Reference: Philistia
Easton
Palestine (q.v.), "the land of the Philistines" (Ps 60:8; 87:4; 108:9). The word is supposed to mean "the land of wanderers" or "of strangers."
See Verses Found in Dictionary
Moab, is my wash-bowl, Upon Edom, will I throw my shoe, Over Philistia! raise shout of triumph.
I will mention Rahab and Babylon, to them who know me - Lo! Philistia and Tyre with Ethiopia, This one was born there.
Moab, is my wash-bowl, Upon Edom, will I throw my shoe, Over Philistia, raise a shout of triumph.
Fausets
See Palestine, which is the same word, and originally meant "the land of the PHILISTINES:" (See PALESTINE.) Ps 60:8; 87:4; 108:9.) Caphtorim; Am 9:7, "the Philistines from Caphtor"; Jer 47:4; De 2:23. Ge 10:14 "Casluhim, out of whom came Philistine." (See CAPHTORIM; CASLUHIM.) Both came from Mizraim, i.e. Egypt. As in Amos and Jeremiah the Philistines are traced to Caphtor, probably the Casluhim and Caphtorim were tribes which intermingled, the Caphtorim having strengthened the Casluchian colony by immigration; so the Philistines may be said to have come from either (Bochart). Philistia is derived from the Ethiopic falasa "to emigrate," Hebrew palash, "wander." (In the W. of Abyssinia are the Falashas, i.e., emigrants, probably Israelites from Palestine.) Successive emigrations of the same race took place into Philistia, first the Casluhim, then the Caphtorim from both of which came the Philistines, who seemingly were in subjection in Caphtor (the northern delta of Egypt), from whence "Jehovah brought them up" (Am 9:7). (See CAPHTOR.)
The objection to the Mizraite origin of the Philistines from their language is answered by the supposition that the Philistine or Caphtorim invaders adopted the language of the Avim whom they conquered (De 2:23). Their uncircumcision was due to their having left Egypt at a date anterior to the Egyptians' adoption (Herodotus ii. 36) of circumcision (compare Jer 9:25-26). The Cherethites were probably Caphtorim, the modern Copts. Keratiya in the Philistine country, at the edge of the Negeb or "south country," and now called "castle of the Fenish," i.e. Philistines, is related to the name Cherethites; so "Philistines" is related to "Pelethites." Their immigration to the neighborhood of Gerar in the south country was before Abraham's time, for he deals with them as a pastoral tribe there (Ge 21:32,34; 26:1,8). This agrees with the statement (De 2:23) that the Avim dwelt in Hazerim, i.e. in nomadic encampments. By the time of the Exodus the Philistines had become formidable (Ex 13:17; 15:14).
At Israel's invasion of Canaan they had advanced N. and possessed fully the seacoast plain from the river of Egypt (el Arish) to Ekron in the N. (Jos 15:4,47), a confederacy of the five cities (originally Canaanite) Gaza (the leading one), Ashdod, Ashkelon, Gath, and Ekron (always put last). Each city had its prince (called seren or sar; Jos 13:3 "lords"): Am 1:7-8. The opprobrious name given to the shepherd kings, Philition (Herodotus ii. 12) seems related to Philistine. Their plain was famed for its fertility in grain, vines, and olives (Jg 15:5), so that it was the refuge from times of famine (2Ki 8:2; compare Ge 26:12). It suited war chariots, while the low hills of the shephelah afforded sites for fortresses. Philistia is an undulating plain, 32 miles long, and from nine to 16 broad, from 30 to 300 ft. above the sea. To the E. lie low spurs culminating in hog's backs running N. and S., and rising in places 1,200 ft. above the sea. To the E. of these the descent is steep, about 500 ft., to valleys E. of which the hill country begins.
