Reference: Sanctification
Easton
involves more than a mere moral reformation of character, brought about by the power of the truth: it is the work of the Holy Spirit bringing the whole nature more and more under the influences of the new gracious principles implanted in the soul in regeneration. In other words, sanctification is the carrying on to perfection the work begun in regeneration, and it extends to the whole man (Ro 6:13; 2Co 4:6; Col 3:10; 1Jo 4:7; 1Co 6:19). It is the special office of the Holy Spirit in the plan of redemption to carry on this work (1Co 6:11; 2Th 2:13). Faith is instrumental in securing sanctification, inasmuch as it (1) secures union to Christ (Ga 2:20), and (2) brings the believer into living contact with the truth, whereby he is led to yield obedience "to the commands, trembling at the threatenings, and embracing the promises of God for this life and that which is to come."
Perfect sanctification is not attainable in this life (1Ki 8:46; Pr 20:9; Ec 7:20; Jas 3:2; 1Jo 1:8). See Paul's account of himself in Ro 7:14-25; Php 3:12-14; 1Ti 1:15; also the confessions of David (Ps 19:12-13; 51), of Moses (Ps 90:8), of Job (Job 42:5-6), and of Daniel (Da 9:3-20). "The more holy a man is, the more humble, self-renouncing, self-abhorring, and the more sensitive to every sin he becomes, and the more closely he clings to Christ. The moral imperfections which cling to him he feels to be sins, which he laments and strives to overcome. Believers find that their life is a constant warfare, and they need to take the kingdom of heaven by storm, and watch while they pray. They are always subject to the constant chastisement of their Father's loving hand, which can only be designed to correct their imperfections and to confirm their graces. And it has been notoriously the fact that the best Christians have been those who have been the least prone to claim the attainment of perfection for themselves.", Hodge's Outlines.
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This book of the law shall not depart out of thy mouth, but thou shalt meditate therein day and night that thou may keep and do according to all that is written therein; for then thou shalt make thy way to prosper, and then thou shalt understand everything.
Then ye shall answer them, That the waters of Jordan were cut off before the ark of the covenant of the LORD; when it passed the Jordan, the waters of the Jordan were cut off; and these stones shall be for a memorial unto the sons of Israel for ever.
If they have sinned against thee (for there is no man that does not sin) and thou should be angry with them and deliver them to the enemy so that they carry them away captives unto the land of the enemy, far or near,
With my ears I had heard thee; but now my eyes see thee. Therefore, I abhor myself and repent in dust and ashes.
Who can understand his errors? cleanse thou me from secret faults. Keep back thy slave also from pride and arrogance; let them not have dominion over me; then I shall be perfect, and I shall be innocent of the great rebellion.
Thou hast set our iniquities before thee, our secret sins in the light of thy countenance.
Who shall be able to say, I have made my heart clean, I am pure from my sin?
For surely there is not a just man upon earth that in doing good does not sin.
