Reference: Punishments
American
The penalties inflicted in ancient times for various crimes and offences, varied in different nations, and at different times. Capital punishment for murder is generally agreed to have been permanently instituted at the origin of the human race; and Cain was only saved from it by a special interposition of God, Ge 4:14-15. It was reenacted, with reasons, after the deluge, Ge 9:5-6, and in the wilderness, Nu 35:9-34; and was early and widely recognized among mankind.
The mode of capital punishment usual among the Hebrew was stoning, De 13:9-10; Jos 17:18; Joh 8:7; but various other modes became known to them by intercourse with other nations: as decapitation, 2Ki 10:6-8; Mt 14:8-12; precipitation from rocks, 2Ch 25:12; Lu 4:29; hanging, Jos 8:29; Es 7:10; burning, Da 3; cutting asunder, Da 2:5; 3:29; Heb 11:27; beating, on a wheel-like frame, Heb 11:35; exposure to wild beasts, Da 6; 1Co 15:32; drowning, Mt 18:6; bruising in a mortar, Pr 27:22; and crucifixion, Joh 19:18.
Minor punishments were scourging, Le 19:20; 2Co 11:24; retaliation in kind for an injury done, Ex 21:23-25; De 19:19; imprisonment, 2Ch 16:10; Mt 4:12; the stocks, Ac 16:24; banishment, Re 1:9; and personal torture, 2Ch 18:26; Isa 50:6; Mt 18:30; Heb 11:37.
See Verses Found in Dictionary
Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me." Then the LORD said to him, "Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold." And the LORDput a mark on Cain, lest any who found him should attack him.
And for your lifeblood I will require a reckoning: from every beast I will require it and from man. From his fellow man I will require a reckoning for the life of man. "Whoever sheds the blood of man, by man shall his blood be shed, for God made man in his own image.
But if there is harm, then you shall pay life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, read more. burn for burn, wound for wound, stripe for stripe.
"If a man lies sexually with a woman who is a slave, assigned to another man and not yet ransomed or given her freedom, a distinction shall be made. They shall not be put to death, because she was not free;
And the LORD spoke to Moses, saying, "Speak to the people of Israel and say to them, When you cross the Jordan into the land of Canaan, read more. then you shall select cities to be cities of refuge for you, that the manslayer who kills any person without intent may flee there. The cities shall be for you a refuge from the avenger, that the manslayer may not die until he stands before the congregation for judgment. And the cities that you give shall be your six cities of refuge. You shall give three cities beyond the Jordan, and three cities in the land of Canaan, to be cities of refuge. These six cities shall be for refuge for the people of Israel, and for the stranger and for the sojourner among them, that anyone who kills any person without intent may flee there. "But if he struck him down with an iron object, so that he died, he is a murderer. The murderer shall be put to death. And if he struck him down with a stone tool that could cause death, and he died, he is a murderer. The murderer shall be put to death. Or if he struck him down with a wooden tool that could cause death, and he died, he is a murderer. The murderer shall be put to death. The avenger of blood shall himself put the murderer to death; when he meets him, he shall put him to death. And if he pushed him out of hatred or hurled something at him, lying in wait, so that he died, or in enmity struck him down with his hand, so that he died, then he who struck the blow shall be put to death. He is a murderer. The avenger of blood shall put the murderer to death when he meets him. "But if he pushed him suddenly without enmity, or hurled anything on him without lying in wait or used a stone that could cause death, and without seeing him dropped it on him, so that he died, though he was not his enemy and did not seek his harm, then the congregation shall judge between the manslayer and the avenger of blood, in accordance with these rules. And the congregation shall rescue the manslayer from the hand of the avenger of blood, and the congregation shall restore him to his city of refuge to which he had fled, and he shall live in it until the death of the high priest who was anointed with the holy oil. But if the manslayer shall at any time go beyond the boundaries of his city of refuge to which he fled, and the avenger of blood finds him outside the boundaries of his city of refuge, and the avenger of blood kills the manslayer, he shall not be guilty of blood. For he must remain in his city of refuge until the death of the high priest, but after the death of the high priest the manslayer may return to the land of his possession. And these things shall be for a statute and rule for you throughout your generations in all your dwelling places. "If anyone kills a person, the murderer shall be put to death on the evidence of witnesses. But no person shall be put to death on the testimony of one witness. Moreover, you shall accept no ransom for the life of a murderer, who is guilty of death, but he shall be put to death. And you shall accept no ransom for him who has fled to his city of refuge, that he may return to dwell in the land before the death of the high priest. You shall not pollute the land in which you live, for blood pollutes the land, and no atonement can be made for the land for the blood that is shed in it, except by the blood of the one who shed it. You shall not defile the land in which you live, in the midst of which I dwell, for I the LORD dwell in the midst of the people of Israel."