The sand is gaining on the land, so that one meets often a deep hollow in the sand, and a figtree or apple tree growing at the bottom, or even a house and patch of ground below the sand level. It was the commercial thoroughfare between Phoenicia and Syria on the N. and Egypt and Arabia in the S. Ashdod and Gaza were the keys of Egypt, and the latter was the depot of Arabian produce (Pint., Alex. 25). The term "Canaan" ("merchant") applied to the Philistine land (Zep 2:5) proves its commercial character. They sold Israelites as slaves to Edom and Greece, for which God threatens retribution in kind, and destruction (Am 1:6-8; Joe 3:3-8). They were skilled as smiths in Saul's days; at the beginning of his reign they had so subjugated Israel as to forbid them to have any smith. (See JONATHAN; DAVID; ISRAEL; MICHMASH.) 1Sa 13:19-22.
Their images, golden mice, emerods, and armour imply excellence in the arts (1Sa 6:11; 17:5-6). They carried their idols with them in war (2Sa 5:21), and published their triumphs in the house of their gods; these were Dagon (Jg 16:23), Ashtaroth (1Sa 31:9-10), Baalzebub (2Ki 1:2-6), and Derceto (Diod. Sic. 2:4). (See DAGON.) Their god Dagon was half man and half fish; Derceto was the female deity, with the face of a woman and body of a fish; our mermaid is derived from them. They had priests and diviners (1Sa 6:2), "soothsayers" (Isa 2:6). Their wealth in money was great (Jg 16:5,18). They had advanced military posts or garrisons in Israel's land (1Sa 10:5; 13:3,17); from whence they sent forth spoilers, so that travelers durst not go by the highways (Jg 5:6), and the Israelites hid from the Philistines in caves, or else fled beyond Jordan (1Sa 13:6-7).
Though the Philistine land was allotted to Israel, it was never permanently occupied (Jos 13:2; 15:2,12,45-47; Jg 1:18; 3:5,31,13-16). Neither Shamgar nor Samson delivered Israel permanently from the Philistines. The Israelites so lost heart that they in fear of the Philistines bound Samson (Jg 15:12). The effort to deliver the nation from the Philistines was continued unsuccessfully under Eli (1 Samuel 4), successfully under Samuel (1Sa 7:9-14); Saul (Israel's desire for a king was that he might lead them in war: 1Sa 8:20), 1Sa 8:1 Samuel 13; 14; 17; David (after the disaster at Gilboa: 1 Samuel 31), 2Sa 5:17-25, when they dared to penetrate even to the valley of Rephaim, S.W. of Jerusalem, and to Bethlehem (1Ch 11:16-18; 14:8-16), taking their images, and pursuing them to Gazer, then taking Gath and so wresting the supremacy from the Philistines (1Ch 18:1; 2Sa 8:1), so that encounters with the Philistines henceforth were in their own land (2Sa 21:15-22). (See METHEGAMMAH.)
Solomon had them tributary (1Ki 4:21-24; compare 1Ki 2:39). The Egyptian Pharaoh took Gezer at the head of the Philistia plain, and gave it as his daughter's marriage portion to Solomon (1Ki 9:16-17); and Solomon fortified it and Bethhoron, to command the passes from the Philistia plain to the central region. At Israel's disruption Rehoboam fortified Gath, etc., against the Philistines (2Ch 11:8). But the Philistines laid hold of Gibbethon commanding the defile leading from Sharon up to Samaria; Israel had a long struggle for its recovery (1Ki 15:27; 16:15). The tribute had ceased, only some paid presents to Jehoshaphat (2Ch 17:11). Under Jehoram they invaded Judah (2Ch 21:16-17). Uzziah inflicted a decisive blow on them, dismantling their cities Gath, Ashdod, and Jahneh, and building commanding forts in their land (2Ch 26:6; Am 6:2).
But under the weak Ahaz the Philistines recovered, and invaded the cities of the low country and S. of Judah, taking Bethshemesh, Ajalon, Gederoth. Shocho, Timnah, and Gimzo: Isa 9:12, "the Syrians before (i.e. from the E., which quarter they faced in marking the points of the compass) and the Philistines behind," i.e. from the W. (2Ch 28:18.) Isaiah (Isa 14:29-32) warns Philistia, "rejoice not because the rod of him (Uzziah) that smote thee is broken; for out of the serpent's (as the Philistines regarded Uzziah) root shall come forth a cockatrice," i.e. a more deadly adder, namely, Hezekiah (2Ki 18:8), "and the firstborn of the poor (i.e. the most abject poor, Hebraism; the Jews heretofore exposed to Philistia's invasions and oppression) shall feed in safety." Hezekiah had Egypt for his ally in resisting Assyria, possibly also in subduing the Philistines. Hence Sargon's annals (Bunsen, Eg. 4:603) term Gaza and Ashkelon "Egyptian cities." His general Tartan took Ashdod, as key of Egypt (Isa 20:1-5).