And I turned my face unto the Lord God, seeking him in prayer and supplication, in fasting and sackcloth, and ashes: and I prayed unto the LORD my God and made my confession and said, Now O Lord, thou great God who is worthy to be feared, who keeps the covenant and the mercy with those that love thee and keep thy commandments; read more. we have sinned, we have committed iniquity, we have done wickedly, and we have been rebels, and we have departed from thy commandments and from thy judgments. We have not hearkened unto thy slaves the prophets, who spoke in thy name to our kings and to our princes, to our fathers, and to all the people of the land. O Lord, the righteousness belongs unto thee, but unto us the confusion of face, as at this day; to the men of Judah and to the inhabitants of Jerusalem, and unto all Israel, that are near and that are far off through all the lands where thou hast driven them because of their rebellion with which they have rebelled against thee. O Lord, to us belongs confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee. Of the Lord our God is the ability to have mercy and to forgive, even though we have rebelled against him and have not listened to the voice of the LORD our God to walk by his laws, which he set before us by the hand of his slaves the prophets. And all Israel transposed thy law, departing by not hearing thy voice; by which the curse has fallen upon us and the oath that is written in the law of Moses, the slave of God, because we have sinned against him. And he has confirmed his words, which he spoke over us and over our judges that governed us, by bringing upon us such a great evil: that such has never been done under the whole heaven as has been done upon Jerusalem. As it is written in the law of Moses, all this evil is come upon us, and we never sought the face of the LORD our God, that we might be converted from our iniquities, and understand thy truth. And the LORD hastened upon the chastisement and brought it upon us: for the LORD our God is just in all his works which he has done, for we did not listen to his voice. And now, O Lord our God, who hast brought thy people forth out of the land of Egypt with a mighty hand and hast won for thyself a very clear name as appears unto this day; we have sinned, we have done wickedly. O Lord, according to all thy righteousness, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins and for the iniquities of our fathers, Jerusalem and all thy people is given in reproach to all that are about us. Now therefore, O our God, hear the prayer of thy slave and his supplications and cause thy face to shine upon thy sanctuary that is made desolate, by the Lord. O my God, incline thine ear and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee confiding in our righteousnesses, but in thy many mercies. O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name. And whiles I was speaking and praying, and confessing my sin and the sin of my people Israel and presenting my supplication before the LORD my God for the holy mountain of my God;
Neither present your members as instruments of unrighteousness unto sin, but present yourselves unto God as those that are alive from the dead and your members as instruments of righteousness unto God.
For we now know that the law is spiritual, but I am carnal, sold unto subjection by sin. For that which I do, I do not understand, and not even the good that I desire is what I do; but what I hate, that is what I do. read more. If then I do that which I do not desire, I approve that the law is good. So that it is no longer I that do it, but sin that dwells in me. And I know that in me (that is, in my flesh) dwells no good thing; for I have the desire, but I am not able to perform that which is good. For I do not do the good that I desire; but the evil which I do not desire, that I do. And if I do that which I do not desire, I am not working, but sin that dwells in me. So that, desiring to do good, I find this law: evil is natural unto me. For I delight with the law of God with the inward man, but I see another law in my members which rebels against the law of my mind, bringing captive unto the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death? The grace of God, by Jesus, the Christ, our Lord. So then with the mind I myself serve the law of God, but with the flesh the law of sin.
And such were some of you, but now ye are washed, but now ye are sanctified, but now ye are justified in the name of the Lord Jesus and in the Spirit of our God.
I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.
Not as though I had already attained it, either were already perfect, but I follow after, if I may lay hold of that for which I have also been laid hold of by the Christ, Jesus. Brethren, I do not reckon to have laid hold of it yet, but this one thing I do, forgetting those things which are behind and extending myself unto those things which are ahead, read more. I press toward the mark for the prize of the high calling of God in Christ Jesus.
and being clothed with the new man, who is renewed in knowledge according to the image of the one that created him,
Let your word be always with grace, seasoned with salt, that ye may know how ye ought to answer each one.
For unto the pure all things are pure, but unto those that are defiled and unfaithful, nothing is pure, but even their soul and conscience is defiled.
For we all offend in many things. If any man offends not in word, the same is a perfect man, and able also to govern the whole body with restraint.
Morish
This term is from qadesh, ??????, 'to set apart to sacred purposes, consecrate.' It has various applications in the O.T.
As to days: God sanctified the seventh day on which He rested; it was afterwards to be kept holy by the Israelites. Ge 2:3; Ex 20:8.
As to persons: The whole of the Israelites were sanctified to God. Ex 19:10,14. The firstborn were further sanctified to God, to be redeemed by the Levites. Ex 13:2. The priests and Levites were sanctified to the service of God.
As to the place and vessels of divine service: The tabernacle and temple, and all the vessels used therein, were devoted to sacred use in the worship of God. Ex 30:29. We have thus what was suitable in view of God: there was also what was obligatory on the part of those that approached.
The priests, Levites, and people were often called upon to sanctify themselves, to be ceremonially fit to approach God and His sanctuary. Le 20:7; Nu 11:18; etc. God declared, "I will be sanctified in them that come nigh me," Le 10:3; God must be approached with reverence and in separation from what is unsuited to Him.