But you shall kill him. Your hand shall be first against him to put him to death, and afterward the hand of all the people. You shall stone him to death with stones, because he sought to draw you away from the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.
then you shall do to him as he had meant to do to his brother. So you shall purge the evil from your midst.
And he hanged the king of Ai on a tree until evening. And at sunset Joshua commanded, and they took his body down from the tree and threw it at the entrance of the gate of the city and raised over it a great heap of stones, which stands there to this day.
but the hill country shall be yours, for though it is a forest, you shall clear it and possess it to its farthest borders. For you shall drive out the Canaanites, though they have chariots of iron, and though they are strong."
Then he wrote to them a second letter, saying, "If you are on my side, and if you are ready to obey me, take the heads of your master's sons and come to me at Jezreel tomorrow at this time." Now the king's sons, seventy persons, were with the great men of the city, who were bringing them up. And as soon as the letter came to them, they took the king's sons and slaughtered them, seventy persons, and put their heads in baskets and sent them to him at Jezreel. read more. When the messenger came and told him, "They have brought the heads of the king's sons," he said, "Lay them in two heaps at the entrance of the gate until the morning."
Then Asa was angry with the seer and put him in the stocks in prison, for he was in a rage with him because of this. And Asa inflicted cruelties upon some of the people at the same time.
and say, 'Thus says the king, Put this fellow in prison and feed him with meager rations of bread and water until I return in peace.'"
The men of Judah captured another 10,000 alive and took them to the top of a rock and threw them down from the top of the rock, and they were all dashed to pieces.
And the king said, "Hang him on that."So they hanged Haman on the gallows that he had prepared for Mordecai. Then the wrath of the king abated.
Crush a fool in a mortar with a pestle along with crushed grain, yet his folly will not depart from him.
I gave my back to those who strike, and my cheeks to those who pull out the beard; I hid not my face from disgrace and spitting.
The king answered and said to the Chaldeans, "The word from me is firm: if you do not make known to me the dream and its interpretation, you shall be torn limb from limb, and your houses shall be laid in ruins.
Therefore I make a decree: Any people, nation, or language that speaks anything against the God of Shadrach, Meshach, and Abednego shall be torn limb from limb, and their houses laid in ruins, for there is no other god who is able to rescue in this way."
Now when he heard that John had been arrested, he withdrew into Galilee.
Prompted by her mother, she said, "Give me the head of John the Baptist here on a platter." And the king was sorry, but because of his oaths and his guests he commanded it to be given. read more. He sent and had John beheaded in the prison, and his head was brought on a platter and given to the girl, and she brought it to her mother. And his disciples came and took the body and buried it, and they went and told Jesus.
but whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea.
He refused and went and put him in prison until he should pay the debt.
And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff.
And as they continued to ask him, he stood up and said to them, "Let him who is without sin among you be the first to throw a stone at her."
There they crucified him, and with him two others, one on either side, and Jesus between them.
Having received this order, he put them into the inner prison and fastened their feet in the stocks.
What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, "Let us eat and drink, for tomorrow we die."
By faith he left Egypt, not being afraid of the anger of the king, for he endured as seeing him who is invisible.
Women received back their dead by resurrection. Some were tortured, refusing to accept release, so that they might rise again to a better life.
They were stoned, they were sawn in two,they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated--
I, John, your brother and partner in the tribulation and the kingdom and the patient endurance that are in Jesus, was on the island called Patmos on account of the word of God and the testimony of Jesus.