The Assyrians fortified it so strongly that it stood a 29 years' siege under Psammetichus (Herodot. 2:157). Sennacherib took Ashkelon, and gave part of Hezekiah's land as a reward to Ashdod, Gaza, and Ekron for their submission (Rawlinson 1:477). After the Babylonian captivity (Eze 25:15-17) the Philistines vented their "old hatred" on the Jews, for which God as He foretold "executed vengeance on them with furious rebukes, and destroyed the remnant," namely, by Psammetichus, Necho (Jer 25:20), and Nebuchadnezzar who overran their cities on
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And when they had solemnised a covenant in Beer-sheba, - then arose Abimelech, with Phicol chief of his host, and returned unto the land of the Philistines.
And there came to be a famine in the land, besides the first famine which happened in the days of Abraham, - so Isaac went his way unto Abimelech, king of the Philistines towards Gerar;
And it came to pass when the days had lengthened out to him there, that Abimelech king of the Philistines, looked out through the lattice of a window, - and he beheld and lo! Isaac - laughing with Rebekah his wife.
And Isaac sowed in that land, and found in the same year, a hundredfold, - seeing that Yahweh had blessed him.
And it came to pass when Pharaoh had let the people go, that God did not lead by the land-way of the Philistines, although it was near, - for God said - Lest the people be dismayed when they see war and turn back to Egypt.
Peoples have heard they tremble, - A pang, hath seized the dwellers of Philistia:
The Avvim also, who dwelt in settlements as far as Gaza, Caphtorim, who were coming forth out of Caphtor, destroyed them, and dwelt in their stead.
The Avvim also, who dwelt in settlements as far as Gaza, Caphtorim, who were coming forth out of Caphtor, destroyed them, and dwelt in their stead.
The Avvim also, who dwelt in settlements as far as Gaza, Caphtorim, who were coming forth out of Caphtor, destroyed them, and dwelt in their stead.
This, is the land that remaineth, - all the regions of the Philistines, and all the Geshuri; from the Shihor which faceth Egypt, even as far as the boundary of Ekron, northward, to the Canaanites, is it counted, - five princes of Philistines, the Gazites, and the Ashdodites, the Ashkalonites, the Gittites, and the Ekronites, also the Avvim
so their south boundary beginneth at the end of the Salt Sea, - from the bay that turneth to the south;
and passeth over to Azmon, and goeth forth at the ravine of Egypt, and so the extensions of the boundary are to the sea. This, shall be your south boundary.
And, as a west boundary, are the great sea and coast. This, is the boundary of the sons of Judah, round about, by their families.
Ekron with her towns, and her villages. From Ekron, even unto the sea, - all that were by the side of Ashdod with their villages. read more. Ashdod, her towns and her villages. Gaza, her towns and her villages, as far as the ravine of Egypt, - and the great sea and coast.
Ashdod, her towns and her villages. Gaza, her towns and her villages, as far as the ravine of Egypt, - and the great sea and coast.
And Judah captured Gaza with the boundaries thereof, and Ashkelon, with the boundaries thereof, - and Ekron, with the boundaries thereof.
And thus, the sons of Israel, dwelt in the midst of the Canaanites, - the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites;
and he gathered unto him, the sons of Ammon, and Amalek, - and came and smote Israel, and took possession of the city of palm-trees. So the sons of Israel served Eglon king of Moab, eighteen years. read more. And the sons of Israel made outcry unto Yahweh, and Yahweh raised up unto them a saviour, Ehud son of Gera, a Benjamite, a man left-handed, - and the sons of Israel sent, by his hand, a present, unto Eglon king of Moab. So Ehud made himself a sword which had two edges, a cubit in length, - and girded it under his raiment, upon his right thigh.