In the N.T. sanctification has many applications.
1. The thought is twice expressed by the Lord Jesus as to Himself. He spoke of Himself as one "whom the Father hath sanctified, and sent into the world." Joh 10:36. He was set apart by the Father for the accomplishment of the purposes of His will. In His prayer for His disciples in John 17 the Lord also says, "For their sakes I sanctify myself." He set Himself apart in heaven from rights that belonged to Him as man, that His own might be sanctified by the truth. He was sanctified on earth for the Father, He has sanctified Himself in heaven for the saints.
2. Believers are said to be "sanctified through the offering of the body of Jesus Christ once for all." Ro 15:16; 1Co 1:2; Heb 10:10. They are thus 'saints,' 'sanctified ones' before God, apart from the life of flesh, a class of persons set apart to God for priestly service. Ac 20:32; 26:18; Ro 1:7; etc. In this there is no progress: in effect it implies the most intimate identification with Christ. Such are His brethren. "He that sanctifieth and they who are sanctified are all of one," Heb 2:11; the sanctified are "perfected for ever" by one offering. Heb 10:14.
3. But believers are viewed also on the side of obligation and are exhorted to yield their members "servants to righteousness unto holiness" (????????). Ro 6:19. God chastens them that they may be partakers of His holiness. Heb 12:10. Without sanctification no one will see the Lord. In this there is progress: a growing up into Christ in all things. Eph 4:15. The apostle Paul prayed that the God of peace would sanctify the Thessalonians wholly. 1Th 5:23.
4. Sanctification appears to refer to change of association, for the possibility is contemplated of some who had been sanctified treading under foot the Son of God, and treating the blood of the covenant as an unholy or common thing, thus becoming apostates from Christ, and departing from the association in which they had been sanctified. Heb 10:29.
5. In the existing mixed and corrupt state of Christendom (viewed as a great house, in which are vessels, some to honour and some to dishonour), the obligation to sanctification from evil within the sphere of profession has become obligatory in order that a man may be "a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work." 2Ti 2:21.
6. An unbelieving husband or wife is said to be sanctified in the believing partner, and their children are holy (?????). They can thus dwell together in peace, instead of having to separate from an unbelieving partner, as in Old Testament times. 1Co 7:14: cf. Ezra 9, Ezra 10.
7. Food is "sanctified by the word of God and prayer." Hence "every creature of God is good, and nothing to be refused, if it be received with thanksgiving." 1Ti 4:4-5. This is altogether opposed to restrictions prescribed by the law, or which man may impose on the use of what God in His goodness has created for man's use.
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And God blessed the seventh day and sanctified it because in it he had rested from all his work which God created in perfection.
Sanctify unto me all the firstborn, whatever opens the womb among the sons of Israel, both of man and of beast; for it is mine.
And the LORD said unto Moses, Go unto the people and sanctify them today and tomorrow, and let them wash their clothes
And Moses went down from the mount unto the people and sanctified the people, and they washed their clothes.
Thou shalt remember the sabbath day, to sanctify it.
Thus thou shalt consecrate them, and they shall be most holy; whatever touches them shall be sanctified.
Then Moses said unto Aaron, This is what the LORD spoke, saying, I will be sanctified in those that come near me, and before all the people I will be glorified. And Aaron was silent.
Sanctify yourselves, therefore, and be ye holy, for I am the LORD your God.
But thou shalt say unto the people, Sanctify yourselves for tomorrow, and ye shall eat flesh, for ye have wept in the ears of the LORD, saying, Who shall give us flesh to eat? for it was better with us in Egypt. Therefore the LORD will give you flesh, and ye shall eat.
do ye say of him whom the Father has sanctified and sent into the world, Thou blasphemest, because I said, I am the Son of God?
And now, brethren, I commend you to God and to the word of his grace, which is powerful to build you up and to give you an inheritance among all those who are sanctified.
to open their eyes and to turn them from darkness to light and from the power of Satan unto God, that they may receive remission of sins and inheritance among those who are sanctified by the faith that is in me.
to all that are in Rome, beloved of God, called to be saints; ye have grace and peace of God our Father and of the Lord Jesus, the Christ.