Fausets
(See CROSS, etc.) Death was the punishment of striking or even reviling a parent (Ex 21:15,17); blasphemy (Le 24:14,16,23); Sabbath-breaking (Nu 15:32-36); witchcraft (Ex 22:18); adultery (Le 20:10); rape (De 22:25); incestuous and unnatural connection (Le 20:11,14,16); man stealing (Ex 21:16); idolatry (Le 20:2). "Cutting off from the people" is ipso facto excommunication or outlawry, forfeiture of the privileges of the covenant people (Le 18:29). The hand of God executed the sentence in some cases (Ge 17:14; Le 23:30; 20:3,6; Nu 4:15,18,20). Capital punishments were stoning (Ex 17:4); burning (Le 20:14); the sword (Ex 32:27); and strangulation, not in Scripture, but in rabbinical writings.
The command (Nu 25:4-5) was that the Baal-peor sinners should be slain first, then impaled or nailed to crosses; the Hebrew there (hoqa) means dislocated, and is different from that in De 21:22 (thalitha toli), De 21:23. The hanged were accounted accursed; so were buried at evening, as the hanging body defiled the land; so Christ (Ga 3:13). The malefactor was to be removed by burial from off the face of the earth speedily, that the curse might be removed off the land (Le 18:25,28; 2Sa 21:6,9). Punishments not ordained by law: sawing asunder, and cutting with iron harrows(Isaiah, Heb 11:37; Ammon, in retaliation for their cruelties, 2Sa 12:31; 1Sa 11:2); pounding in a mortar (Pr 27:22); precipitation (Lu 4:29; 2Ch 25:12); stripes, 40 only allowed (De 25:3), the Jews therefore gave only 39; the convict received the stripes from a three-thonged whip, stripped to the waist, in a bent position, tied to a pillar; if the executioner exceeded the number he was punished, a minute accuracy observed in 2Co 11:24.
The Abyssinians use the same number (Wolff, Travels, 2:276). Heaps of stones were flung upon the graves of executed criminals (Jos 15:25-26; 2Sa 18:17); to this day stones are flung on Absalom's supposed tomb. Outside the city gates (Jer 22:19; Heb 13:12). Punishment in kind (lex talionis) was a common principle (Ex 21:24-25). Also compensation, restitution of the thing or its equivalent (Ex 21:18-36). Slander of a wife's honour was punished by fine and stripes (De 22:18-19).
See Verses Found in Dictionary
Any uncircumcised male who is not circumcised in the flesh of his foreskin shall be cut off from his people; he has broken my covenant."
So Moses cried to the LORD, "What shall I do with this people? They are almost ready to stone me."
"Whoever strikes his father or his mother shall be put to death. "Whoever steals a man and sells him, and anyone found in possession of him, shall be put to death. read more. "Whoever curses his father or his mother shall be put to death. "When men quarrel and one strikes the other with a stone or with his fist and the man does not die but takes to his bed, then if the man rises again and walks outdoors with his staff, he who struck him shall be clear; only he shall pay for the loss of his time, and shall have him thoroughly healed. "When a man strikes his slave, male or female, with a rod and the slave dies under his hand, he shall be avenged. But if the slave survives a day or two, he is not to be avenged, for the slave is his money. "When men strive together and hit a pregnant woman, so that her children come out, but there is no harm, the one who hit her shall surely be fined, as the woman's husband shall impose on him, and he shall pay as the judges determine. But if there is harm, then you shall pay life for life, eye for eye, tooth for tooth, hand for hand, foot for foot,
eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, stripe for stripe.