And, after him, was Shamgar, son of Anath, who smote of the Philistines, six hundred men, with an ox-goad, - and, he also, saved Israel.
In the days of Shamgar son of Anath, in the days of Jael, the roads were forsaken, - and, the frequenters of highways, betook them to roundabout paths:
And, when he had set fire to the torches, he let them go into the standing corn of the Philistines, - and set fire, both to the stack of sheaves and to the standing corn, and besides to the olive plantation. Then said the Philistines - Who hath done this? And they said - Samson, son-in-law of the Timnite, because he hath taken his wife, and given her to his companion. So the Philistines went up and burned her and her father, with fire.
And they said to him - To bind thee, are we come down, to deliver thee into the hand of the Philistines. And Samson said to them, Swear to me, that ye will not fall upon me, yourselves.
So the lords of the Philistines came up unto her, and said to her - Entice him, and see wherein lieth his great strength, and wherewith we may prevail against him, and bind him, to humble him, - and, we, will give thee, every man, eleven hundred pieces of silver.
And, when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying - Come up this once, for he hath told me all his heart. And the lords of the Philistines came up unto her, and brought up the silver in their hand.
Now, the lords of the Philistines, had gathered themselves together to offer a great sacrifice unto Dagon their god, and to rejoice, - and they said, Our god hath delivered into our hand, Samson our enemy.
Then called the Philistines for the priests and for the diviners, saying, What shall we do with the ark of Yahweh? Let us know, wherewith we shall send it to its own place.
And they put the ark of Yahweh, into the waggon, - also the coffer, with the mice of gold, and the likenesses of their tumours.
So Samuel took one sucking lamb, and offered it up, as an entire ascending-sacrifice unto Yahweh, - and Samuel made outcry unto Yahweh, for Israel, and Yahweh answered him. And, when Samuel was offering up the ascending-sacrifice, the Philistines, drew near to fight against Israel, - but Yahweh thundered with a great noise throughout that day, over the Philistines, and confused them, and they were smitten before Israel. read more. And the men of Israel went forth out of Mizpah, and pursued the Philistines, - and smote them as far as under Beth-car. And Samuel took a certain stone, and set it between Mizpah and Yeshanah, and called the name thereof Eben-ezer, - and said, Hitherto, hath Yahweh helped us. So the Philistines were subdued, and, no more, came within the boundary of Israel, - and the hand of Yahweh was against the Philistines, all the days of Samuel. And the cities which the Philistines had taken from Israel were restored to Israel, from Ekron even as far as Gath; even the boundaries thereof, did Israel rescue out of the hand of the Philistines, - thus came there to be peace between Israel and the Amorites.
And it came to pass, when Samuel was old, that he appointed his sons judges to Israel;
so shall, even we, become like all the nations, - and our king shall judge us, and go forth before us, and fight our battles.
After that, shalt thou come unto the hill of God, where is the garrison of the Philistines, - and it shall be, as thou comest in thither into the city, thou shalt light upon a band of prophets, coming down from the high place, and, before them, a harp, and a timbrel, and a flute, and a lyre, they having been moved to prophesy.
Then did Jonathan smite the garrison of Philistines that was in Geba, and the Philistines heard of it, - and, Saul, blew with a horn throughout all the land saying, Let the Hebrews hear!
So, the men of Israel, saw they were in a strait, for the people had been harassed, - and the people had hidden themselves in caves, and in thickets, and among cliffs, and in holes, and in pits. And, Hebrews, had passed over the Jordan, to the land of Gad, and Gilead, - but, Saul, was yet in Gilgal, and all the people, trembled after him.
