heaven and hastened not to go down about a whole day.
After that thou shalt come to the hill of God where the garrison of the Philistines is, and it shall come to pass when thou art come there to the city, that thou shalt meet a company of prophets coming down from the high place with a psaltery and a tambourine and a pipe and a harp before them; and they shall prophesy.
After that thou shalt come to the hill of God where the garrison of the Philistines is, and it shall come to pass when thou art come there to the city, that thou shalt meet a company of prophets coming down from the high place with a psaltery and a tambourine and a pipe and a harp before them; and they shall prophesy.
And Jonathan smote the garrison of the Philistines that was in Geba, and the Philistines heard of it. And Saul caused the shofar to be blown throughout all the land, saying, Let the Hebrews hear.
And it was told Saul, saying, Behold, David is at Naioth in Ramah. And Saul sent messengers to take David, and when they saw the company of the prophets prophesying and Samuel standing as appointed over them, the Spirit of God came upon the messengers of Saul, and they also prophesied.
And Saul sent messengers to take David, and when they saw the company of the prophets prophesying and Samuel standing as appointed over them, the Spirit of God came upon the messengers of Saul, and they also prophesied.
And when Rehoboam came to Jerusalem, he assembled all the house of Judah, with the tribe of Benjamin, one hundred and eighty thousand chosen men of war, to fight against the house of Israel, to bring the kingdom again to Rehoboam, the son of Solomon. But the word of God came unto Shemaiah, the man of God, saying, read more. Speak unto Rehoboam, the son of Solomon, king of Judah, and unto all the house of Judah and Benjamin and to the remnant of the people, saying, Thus hath the LORD said, Ye shall not go up nor fight against your brethren, the sons of Israel; return each one to his house, for this thing is from me. They hearkened, therefore, to the word of the LORD and returned to depart, according to the word of the LORD.
And he cried against the altar by the word of the LORD and said, O altar, altar, thus hath the LORD said: Behold, a child shall be born unto the house of David, Josiah by name; and upon thee he shall sacrifice the priests of the high places that burn incense upon thee, and men's bones shall be burnt upon thee. And he gave a sign the same day, saying, This is the sign which the LORD has spoken: Behold, the altar shall be rent, and the ashes with the burnt fat that are upon it shall be poured out. read more. And when King Jeroboam heard the word of the man of God, who had cried out against the altar in Bethel, that he put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not pull it in again to him. The altar also was rent, and the ashes with the burnt fat were poured out from the altar, according to the sign which the man of God had given by the word of the LORD. Then the king answered and said unto the man of God, Intreat now the face of the LORD thy God and pray for me, that my hand may be restored me again. And the man of God besought the LORD, and the king's hand was restored him again and became as it was before.
And take with thee ten loaves and cracknels and a cruse of honey and go to him, that he shall tell thee what shall become of this child.
for when Jezebel cut off the prophets of the LORD, Obadiah took one hundred prophets and hid them in groups of fifty in caves and sustained them with bread and water.)
And he said unto him, Thus hath the LORD said, Because thou hast let go out of thy hand the man of my anathema, therefore, thy life shall go for his life and thy people for his people. And the king of Israel went to his house, sad and angry, and came to Samaria.
And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh and fasted and slept in sackcloth and went softly.
And they answered him, He was a hairy man and girt with a girdle of leather about his loins. And he said, It is Elijah, the Tishbite.
And the sons of the prophets that were at Bethel came forth to Elisha and said unto him, Knowest thou that the LORD will take away thy master from thy head today? And he said, Yes, I know it; be silent.
And the sons of the prophets that were at Bethel came forth to Elisha and said unto him, Knowest thou that the LORD will take away thy master from thy head today? And he said, Yes, I know it; be silent.
And the sons of the prophets that were at Jericho came to Elisha and said unto him, Knowest thou that the LORD will take away thy master from thy head today? And he answered, Yes, I know it; be silent.
And the sons of the prophets that were at Jericho came to Elisha and said unto him, Knowest thou that the LORD will take away thy master from thy head today? And he answered, Yes, I know it; be silent.
Let us make a little chamber, I pray thee, on the wall, and let us set for him there a bed and a table and a stool and a lampstand so that when he comes to us, he shall turn in there.
And he said, Why must thou go to him today? It is neither new moon nor sabbath. And she said, Peace.
And Elisha returned to Gilgal. Then there was a famine in the land; and the sons of the prophets were sitting before him, so he said unto his servant, Set on the great pot and make pottage for the sons of the prophets.
And Elisha returned to Gilgal. Then there was a famine in the land; and the sons of the prophets were sitting before him, so he said unto his servant, Set on the great pot and make pottage for the sons of the prophets.