burn for burn, wound for wound, stripe for stripe. "When a man strikes the eye of his slave, male or female, and destroys it, he shall let the slave go free because of his eye. read more. If he knocks out the tooth of his slave, male or female, he shall let the slave go free because of his tooth. "When an ox gores a man or a woman to death, the ox shall be stoned, and its flesh shall not be eaten, but the owner of the ox shall not be liable. But if the ox has been accustomed to gore in the past, and its owner has been warned but has not kept it in, and it kills a man or a woman, the ox shall be stoned, and its owner also shall be put to death. If a ransom is imposed on him, then he shall give for the redemption of his life whatever is imposed on him. If it gores a man's son or daughter, he shall be dealt with according to this same rule. If the ox gores a slave, male or female, the owner shall give to their master thirty shekels of silver, and the ox shall be stoned. "When a man opens a pit, or when a man digs a pit and does not cover it, and an ox or a donkey falls into it, the owner of the pit shall make restoration. He shall give money to its owner, and the dead beast shall be his. "When one man's ox butts another's, so that it dies, then they shall sell the live ox and share its price, and the dead beast also they shall share. Or if it is known that the ox has been accustomed to gore in the past, and its owner has not kept it in, he shall repay ox for ox, and the dead beast shall be his.
"You shall not permit a sorceress to live.
And he said to them, "Thus says the LORD God of Israel, 'Put your sword on your side each of you, and go to and fro from gate to gate throughout the camp, and each of you kill his brother and his companion and his neighbor.'"
and the land became unclean, so that I punished its iniquity, and the land vomited out its inhabitants.
lest the land vomit you out when you make it unclean, as it vomited out the nation that was before you. For everyone who does any of these abominations, the persons who do them shall be cut off from among their people.
"Say to the people of Israel, Any one of the people of Israel or of the strangers who sojourn in Israel who gives any of his children to Molech shall surely be put to death. The people of the land shall stone him with stones. I myself will set my face against that man and will cut him off from among his people, because he has given one of his children to Molech, to make my sanctuary unclean and to profane my holy name.
"If a person turns to mediums and necromancers, whoring after them, I will set my face against that person and will cut him off from among his people.
"If a man commits adultery with the wife of his neighbor, both the adulterer and the adulteress shall surely be put to death. If a man lies with his father's wife, he has uncovered his father's nakedness; both of them shall surely be put to death; their blood is upon them.
If a man takes a woman and her mother also, it is depravity; he and they shall be burned with fire, that there may be no depravity among you.
If a man takes a woman and her mother also, it is depravity; he and they shall be burned with fire, that there may be no depravity among you.
If a woman approaches any animal and lies with it, you shall kill the woman and the animal; they shall surely be put to death; their blood is upon them.
And whoever does any work on that very day, that person I will destroy from among his people.
"Bring out of the camp the one who cursed, and let all who heard him lay their hands on his head, and let all the congregation stone him.
Whoever blasphemes the name of the LORD shall surely be put to death. All the congregation shall stone him. The sojourner as well as the native, when he blasphemes the Name, shall be put to death.
So Moses spoke to the people of Israel, and they brought out of the camp the one who had cursed and stoned him with stones. Thus the people of Israel did as the LORD commanded Moses.
And when Aaron and his sons have finished covering the sanctuary and all the furnishings of the sanctuary, as the camp sets out, after that the sons of Kohath shall come to carry these, but they must not touch the holy things, lest they die. These are the things of the tent of meeting that the sons of Kohath are to carry.
but they shall not go in to look on the holy things even for a moment, lest they die."
While the people of Israel were in the wilderness, they found a man gathering sticks on the Sabbath day. And those who found him gathering sticks brought him to Moses and Aaron and to all the congregation. read more. They put him in custody, because it had not been made clear what should be done to him. And the LORD said to Moses, "The man shall be put to death; all the congregation shall stone him with stones outside the camp." And all the congregation brought him outside the camp and stoned him to death with stones, as the LORD commanded Moses.
And the LORD said to Moses, "Take all the chiefs of the people and hang them in the sun before the LORD, that the fierce anger of the LORD may turn away from Israel." And Moses said to the judges of Israel, "Each of you kill those of his men who have yoked themselves to Baal of Peor."
"And if a man has committed a crime punishable by death and he is put to death, and you hang him on a tree, his body shall not remain all night on the tree, but you shall bury him the same day, for a hanged man is cursed by God. You shall not defile your land that the LORD your God is giving you for an inheritance.
Then the elders of that city shall take the man and whip him, and they shall fine him a hundred shekels of silver and give them to the father of the young woman, because he has brought a bad name upon a virgin of Israel. And she shall be his wife. He may not divorce her all his days.