And the spoilers came forth out of the camp of the Philistines, in three companies, the first company, turned unto the way of Ophrah, unto the land of Shual;
Now, a smith, could not be found, throughout all the land of Israel - for the Philistines had said, Lest the Hebrews make sword or spear. So all Israel went down to the Philistines, - to sharpen every man his share, and his mattock, and his axe, and his sickle. read more. Howbeit they had a file for the sickles, and the mattocks, and the three-pronged forks, and the axes, - and for setting the goads. Thus would it come to pass, in the day of battle, that there was found - neither sword nor spear, in the hand of any of the people, that were with Saul and Jonathan, but such were found belonging to Saul and to Jonathan his son.
with a helmet of bronze on his head, and, with a scaly coat of mail, was he clad, - the weight of the coat, being five thousand shekels of bronze; and, greaves of bronze, on his feet, - and, a javelin of bronze, between his shoulders;
So they cut off his head, and stripped off his armour, - and sent throughout the land of the Philistines round about, to publish it in the house of their idols, and unto the people. And they put his armour in a house of Ashtoreths, - and, his dead body, fastened they on the wall of Beth-shan.
And, when the Philistine heard that they had anointed David to be king over Israel, then came up all the Philistines to seek to secure David, and David heard of it, and went down into the citadel. Now, the Philistines, had come, - and had spread themselves out in the vale of Rephaim. read more. So then David enquired of Yahweh, saying, - Shall I go up against the Philistines? Wilt thou deliver them into my hand? And Yahweh said unto David - Go up; for I, will surely deliver, the Philistines into thy hand. And David entered Baal-perazim, and David smote them there, and said - Yahweh hath broken forth upon mine enemies, before me, like a breaking forth of waters. For this cause, called he the name of that place, Baal-perazim. And they left their images there, - and David and his men took them away.
And they left their images there, - and David and his men took them away. And, yet again, did the Philistines come up, - and they spread themselves out in the vale of Rephaim. read more. So David enquired of Yahweh, and he said - Thou shalt not go up, - Get round behind them, and come in upon them, over against the mulberry-trees. And it shall be, when thou shalt hear a sound of marching in the tops of the mulberry-trees, then, shalt thou act with decision, - for, then, will Yahweh have gone forth before thee, to smite the host of the Philistines. And David did so, as Yahweh had commanded him, - and smote the Philistines, from Gibeon until thou enterest Gezer.
And the Philistines had yet again a war with Israel, - so David went down, and his servants with him, and fought the Philistines, and David became faint. So, Ishbi-benob, who was of the descendants of the giant, the weight of whose spear-head, was three hundred shekels of bronze, he also being newly armed, thought to smite David; read more. but Abishai son of Zeruiah, came to his help, and smote the Philistine, and slew him. Then, sware the men of David unto him, saying - Thou must not go forth any more with us, to battle, that thou quench not the lamp of Israel. And it came to pass, after this, that there was yet again a battle in Gob, with the Philistines, - then, Sibbekai the Hushathite smote Saph, who was of the descendants of the giant. And there was yet again a battle in Gob with the Philistines, - when Elhanan son of Jaare-oregim of Bethlehem, smote Goliath the Gittite, the shaft of whose spear was like a weaver's beam. And there was yet again a battle in Gath; when there was a man of stature, with six fingers on each hand, and six toes on each foot, twenty-four in number; he also, having been born to the giant; but, when he reproached Israel, Jonathan son of Shimeah David's brother, smote, him. These four, had been born to the giant in Gath, - but they fell by the hand of David, and by the hand of his servants.
But it came to pass, at the end of three years, that two of the servants of Shimei fled unto Achish son of Maachah king of Gath, - and they told Shimei, saying - Lo! thy servants are in Gath.
And, Solomon, became ruler over all the kingdoms, from the River even unto the land of the Philistines, and as far as the boundary of Egypt, - and these were bringing presents, and serving Solomon, all the days of his life. And it came to pass, that Solomon's provision for one day was, - thirty measures of fine flour, and sixty measures of meal; read more. ten fat oxen, and twenty oxen out of the pastures, and a hundred sheep, - besides harts, and gazelles, and roebucks, and fatted fowl. For, he, had dominion over all on this side the River, from Tiphsah even as far as Gaza, over all the kings on this side the River, - and he had, peace, on all sides of him, round about.
