Reference: Quotations
Hastings
The NT writings contain quotations from four sources: (1) the OT; (2) non-canonical Jewish writings; (3) non-Jewish sources; (4) letters to which the author of a letter is replying, or other private sources. It is significant of the relation of the NT writings to the OT Scriptures and of the attitude of the NT writers to these Scriptures, that the quotations of the first class far outnumber all those of the other three classes. Swete counts 160 passages directly quoted from the OT by writers of the NT, including those which are cited with an introductory formula, and those which, by their length or accuracy of quotation, are clearly shown to be intended as quotations. Westcott and Hort reckon the total number of NT quotations from the OT at 1279, including both passages formerly cited and those in which an influence of the OT upon the NT passage is otherwise shown. Even this list is perhaps not absolutely complete. Thus, while H Westcott and Hort's text enumerate 61 passages from Is 1
See Verses Found in Dictionary
Lo, the virgin shall conceive, and she shall bring forth a son, and they shall call his name Emmanuel,' which is, being interpreted 'With us he is God.'
And thou, Beth-Lehem, the land of Judah, thou art by no means the least among the leaders of Judah, for out of thee shall come one leading, who shall feed My people Israel.'
and he was there till the death of Herod, that it might be fulfilled that was spoken by the Lord through the prophet, saying, 'Out of Egypt I did call My Son.'
A voice in Ramah was heard -- lamentation and weeping and much mourning -- Rachel weeping for her children, and she would not be comforted because they are not.'
A voice in Ramah was heard -- lamentation and weeping and much mourning -- Rachel weeping for her children, and she would not be comforted because they are not.'
and coming, he dwelt in a city named Nazareth, that it might be fulfilled that was spoken through the prophets, that 'A Nazarene he shall be called.'
Land of Zebulun and land of Naphtali, way of the sea, beyond the Jordan, Galilee of the nations! --
Happy the meek -- because they shall inherit the land.
'Ye heard that it was said to the ancients: Thou shalt not kill, and whoever may kill shall be in danger of the judgment;
'Ye heard that it was said to the ancients: Thou shalt not commit adultery;
'And it was said, That whoever may put away his wife, let him give to her a writing of divorce;
that it might be fulfilled that was spoken through Isaiah the prophet, saying, 'Himself took our infirmities, and the sicknesses he did bear.'
but having gone, learn ye what is, Kindness I will, and not sacrifice, for I did not come to call righteous men, but sinners, to reformation.'
for I came to set a man at variance against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law,
'Lo, My servant, whom I did choose, My beloved, in whom My soul did delight, I will put My Spirit upon him, and judgment to the nations he shall declare,
for, as Jonah was in the belly of the fish three days and three nights, so shall the Son of Man be in the heart of the earth three days and three nights. 'Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it, for they reformed at the proclamation of Jonah, and lo, a greater than Jonah here!
that it might be fulfilled that was spoken through the prophet, saying, 'I will open in similes my mouth, I will utter things having been hidden from the foundation of the world.'
'Hypocrites, well did Isaiah prophesy of you, saying, This people doth draw nigh to Me with their mouth, and with the lips it doth honour Me, but their heart is far off from Me; read more. and in vain do they worship Me, teaching teachings -- commands of men.'
'Tell ye the daughter of Zion, Lo, thy king doth come to thee, meek, and mounted on an ass, and a colt, a foal of a beast of burden.'
Jesus saith to them, 'Did ye never read in the Writings, A stone that the builders disallowed, it became head of a corner; from the Lord hath this come to pass, and it is wonderful in our eyes.
Then was fulfilled that spoken through Jeremiah the prophet, saying, 'And I took the thirty silverlings, the price of him who hath been priced, whom they of the sons of Israel did price,
A voice of one calling in the wilderness, Prepare ye the way of the Lord, straight make ye his paths,' --
And he said to them, 'Did ye never read what David did, when he had need and was hungry, he and those with him?
And concerning the dead, that they rise: have ye not read in the Book of Moses (at The Bush), how God spake to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob;
and Jesus answered him -- 'The first of all the commands is, Hear, O Israel, the Lord is our God, the Lord is one;
Seeing that many did take in hand to set in order a narration of the matters that have been fully assured among us, as they did deliver to us, who from the beginning became eye-witnesses, and officers of the Word, -- read more. it seemed good also to me, having followed from the first after all things exactly, to write to thee in order, most noble Theophilus, that thou mayest know the certainty of the things wherein thou wast instructed.
and -- On hands they shall bear thee up, lest at any time thou mayest dash against a stone thy foot.'
And the multitudes crowding together upon him, he began to say, 'This generation is evil, a sign it doth seek after, and a sign shall not be given to it, except the sign of Jonah the prophet,
they said, therefore, to one another, 'We may not rend it, but cast a lot for it, whose it shall be;' that the Writing might be fulfilled, that is saying, 'They divided my garments to themselves, and upon my raiment they did cast a lot;' the soldiers, therefore, indeed, did these things.
And it shall be in the last days, saith God, I will pour out of My Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams;
'But the Most High in sanctuaries made with hands doth not dwell, according as the prophet saith:
And the contents of the Writing that he was reading was this: 'As a sheep unto slaughter he was led, and as a lamb before his shearer dumb, so he doth not open his mouth;
for in Him we live, and move, and are; as also certain of your poets have said: For of Him also we are offspring.
saying, Go on unto this people and say, With hearing ye shall hear, and ye shall not understand, and seeing ye shall see, and ye shall not perceive,
let it not be! and let God become true, and every man false, according as it hath been written, 'That Thou mayest be declared righteous in Thy words, and mayest overcome in Thy being judged.'
according as it hath been written -- 'There is none righteous, not even one; There is none who is understanding, there is none who is seeking after God. read more. All did go out of the way, together they became unprofitable, there is none doing good, there is not even one. A sepulchre opened is their throat; with their tongues they used deceit; poison of asps is under their lips. Whose mouth is full of cursing and bitterness. Swift are their feet to shed blood. Ruin and misery are in their ways. And a way of peace they did not know. There is no fear of God before their eyes.'