"But if in the open country a man meets a young woman who is betrothed, and the man seizes her and lies with her, then only the man who lay with her shall die.
Forty stripes may be given him, but not more, lest, if one should go on to beat him with more stripes than these, your brother be degraded in your sight.
And he brought out the people who were in it and set them to labor with saws and iron picks and iron axes and made them toil at the brick kilns. And thus he did to all the cities of the Ammonites. Then David and all the people returned to Jerusalem.
Crush a fool in a mortar with a pestle along with crushed grain, yet his folly will not depart from him.
With the burial of a donkey he shall be buried, dragged and dumped beyond the gates of Jerusalem."
And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff.
Five times I received at the hands of the Jews the forty lashes less one.
Christ redeemed us from the curse of the law by becoming a curse for us--for it is written, "Cursed is everyone who is hanged on a tree"--
They were stoned, they were sawn in two,they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated--
So Jesus also suffered outside the gate in order to sanctify the people through his own blood.
Hastings
Smith
Punishments.
The earliest theory of punishment current among mankind is doubtless the one of simple retaliation, "blood for blood." Viewed historically, the first case of punishment for crime mentioned in Scripture, next to the Fall itself, is that of Cain, the first murderer. That death was regarded as the fitting punishment for murder appears plain from the remark of Lamech.
In the post-diluvian code, if we may so call it, retribution by the hand of man, even in the case of an offending animal, for blood shed, is clearly laid dawn.
Passing onward to Mosaic times, we find the sentence of capital punishment, in the case of murder, plainly laid down in the law. The murderer was to be put to death, even if he should have taken refuge at God's altar or in a refuge city, and the same principle was to be carried out even in the case of an animal. Offences punished with death.-- I. The following offences also are mentioned in the law as liable to the punishment of death:
1. Striking, or even reviling, a parent.
2. Blasphemy.
3. Sabbath-breaking.
4. Witchcraft, and false pretension to prophecy.
Ex 22:18; Le 20:27; De 13:5; 18:20
5. Adultery.
Le 20:10; De 22:22
6. Unchastity.
Le 21:9; De 22:21,23
7. Rape.
De 22:25
8. Incestuous and unnatural connections.
9. Manstealing.
Ex 21:16; De 24:7
10. Idolatry, actual or virtual, in any shape.
Le 20:2; De 13:8,10,15; 17:2-7
see Josh 7:1 ... and Josh 22:20 and Numb 25:8
11. False witness in certain cases.
De 19:16,19
II. But there is a large number of offences, some of them included in this list, which are named in the law as involving the,penalty of "cutting off from the people. On the meaning of this expression some controversy has arisen. There are altogether thirty six or thirty seven cases in the Pentateuch in which this formula is used. We may perhaps conclude that the primary meaning of "cutting off" is a sentence of death to be executed in some cases without remission, but in others voidable -- (1) by immediate atonement on the offender's part; (2) by direct interposition of the Almighty i.e., a sentence of death always "regarded," but not always executed. Kinds of punishments. --Punishments are twofold, Capital and Secondary. I. Capital. (A) The following only are prescribed by the law:
1. Stoning, which was the ordinary mode of execution.
Ex 17:4; Lu 20:6; Joh 10:31; Ac 14:5
In the case of idolatry, and it may be presumed in other cases also, the witnesses, of whom there were to be at least two, were required to cast the first stone.
De 13:9; Ac 7:58
2. Hanging is mentioned as a distinct punishment.
3. Burning, in pre-Mosaic times, was the punishment for unchastity.
Under the law it was ordered in the case of a priest's daughter
4. Death by the sword or spear is named in the law,
and it occurs frequently in regal and post-Babylonian times.
etc.
5. Strangling is said by the rabbis to have been regarded as the most common but least severe of the capital punishments, and to have been performed by immersing the convict in clay or mud, and then strangling him by a cloth twisted round the neck. (B) Besides these ordinary capital punishments, we read of others, either of foreign introduction or of an irregular kind. Among the former
1. CRUCIFIXION is treated elsewhere.
See Crucifixion
2. Drowning, though not ordered under the law, was practiced at Rome, and is said by St. Jerome to have been in use among the Jews.