Pharaoh king of Egypt, had gone up and captured Gezer, and burned it with fire, the Canaanites also who were dwelling in the city, had he slain, - and had given it as a dowry, to his daughter, wife of Solomon. So then Solomon built Gezer, and Beth-horon, the nether,
And Baasha son of Ahijah, of the house of Issachar, conspired against him, and Baasha smote him in Gibbethon, which belonged to the Philistines, - Nadab and all Israel being in siege against Gibbethon.
In the twenty-seventh year of Asa king of Judah, did Zimri reign, seven days in Tirzah, - but, the people, were encamped against Gibbethon, which belonged to the Philistine.
And Ahaziah fell through the lattice in his upper chamber, which was in Samaria, and became sick, - so he sent messengers, and said unto them - Go enquire of Baalzebub, god of Ekron, whether I shall recover from this sickness. But, the messenger of Yahweh, spake unto Elijah the Tishbite, Rise, go up to meet the messengers of the king of Samaria, - and say unto them - Is it, because there is no God in Israel, that, ye, are going to enquire of Baalzebub, god of Ekron? read more. Wherefore, Thus, saith Yahweh, From the bed whereunto thou hast gone up, shalt thou not come down, for thou shalt, surely die. And Elijah departed. And, when the messengers returned unto him, he said unto them - How is it that ye have returned? And they said unto him - A man, came up to meet us, and said unto us - Go, return unto the king who sent you, and ye shall say unto him, Thus, saith Yahweh - Is it, because there is no God in Israel, that, thou, art sending to enquire of Baalzebub, god of Ekron? Therefore, from the bed whereunto thou hast gone up, shalt thou not come down, for thou shalt, surely die.
So the woman arose, and did according to the word of the man of God, - and took her journey, she and her household, and she sojourned in the land of the Philistines, seven years.
He, smote the Philistines, as far as Gazah, and her boundaries, - from the watchmen's tower even to the fortified city.
Now, David, then was in the stronghold, - and, a garrison of Philistines, then was in Bethlehem. And David longed, and said - Who will give me to drink of the water, out of the well of Bethlehem, that is within the gate? read more. And the three brake through the host of the Philistines, and drew water out of the well of Bethlehem, that was within the gate, and bare it, and brought it in unto David, - yet would not David drink it, but poured it out unto Yahweh;
And, when the Philistines heard that David had been anointed king over all Israel, all the Philistines came up to seek to secure David, - and David, hearing, went out against them. Now, the Philistines, had come and spread themselves out, in the vale of Rephaim. read more. Then David asked of God, saying, Shall I go up against the Philistines? and wilt thou deliver them into my hand? And Yahweh said to him, Go up, and I will deliver them into thy hand. So they came up in Baal-perazim, and David smote them there, and David said, God hath broken forth against mine enemies by my hand, like the breaking forth of waters, - For this cause, called they the name of that place, Baal-perazim. And they left their gods there, - and David gave the word, and they were burned up in fire. And the Philistines yet again spread themselves out in the vale. So David, asked again, of God, and God said to him, Thou shalt not go up after them, - get thee round, away from them, so shalt thou come in upon them, over against the mulberry-trees; and it shall be, when thou hearest a sound of marching in the tops of the mulberry-trees, then, shalt thou go forth into the battle, - for God will have gone forth before thee, to smite the host of the Philistines. So David did as God commanded him, - and they smote the host of the Philistines, from Gibeon even unto Gezer.
And it canto to pass, after this, that David smote the Philistines, and subdued them, - and took Gath and her villages, out of the hand of the Philistines.
And, from among the Philistines, were they bringing in unto Jehoshaphat a present, and silver as tribute, - even the Arabians, were bringing in unto him flocks, seven thousand seven hundred rams, and seven thousand seven hundred he-goats.
And Yahweh stirred up against Jehoram the spirit of the Philistines, and the Arabians, who were under the direction of the Ethiopians; and they came up against Judah, and forced their way into it, and carried off all the possessions that were found belonging to the house of the king, moreover also his sons and his wives, - so that there was left him never a son, save only Jehoahaz the youngest of his sons.