I speak a human thing because of the weakness of our flesh: that as ye presented your members to serve uncleanness and iniquity unto iniquity, likewise now present your members to serve righteousness unto holiness.
being the minister of Jesus Christ, to the Gentiles, ministering the gospel of God, that the offering of the Gentiles might be well pleasing, sanctified by the Holy Spirit.
For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband; otherwise your children would be unclean, but now they are holy.
but following the truth in charity, let us grow up into him in all things, who is the head, the Christ:
to the saints and faithful brethren in Christ who are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.
And the very God of peace sanctify you completely, that your spirit, soul, and body be preserved whole without reprehension for the coming of our Lord Jesus Christ.
For everything that God created is good, and nothing is to be refused, if it is received with thanksgiving, for it is sanctified by the word of God and prayer.
If a man, therefore, purges himself from these things, he shall be a vessel unto honour, sanctified, and profitable for the master's use, and prepared unto every good work.
For both he that sanctifies and those who are sanctified are all of one, for which cause he is not ashamed to call them brethren,
In this will, we are sanctified through the offering of the body of Jesus, the Christ, once for all.
For by one offering he has perfected for ever those that are sanctified.
Of how much greater punishment, suppose ye, shall he be thought worthy, who has trodden underfoot the Son of God and has counted the blood of the covenant, with which he was sanctified, an unholy thing and has done despite unto the Spirit of grace?
For they verily for a few days chastened us as it seemed good unto them, but he for our profit, that we might be partakers of his holiness.
Watsons
SANCTIFICATION, that work of God's grace by which we are renewed after the image of God, set apart for his service, and enabled to die unto sin and live unto righteousness. Sanctification is either of nature, whereby we are renewed after the image of God, in knowledge, righteousness, and true holiness, Eph 4:24; Col 3:19, or of practice, whereby we die unto sin, have its power destroyed in us, cease from the love and practice of it, hate it as abominable, and live unto righteousness, loving and studying good works, Tit 2:11-12. Sanctification comprehends all the graces of knowledge, faith, repentance, love, humility, zeal, patience, &c, and the exercise of them in our conduct toward God or man: Ga 5:22-24; 1Pe 1:15-16; Mt 6:7. Sanctification in this world must be complete; the whole nature must be sanctified, all sin must be utterly abolished, or the soul can never be admitted into the glorious presence of God, Heb 12:14; 1Pe 1:15; Re 21:27; yet the saints, while here, are in a state of spiritual warfare with Satan and his temptations, with the world and its influence, 2Co 2:11; Ga 5:17,24; Ro 7:23; 1Jo 2:15-16.
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Then she let them down by a cord through the window; for her house was upon the town wall, and she dwelt upon the wall. And she said unto them, Go to the mountain lest the pursuers meet you; and hide yourselves there three days, until the pursuers have returned; and afterwards ye may go your way.
But when ye pray, use not vain repetitions as the worldly do, for they think that they shall be heard for their much speaking.
but I see another law in my members which rebels against the law of my mind, bringing captive unto the law of sin which is in my members.
lest Satan should deceive us, for we do not ignore his devices.
For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary the one to the other, so that ye cannot do the things that ye would.
But the fruit of the Spirit is this: Charity, joy, peace, tolerance, gentleness, goodness, faith, meekness, temperance: against such there is no law. read more. For those that are of the Christ have crucified the flesh with its affections and lusts.
For those that are of the Christ have crucified the flesh with its affections and lusts.
and that ye put on the new man, which is created in conformity to God in righteousness and in the holiness of the truth.
Husbands, love your wives and do not be bitter against them.
For the grace of God that brings salvation has appeared to all men, teaching us that denying ungodliness and worldly lusts, we should live temperately, righteously, and godly in this present world;
Follow peace with everyone and holiness, without which no one shall see the Lord:
And there shall in no wise enter into it anything unclean or that works abomination or makes a lie, but only those who are written in the Lamb's book of life.