3. Sawing asunder or crushing beneath iron instruments.
and perhaps
4. Pounding in a mortar, or beating to death, is alluded to in
but not as a legal punishment, and cases are described. 2 Macc. 6:28,30.
5. Precipitation, attempted in the case of our Lord at Nazareth, and carried out in that of captives from the Edomites, and of St. James, who is said to have been cast from "the pinnacle" of the temple. Criminals executed by law were burned outside the city gates, and heaps of stones were flung upon their graves.
Jos 7:25-26; 2Sa 18:17; Jer 22:19
II. Of secondary punishments among the Jews, the original Principles were,
1. Retaliation, "eye for eye," etc.
2. Compensation, Identical (restitution)or analogous payment for loss of time or of power.
Ex 21:18-36; Le 24:18-21; De 19:21
Slander against a wife's honor was to be compensated to her parents by a fine of one hundred shekels, and the traducer himself to be punished with stripes
De 22:18-19
3. Stripes, whose number was not to exceed forty,
De 25:3
whence the Jews took care not to exceed thirty-nine.
4. Scourging with thorns is mentioned
The stocks are mentioned
passing through fire,
mutilation,
2 Macc. 7:4, and see
plucking out hair,
in later times, imprisonment and confiscation or exile.
See Verses Found in Dictionary
If Cain's revenge is sevenfold, then Lamech's is seventy-sevenfold."
And for your lifeblood I will require a reckoning: from every beast I will require it and from man. From his fellow man I will require a reckoning for the life of man. "Whoever sheds the blood of man, by man shall his blood be shed, for God made man in his own image.
About three months later Judah was told, "Tamar your daughter-in-law has been immoral. Moreover, she is pregnant by immorality." And Judah said, "Bring her out, and let her be burned."
So Moses cried to the LORD, "What shall I do with this people? They are almost ready to stone me."
No hand shall touch him, but he shall be stoned or shot; whether beast or man, he shall not live.' When the trumpet sounds a long blast, they shall come up to the mountain."
"Whoever strikes his father or his mother shall be put to death. "Whoever steals a man and sells him, and anyone found in possession of him, shall be put to death. read more. "Whoever curses his father or his mother shall be put to death. "When men quarrel and one strikes the other with a stone or with his fist and the man does not die but takes to his bed, then if the man rises again and walks outdoors with his staff, he who struck him shall be clear; only he shall pay for the loss of his time, and shall have him thoroughly healed. "When a man strikes his slave, male or female, with a rod and the slave dies under his hand, he shall be avenged. But if the slave survives a day or two, he is not to be avenged, for the slave is his money. "When men strive together and hit a pregnant woman, so that her children come out, but there is no harm, the one who hit her shall surely be fined, as the woman's husband shall impose on him, and he shall pay as the judges determine. But if there is harm, then you shall pay life for life, eye for eye, tooth for tooth, hand for hand, foot for foot,
eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, stripe for stripe.
burn for burn, wound for wound, stripe for stripe. "When a man strikes the eye of his slave, male or female, and destroys it, he shall let the slave go free because of his eye. read more. If he knocks out the tooth of his slave, male or female, he shall let the slave go free because of his tooth. "When an ox gores a man or a woman to death, the ox shall be stoned, and its flesh shall not be eaten, but the owner of the ox shall not be liable. But if the ox has been accustomed to gore in the past, and its owner has been warned but has not kept it in, and it kills a man or a woman, the ox shall be stoned, and its owner also shall be put to death. If a ransom is imposed on him, then he shall give for the redemption of his life whatever is imposed on him. If it gores a man's son or daughter, he shall be dealt with according to this same rule. If the ox gores a slave, male or female, the owner shall give to their master thirty shekels of silver, and the ox shall be stoned. "When a man opens a pit, or when a man digs a pit and does not cover it, and an ox or a donkey falls into it, the owner of the pit shall make restoration. He shall give money to its owner, and the dead beast shall be his. "When one man's ox butts another's, so that it dies, then they shall sell the live ox and share its price, and the dead beast also they shall share. Or if it is known that the ox has been accustomed to gore in the past, and its owner has not kept it in, he shall repay ox for ox, and the dead beast shall be his.