So he went forth and made war against the Philistines, and brake down the wall of Gath, and the wall of Jabneh, and the wall of Ashdod, - and built cities in Ashdod, and among the Philistines.
and, the Philistines, had spread themselves out against the cities of the lowland and of the south, pertaining to Judah, and had captured Beth-shemesh and Aijalon and Gederoth, and Soco with its villages, and Timnah with its villages, and Gimzo, with its villages, - and dwelt there.
Moreover, in these days, saw I the Jews who had married women of Ashdod, of Ammon, of Moab; and, their children, were one-half speaking the language of Ashdod, and understood not how to speak the language of the Jews, - but after the tongue of both people.
Moab, is my wash-bowl, Upon Edom, will I throw my shoe, Over Philistia! raise shout of triumph.
His young men, were devoured by fire, And, his virgins, were not praised in song;
I will mention Rahab and Babylon, to them who know me - Lo! Philistia and Tyre with Ethiopia, This one was born there.
Moab, is my wash-bowl, Upon Edom, will I throw my shoe, Over Philistia, raise a shout of triumph.
Therefore hast thou abandoned thy people the house of Jacob, Because they have become full of the And use hidden arts like the Philistines, - And with the children of foreigners, strike hands; -
Syrians before and Philistines behind, Thus have they devoured Israel with open mouth, - For all this, hath his anger, not turned back, But still, is his hand outstretched.
Do not rejoice, Philistia, any of thee, In that the rod of him that smote thee, is broken, - For, out of the root of the serpent, shall come forth, a viper, And his fruit be a fiery dragon that flieth. Then shall feed the firstborn of the poor, And the needy, in confidence lie down, - And I will kill with famine thy root, And thy residue, shall be slain. read more. Howl - O gate, Make outcry - O city, Dispersed art thou Philistia, all of thee, - For out of the north, a smoke cometh in, With no straggler in his ranks. What, then, shall one answer the messengers of a nation? That Yahweh, hath founded Zion, And in her, shall seek refuge the oppressed of his people.
In the year that Tartan entered Ashdod, when Sargon king of Assyria, sent him, - and he fought against Ashdod and captured it, - At that time, spake Yahweh, through Isaiah son of Amoz, saying, Go, and loose the sackcloth from off thy loins, And thy sandal, draw thou off from thy foot, - And he did so, walking disrobed and barefoot. read more. Then said Yahweh, - As my servant Isaiah, hath walked, disrobed and barefoot three years as a sign and a wonder against Egypt and against Ethiopia, So, shall the king of Assyria lead away the captives of Egypt and the exiles of Ethiopia young and old disrobed and barefoot, with their persons behind Uncovered the shame of Egypt. Thus shall they be confounded and turn pale, - For Ethiopia, their expectation, and For Egypt their boast;
Lo! days are coming, Declareth Yahweh, - When I will bring punishment upon every one circumcised, With him that is uncircumcised: Upon Egypt and upon Judah, And upon Edom, and upon the sons of Ammon, And upon Moab, And upon all the clipped beards, The dwellers in the desert, - For, all the nations, are uncircumcised, And, all the house of Israel, are uncircumcised in heart.
And all the Bedawin, and all the kings of the land of Uz, - and all the kings of the land of the Philistines, even Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod;
On account of the day that cometh to lay waste all the Philistines, To cut off from Tyre and Zidon every escaped one that could have helped, - For Yahweh is laying waste the Philistines, The remnant of the Coastland of Caphtor.
Thus saith My Lord Yahweh, Because of what the Philistines have done by way of vengeance,- In that they have taken vengeance with contempt in the soul, to destroy, with the enmity of age-past times. Therefore, Thus, saith My Lord. Yahweh, Behold me! stretching forth my hand over the Philistines, And I will cut off the Cherethim, - And will cause to perish the remnant of the coast of the sea; read more. And I will execute upon them great vengeance, with rebukes of indignation: shall they know that I am Yahweh, when I put forth mine avenging against them.