Is this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness?
And concerning the things of which ye wrote to me: good it is for a man not to touch a woman,
And concerning the things sacrificed to idols, we have known that we all have knowledge: knowledge puffeth up, but love buildeth up;
for in the law of Moses it hath been written, 'thou shalt not muzzle an ox treading out corn;' for the oxen doth God care?
Neither become ye idolaters, as certain of them, as it hath been written, 'The people sat down to eat and to drink, and stood up to play;'
And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep,
And this declaring, I give no praise, because not for the better, but for the worse ye come together;
And concerning the spiritual things, brethren, I do not wish you to be ignorant;
for as many as are of works of law are under a curse, for it hath been written, 'Cursed is every one who is not remaining in all things that have been written in the Book of the Law -- to do them,'
Tell me, ye who are willing to be under law, the law do ye not hear? for it hath been written, that Abraham had two sons, one by the maid-servant, and one by the free-woman, read more. but he who is of the maid-servant, according to flesh hath been, and he who is of the free-woman, through the promise; which things are allegorized, for these are the two covenants: one, indeed, from mount Sinai, to servitude bringing forth, which is Hagar; for this Hagar is mount Sinai in Arabia, and doth correspond to the Jerusalem that now is, and is in servitude with her children, and the Jerusalem above is the free-woman, which is mother of us all, for it hath been written, 'Rejoice, O barren, who art not bearing; break forth and cry, thou who art not travailing, because many are the children of the desolate -- more than of her having the husband.' And we, brethren, as Isaac, are children of promise, but as then he who was born according to the flesh did persecute him according to the spirit, so also now; but what saith the Writing? 'Cast forth the maid-servant and her son, for the son of the maid-servant may not be heir with the son of the free-woman;' then, brethren, we are not a maid-servant's children, but the free-woman's.
and I testify again to every man circumcised, that he is a debtor to do the whole law;
for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but a new creation; and as many as by this rule do walk -- peace upon them, and kindness, and on the Israel of God!
which He wrought in the Christ, having raised him out of the dead, and did set him at His right hand in the heavenly places,
I give thanks to my God upon all the remembrance of you,
And I thought it necessary Epaphroditus -- my brother, and fellow-workman, and fellow-soldier, and your apostle and servant to my need -- to send unto you,
but ye did well, having communicated with my tribulation; and ye have known, even ye Philippians, that in the beginning of the good news when I went forth from Macedonia, no assembly did communicate with me in regard to giving and receiving except ye only; read more. because also in Thessalonica, both once and again to my need ye sent; not that I seek after the gift, but I seek after the fruit that is overflowing to your account; and I have all things, and abound; I am filled, having received from Epaphroditus the things from you -- an odour of a sweet smell -- a sacrifice acceptable, well-pleasing to God:
A certain one of them, a prophet of their own, said -- 'Cretans! always liars, evil beasts, lazy bellies!'
hearing of thy love and faith that thou hast unto the Lord Jesus and toward all the saints, that the fellowship of thy faith may become working in the full knowledge of every good thing that is in you toward Christ Jesus; read more. for we have much joy and comfort in thy love, because the bowels of the saints have been refreshed through thee, brother.
For this Melchisedek, king of Salem, priest of God Most High, who did meet Abraham turning back from the smiting of the kings, and did bless him, to whom also a tenth of all did Abraham divide, (first, indeed, being interpreted, 'King of righteousness,' and then also, King of Salem, which is, King of Peace,) read more. without father, without mother, without genealogy, having neither beginning of days nor end of life, and being made like to the Son of God, doth remain a priest continually. And see how great this one is, to whom also a tenth Abraham the patriarch did give out of the best of the spoils, and those, indeed, out of the sons of Levi receiving the priesthood, a command have to take tithes from the people according to the law, that is, their brethren, even though they came forth out of the loins of Abraham; and he who was not reckoned by genealogy of them, received tithes from Abraham, and him having the promises he hath blessed, and apart from all controversy, the less by the better is blessed -- and here, indeed, men who die do receive tithes, and there he, who is testified to that he was living, and so to speak, through Abraham even Levi who is receiving tithes, hath paid tithes, for he was yet in the loins of the father when Melchisedek met him.
and the rich in his becoming low, because as a flower of grass he shall pass away;
because all flesh is as grass, and all glory of man as flower of grass; wither did the grass, and the flower of it fell away,
And I saw upon the right hand of Him who is sitting upon the throne a scroll, written within and on the back, sealed with seven seals;
And after these things I saw four messengers, standing upon the four corners of the land, holding the four winds of the land, that the wind may not blow upon the land, nor upon the sea, nor upon any tree;
saying to the sixth messenger who had the trumpet, 'Loose the four messengers who are bound at the great river Euphrates;'
And another messenger did follow, saying, 'Fall, fall, did Babylon, the great city, because of the wine of the wrath of her whoredom she hath given to all nations to drink.'
having the glory of God, and her light is like a stone most precious, as a jasper stone clear as crystal,