"You shall not permit a sorceress to live. "Whoever lies with an animal shall be put to death.
You shall keep the Sabbath, because it is holy for you. Everyone who profanes it shall be put to death. Whoever does any work on it, that soul shall be cut off from among his people.
And he said to them, "Thus says the LORD God of Israel, 'Put your sword on your side each of you, and go to and fro from gate to gate throughout the camp, and each of you kill his brother and his companion and his neighbor.'"
Six days work shall be done, but on the seventh day you shall have a Sabbath of solemn rest, holy to the LORD. Whoever does any work on it shall be put to death.
"Say to the people of Israel, Any one of the people of Israel or of the strangers who sojourn in Israel who gives any of his children to Molech shall surely be put to death. The people of the land shall stone him with stones.
"If a man commits adultery with the wife of his neighbor, both the adulterer and the adulteress shall surely be put to death. If a man lies with his father's wife, he has uncovered his father's nakedness; both of them shall surely be put to death; their blood is upon them.
If a man takes a woman and her mother also, it is depravity; he and they shall be burned with fire, that there may be no depravity among you.
If a woman approaches any animal and lies with it, you shall kill the woman and the animal; they shall surely be put to death; their blood is upon them.
"A man or a woman who is a medium or a necromancer shall surely be put to death. They shall be stoned with stones; their blood shall be upon them."
And the daughter of any priest, if she profanes herself by whoring, profanes her father; she shall be burned with fire.
"Bring out of the camp the one who cursed, and let all who heard him lay their hands on his head, and let all the congregation stone him.
Whoever blasphemes the name of the LORD shall surely be put to death. All the congregation shall stone him. The sojourner as well as the native, when he blasphemes the Name, shall be put to death.
Whoever takes an animal's life shall make it good, life for life. If anyone injures his neighbor, as he has done it shall be done to him, read more. fracture for fracture, eye for eye, tooth for tooth; whatever injury he has given a person shall be given to him. Whoever kills an animal shall make it good, and whoever kills a person shall be put to death.
So Moses spoke to the people of Israel, and they brought out of the camp the one who had cursed and stoned him with stones. Thus the people of Israel did as the LORD commanded Moses.
While the people of Israel were in the wilderness, they found a man gathering sticks on the Sabbath day. And those who found him gathering sticks brought him to Moses and Aaron and to all the congregation. read more. They put him in custody, because it had not been made clear what should be done to him. And the LORD said to Moses, "The man shall be put to death; all the congregation shall stone him with stones outside the camp." And all the congregation brought him outside the camp and stoned him to death with stones, as the LORD commanded Moses.
And the LORD said to Moses, "Take all the chiefs of the people and hang them in the sun before the LORD, that the fierce anger of the LORD may turn away from Israel."
When Phinehas the son of Eleazar, son of Aaron the priest, saw it, he rose and left the congregation and took a spear in his hand
But that prophet or that dreamer of dreams shall be put to death, because he has taught rebellion against the LORD your God, who brought you out of the land of Egypt and redeemed you out of the house of slavery, to make you leave the way in which the LORD your God commanded you to walk. So you shall purge the evil from your midst.
you shall not yield to him or listen to him, nor shall your eye pity him, nor shall you spare him, nor shall you conceal him. But you shall kill him. Your hand shall be first against him to put him to death, and afterward the hand of all the people. read more. You shall stone him to death with stones, because he sought to draw you away from the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.
you shall surely put the inhabitants of that city to the sword, devoting it to destruction, all who are in it and its cattle, with the edge of the sword.