And, for my people, they cast lots, - and gave a boy for a harlot, and a girl sold they for wine - and drank. Moreover also, what have, ye, to do with me, O Tyre and Zidon, and all the circuit of Palestine? A recompense, are ye paying back unto me? But, though ye should make a recompense unto me, swiftly, speedily, would I return your recompense upon your own head. read more. Because, my silver and my gold, ye took away, - and, my richly beautiful things, carried ye into your temples; And, the sons of Judah and the sons of Jerusalem, ye sold to the sons of Greece, - that they might be far removed from their own boundary. Behold me! rousing them up out of the place whither ye sold them, - So will I bring back your dealing upon your own head. And I will sell your sons and your daughters into the hand of the sons of Judah, and they will sell them to Sabeans, unto a nation afar off, - for, Yahweh, hath spoken.
Thus, saith Yahweh, Because of three transgressions of Gaza, and because of four, will I not turn it back, - Because of their taking into exile the whole body of exiles, to deliver to Edom, Therefore will I send a fire upon the wall of Gaza, - which shall devour the palaces thereof;
Therefore will I send a fire upon the wall of Gaza, - which shall devour the palaces thereof; And I will cut off the inhabitant out of Ashdod, and the holder of the sceptre out of Ashkelon, - and will turn my hand against Ekron, So shall perish the remnant of the Philistines, saith My Lord, Yahweh.
And I will cut off the inhabitant out of Ashdod, and the holder of the sceptre out of Ashkelon, - and will turn my hand against Ekron, So shall perish the remnant of the Philistines, saith My Lord, Yahweh.
Pass ye over to Calneh, and see, and go on from thence to Hamath the great, - and go down to Gath of the Philistines, are they better than these kingdoms? or their boundary larger than your boundary?
Like the sons of the Ethiopians, are not ye, unto me, O sons of Israel? Demandeth Yahweh: Was it not, Israel, I brought up out of the land of Egypt, and the Philistines out of Caphtor, and the Syrians out of Kir?
Like the sons of the Ethiopians, are not ye, unto me, O sons of Israel? Demandeth Yahweh: Was it not, Israel, I brought up out of the land of Egypt, and the Philistines out of Caphtor, and the Syrians out of Kir?
For, Gaza, forsaken, shall be, and, Ashkelon, a desolation, - Ashdod! at high noon, shall they drive her forth, and, Ekron, be uprooted: Alas! for the inhabitants of the line of the sea, the nation of Kerethim, - The word of Yahweh, is against you, O Canaan of the land of the Philistines, therefore will I destroy thee, to the last inhabitant.
Alas! for the inhabitants of the line of the sea, the nation of Kerethim, - The word of Yahweh, is against you, O Canaan of the land of the Philistines, therefore will I destroy thee, to the last inhabitant.
Ashkelon, shall see, and fear, Gaza, also, which shall writhe in great anguish, Ekron, also, because abashed is her expectation, - and the king, shall perish, from Gaza, and, Ashkelon, not be inhabited; And there shall be seated a half-breed in Ashdod, - So will I cut off the arrogance of the Philistines;
Hastings
Morish
Philis'tia
See PALESTINA,
Smith
Philis'tia
(Heb. Pelesheth) (land of sojourners). The word thus translated (in)
is in the original identical with that elsewhere rendered Palestine, which always means land of the Philistines. (Philistia was the plain on the southwest coast of Palestine. It was 40 miles long on the coast of the Mediterranean between Gerar and Joppa, and 10 miles wide at the northern end and 20 at the southern.--ED.) This plain has been in all ages remarkable for the extreme richness of its soil. It was also adapted to the growth of military power; for while the itself permitted. the use of war-chariots, which were the chief arm of offence, the occasional elevations which rise out of it offered secure sites for towns and strongholds. It was, moreover, a commercial country: from its position it must have been at all times the great thoroughfare between Phoenicia and Syria in the north and Egypt and Arabia in the south.
See Verses Found in Dictionary
Moab, is my wash-bowl, Upon Edom, will I throw my shoe, Over Philistia! raise shout of triumph.
I will mention Rahab and Babylon, to them who know me - Lo! Philistia and Tyre with Ethiopia, This one was born there.
Moab, is my wash-bowl, Upon Edom, will I throw my shoe, Over Philistia, raise a shout of triumph.