And he returned to the man of God, he and all his company, and came and stood before him, and he said, Behold, now I know that there is no God in all the earth, but in Israel. Now therefore, I pray thee, take a blessing from thy slave.
Then he said unto him, Did not my heart go with thee when the man turned again from his chariot to meet thee? Is it a time to receive money and to receive garments and oliveyards and vineyards and sheep and oxen and menslaves and maidslaves?
The sons of the prophets said unto Elisha, Behold now, the place where we dwell with thee is too tight for us. Let us go, we pray thee, unto the Jordan, and each one take a beam from there, and let us make us a place there where we may dwell. And he answered, Go. read more. And one said, Be content, I pray thee, and go with thy slaves. And he answered, I will go. So he went with them. And when they came to the Jordan, they cut down the wood.
And the city was broken up, and all the men of war fled by night by the way of the gate between the two walls, which is by the king's garden, with the Chaldees round about the city; and they went by the way of the plain. And the army of the Chaldees pursued after the king and overtook him in the plains of Jericho, after all his army had been scattered from him.
Moreover David and the captains of the host separated unto the ministry the sons of Asaph and of Heman and of Jeduthun, who should prophesy with harps, with psalteries, and with cymbals; and the number of men that were suitable for the work of their respective ministry was,
at the same time the LORD spoke by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins and put off thy shoe from thy foot. And he did so, walking naked and barefoot.
Behold, I will bring again the shadow of the degrees, which is gone down in the sun dial of Ahaz, ten degrees backward. So the sun returned ten degrees, by which degrees it was gone down.
Behold, the former things are come to pass, and I declare new things: before they spring forth I tell you of them.
Stand in the gate of the LORD's house and proclaim there this word and say, Hear the word of the LORD, all ye of Judah that enter in at these gates to worship the LORD.
The prophet which prophesied of peace, when the word of the prophet should come to pass, then shall the prophet be known, that the LORD has truly sent him.
Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thine heart, and hear with thine ears.
And I did so as I was commanded: I brought forth my stuff by day, as stuff for a journey, and in the evening I dug through the wall with my hand; I brought it forth in the night, and I bore it upon my shoulder in their sight.
But when this comes to pass (behold, it comes), then they shall know that a prophet has been among them.
Then Amos answered and said to Amaziah, I am not a prophet, neither am I a prophet's son, but I am a herdsman and a gatherer of sycamore fruit: and the LORD took me as I followed the flock, and the LORD said unto me, Go, prophesy unto my people Israel.
And it shall come to pass in that time, that the prophets shall be ashamed every one of his vision when he has prophesied; neither shall they wear a rough garment to deceive:
And the same John had his raiment of camel's hair and a leathern girdle about his loins, and his food was locusts and wild honey.
Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whitewashed sepulchres, who indeed appear beautiful outside, but inside are full of dead men's bones and of all uncleanness. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. read more. Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets and adorn the sepulchres of the righteous
But all this was done that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him and fled.
And has raised up a horn of saving health for us in the house of his servant David, as he spoke by the mouth of the saints who from the beginning were his prophets;
as he spoke by the mouth of the saints who from the beginning were his prophets;
Then he took unto him the twelve and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.
And he said unto them, These are the words which I spoke unto you, while I was yet with you, that all things must be fulfilled which were written in the law of Moses and in the prophets and in the psalms, concerning me.
Philip found Nathanael and said unto him, We have found him of whom Moses in the law and the prophets wrote: Jesus of Nazareth, the son of Joseph.
The woman said unto him, Lord, I perceive that thou art a prophet.
But God has thus fulfilled those things which he had showed in advance by the mouth of all his prophets, that his Christ should suffer.
And all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.
Unto him all the prophets give witness, that whosoever believes in him shall receive remission of sins through his name.
And when they had fulfilled all that was written of him, they took him down from the tree and laid him in a sepulchre.
And to this agree the words of the prophets; as it is written,
And when they had appointed him a day, many came to him into his lodging, to whom he expounded and testified the kingdom of God, procuring to persuade them of that concerning Jesus, the Christ, out of the law of Moses and out of the prophets, from morning until evening.
One of themselves, even a prophet of their own, said, The Cretians are always liars, evil beasts, lazy bellies.
(of whom the world was not worthy); they wandered in deserts and in mountains and in dens and caves of the earth.
For the prophecy did not come in times past by the will of man, but the holy men of God spoke being inspired by the Holy Spirit.
And I will give my two witnesses, and they shall prophesy a thousand two hundred and sixty days, clothed in sackcloth.