"If there is found among you, within any of your towns that the LORD your God is giving you, a man or woman who does what is evil in the sight of the LORD your God, in transgressing his covenant, and has gone and served other gods and worshiped them, or the sun or the moon or any of the host of heaven, which I have forbidden, read more. and it is told you and you hear of it, then you shall inquire diligently, and if it is true and certain that such an abomination has been done in Israel, then you shall bring out to your gates that man or woman who has done this evil thing, and you shall stone that man or woman to death with stones. On the evidence of two witnesses or of three witnesses the one who is to die shall be put to death; a person shall not be put to death on the evidence of one witness. The hand of the witnesses shall be first against him to put him to death, and afterward the hand of all the people. So you shall purge the evil from your midst.
But the prophet who presumes to speak a word in my name that I have not commanded him to speak, or who speaks in the name of other gods, that same prophet shall die.'
If a malicious witness arises to accuse a person of wrongdoing,
then you shall do to him as he had meant to do to his brother. So you shall purge the evil from your midst.
Your eye shall not pity. It shall be life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
Then the elders of that city shall take the man and whip him, and they shall fine him a hundred shekels of silver and give them to the father of the young woman, because he has brought a bad name upon a virgin of Israel. And she shall be his wife. He may not divorce her all his days.
then they shall bring out the young woman to the door of her father's house, and the men of her city shall stone her to death with stones, because she has done an outrageous thing in Israel by whoring in her father's house. So you shall purge the evil from your midst. "If a man is found lying with the wife of another man, both of them shall die, the man who lay with the woman, and the woman. So you shall purge the evil from Israel. read more. "If there is a betrothed virgin, and a man meets her in the city and lies with her,
"But if in the open country a man meets a young woman who is betrothed, and the man seizes her and lies with her, then only the man who lay with her shall die.
Forty stripes may be given him, but not more, lest, if one should go on to beat him with more stripes than these, your brother be degraded in your sight.
And Joshua said, "Why did you bring trouble on us? The LORD brings trouble on you today." And all Israel stoned him with stones. They burned them with fire and stoned them with stones. And they raised over him a great heap of stones that remains to this day. Then the LORD turned from his burning anger. Therefore, to this day the name of that place is called the Valley of Achor.
And David commanded his young men, and they killed them and cut off their hands and feet and hanged them beside the pool at Hebron. But they took the head of Ish-bosheth and buried it in the tomb of Abner at Hebron.
And he brought out the people who were in it and set them to labor with saws and iron picks and iron axes and made them toil at the brick kilns. And thus he did to all the cities of the Ammonites. Then David and all the people returned to Jerusalem.
And he brought out the people who were in it and set them to labor with saws and iron picks and iron axes and made them toil at the brick kilns. And thus he did to all the cities of the Ammonites. Then David and all the people returned to Jerusalem.
So King Solomon sent Benaiah the son of Jehoiada, and he struck him down, and he died.
Then Benaiah the son of Jehoiada went up and struck him down and put him to death. And he was buried in his own house in the wilderness.
Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword.
Whoever will not obey the law of your God and the law of the king, let judgment be strictly executed on him, whether for death or for banishment or for confiscation of his goods or for imprisonment."
I gave my back to those who strike, and my cheeks to those who pull out the beard; I hid not my face from disgrace and spitting.
Then Pashhur beat Jeremiah the prophet, and put him in the stocks that were in the upper Benjamin Gate of the house of the LORD.
With the burial of a donkey he shall be buried, dragged and dumped beyond the gates of Jerusalem."
And the officials were enraged at Jeremiah, and they beat him and imprisoned him in the house of Jonathan the secretary, for it had been made a prison.
So they took Jeremiah and cast him into the cistern of Malchiah, the king's son, which was in the court of the guard, letting Jeremiah down by ropes. And there was no water in the cistern, but only mud, and Jeremiah sank in the mud.
But if we say, 'From man,' all the people will stone us to death, for they are convinced that John was a prophet."
And they arrested them and put them in custody until the next day, for it was already evening.
they arrested the apostles and put them in the public prison.
Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul.
And when he had seized him, he put him in prison, delivering him over to four squads of soldiers to guard him, intending after the Passover to bring him out to the people.
When an attempt was made by both Gentiles and Jews, with their rulers, to mistreat them and to stone them,
Five times I received at the hands of the Jews the forty lashes less one.
They were stoned, they were sawn in two,they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated--